Category Archives: Poiema
Blog posts here were inspired or include quotes from St. Josemaria Escriva.
7 God sent me ahead of you to rescue you in this amazing way and to make sure that you and your descendants survive. 8 So it was not really you who sent me here, but God. Genesis 45:7-8 GNT
Trial and temptation are the initial means of spiritual formation. Through them the Christian is stripped time and time again of presumption and the delusions of righteousness. One is thrust into a kind of existential free fall with nothing to break the descent into darkness, nothing to hold onto but Jesus the Christ.
309 Far away on the horizon heaven seems to meet the earth. Do not forget that where heaven and earth really meet is in your heart of a child of God.
Yesterday, I posted on FaceBook the following thought
“Struggling with the idea that Maranatha shouldn’t be just a prayer of despair, but one of expectation.”
Let me be honest, the last week or so, as I’ve have witnessed so much trauma, that I would be very grateful for the Second Coming of Christ. And in a desperate way, I want to plead for it, for the release from the tribulation and tears that seem to be occurring wherever I turn.
And yet part of me regrets wanting the Second Coming for such a personal excuse, for such a homecoming, for such peace. I know I should know this peace, and there are times where I know it, especially as I hand to my brothers and sisters the Body of Christ, as my elders and deacon encourage them to take and drink the Precious Blood poured out to activate the New Covenant, a relationship where we are free from sin.
As I look out on this broken world, this shattered community, as I see the sin ravaged relationships, my instinct to run and hide from the pain.
And gently confronting my angst this morning, I came across the readings above, and sit in wonder, as I realize God’s providence.
In the reading from Luther’s Spirituality, I see the blessing of such tribulation, as it strips from me everything but Christ. Out of need I cry out to Him and find He’s already there. He’s not on the distant horizon, not somewhere out there in time. But He is here, He is wonderfully sustaining me! He is wonderfully here!
And then, like Joseph, I realize the pain’s purpose, the salvation of all of those around, the chance we all have because even in this midst of the trauma, I see God at work. Oddly enough through some of the most broken, those in the deepest pain, those with no other option but Christ.
What an amazing paradox, what a wondrous mystery. What an unbelievable peace that is found now, in the presence of the Lord who will wipe away every tear one day, yet now cries with us, even as the Holy Spirit comforts us,
And as I think this through, I realize the peace, the incredible peace of being claimed and cleansed in baptism, of the feast where God celebrates our being united to Him. And though the trauma remains… so can we.
If you too are dealing with, or surrounded by those who are dealing with trauma, pain, whether from nature or because of sin, consider this prayer for you as well.
Lord, there are so many in need of Your peace, as they feel pressures crushing them, or feel for those who are being crushed, Lord reveal yourself to them, may they know the presence of the Holy Spirit, that in the midst of everything, builds within them the undeniable peace that is unable to be explained, but comes from knowing they are loved by you, Jesus, and the by the Father and Holy Spirit, as You reign and care for us, forever and ever, AMEN!
Strohl, J. E. (2007). General Introduction. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. xxvii). New York; Mahwah, NJ: Paulist Press.
Escriva, Josemaria. Furrow (Kindle Locations 1471-1472). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
18† And Melchizedek, who was king of Salem and also a priest of the Most High God, brought bread and wine to Abram, 19 blessed him, and said, “May the Most High God, who made heaven and earth, bless Abram! 20 May the Most High God, who gave you victory over your enemies, be praised!” And Abram gave Melchizedek a tenth of all the loot he had recovered. Genesis 14:18-20 TEV
24 Then Jesus said to his disciples, “If any of you want to come with me, you must forget yourself, carry your cross, and follow me. 25 For if you want to save your own life, you will lose it; but if you lose your life for my sake, you will find it. 26 Will you gain anything if you win the whole world but lose your life? Of course not! There is nothing you can give to regain your life.
