Time To Stop Carrying ALL that Weight; The Power of the Sacrament of Reconciliation
Thoughts which drive me to Jesus–Christ crucified for us.
Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 2 Corinthians 5:20 (TEV)
You should get into the habit of admitting your sins to each other, and praying for each other, so that if sickness comes to you, you may be healed. James 5 (Phillips NT)
Concerning confession it is taught that private absolution should be retained and not abolished.
“The genuine sacraments, therefore, are Baptism, the Lord’s Supper, and absolution (which is the sacrament of penitence), for these rites have the commandment of God and the promise of grace”
The Christian story of Christ’s merciful love for sinners teaches us to trust in God. This allows us to have the courage to acknowledge and confess our sins. Confession takes courage. When we go to the priest in the Sacrament of Confession, we are exhibiting courage, a courage based on the merciful love of God. Too often men fail to face their sins and faults out of fear—fear of who they are and what they have done. But this need not be, as Jesus Christ has come to free us from the bondage of our shame and sin and remake us through His grace and the life of virtue.
It happens maybe once or twice a year. One of our preschoolers will come up to me with a big smile on their face and point (or rub) my stomach and ask, “Pastor, why are you so fat?” The parents, usually shocked by their kids sincere curiosity, tell their children, “Don’t say that–Pastor is not fat!”
I look at them in a moment of sheer shock. Not because of what their children observed, but by their denial of the obvious truth. I carry well over 100 pounds of weight I don’t need to carry. I know it, it can’t be hidden, it is what it is–and I and my doctors really want me to shed it.
Spiritually, we do the same thing, far too often. We either are carrying to many burdens, are weighed down by guilt and shame, or we are telling people (and ourselves) that the weight we carry means nothing, it’s not really there–it is not crushing our relationships with people, and destroying our lives.
And the solution God has given us is so simple. The church and its shepherds (whether pastor or priest) are agents of reconciliation. Luther adored–I can find no other word to express his feeling towards it–the results of being absolved of sin.
Over and over in scripture, the promise of forgiveness is made, and then delivered at the cross, in baptism, in the Lord’s Supper, and as we confess our sins, and hear a dear brother, speaking for God, tell us we are free. As a pastor, I have to tell you the weight I’ve seen lifted off of people is.. beyond words. And I’ve felt that weight lifted off myself.
Some may say they simply confess to Jesus, and He takes care of it. That is fine and good, and that kind of confession and absolution, or that in a church service works for many people. But there are sins we commit, that haunt us, that stop us from interacting with a person, or group of people. That stop us from praying, or spending time with God. Those are the sins we need to hear are forgiven–audibly, looking in the eye someone who says, “God put me here to tell you this one thing. Your sin is forgiven! In the name of the Father, and the Son and the Holy Spirit! Go in peace!”
And so you shall!
I urge you , Let God change you, from being His enemy, to being His friend. AMEN!
“Augsburg Confession: Article 11 Confession” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 44.
“The Apology of the Augsburg Confession” Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000),
 Tim Gray and Curtis Martin, Boys to Men: The Transforming Power of Virtue (Steubenville, OH: Emmaus Road Publishing, 2001), 54–55.