Devotional Thought of the Day”
51 Listen to this secret truth: we shall not all die, but when the last trumpet sounds, we shall all be changed in an instant, as quickly as the blinking of an eye. For when the trumpet sounds, the dead will be raised, never to die again, and we shall all be changed.
53 For what is mortal must be changed into what is immortal; what will die must be changed into what cannot die. 54 So when this takes place, and the mortal has been changed into the immortal, then the scripture will come true: “Death is destroyed; victory is complete!”
1 Corinthians 15:51-54 (TEV)
12 For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. Colossians 2:12 (TEV)
4 By our baptism, then, we were buried with him and shared his death, in order that, just as Christ was raised from death by the glorious power of the Father, so also we might live a new life. 5 For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. Romans 6:4-5 (TEV)
Christ is risen! In old chronicles we read how the faithful in Russia used to embrace each other with this greeting. They had undergone tangible renunciation during the period of Lent, and now that this period was over, they experienced a real, immense overflowing of joy. By entering into the rhythm of the Church’s year they knew quite tangibly that life had triumphed and that life was beautiful. We still celebrate Easter today, of course, but the grey veil of doubt has spread over the heart of Christendom, robbing us of joy. So is Easter obsolete, a word powerless to inspire hope?
A few years ago, I wrote an Easter sermon called “So what”. And as I took the church through the Easter Acclimation, I asked them to respond one more time:
Pastor: Alleluia! Christ has Risen!
Church; HE IS RISEN INDEED! ALLELUIA!!!
Pastor: And therefore…
Church: WE ARE RISEN INDEED! ALLELUIA!
The concept worked well, and with Great energy, they responded. It worked so well, we used that call and response for the rest of Easter (which is celebrated for 7 weeks in our church)
But what I would have never expected happened the next year, when I was planning on only doing the traditional Acclimation, and one of my elders, seeing me pause, enthusiastically and loudly proclaimed the “And therefore” and the entire church responded with the “We are Risen Indeed!”
It is now tradition!
And some poor pastor 30 years from now will have to consider whether it is a tradition he is willing to pay the price of changing!
But I love it. It helps drive the meaning of Easter home. In a world where, as Pope Benedict notes, Easter has become obsolete ( You rarely see church attendance go up on Easter anymore, when it was once the only day some would show up) this little tradition is making a difference.
It makes people realize the Resurrection is personal, they have a major stake in it. THeir role in the Death, Burial, and Resurrection of Jesus is talked about throughout scripture, and especially in Paul’s writings (there are more than the ones above)
And what we now know as a promise, and see hints of here and there, it is guaranteed. We will be changed, we are immortal, and our bodies will one day resemble this. We dwell in the presence of God, and death’s defeat is sure.
Easter matters, and however it takes to make that something we realize, for ourselves and can teach with conviction to those who follow is a not a bad tradition to have.
With Christ, you have risen indeed. Alleluia! AMEN!
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 126). San Francisco: Ignatius Press.
Devotional Thought of the Day:
26 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. 27 Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world. James 1:26-27 (MSG)
12 In the third place, such traditions have turned out to be a grievous burden to consciences, for it was not possible to keep all the traditions, and yet the people were of the opinion that they were a necessary service of God.
13 Gerson writes that many fell into despair on this account, and some even committed suicide, because they had not heard anything of the consolation of the grace of Christ.
14 We can see in the writings of the summists6 and canonists7 how consciences have been confused, for they undertook to collate the traditions and sought mitigations to relieve consciences,
15 but they were so occupied with such efforts that they neglected all wholesome Christian teachings about more important things, such as faith, consolation in severe trials, and the like. (1)
384 Confusion. I knew you were unsure of the rightness of your judgment. And, so that you might understand me, I wrote you: “The devil has a very ugly face, and since he’s so smart he won’t risk our seeing his horns. He never makes a direct attack. That’s why he so often comes in the disguise of nobleness and even of spirituality!” (1)
When I see individuals or groups opposing each other, I often find that they make the same error. Like my favorite illustration of the pessimist and the optimist arguing about the 16 oz container with 8 oz of liquid in it. They lose their ability to fight when I reveal that the purpose for the glass is not the discussion, but so I may be refreshed through drinking its contents. (Usually they get upset at me until I remind them that it was my beer they were arguing about.. not their own)
I see this often in debates about religion, and about spirituality. Often it includes a debate about traditions, whether those traditions are understood or not. Or whether the traditions belong to the centuries or that traditions someone has created in more modern times… like over the last decade…. or year.
Either way, the debates come about in such a way that they are competitive and miss the meaning. They may not be debates even, but blogs and video blogs that try and prove their view right. Or that their preferred theologians kick but on less holy and knowledgable folk.
And all it does it leave the writers, and the readers, scrambling to find the next quote, the next arrow to be added to their quiver, the next weapon to back their position.
And int he meantime, we lose sight of Jesus, We turn away from the conduits of grace, His word, and His sacraments. We fail to be in awe, for we fail to recognize His presence. The very presence that our traditions (whether new or ancient) had a part in revealing to us.
My son last night, as we were reading about the destruction of the serpent Moses obediently fashioned, wondered why people would offer sacrifices to it. He’s noted that God saved them using the bronze serpent; the serpent didn’t save them. So it was silly to his eight-year-old mind that people would worship a tool rather than the one wielding it. But how many other things have been like that. The Temple, the Ark of the Covenant, Gideon’s breastplate, the liturgy, contemporary and traditional music. Even crosses and church buildings, theologians and philosophers and their writings…
All of that stuff can be good, it can also distract us from offering a glass of water in His name. It can edify us, or it can prevent us from edifying others. It can consume our time, and while seeming good, it can also become sin, separating us from spending time with God. It can blind us to what God has commissioned, a life walked with Him, going where He sends us, to reconcile the world back to Him (and therefore to each other).
This is real life, walking humbly with God…. living for others as Christ did.
May all our traditions, all our practices, point us toward Him, and may we see Him, and not the practices.
(1) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 65–66). Philadelphia: Mühlenberg Press.
(2) Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 970-972). Scepter Publishers. Kindle Edition.