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The Need for Dark Empty Nights… and their effect on our soul

Thoughts that drive me to Jesus, and to the Cross

I envy those who are dead and gone; they are better off than those who are still alive. Ecclesiastes 4:2 GNT

19  If our hope in Christ is good for this life only and no more, then we deserve more pity than anyone else in all the world.  1 Corinthians 15:19 GNT

753      When you pray, but see nothing, and feel flustered and dry, then the way is this: don’t think of yourself. Instead, turn your eyes to the Passion of Jesus Christ, our Redeemer. Be convinced that he is asking each one of us, as he asked those three more intimate Apostles of his in the Garden of Olives, to “Watch and pray”.

To this you have been invited, now is the time to come, now the supper is ready. Your Lord Jesus Christ is already born, has died and risen again, therefore do not remain away any longer, accept your promised treasure with joy, come to the table, eat and be happy.

I think we need to go through days as Solomon did, at least the kind of days that cause writing so full of darkness and despair.

I hate those days, as I can easily echo Solomon’s jealousy of those who have gotten to pass through this life and are now awaiting Judgment Day in the presence of God. MY mind comes back to the promise of what is waiting for us there – that the glory of God is more than we’ve ever seen, heard, or can imagine. (1 Cor. 2:9) So I long for that day, even as I grieve fro the broken world that surrounds me, and ingrained in me.

St. Josemaria must have had those days as well, for he could not describe the flustered, dry feeling that can occur when praying. WHen words are beyond you, because you don’t know how to pray, and you even wonder whether God is listening! (Or even worse, if he is playing a Jeremiah 20:7/Job idea on us!)

But we have to go through those “dark nights of the soul”, as one writer called them.

St. Josemaria’s advice is clear – look to Jesus, and see His dark night – that He chose to embrace for us. He knows the emptiness, the vanity of it all, for He experienced it – and was able to focus on the joy of rescuing and redeeming you and me! This is what Solomon would eventually remember – this relationship with God, but he had to process the vanity, the hopelessness of life without God, even as we have to remember that emptiness.

TH\hat is why the Apostle Paul reminds us of eternity and that our hope goes far beyond this life, far beyond this life’s dark times. If that was all there was, so go eat and drink into oblivion.  And piuty those who use religion as a outlet for despair. Jesus died and rose so we don’t have to live without hope, but we can have hope ever while we are despairing of life.

This is why Luther, who knew some dark nights and a lot of futility, became so excited when considering the Lord’s Supper, and the feast that it anticipated. To be invited as a guest of honro, to share in Christ Jesus, to know His presence, love, mercy as we take and eat His body, as we drink His blood–knowing it is the price of our relationship being renewed. This is a moment of incredible, overwhelming joy.

Even in the midst of this life… and its brokenness, we enter into that time where all is set aside, but Jesus.

God is inviting you.. so come to church tomorrow, and know the joy of knowing God is with you now… but has something awaiting you that the Apostle Paul describes this way,9 “What God has planned for people who love him is more than eyes have seen or ears have heard. It has never even entered our minds!”” 1 Corinthians 2:9 (CEV)

Come, celebrate with us, or if too far away, find a church that will provide for you the feast of Jesus…

 

 

 

Escrivá, Josemaría. The Forge . Scepter Publishers. Kindle Edition.

Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 252.