Devotional Thought of the Day:
1 As Jesus was walking along, he saw a man who had been blind from birth.2 “Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”3“It was not because of his sins or his parents’ sins,”Jesus answered.“This happened so the power of God could be seen in him.4We must quickly carry out the tasks assigned us by the one who sent us.The night is coming, and then no one can work.5But while I am here in the world, I am the light of the world.” John 9:1-5 (NLT2)
But some may say, “It is my complaint that my sufferings cannot be compared with the sufferings of the saints. I am a sinner and do not deserve to be compared with them. They suffered for their innocence, but I suffer for my sins. Little wonder that they bore everything so blithely!” That is a very stupid statement. If you suffer because of your sins, then you ought to rejoice that you are being purged of your sins. Then, too, were not the saints also sinners?
During my life, I have noticed that after disasters and major challenges, some groups come out and blame the trauma on the fact that someone has sinned. They blindly say this epidemic or that earthquake, or whatever tragedy is because of this groups’ sin.
Glad I haven’t seen that so far… I really don’t want to get that angry.
But it is a question that has been asked before. While I wouldn’t call it stupid the way Luther did, it does show a lack of knowledge about God., about His love for you and the incredible depth of His mercy. These things aren’t new, the love and mercy is gloriously rampant throughout the Old Testament and the New Testament.
God doesn’t punish this group of sinners less than that group. For all have sinned – we see that in the world, and of course scripture acknowledges it. Even the “heroes” and holy prophets did. They had their time of weakness, scripture has no problem showing us that!
But even in the midst of our suffering, we can see God at work, using the moment to bring us back, to cleanse us of our sin, to reveal to us again that we are saints, that we are the people He is healing who have been broken by sin, even shattered by it. Yet God can and does put us back together.
The power of God seen in us… healing our brokenness, while using us to help heal others.
What a glorious thing!
Lord, help us just look to you! Help us to depend on Your love and mercy. Help us to rejoice in Your glorious work that is revealed in our lives, even during this time of pandemic. We pray this in the Namr of the Father, and of the Son † and of the Holy Spirit! Amen!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 140.
Devotional Thought for our Day:
8 I also want them to build a special place where I can live among my people. Ex. 25:8
19 Don’t stay far away, LORD! My strength comes from you, so hurry and help! Psalm 22:19 CEV
Our life should not be directed toward our own advantage, not even to our salvation or any blessing, whether temporal or eternal, unless all of this ultimately leads to God’s honor and praise.
The fact that God permits physical and even moral evil is a mystery that God illuminates by his Son Jesus Christ who died and rose to vanquish evil. Faith gives us the certainty that God would not permit an evil if he did not cause a good to come from that very evil, by ways that we shall fully know only in eternal life.
579 Faith. It’s a pity to see how frequently many Christians have it on their lips and yet how sparingly they put it into their actions. You would think it a virtue to be preached only, and not one to be practiced.
As I was doing my devotional reading this morning, I first came across the reading from Luther, and I was stung by the idea that my life shouldn’t be focused on the advantage I have for how I will spend eternity.
After all, isn’t that why we are Christians so that we don’t end up in hell?
Isn’t that reward what we are after?
And then I came up against the question of evil, and the answer that I know to be true, but it does not, in any means, satisfy my questions. Nice job explaining the theology, but where is the comfort I need, when dealing with this broken world?
St. Josemaria brings the lesson home for me, as he reminds me that faith in God is not supposed to be just preached, but something that only exists when practiced. I can talk all I want about depending on God, about believing He is there, about trusting in His provision and protection, but I have to do so, if my words are going to be anything. If I don’t actually believe, if I don’t put my trust in God and what He has promised, all the theological discourses mean nothing.
I have to realize the truth of Exodus 25, that God wants a place to dwell with us, that He wants to have a part (a major part) in our lives, both now and eternally. That is why I don’t seek heaven for my sake, heaven’s promise is worthless except for one thing, we will be with God. That is faith, that is depending, not just on the promises of no more tears and no more sorrow, but that He will be ours, and we His. That is what He glories in, that is what is His mission, that is why all that was created, was created.