Matthew 16:24-26 (TEV)
Gregory the Great: “In comparison with eternal life, earthly life might just as validly be called death as life. For what else is the daily wear-and-tear and deterioration of life but a long drawn-out dying?” … The question about death is, therefore, imperiously raised by life itself. It presents itself inescapably to anyone who is really concerned about life. But if one is not concerned merely exteriorly with caring for and preserving this life but seeks to fill it with meaning and so to give it its true greatness and potential, such a one will not ignore the question about the sense or senselessness of death.
285 Although you don’t amount to much, God has made use of you, and He continues to make use of you to perform fruitful work again and again for his glory. Don’t put on airs. Think what would an instrument of iron or steel say about itself, when a craftsman uses it to set golden jewelry with precious stones?
One of my favorite treatises on philosophy and apologetics is Douglas Adam’s much acclaimed five-book trilogy known as the Hitchhiker’s Guide ot the Galaxy. With the exception of an odd comment in the prologue, one might think it an Agnostic’s version of Pilgrim’s Progress, or Lewis’s Pilgrim’s Regress.
Journeying through the universe, the characters are searching for meaning, (except the Vogons who simply love to write modern poetry and contemplate the dried snot that escapes them.) It is a hilarious, cynical and sarcastic look at the world, and manmade religions. But it gets to the question – why are we here? What meaning does our life have?
Or a better question, do I have significance in this world? even in my small lonely corner of it?
Can we really stop caring about preserving this life, can we stop trying to delay this long drawn out process of dying, long enough to fill our lives with meaning?
Abraham found significance in life, after having rescued Lot and his family from captivity, as the King/Prince of Peace comes and gives him a meal of bread and wine. It was significant enough for Abraham to give a tenth of his earnings, recognizing this man as having come from God, to provide for and minister to Abraham. (for that is what the tenth is!)
That time with God, eating at His table, with the bread and wine, Body and Blood of Christ is the place where we find significance, it is the place where we are ministered to, because God values us. It starts there, and then, as we dwell in His presence, God uses us, even as the jeweler uses tools of iron or steel ( or aluminum today) to work with the gold and gems.
Our significance comes, not from what God uses us to make, the works he’s planned for us to do, but from the relationship, we have with God. THat He will then use us, our gifts and abilities to do things are indeed wonderful, but it doesn’t matter what is made… it matters the fellowship we have with Him in the process. We are guided by His hand, His eyes not only see what we are doing but imagine the end result we can’t see.
That is an amazing thing…
And as we go about our day, it is what we need to recall, what we need to remember, this presence of God, this walking with Him, because we are loved by Him… we are significant.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 353). San Francisco: Ignatius Press
Escriva, Josemaria. Furrow (Kindle Locations 1378-1381). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
2 For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. 1 Corinthians 2:2 (TEV)
273 Dear Jesus: if I have to be an apostle, you will need to make me very humble. Everything the sun touches is bathed in light. Lord, fill me with your clarity, make me share in your divinity so that I may identify my will with your adorable Will and become the instrument you wish me to be. Give me the madness of the humiliation you underwent, which led you to be born poor, to work in obscurity, to the shame of dying sewn with nails to a piece of wood, to your self-effacement in the Blessed Sacrament. May I know myself: may I know myself and know you. I will then never lose sight of my nothingness.
A long time ago, the first church that entrusted me with the responsibility of being their pastor, their guide, had a motto. Simply, what they wanted to be, as a church, was the place that taught Christ-centered living.
A fairly narrow mission statement, yet one I think we still need to see happen in the church.
It came to mind this morning as I was bombarded with political adds and texts. As I also was bothered greatly by some emails that spoke of politics inside my denomination.
After trying to clear my email and my mind of all this crap, I tried to settle down into my normal devotion time. And only as I opened my last book, did I see something that reminded me of what I have tried to teach for decades… to be humble like Mary, and sit at Jesus’ feet, and know the peace that comes from this “madness of humiliation” that St. Josemaria speaks of so well.
