Star Wars, Lord of the Rings and… what we are afraid to talk about in the Church.
Devotional Thought of the Day:
41 The Son of Man will send out his angels, and they will gather from his kingdom everyone who does wrong or causes others to sin. 42 Then he will throw them into a flaming furnace, where people will cry and grit their teeth in pain. 43 But everyone who has done right will shine like the sun in their Father’s kingdom. If you have ears, pay attention! Mt 13:41-43 CEV
Properly speaking, true repentance is nothing else than to have contrition and sorrow, or terror, on account of sin, and yet at the same time to believe the Gospel and absolution (namely, that sin has been forgiven and grace has been obtained through Christ), and this faith will comfort the heart and again set it at rest.1
6 Amendment of life and the forsaking of sin would then follow, for these must be the fruits of repentance, as John says, “Bear fruit that befits repentance” (Matt. 3:8).
We must give ourselves wholly to this matter, for the main benefit of Christ’s passion is that man sees into his own true self and that he be terrified and crushed by this. Unless we seek that knowledge, we do not derive much benefit from Christ’s passion……..
No meditation or any other doctrine is granted to you that you might be boldly inspired by your own will to accomplish this. You must first seek God’s grace and ask that it be accomplished by his grace and not by your own power. That is why the people we referred to above fail to view Christ’s passion aright. They do not seek God’s help for this, but look to their own ability to devise their own means of accomplishing this. They deal with the matter in a completely human but also unfruitful way.
Star Wars would not be beloved the way it is, unless Luke and his family had to deal with their dark side. The Lord of the Rings would not be the same unless you experience the dark journey of two Hobbits, Smeagol and Frodo. We even see it in the old classics like The Count of Monte Cristo and Les Miserables, as the hero’s are survive their own darkness,
Every good epic tale had those dark times. Time s that some survive, some do not, and yet all bear the scars of throughout their lives. This is called a meta-narrative, a truth seen in God’s general revelation, that becomes clear in His specific revelation in scripture.
What these stories touch on is our own spiritual walk, what they illustrate is our own spiritual journey.
And just like Luke is afraid to face the darkness, like Frodo has to get used to his darkness calling him to wear the ring, of Val Jean dealing with his own brokenness, we have to face our own.
We have to face our sin. We have to own it, and the pain of the brokenness. As Luther writes about mediating on the cross, he goes ballistic on this point, ( I am hoping he is equally powerful about grace – but I have gotten there yet!)
Our sin does need to have an impact on us, crushing us, terrifying us at first, but as the Augsburg Confession discusses we have to believe in the gospel, that we’ve been forgiven, healed.
The weeds of Matthew 13 don’t want to admit they need that care. They go about doing wrong and encouraging others to do wrong. They refuse to see their brokenness, and therefore see no need for the cross, and the God to die upon it, bearing the weight of their sin.
They are Smeagol/Gollum, Vader and they Emperor, Javert, and those who betray the young sailor. They find their place in the darkness, and are afraid to deal with the evil they see within themselves.
But the main characters do not find their redemption in their heroics, they are almost surprised they survive, as they consider how close they came to embracing hell. There is a sense of joyous relief, even awe, as they look to their surviving the journey into darkness.
This is truly what happens to the sinner, drawn to the cross, where Jesus is lifted up. To get there, we need to see the brokenness sin has cause in our lives. We need to consider what would have happened if Jesus wasn’t sacrificed, and realize how incredible the love of God is that saves us from what we earned.
It isn’t all hell, fire and brimstone, for we know, we are fully confident in our deliverance. Yet… that confidence comes from realizing the painful emptiness that is the the effect being imprisoned by sin, and being rescued, the bonds shattered as the nails pierced Jesus’ wrists and ankles.
We have survived, in Christ overcoming our sin, we have endured. He has seen our darkness, more clearly that we ever have… and loved us more than despising the darkness.
May our lives reflect that love.. that would not let us go…
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 34–35.
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 10-11
Posted on November 19, 2019, in Book of Concord, Martin Luther, Theology in Practice and tagged Bondage of Sin, deliverance, despair, guilt and shame, hope, Law and Gosepl. Bookmark the permalink. Leave a comment.