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Did You Mean It, When You Gave Yourself to Jesus?

God, who am I?

9 The Israelites cried out to the LORD. So the LORD raised up... Judges 3:9 CSB

Then the Israelites cried oute to the LORD.. Judges 4:3 CSB

6 So Israel became poverty-stricken because of Midian, and the Israelites cried out to the LORD. Judges 6:6 CSB

Barth says, poignantly, that the situation “went right into [Jesus’] heart … so that their whole plight was now His own, and as such He saw and suffered it far more keenly than they did.” Jesus “took their misery upon Himself, taking it away from them and making it His own.”

Whom shall I fear, if Thou, O God omnipotent, art my light and my salvation? I give myself all to Thee. Accept me, and then do with me what Thou wilt; chastise me, show Thine indignation towards me when Thou wilt; kill me, destroy me, and I will say always, with Job: Although He should kill me, I will trust in Him.3 Whilst I am Thine, and Thou lovest me, I am content to be treated by Thee with every hardship; to be even annihilated, if it so pleases Thee.

Romans 12:1-3 is pretty clear about our reaction to the grace and work of Jesus Christ. Without restraint, we are to give our bodies to Jesus, a living sacrifice.

One of the aspects of that offering we see in the readings above. Are we willing to give God our lives in a way that allows Him to work in our lives? Does that mean we accept His discipline, discipline to the point of our need to call out for help, in the midst of despair. Israel, who needed that correction, and they experienced God’s faitfulness. For he didn’t allow them to go any further away…but used the consequences to bring them back.

Are we willing to do that?

de Ligouri’s prayer is to that very point. Setting aside fear and anxiety because we know God’s presence is here… we can accept that discpline? Can we accept God allowing us to suffer, that we might realie our need for Him to remove our sin from our lives?

That is why we need to hear Barth’s input. We need to see Jesus taking on our suffering, living in our misery. He made our sin His own, and welcomed a discipline that we deserved….

Why do we still need to cry out? As we do today?

I would assume no one would deny we need what Bard descrived with these words, “Through Jesus, God confronts the situation in Nain when the “alien will and unknown power invaded the general course of things” and actualized an aspect of the realm of God in the very presence of the people.”

We need to cry out because we forget God is there, we forget Jesus took on the consequences of our sin, and we forget to confess our sins, sure of our forgiveness.

And He is here… always here.. always raising up those who cry out, always preparing those who are there to minister to us…

This is our God, who willinging takes on our brokenness… that we would be made whole… for we are His.




Ronald J. Allen, Thinking Theologically: The Preacher as Theologian (Minneapolis, MN: Fortress Press, 2008), 52.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 100.

A New Chapter…and a Restored Hope!

Devotional Thought of the New Year

5  Then I let it all out; I said, “I’ll make a clean breast of my failures to GOD.” Suddenly the pressure was gone— my guilt dissolved, my sin disappeared. Psalm 32:5 (MSG)

Brother Lawrence expressed the highest moral wisdom when he testified that if he stumbled and fell he turned at once to God and said, “O Lord, this is what You may expect of me if You leave me to myself.” He then accepted forgiveness, thanked God and gave himself no further concern about the matter.
“Tell the backslider,” says the Lord, “I am married unto him.” Was there ever a tenderer message?


My beloved Jesus, I am not yet perfect; but Thou canst make me perfect. I am not dear to Thee, and it is my own fault, because I have been ungrateful and unfaithful; but Thou canst make me become so, by inebriating me this morning with Thy love.

Gracious and Exalted Savior, we are not worthy to receive the mercy and goodness which Thou dost give us, and on account of our sins are far too unclean and weak rightly to receive this salutary gift. Sanctify us therefore in body and soul by Thy Holy Spirit; prepare us and adorn us with grace to draw near Thy holy Table.

What a way to start a year… with such refreshing prayers of de Ligouri and Loehe, a Catholic Mystic and a Lutheran Pastor. Add in Tozer quoting Brother Lawrence, a protestant quoting Roman Catholic lay monk, and the message is reinforced again. And yet, that is the only way to beging a year….

To realize our imperfection, and our hope!

Such is the way of Christ, who knew our sin, and still died for it. He knew our struggling with it, and sends the Holy Spirit.

It is no wonder deLigouri talks about God causing us to be inebriated to be drunk on the love He pours into us. To be dressed in the very grace of God, to be clothed with jesus.

This has been the way… it has been planned since the beginning, and sinners have become holy by experiencing the giddiness, the feeing lightheaded, that happens as the burdens of guilt, shame and resentment are lifted off of you.

This is how we need to start the new year. This is what you need to experience throughout 2021… It is what I need more than anything as well….forgiveness, pressures and burdens lifted….

God with us…

Rejoice!

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 89.

William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 31–32.

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