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Challenging but Necessary…
Thoguhts that drive me to Jesus… and to the Cross
When Jesus saw how much faith they had, he said to the paralysed man, “Courage, my son! Your sins are forgiven.” Then some teachers of the Law said to themselves, “This man is speaking blasphemy!” Jesus perceived what they were thinking, so he said, “Why are you thinking such evil things? Is it easier to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? I will prove to you, then, that the Son of Man has authority on earth to forgive sins.” So he said to the paralysed man, “Get up, pick up your bed, and go home!” Matt 9:2-6 GNT
Wherever the carnal man is savingly touched by the Word of God, one thing is felt, another is wrought, namely, “The Lord killeth and maketh alive.” Though God is the God of life and salvation and these are his proper works, yet, in order to accomplish these, he kills and destroys, that he may come unto his proper work. He kills our will, that he may establish his own in us. He mortifies the flesh and its desires, that he may implant the Spirit and his desires; and thus “the man of God is made perfect, thoroughly furnished unto all good works.”
For what, indeed, is a position of spiritual authority but a mental tempest in which the ship of the heart is constantly shaken by storms of thoughts, tossed back and forth, until it is shattered by a sudden excess of words like hidden rocks of the sea?
All too often what happens is that the systematic theology short-circuits the process and usurps the place of the proclamation. The secondary discourse about love displaces the “I love you.” One ends then by delivering some species of lecture about God and things rather than speaking the Word from God. When this occurs, it matters little whether the lecture in question is conservative, liberal, evangelical, or fundamentalist. That only means the lecture is to one degree or another theologically correct. But that is of no great moment if it does not issue in proclamation.
Luther’s words about God killing off our will are so needed today, in my life. And I believe they are needed to be heard by every person in the world, if the individual and indeed, communities, are going to survive.
For until our will is finished with, we will be satisfied with whatever thrills us, whatever agrees with us, and we will not see a need for anything else. We will be satisfied with talking about love, rather than knowing we are loved. We will be glad about talking about God’s covenant, rather than rejoicing we are in a relationship. Mercy will just become a blessing, rather than something which transforms the soul.
In order to take that step, we need to be put to death, our passions, our pride, our will. I think this is why Gregory talks about the tempest those in ministry go through…because, like Peter, we need to let Jesus rescue us from drowning… it isn’t enough to just walk on the water. We need what Luther calls mortification – the dying off time, when all there is to life is the hand of God, lifting us out of the darkness.
This is what Paul shares with the church in Rome in Romans 6-8 – that part of salvation is God cleansing us, breaking us, and killing off our will so that we rise with Christ anew. I see it in the lives of some of my people, who take on incredible burdens, and find it joyous, as they see God at work in the lives of those they help, or those who see them helping. It is amazing to see God at work at such times. There is a correlation between knowing God’s love and showing that love to others that is only possible because of a deep, intimate relationship with God.
This is stuff that needs to be not only thought through – but lived through. Some may even experience it, without being able to put it into words. Like the man whose friends brought him to Jesus, they have imply clung to God during the storm, and treasure His presence. They know He has said to them, “I love you”
I pray then that we can enter those stormy times in our lives… assured of His love for us, and His presence that will see us through.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 397–398.
St Gregory the Great, The Book of Pastoral Rule, ed. John Behr, trans. George E. Demacopoulos, vol. 34, Popular Patristics Series (Crestwood, NY: St Vladimir’s Seminary Press, 2007), 42.
Gerhard O. Forde, Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 4–5.
Are All Our Works Filthy Rags?
Devotional Thought of the Day:
5 You welcome those who gladly do good, who follow godly ways. But you have been very angry with us, for we are not godly. We are constant sinners; how can people like us be saved? 6 We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags. Like autumn leaves, we wither and fall, and our sins sweep us away like the wind. 7 Yet no one calls on your name or pleads with you for mercy. Therefore, you have turned away from us and turned us over to our sins. Isaiah 64:5-7 (NLT)
193 To disparage works like the confession of doctrine, afflictions, works of charity, and the mortification of the flesh would be to disparage the outward administration of Christ’s rule among men. Let us add a word here about reward and merit.
194 We teach that rewards have been offered and promised to the works of the faithful. We teach that good works are meritorious—not for the forgiveness of sins, grace, or justification (for we obtain these only by faith) but for other physical and spiritual rewards in this life and in that which is to come, as Paul says (1 Cor. 3:8), “Each shall receive his wages according to his labor.” Therefore there will be different rewards for different labors.
In the middle of the quote from Isaiah I underlined and italicized a “popular” verse.
Popular for those who abuse it, as they use it to call people to convert, or to repent. Some will wax on with great eloquence about how wrong EVERYTHING we do is, how even our best words are nothing more than filthy rags, or as the ESV says, “polluted garments”, those things made unclean because of blood or other bodily fluids. SOme, trying to get the gut check factor in, will assume that the blood is from a female’s menstrual cycle. But the idea is that everything we do is horrid, unclean, unable to please God.
I have heard this used as well, by good meaning pastors who are trying to properly distinguish between law and gospel, saying that all our works, even after God has baptized and cleansed us, are still nothing more than filthy rags, that we will never be able to fulfill the “Law”, and therefore we shouldn’t encourage people to try and keep the Law, or even try to apply it to our lives, lived in Christ Jesus. (In Lutheran theology, we would refer to this as denying the Third Use of the Law)
Theologically, that isn’t the Lutheran position, as you can see in the quote in green above, from the Lutheran confessional document known as the Apology of the Augsburg Confession. It clearly states there that we cannot disparage works of man that demonstrate Christ’s rule, His benevolent work in and through men and women. It even talks there of mortification of the flesh, the work that Paul talked of in 1 Corinthians 9. The confessions do quickly remind us that these works don’t merit salvation, but they do merit a reward from God, Even if that reward is simply hearing Him say, “well done. my good and faithful servant!” (that comment alone would bring me joy that would last an eternity, as I assume it would for any Christian!)
I would draw your attention to the very passage the quote about filthy rags comes from in the first place. This is not a theological passage by literary style. It is a narrative, the words of the prophet, repentant and contrite, pleading with God. Pleading with God to rip open the divide between heaven and earth, to come into our midst, and save us. To come and mold is, to do the very work Paul will describe in Phil. 2:10 – where we are described as God’s poiema – His masterpiece, as we are led to do the works God has prepared for us. Isaiah’s pleading is one of repentance, one of praying that God would reconcile and restore us. That God would come and save us, bearing our sin, and suffering that we would be healed and restored. This section about filthy rags was hoping for Jesus to come and die on the cross, and for us to be reborn with Him.
And that my dear friend, has surely happened.
No wonder the Lutheran first generation talked of denigrating the work of God’s people as denigrating the very work, the very ministry of God!
So be careful how you fling around this passage, and the doctrines you create or try to sustain it. For teaching, those things to people will give them the wrong idea, and you will liable for trying to paralyze the people of God.
Know that God works through His people, all His people, as He walks with them, and will do amazing things! And proclaim this and encourage it, as God renews and revitalizes the church!
AMEN!
G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