For it is there, being centered in and on Jesus, being able to identify with His will, (not mine, not democratic or Republican, not the United List’s or Congregations Matter) that I find the healing I need to begin the day. It is when I come to see the glory of His self-giving in the sacrament, where He invites us to share in Him, in the love that permeates and defines the communion of the Trinity, as He draws us in, and cleanses us, and we start to adjust to living in His glory, and His peace.
When I say I need ot be narrow-minded, I am not talking about set in a political view, or in some narrow theological paradigm. My mind needs to be centered on Jesus, as does my very life, heart, soul’ mind, and strength learning ot love even as I experience the love of God too incredible to understand.
Only then, knowing His love, can I toss away the idols and sins that so easily draw my attention away from the Lord, who creates, restores, and makes me (and all His people, the church) holy and healing of their brokenness.
So set aside everything else for a little while, and think about the love of God, which is visible in your life. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1341-1347). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
10 Then I heard a loud voice in heaven say:
The salvation and the power and the kingdom of our God and the authority of His Messiah have now come, because the accuser of our brothers has been thrown out: the one who accuses them before our God day and night. 11 They conquered him by the blood of the Lamb and by the word of their testimony, for they did not love their lives in the face of death. Rev. 12:10-11 HCSB
223 Christ expects a lot from your work. But you will have to look for souls, as the Good Shepherd went after the hundredth sheep: without waiting to be called. Then make use of your friends to do good to others. Tell each one of them that nobody can feel at ease with a spiritual life which, after filling him, does not overflow with apostolic zeal.
As I am reading through Revelation, I am not surprised at how much verse 11 sticks out. It does every time I read it, it is just so powerful, this testimony of the victory of the saints, of our victory.
And yet this time, it struck me that this verse is one of the keys to understanding the Book of Revelation, and indeed, the role of the church in these days. If we understand this, the mission and the very existence of the church becomes clear.
We are sent, we have our apostolate. and we are freed to accomplish this work, assured that our victory over sin and Satan, and death is finally won. Satan has been conquered, and His ability to accuse us of sin is over.
That is where the word of our testimony is so powerful, for we witness to the love of Jesus, the incredible mercy that floods our lives, our hearts and souls cleansed by the blood of the Lamb. That is our testimony, not of our work, but of the love of God which establishes us as His children, His Holy People.
And having that testimony, that knowledge that we are God’s forever, our priorities change. NO longer are we concerned as much about our own pleasure, our own happiness? What becomes more important is the 1 whom has wandered from the 99, the child of God who has forgotten their Creator, their Father. Our hearts break for them, and their situation.
And drawing them back to Jesus, that becomes far more important than the latest toy, or that trip. Their eternity becomes more a concern than riches or fame. The foreigner who is lost, the woman in the hospital, the 20-something in jail, these are the priorities we gain over self-indulgence.
God with us, freeing us from all the fear of that which is to come, He is who we witness of, and that witness is what forms our life until He returns.
This is who we, the church, are called to be, a people full of joy as the love of God infects the world around us, drawing more an more people to Him, and into being part of His people.
We can only do that, knowing the victory of Satan is complete, and because of the blood of Jesus it is. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1133-1136). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. 27 All of you together are Christ’s body, and each of you is a part of it.
1 Corinthians 12:22-28 (NLT2)
The more fragile and vulnerable the persons are, the more we have to recognize their worth. Their dignity has to be aided, loved, defended and promoted. This is not negotiable
You see the videos start to come out this time of year, the football games where, i the last minutes, a young man is substituted in, and runs the entire field for a touchdown, cheered on by the players of BOTH teams.
Usually, the young man is affected by Down’s Syndrome, or perhaps is autistic. He usually just hangs out with the team, and wins their friendship by their determination to do whatever they can do. And so the “reward” for being part of the team is the run for the touchdown, The chance to be the star of the game and the center of attention for an accomplishment that only someone “normal” could make.
Yet oddly enough, it is that play that the teammates will remember all their lives, it is that moment that will impact them more than the trophies, more than the victories, it is that moment that defines them.
