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Do We Have the Courage to “shut up?” Some thoughts about worship…

ST MARY OF PEACE

Devotional Thought of the Day:
Stay quiet before Yahweh, wait longingly for him, do not get heated over someone who is making a fortune, succeeding by devious means. Psalm 37:7 (NJB)

The continual recitation of the canon aloud results in the demand for “variety”, but the demand is insatiable, however much these eucharistic prayers may proliferate. There is only one solution: we must address ourselves once again to the intrinsic tension of the reality itself. In the end even variety becomes boring. This is why, here especially, we are in such urgent need of an education toward inwardness. We need to be taught to enter into the heart of things. As far as liturgy is concerned, this is a matter of life or death. The only way we can be saved from succumbing to the inflation of words is if we have the courage to face silence and in it learn to listen afresh to the Word. Otherwise we shall be overwhelmed by “mere words” at the very point where we should be encountering the Word, the Logos, the Word of love, crucified and risen, who brings us life and joy.

It happens every so often, when a worship leader or the rubrics (the small italic letters in our hymnals or bulletins) call for silence, that a musician determines that he must fill the silence with a solo.  Sure, it is well-meant, and not ostentatious. just a little light playing.

But there is a reason for silence, a reason for the awkward feeling of emptiness. the time when we are left alone with our thoughts when we need to realize they aren’t on God.

It is awkward, it even may produce a moment or two of guilt and regret.

That doesn’t mean we should ditch those moments.

In fact, we need them!  Desperately need them.

We need to enter the heart of worship, as the old worship song describes, the moment of awe in the presence of God, a presence so powerful we cannot speak.  It is not that we dare not, rather, we need to wait for God to speak.

We need to be comforted by Him, we need to enter into His presence to hear that He is taken care of our sin, and we belong with Him.

We can’t do that if we are trying to fill each and every moment with sound, with novelty, with trying to make things fresh and new.  Eventually, you can only overload people with so much, before the stimulation overload numbs them, and their participation is minimized.  ( Try playing five songs without a break, each one with the congregation clapping – how many are left at the 13-minute mark? )

I am not saying we do the stuff dry and without meaning either.  And i don’t think Ratzinger/Pope Benedict was saying that either.  Rather I think his point is making sure people realize that they are in the presence of God…..

and are loved by Him…

and have the time of silence ot know this… to realize it, not just as an academic point, but in the depth of their souls, the place that needs the most healing.  Time to descend to that place, and there, even as we cry out because of the pain, we find God at work, cleansing the wounds, healing them, comforting us…

We need this.

For it is the heart of our worship…

Lord, help us to shut up… and hear You, see You at work comforting us, and healing us.  AMEN!)

 

Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 73.

The Value of Quietness…and how it leads to a joyful dance!

Devotional Thought of the Day:

9  This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God.
Genesis 6:9 (NLT2)

All of us, in this era when public life is being more and more Americanized, are in the grip of a peculiar restlessness, which suspects any quietness of being a waste of time, any stillness of being a sign of missing out on something. Every ounce of timeis being measured and weighed, and thus we become oblivious to the true mysteryof time, the true mystery of growing and becoming: stillness. It is the same inthe area of religion, where all our hopes and expectations rest on what we do;where we, through all kinds of exercises and activities, painstakingly avoidfacing the true mystery of inner growth toward God[1]

You can suffer from a desperate hunger to be loved. You can search long years in lonely places, far outside yourself. Yet the whole time, this love is but a few inches away from you.
It is at the edge of your soul, but you have been blind to its presence.
We must remain attentive in order to be able to receive.

John O’Donohue

Our primary goal, then, is not just to hear the voice of God but to be mature people in a loving relationship with God. This will result in our living a certain kind of life—one ofloving fellowship with God and those who love him. Only with this in mind willwe hear God rightly.[2]

As a child, my favorite times were when I was alone. Alone to read, along to wander the woods behind our home, alone especially in a church, an hour or two before mass.

Something happened as I was growing up, somehow, I turned into an extrovert, which is kind of awkward, because socially, I am pretty awkward. I can’t find contentment, or satisfaction, or peace easily when I am alone anymore.  Which is pretty good considering my vocation as a pastor, but not okay really, because spiritually, there is a huge need to be alone.

Well, not really alone, for in Christ, we never area.

The quote from O’Donohue above (from the Northumbrian community daily devotions at https://www.northumbriacommunity.org/offices/morning-prayer/) struck me first this morning.  How often our desperate hunger to be loved forces us into awkward and even harmful situations,  How often are we blind to the purest and greatest love, that is right at the edge of our soul?  And yet to recognize it, we have to set aside our restlessness, we have to realize that being still, being quiet, being able to rest is not a waste of time.

For as Pope Benedict notes, there is a mystery that occurs as we are still, we grow and become, we find our reality, we relate to God.

Willard reinforces this as well, as he notes we aren’t just made to listen toGod, to hear His voice, to praise Him in unison with angels and archangels and all the company of heaven.  We are madeto grow up into this loving relationship with God, to be in this amazing lifewhere we dance with God, where we share His joys, where He helps us with peacein the midst of sorrow.

Which means we have to find the quiet times, not to be disciplined, but to restin His presence, to remember He is our God, that He cares for us. To walk inclose fellowship with God as Noah did, and yet find the strength to know Him,to be at peace in His glory, in His presence.

So set the time aside, learn to love the moments of peace that finally set in…learn to leave all the distractions behind.

Meditate on the fact that He love you, until that meditation becomes aconversation, and then a dance.

Lord, may all those who read this, findthe time, and the patience, to realize they dwell in Your presence, and you intheirs… AMEN!


[1] Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 386–387). San Francisco: Ignatius Press.

[2] Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.

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