Thoughts which draw me closer to Jesus, and to HIs cross.
They assembled before Moses and Aaron and said to them, “You have gone too far! All the members of the community belong to the LORD, and the LORD is with all of us. Why, then, Moses, do you set yourself above the LORD’s community?”
When Moses heard this, he threw himself on the ground and prayed. Then he said…… Numbers 16:3-5 NLT
Give yourself to the LORD; trust in him, and he will help you; he will make your righteousness shine like the noonday sun. Psalm 37:5-6 NLT
For no one desires to be lifted if he is unaware that he has fallen, just as one who does not feel the pain of a wound does not seek to have it healed. Therefore, these people must first be shown that the things they love are vain, and then carefully (and over time) they should be made aware of the usefulness of the things they ignore.
We must be careful to follow neither the customs of the world nor our own reason or plausible theories. We must constantly subdue our disposition and control our will, not obeying the dictates of reason and desire.
Faith in God is possible now. What we are blind to is not the law of God, but the glory of God—calling into being that which is from that which is not.
Most of us like to think we are reasonable. Yet we can often see that which is unreasonable in others. Indeed, a loto f the counseling I do will hear the complaint that the other party is “unreasonable” or is too “emotional”
It is too bad that we cannot see the frailty of our own reason, and our need to be suspicious of it. Otherwise, we could prevent our own rebellion, whether we are rebelling against God, or against those whom God has allowed to be in place.
What we need to do is follow Moses example. Whether we are the one’s questioning someone else’s reason, or those whose logic is being questioned, we need to throw ourselves down, and pray and seek God’s wisdom. We desperately need to follow the psalmist’s advice, and give ourselves to the LORD who has saved us already.
This is the only hope for those who know their reason is faulty, that their logic has significant holes and gaps. The challenge is realizing it, for we are blind and deaf to such problems. This is nothing new – Gregory the Great points it out quite clearly, as well as reminds us it takes time to first realize we are broken, to stop defending it, and then to hunger for the healing found in the logic, the logos of Jesus.
It is only then, as we grow and humbly cope with our broken reason, that we can see that our problem wasn’t God’s logic, His definition of right and wrong. Rather, the biggest hole in our reason was not accounting for the glory of God!
For God creates something out of that which is nothing. He does this for one reason – He loves us. Broken, injured, flawed, yet being reconciled and healed and conformed to the image of Jesus.
Heavenly Father, with grace and patience, correct our flawed logic and reason, our emotions and feelings as well. Help us to welcome the Holy Spirit’s work in conforming us to the image of Jesus, cutting away that which is not like Him. We pray this in Jesus’ name.. AMEN!.
St Gregory the Great, The Book of Pastoral Rule, ed. John Behr, trans. George E. Demacopoulos, vol. 34, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2007), 194.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 25.
Gerhard O. Forde, “The Preacher,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 77.