While it appears to be all about the young man who will score, it is about more than that. While it appears to be something to boost one person’s self-esteem, it is far more than that.
It is about our collective soul, about the fact that we aren’t just a group of individuals, but that we are, one people.
And as such, we cannot deny the dignity of an individual without comprising the entire body of humanity, without the entire community of mankind.
And yet we do this, as trash-talking has moved off the court, and off the field, into our daily lives. We see it constantly as criticism, so widespread in our culture, is so rarely constructive, but meant to belittle, to tear down, even destroy those we see as so different from ourselves.
Yet, all we are doing is destroying ourselves. When we fail to see the dignity in the baby in the womb, or the elderly person who only can devote their time to prayer. When we can’t see the work of God in the creation of our adversaries, when we try to eliminate the people in our lives who are a pain in our ass, what we are doing is crushing ourselves. We don’t know how weak and vulnerable they are, though we all know we need to find God as our refuge….as our safe place.
The answer to this, in my opinion, is understanding the nature of our baptism. For there, Paul tells, the Romans and Colossians, we are joined with Christ’s death, and raised with Him. We are united to Him, and we are promised that hear the Spirit replaces our heart with Christ’s, and our minds are renewed to be like Him.
But if this happens to one of us, it happens, they become part of the whole Body of Christ. And the great cloud of witnesses cheers us on, as we run the race set before us, which Christ has already won for us all.
So, before you open your mouth, before your fingers type that next message on social media, this about the blessing of your baptism, and the blessings the other person has received or hopefully will receive soon, and instead of tearing them down, hand them the ball… and run beside them in the race!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 329). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought of the Day:
20 The rest of the people, who were not killed by these plagues, did not repent of the works of their hands to stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which are not able to see, hear, or walk. 21 And they did not repent of their murders, their sorceries, their sexual immorality, or their thefts Rev. 9:20-21 HCSB
10 I sent plagues like those of Egypt; I killed your young men with the sword, along with your captured horses. I caused the stench of your camp to fill your nostrils, yet you did not return to Me. This is the LORD’s declaration. Amos 4:10) HCSB
212 Hominem non habeo— I have no one to help me. This—unfortunately!— could be said by many who are spiritually sick and paralytic, who could be useful— and should be useful. Lord: may I never remain indifferent to souls.
7 The source and cause of evil is not God’s foreknowledge (since God neither creates nor works evil, nor does he help it along and promote it), but rather the wicked and perverse will of the devil and of men, as it is written, “Israel, thou hast plunged thyself into misfortune, but in me alone is thy salvation” (Hos. 13:9). Likewise, “Thou art not a God who delights in wickedness” (Ps. 5:4).
8 God’s eternal election, however, not only foresees and foreknows the salvation of the elect, but by God’s gracious will and pleasure in Christ Jesus it is also a cause which creates, effects, helps, and furthers our salvation and whatever pertains to
Every year at this time I end up reading the minor prophets and the BOok of Revelation. It is not a pleasant time in my devotions, as I am forced to face passages like those above.
Passages that deal with the stubbornness of man, and our ability to ignore God’s call to repentance, and to the healing repentance offers. It is all too easy to see myself among the sinners, the idolators, to see friends, people I dearly love, condemned by such words.
Our rebellion is clear, our inability to give up the sins that we fall into, time after time., to powerful. Reformed and Arminian Theologians will argue about predestination, in an attempt to hide from the sorrow that one observes in our lives. Even the Lutheran Theologians who come up with the answer that is described, their words about predestination and foreknowledge don’t help the one who is struggling, questioning their salvation in light of their sin.
For scripture declares that some will never repent of their idolatry and sin.
And there are days when we wonder with the apostles, “Is it I, Lord?”
AM I the one who won’t beat sin and temptation? Do I know people like these the prophets and Revelation describe? And if I do, given that they won’t respond to the gospel ( or I won’t) what good is the ministry, what good is evangelism?
Why engage in a task that has no promise of being fulfilled, given the weight of our sin?