It works in the reading from Psalm 29, in the midst of the pain, David doesn’t seek relief, he seeks the presence of God. For knowing God is here, endurance is no longer the question, nor is the suffering. Evil, with all of its ability to crush us, and sin’s power to torment, and the questions both raise, fall aside when we are exploring the breadth and width, the depth and height of God’s love, revealed in Christ Jesus.
Heaven? Angels, and streets of God? Earth? Troubles and tribulations?
Does either matter, is either noticeable when we are dancing with God?
I think this is what the greatest of the faithful have realized. Not their own might or own strength did they endure. They simply knew He was with them.
Lord, help us to realize You are with us… and help us to desire You more than anything else… AMEN!
Martin Luther, Luther’s Works, Vol. 42: Devotional Writings I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 42 (Philadelphia: Fortress Press, 1999), 36.
Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 84.
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
14 The LORD says, “The time is coming when people will no longer swear by me as the living God who brought the people of Israel out of the land of Egypt. 15 Instead, they will swear by me as the living God who brought the people of Israel out of a northern land and out of all the other countries where I had scattered them. I will bring them back to their own country, to the land that I gave their ancestors. I, the LORD, have spoken.” Jer. 16:14-15 GNT
Be persistent in prayer, and keep alert as you pray, giving thanks to God. Col. 4:2 GNT
How would our magnificent castles, houses, silk, satin, purple, golden jewelry, precious stones, all our pomp and glitter and show help us if we had to do without air for the length of one Lord’s Prayer?
These are the greatest gifts from God and also the ones that we deride most, and, because they are so common, we do not give thanks for them. We take them and use them each day so thoughtlessly, as if it had to be so and we were entitled to them; thus, we do not need to thank God for them even once. In the meantime, we tear off and care only to worry, quarrel, wrangle, strive, and storm after unnecessary money and goods, honor and luxury—in short, after something that cannot hold a candle to the blessings mentioned above. Worse, it hinders our joyful and serene use of the common gifts, such that we do not recognize them as such, nor do we thank God for them. Behind all of this is the devil, who does not want us to use and acknowledge all of God’s gifts to us and thus be happy.
When Luther explains the passage from the Lord’s Prayer about “give us our daily bread” he gets passionately pragmatic! We see that in the words above as he talks about our concerns that things that cannot hold a candle to the real gifts God has given us.
And yet, we let those things rob us of our peace, of our serenity, and our ability to use those things that God has given us!
I think it starts before that though.
In the passage of Jeremiah, he notes that there will be a point where Israel now longer looks back to God’s deliverance in the past, but rather, looks at their deliverance, the deliverance from the Babylonian Captivity. God’s presence, God’s work is no longer something He did for someone else, in a far distant time. It is something that presently affects them, that proves He is not some distant God, but a God who will allow us to be disciplined, and yet, restore us.
It is one thing to appreciate what God has done in the past, to those whose steps we walk in. We should appreciate these things and learn from them, for they reveal to us the character of God. It is another thing to realize He is here now. Delivering us from the bondage of sin, delivering us from guilt and shame, healing u of the brokenness that is all to common now, just as it was during the captivity. He is here! Providing for us all the things we need! Yes, life and daily food, Oxygen and gravity, To thank Him for giving us a new life, and walking with us through it, even through the valley of the shadow of death.
For all this, it is a simple thing to stand back in awe, and to Thank God.
We need to thank Him and that includes knowing we can ask Him to help us when we don’t understand, trusting Him to ensure all things work for good, for those called according to His purposes. Giving thanks for what He has and will do for us, now and until the day we join before His throne, there for eternity.
Lord, help us, when we are struggling, to remember and be thankful for the thousands of thing You have given and done for us, from the air we breathe to the food and drink, houses and homes, even the jobs that can stress us out. Lord, help us be most thank for your deliverance of us from our enemy, sin. We pray this in Jesus name. AMEN!
Martin Luther, Luther’s Spirituality, ed. Philip D. W. Krey, Bernard McGinn, and Peter D. S. Krey, trans. Peter D. S. Krey and Philip D. W. Krey, The Classics of Western Spirituality (New York; Mahwah, NJ: Paulist Press, 2007), 206.