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Getting Back on “the” Topic!

Devotional THought of the Day:

Look, the days are coming”—the LORD’s declaration—“when it will no longer be said, ‘As the LORD livesw who brought the Israelites from the land of Egypt,’ 8 but, ‘As the LORD lives, who brought and led the descendants of the house of Israel from the land of the north and from all the other countries where ID had banished them.’ They will dwell once more in their own land.” Jeremiah 23:7-8 CSB

I don’t know whether or not we can avoid having social classes. In any case it is not my job to speak of such matters, much less here, in this oratory, where we have come together to talk about God (I would never want to talk about anything else) and to talk to God.

It wasn’t the case of “what had God done for me lately.”  

The people of God were living in the past with God; they weren’t looking for Him in the present. They kept talking about the past, the glories that were there when God freed them from Egypt.

They weren’t looking for His work in their here and now. They didn’t expect Him to be with them, there in the brokenness, as they dealt with the consequences of their sin.

We are not any different. We start by wanting to make the best of a situation, to deal with the apparent injustices in our day. We want to reverse the damage of “their” sin, forcing them to do what we think is right, what we think is just.

We overlook that all sin, and whoever we put “in charge” of making things just will surely offend people. We overlook our biases while condemning others. Therefore aren’t anymore just than those we oppose. We’ve forgotten God dwells in our presence, that we dwell in His presence.

That is why Josemaria wants to get back on topic – talking about God, talking to God.  That is why Isaiah’s prophecy aims to get people to look for what God is doing now and is about to do. We have to learn to look to Jesus. We have to look for how the Holy Spirit is reconciling people in this day, as is promised.  We have to pray and ask God to reveal His work through and around us.

Ironically the cross and the resurrection are not in the past as the Red Sea was. It is present, always! That is where our rescue, our deliverance, our salvation occurs. Our Baptism makes the cross and resurrection our present, the Lord’s Supper – brings us back to that moment of sacrifice, and it cleanses our sin… now.

This is our life… this is why we are here… to talk about God and talk with Him now, even as we see Him at work. Looking a the past helps us see His promises – but we need to know they are here.. now. He needs to be the topic of our lives…. and then we will live in peace. For He has promised that… to us.

Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.

Injustice. Sin. Brokenness. DEAL WITH IT

Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:

1  With so many witnesses in a great cloud all around us, we too, then, should throw off everything that weighs us down and the sin that clings so closely, and with perseverance keep running in the race which lies ahead of us. Hebrews 12:1 (NJB)

Worship of God is an act of justice towards Him which disposes us, indeed sets us free, to be just towards one another, because it is the living out of our filial relationship towards God; and it is the living out of our common filiation or sonship in Christ. Worship is therefore in a very real way the basis of any human action, especially towards one another. Pope Benedict XVI echoed similar sentiments:

There is a permanent temptation for the Church: to put aside the cross
(cf. Mt 16:22), to negotiate with the truth, to avoid persecution, thus diminishing the redemptive power of the cross of Christ.

Yesterday I was talking to a young lady at the chiropractor’s office. She was kind of curious about me wearing a collar, and while I waited to get adjusted, we talked quite a bit. She was a little surprised at how I talked about my church, and how we tried to deal with our brokenness, rather than hiding it, or ignoring it. She liked the idea, even more than she liked hearing about California and the celebrities I have run into across the years.

As I was reading this morning, I thought about the fact our society is broken. We see it in the poverty in some communities. We see it in the interaction of our public figures. We see it in the horrors that we encounter, if we bother to hear the news from Africa, where illness and disease and war still kill people daily.

There is a part of me that thirsts for justice, that thirsts for it all to be fixed. To see our politicians grow up, to see them work together to bring peace, and if not prosperity, then at least and end to poverty that results in death. We need to deal with it, just not ignore it! We need to take on such injustice and brokenness, and work to find the healing of our lives, and our society, and our world. I want to see the brokenness of the church dealt with as well, rather than just ignored, or dismissed because it won’t affect me or mine.

I want to cry out, “Deal with it!”

But that is a temptation that I consider naive at best. Not because people will not (and for the most part, they won’t) but because how we cast aside everything and “deal with it”.

You see, what I need to do is cast aside all of that stuff, all the stuff I need, that we need to deal with, first. Because, let’s be honest, I can’t cause AOC and Trump to sit down and reconcile, and I can’t solve the problems in middle Africa, or for that matter in Cerritos, Ca, or Windham, N.H. I can’t replace injustice with righteousness quickly enough.

But I can walk with the Lord, who will do that, who will work thorugh His people, who will change us, and through that change enable us to love each other in a way that is effective and transformative. That will bring about reconciliation, that will teach people to care more about helping others than compiling their own wealth.

You see these things that we long for are the side effect of something bigger. They are results of worship, of clinging to the cross where we discovered we are loved, where all of the injustice in our lives is crucified with Christ, where all our sin and the things that break us down are shattered. Where we learn what matters, what is worth our praise, what transforms us.

And as we look to Christ, as we worship, as we dwell in the presence of God, we are transformed. We begin to love because we are loved, we begin to help others find that justice and righteousness and they in turn are transformed as well, not by force, but by the process of realizing they are loved.

Deal with it…

Father, deal with us!

“deal with it, please, dear Father in Heaven… by dealing with us! Make real Your presence, Your love, Your transforming us… AMEN!”

Turkson, P. (2012). Adoration as the Foundation of Social Justice. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 172). London; New York: Burns & Oates.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 233). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

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