And what can I do, if, like Elijah, I see no hope for the brokenness of this day, and how those broken will have to stand before You, Lord?
I thank God for the words of St Josemaria this morning, the very first quote I came to among his writings, and the heartfelt prayer he wrote,
Lord: may I never remain indifferent to souls.
There are times when dealing with these quotes from the prophets and Revelation, I could give up, I could write it all off, and leave their salvation and mine in the hands of God. It belongs there, right?
But He calls each of us to take the news of His love and mercy, of the forgiveness of our sins, of our restoration and healing that He will provide into this world. It is not all of us that Revelation describes, and the prophets always return to God saving Israel, to His saving a remnant, to the light of the world reaching out to every nation, every tribe, every language.
The answer to the prophetic trauma is to remember the end of the story, not just the cross and God’s wrath, but the Resurrection and God’s joy. To know that God will save sinners like me, that I can trust and depend on Him for that, and to help me grow more aware of His holiness, His setting Himself apart for us – to be His children, His people, His beloved.
If people will change, and many many will be changed, transformed by the Holy Spirit. We need to know His mercy and the promise. We have ot let the Spirit internalize it, even as the Spirit transforms our minds, and replaces our hearts. For this scripture reveals as well, as His promise becomes reality.
Escriva, Josemaria. Furrow (Kindle Locations 1095-1098). Scepter Publishers. Kindle Edition.
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 617). Philadelphia: Mühlenberg Pres
Devotional Thought for the Day:
14 And so, my friends, as you wait for that Day, do your best to be pure and faultless in God’s sight and to be at peace with him. 15 Look on our Lord’s patience as the opportunity he is giving you to be saved, just as our dear friend Paul wrote to you, using the wisdom that God gave him.
2 Peter 3:14-15 (TEV)
206 I understand your holy impatience, but at the same time you must realise that there are some who need to think things over for a long time and others who will respond all in good time… Wait for them with open arms. Add the spice of abundant prayer and mortification to your holy impatience. They will be more youthful and generous when they come. They will have got rid of their bourgeois approach, and they will be all the more courageous. Think how God is waiting for them!
In Matthew 10:14, Jesus gives the following direction to the Twelve Apostles as they embark on their first teaching journey,
14 And if some home or town will not welcome you or listen to you, then leave that place and shake the dust off your feet. 15 I assure you that on the Judgment Day God will show more mercy to the people of Sodom and Gomorrah than to the people of that town! Matthew 10:13-15 (TEV)
I’ve heard this used a lot over the course of my ministry, in a way that is simply, sinful. The pastor who is burnt out on ministry, and can’t seem to get his people to appreciate his vision. The leader who, though sincere, is causing division in the church. The family member, who has given up on a parent, or a child, or a cousin, because they are too stubborn, too obstinate, too argumentative to see their need for Christ. Or the horrible sinners, proven by their lifestyle, or political choices, (or in their favorite sports team) who will not heed our call to repentance of the speck in their eye, while they see the petrified forest in ours.
We are tired of the pain, the anxiety, the stress, so we write off someone we care called to love, rather than embrace the call to minister to them patiently. We use the passage from Matthew to justify our cutting off the person or people that cause us such trauma. (often without thinking about the trauma we cause them!)
In shaking the dust off our feet, we feel vindicated, somehow more righteous or holy, and we think that God is on our side.
And we couldn’t be more wrong.
We, who have benefitted from the Lord’s patience, need to imitate that patience. We who have come to know His love, need to love that sacrificially/ Sacrificing our pride, our self-righteousness, even the sleep we may give up, as we spend the night in prayer for these people we are called to love, and that God would sustain and heal our hearts in the process.
For being patient with them, is about realizing this isn’t a win or lose based on getting them to church tomorrow, but spending eternity with them in the presence of God. That is why St Josemaria urges us to be patient, giving those we are sent to minister to enough time to realize the love being revealed to them. Wait for them with open arms, continually pray for them, knowing that our mission is different than the apostles, in that it wasn’t preceding Jesus to the cross.
