Devotional Thought of the Day:
After a while the people of Joshua’s generation died, and the next generation did not know the LORD or any of the things he had done for Israel. 7 The LORD had brought their ancestors out of Egypt, and they had worshiped him. But now the Israelites stopped worshiping the LORD and worshiped the idols of Baal and Astarte, as well as the idols of other gods from nearby nations. Judges 2:10-13 CEV
On the other hand, we must acknowledge that, together with the affirmation of this rich inheritance with its high technical demands, there is a desire to see the liturgy completely open to all, a desire for the common participation of all in the liturgical action, including liturgical singing, and this, inevitably, must put a curb on artistic requirements.
We should, then, learn what the sacraments are, what purpose they serve, and how they are to be used. We will find that there is no better way on earth to comfort downcast hearts and bad consciences. In the sacraments we find God’s Word—which reveals and promises Christ to us with all his blessing and which he himself is—against sin, death, and hell. Nothing is more pleasing and desirable to the ear than to hear that sin, death, and hell are wiped out.
When I was in High School and College, it was said that my generation (the early GenX’ers were leaving the church in droves. The worship wars were just starting to ramp up, the Seeker Sensitive movement had yet to begin, and the church changed from a place where the Gospel was preached to a place where scripture was exposited and doctrine was defended. Still to this day, there are not a lot of people in my age group in the church.
I have seen all sorts of plans over the years to reach them, and now it seems the church has given up on us, and now they mourn the Millenials not being in church. Now all sorts of ideas are being floated by boomers to reach them as if they are the last hope for the church in the world. We’ve even labeled this time as the “post-Christian” era, and strategize about how to consolidate our resources, closing churches as if the buildings were nothing more than fiscal assets, and our concern is not “return on investment” but eerily similar, where we make decisions based on a ratio membership against property value.
It is not unlike the time of the Judges, the time where a generation or two seems to be missing, and the church desperate for survival looks to consultants and business experts to guide them.
At the same time, the worship wars have gone underground, become more programmatic, and worship, whether contemporary, tradition or liturgical, has become more spectator driven and less participative. We’ve got it backward in many ways. Pastors and priests should be facing the people when they are proclaiming the gospel in the sacraments, revealing the Lamb of God who takes away the sins of the world. Worship teams should be facing the cross and altar when facilitating the worship of God, rather than standing with their back to the altar. In both cases, man is standing in the way of others being able to see and interact with God.
Pope Benedict was right, we have to put a curb on the artistic “performance” of the skilled musicians and liturgists, so that people can participate, so they can sing, so they can pray, so they can communicate with God!
This is why Luther was so adamant about people knowing how the sacraments are to be used, to comfort terrified consciousness, to communicate peace, their promises being fulfilled by the Holy Spirit as He transforms each and every one of them, from every ethnicity, from every language, from every generation.
It is this participation in worship, encouraging and empowering people to interact, not just with other believers, but together interacting with God, that was missing in the days of the judges. They didn’t share what they saw God doing in their midst in the past, in the present, and the hope of what He would do in the time to come.
They didn’t share what they saw God doing in the sacramental acts at the Tabernacle, they didn’t share in the promises of the covenant. And so the generation that followed didn’t know God, didn’t know the benefit of walking with Him, so they searched out other gods.
But they did it, one by one, family by family. What was to be passed down, the work of God, the covenant describing the relationship, was all not passed on, but simply treasured in their own hearts.
If in these days, we are to see the church revive, we have to help people see God. Older people, younger people, people of every description you can imagine. We have to help them worship the God who reveals His love, His mercy, His care to them… and not get in the way while doing it…
Let’s call them now… and plead with them, “let God reconcile you to Him….”
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 99.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 111.
Called to Belong: Called to Be His Own
† In Jesus Name †
What People Need?
There are a ton of articles circulating across pastor’s desks, as they have for the prior three generations. When I was in college, they asked why my generation was leaving the church and provided great statistics on why people like me, the children of baby boomers, weren’t attending church.
I wondered about it a lot, as I had gone to a large youth group in high school, in fact, it was significantly bigger than any church I’ve belonged to, and really, was bigger than all the churches I’ve pastored since.
In the nineties and up to about 2004 or 2005, pastors, church planters, it seemed everything churches did were questioning why people of my age group weren’t in church, and trying to make churches attractive to them.
As if we are all the same. As if our needs, our anxieties, our challenges, our doubts and fears were the same.
It has changed now, as churches seem to have lost focus on those in my age group – those once labeled genX. GenX is history, the church “experts” no longer mention us. Now the concern is with the millennials, Marissa, Melissa’s, Kelcie’s age group. A group that is two or even three generations removed from the days when youth filled every church, when complete families, three and four generations worth of family found themselves sitting together on Sunday morning.
And for the most part, the experts still treat whichever generation they mourn the absence of as if they are all alike. They want to find the “one” thing that will draw them all, the one key element that will draw them to church,
And perhaps, there is the problem in the first place.
If all we deal with is generalizations, how can we assure the individual whether 25, 50, 78 or 91 that they matter, that they belong?
To be honest, that’s been a challenge, even for pastors I’ve know in my life. Can the individual know that they are important, that God has called them to belong, that He has called them to be His own?
Yet, God calls us, individually here, to be part of this family, and maybe we can learn from that
Why is this good news?
When scripture talks about good news, we need to understand why it was good. As Paul is writing to Gentiles, we need to understand that this was one of the largest generalizations ever created.
It was everyone who wasn’t Jewish by birth, who couldn’t trace their ancestral tree back to Abraham, Issac and Jacob. A lot of folk. Good folk, bad folk. Tall, short, skinny, fat, smart, wise, silly. Older, younger, men and women, Some who wanted to find God to each out for help, others that simply wanted to mock God. And few that would want to make money off of people, but saying only they knew the way to God.
The only thing they have in common, is that they didn’t belong. Even someone adopted into a Jewish family didn’t quite make it, and those who were hyphens, those who were half Jewish and half something else, they were treated with less of a welcome.
We were all outsiders, stuck in the darkness, not worth the time for a Jewish Rabbi to share his wisdom, not allowed to hear the sweet words that God had accepted our sacrifice for our sin. For that is why we became outsiders, our inability to love God with all we are, and our struggles to love others, including our enemies, as God has designed for us to live. Because of that sin, we were outsiders, out in the cold and dark, possessed by our sin, oppressed by sin’s guilt and shame.
That is why the gospel is good news, For it smashes the demographic divisions, it grinds up generalizations, for what defines us is that we are wanted.
That God calls us to belong.
Look at verse 6. Let’s read it together
And you are called among those Gentiles who have been called to belong to Jesus Christ.
Though, he wrote this letter to an entire congregation, as you sin in the next verse, that “you” is singular.
You are called to belong to Jesus.
You are called to be a saint, one of God’s Holy People, whom He loves.
You are. Singular. Not because you are this age or that, because you have this heritage or that, no because except for this one.
God loves you.
And therefore you belong to Jesus.
He bought you at the cross, freeing you from the sin and hell which had power over you.
This is what Advent leads to, what Christmas and Easter, the manger and the cross.
That’s what has made the difference in every church I’ve been blessed to be a part of, we knew we belonged together, for we now we belonged to Christ.
I want you to hear those words one more time, what we need to hear, each of us in this room , and every person on this planet,
Matter of fact, maybe it will sink in deeper if we say it together,…
6 And I am included among those who have been called to belong to Jesus Christ. 7 Paul wrote this to me and all who are loved by God and are called to be his own holy people.