Be patient, God is. Be loving, for He loves you! Be willing to sacrifice, and even suffer, for that too will prove to them the love of God who doesn’t give up on them, or on you and I.
Be patient, with the unbeliever, and the believer.
And keep on putting them in the hands of God…. for this will help, as you contemplate on how much God loves us all.
Lord, give us the heart to see people healed of their sin, to be freed from their brokenness, and the patience that only the Holy Spirit can give us, You patience, to wait and see them come to the Lord! AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 1068-1072). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
God’s love was revealed among us in this way: y God sent z His •One and Only Son into the world so that we might live through Him. 10 Love consists in this: not that we loved God, but that He loved us and sent His Son to be the propitiation e for our sins. 11 Dear friends, if God loved us in this way, we also must love one another. 1 John 4:9-11 HCSB
197 Don’t tell me that you care for your interior life, if you are not carrying out an intense and ceaseless apostolate. The Lord— whom you assure me you are close to— wishes all men to be saved.
A few decades ago, a preacher stood up and had a dream, a very valid dream where racism didn’t exist, where quotas and systems didn’t have a place, because diversity was natural, and celebrated. A great dream.
My dream is somewhat different, somewhat more specific. Yet with the same thought, a reconciliation so pure that we don’t remember the damage. It has been a growing desire, this dream of mine, you might even call it a prayer. (though my mind would consider winning the lottery more likely….I would rather this dream come true over winning the lottery.)
it takes place in a small quiet sanctuary, without the reporters, without the news commentators, and without FB and Twitter going crazy. Only three people would know the meeting ever took place. A pastor/priest, Judge Kavanaugh, and Dr. Ford. And of course, the only One who could make this happen.
As they gather together, the love of God would cause the positioning to drop away, the perceptions and the individual realities would be swept away, and the sin, whatever sin there is, would be covered. Not covered up, but covered by the blood of Christ.
Healing would happen, as they are absolved by the Authority who can wash away sin. And with the sin, the anger, the hurt, the resentment begins to find healing
Because God loves them both, He ministers through the pastor/priests words to them both. And the love of God transforms them both. So much so that they both realize all the sin in the room is so washed away, it doesn’t even come to mind anymore.
All there is is love. The love of God poured out on them, reflected from them to each other.
The world doesn’t have to know about it, just the two, and the priest/pastor sworn to secrecy.
Yet, the love that can unify those broken has its effect, and the world, ignorant of the scene, begins to change, as the most powerful thing in the world takes a hold of people, and reconciles them, even as it will draw others to reconcile.
This is my dream, and more it is my prayer. That the ministry of reconciliation become the dominant ministry once again, as we realize that love is not a human emotion, but the power of God at work in us.
Lord, this day, help us to see the power of your love at work in us, as we find ourselves being reconciled to those we were once divided from… AMEN!
The question of the day.
If you knew reconciliation and healing was possible for the most broken relationship you have, what would stop you from seeking it?
Escriva, Josemaria. Furrow (Kindle Locations 1031-1033). Scepter Publishers. Kindle Edition.
Devotional Thought for the Day:
8 Dear friends, don’t let this one thing escape you: With the Lord one day is like a thousand years, and a thousand years like one day. 9 The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.
10 But the Day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be destroyed in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for and earnestly desire the coming of the day of God. The heavens will be on fire and be dissolved because of it, and the elements will melt with the heat. 13 But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell.
14 Therefore, dear friends, while you wait for these things, make every effort to be found at peace with Him without spot or blemish. 15 Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him. 2 Peter 3:8-14 HSCB
187 Listen to me carefully and echo my words: Christianity is Love; getting to know God is a most positive experience; concern for others—the apostolate—is not an extra luxury, the task of a few. Now that you know this, fill yourself with joy, because your life has acquired a completely different meaning; and act in consequence.
Patience is one of those things we don’t like to talk about. Simply put, it is something that is beyond us. Our culture thrives on impatience. Cell Phones (remember having to wait to get home to call someone?), DVR’s (so we can fast forward past the stuff we don’t like), microwaves and now insta-pots all serve our desire not to wait. We might try to justify it as “not wasting time” but in reality, it is our god of impatience that we continually try to find ways to serve.
Into this comes a passage about God’s patience, and the fact that He is patient with us, His people. He doesn’t want anyone to perish, to be destroyed on the day to come.
Be sure, all will be destroyed, this He has promised.
Judgment will happen, this too is promised. Some to be judged as lacking trust in God’s mercy, and therefore, trusting in themselves they stand condemned. And some, trusting in Christ’ intercession, in His death which erases our sin, and in His resurrection, which brings us to life, they will be judged righteous and welcomed into heaven.
So if God is patient with His church, and yet, will fulfill His word, we find the meaning of life as we imitate His. We, the church, need to be both patient and yet focused on drawing people to Jesus. For the day is coming.
It is hard to see the truth of the second coming without wanting to badger people, to not just draw them into Christianity, but to drive them into it, like a rancher driving his cattle. It takes the patience of a shepherd, who uses his voice and staff guides his flock and leads it into the presence of God. Or a parent guiding a child to learn to walk, and then ensures where they walk is safe.
This work requires love and thereby provides the new meaning in our lives.
To love those caught in sin, those in bondage to grief and shame, who are caught in selfishness and greed. This is the meaning of our lives, to love God, to love those whose lives are broken, and help them find the healing that is in Jesus, even while we heal ourselves.
God is with you.. never forget it, and help others know it. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 997-1000). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow o in His steps. 22 He did not commit sin, and no deceit was found in His mouth; 23 when He was reviled, He did not revile in return; when He was suffering, He did not threaten but entrusted Himself to the One who judges justly. 24 He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds. 25 For you were like sheep going astray, but you have now returned to the Shepherd and Guardian of your souls. 1 Peter 2:21-25 HCSB
189 The way Jesus called the first twelve could not have been simpler: “Come and follow me.” Since you are always looking for excuses not to keep on with your task, there is one consideration that fits you like a glove: the human knowledge of those first apostles was very poor, and yet what an impact they made on those who listened to them! Never forget this: it is He who continues to do the work through each one of us.
I remember a couple of decades ago when everyone started wearing “WWJD” merchandise. Not many knew that the question was part of a fairly popular novel of the previous century. In His Steps is a fascinating book, the story of a pastor and a church that tried to dedicate itself to asking what Jesus would do, if He made the decisions that they were faced with, every day in life.
It’s a good book, one in which the struggles of living a Christian life are seen in how we use our time, our talents, our influence, even the pains in our lives.
I might not agree with every decision, but the exercise is not a bad one.
The passage the story wraps around is the one above, from 1 Peter, urging us to walk in His steps, urging us to be as holy as Jesus was holy, as focused on doing what is right as Jesus is.
Or at least that is how following in His steps is portrayed.
The passage goes on to describe how Jesus lived, how He calls us to follow Him in that lifestyle. An example that is pertinent today, He did not revile in return when He was reviled. That is a pretty hard standard to live up against, as we so blatantly see in our world today.
If this is just giving us a list of standards we are to meet, if we expect our lives to simply be clones of Jesus, we will fail. Just as the apostles, who were invited to follow Jesus also fell, often.
Following in HIs steps is more than just putting one foot in front of the other, It requires our focus be on Him, and How He lives. It is about hearing His voice, about heeding the encouragement He gives to us. It is about letting the Spirit form us into His image. This isn’t tracking steps outlined in the sand 2000 years ago, or even last week. It is about letting Him lead us, here and now.
Look to Jesus, the author and one who brings about maturity as you depend on Him. Look to Jesus, and let the Spirit transform you as you reflect His glory. He moves, move with Him, for He is the guardian and shepherd/guide of your souls.
The Lord is with you!
Escriva, Josemaria. Furrow (Kindle Locations 1004-1008). Scepter Publishers. Kindle Edition.