Devotional Thought of the Day:
15 While He was reclining at the table in Levi’s house, many tax collectors and sinners were also guests with Jesus and His disciples, because there were many who were following Him. 16 When the scribes m of the Pharisees saw that He was eating p with sinners q and tax collectors, r they asked His disciples, “Why does He eat s with tax collectors and sinners?”
17 When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick do need one. I didn’t come to call the righteous, but sinners.” Mark 2:15-17
In revising the Roman office, its ancient and venerable treasures are to be so adapted that all those to whom they are handed on may more extensively and easily draw profit from them.
It is one of the great paradoxes of Christianity, those who think Jesus wouldn’t associate with them are the very ones He came to unite to himself. And those, who think they are spiritually adept often miss out on the blessing.
I dare say that our liturgies have for too long aided and abetted this problem. The look and sound more like the pious Pharisee than the broken tax-collector. The content of our services, from the mass to vespers and then compline need to be in the language that is profitable, that is beneficial for those broken by the weight of sin. It needs to resonate with their soul and reveal to them the love and mercy of God, their God, who would have them dwell in peace.
I think those at Vatican II and those who influenced the council’s deliberations were starting to see this. That the liturgy was for all the people of God, not just those who knew the right actions, the right words, and could repeat them without knowing the power of their meaning. ( I wish my own small part of Christianity would follow suit, but I fear it is heading away from such thoughts)
We desperately need to be formed by the word of God in our prayers, in our liturgy. And by we, I don’t mean those on the membership roster of our church and the churches we trust. It means all the people of God, those He died for, those He is drawing to himself, those who may fight now, only to be baptized tomorrow. The people of God include all who don’t believe God’s mercy is available to them, for in their humility, they will receive it. Those who think they are good enough already, why would they bother? The liturgy can cause us to really cry out for His mercy, and express praise and wonder at God’s love seen as Jesus was slaughtered like a lamb, that we might live.
If the word is to form us, we have to be able to understand it, simply and without a dictionary, lexicon, and thesaurus by our side. This message is to needed, to precious, to amazing to conceal it with elaborate words, and movements that have no meaning because they are not know, not explained, not heard.
We all, from the youngest to the oldest, from every continent and country, from every economic group, language group, everyone, needs to know that Jesus came for us all. It is really a simple concept, one spoken originally in simple Hebrew, Aramaic, and common Greek. We can and show do the same today so that the people God draws to us will know Him, as the Spirit reveals Him to them through our words, our music, our liturgy.
As we finalize our words for the Christmas celebration, may we do so, and may all those the Spirit draws near profit from them. AMEN!
Catholic Church. “Constitution on the Sacred Liturgy: Sacrosanctum Concilium.” Vatican II Documents. Vatican City: Libreria Editrice Vaticana, 2011. Print.
Devotional Thought of the Day:
16 They sent their disciples to Him, with the Herodians. z “Teacher,” they said, “we know that You are truthful and teach truthfully the way of God. You defer to no one, for You don’t show partiality. 17 Tell us, therefore, what You think. Is it lawful to pay taxes to Caesar c or not?”
18 But perceiving their malice, Jesus said, “Why are you testing Me, hypocrites? 19 Show Me the coin used for the tax.” So they brought Him a •denarius. 20 “Whose image and inscription is this?” He asked them.
21 “Caesar’s,” they said to Him.
Then He said to them, “Therefore give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard this, they were amazed. So they left Him and went away. Matthew 22:15-22 HCSB
298 My Lord Jesus has a Heart more tender than the hearts of all good men put together. If a good man (of average goodness) knew that a certain person loved him, without seeking personal satisfaction or reward of any kind (he loves for love’s sake); and if he also knew that all this person wanted from him was that he should not object to being loved, even from afar… then it would not be long before he responded to such a disinterested love. If the Loved One is so powerful that he can do all things, I am sure that, as well as surrendering in the end to the faithful love of a creature (in spite of the wretchedness of that poor soul) he will give this lover the supernatural beauty, knowledge and power he needs so that the eyes of Jesus are not sullied when he gazes upon the poor heart that is adoring him. Love, my child; love and hope.
I vaguely remember the first time realizing the inference in the gospel reading in red above. That while money bears the image of Emperor’s and Presidents, we bear in ourselves the image of God. Intellectually, it was pretty cool insight for a kid, and I remember being pleased with the simple idea.
We are made in the image of God!
What a wondrous thought, that every person we meet was created by God Even though we have too often obscured His image as we’ve fallen to temptation, the image remains. Bruised and battered, torn, dented, covered in the slime and muck that is the result of sin. And one of the joys of being a Christian is when we see someone realize this, as God cleanses and recreates them, restoring the image. What a joy it is, to see God begin to transform them! (see 2 Cor. 3)
Yet there are times, even as I observe that the observation seems to be from a distance. I get the idea of being made in the image of God, yet as I look in the mirror, I see something far different. I see the darkness and brokenness still, I see the damage of my sin. To borrow from St Josemaria’s words this morning, I see far too clearly the wretchedness of my poor soul.
This is where God’s love is so glorious, so wonderful, so nearly beyond belief. St Josemaria describes it so well, as he is sure of God giving us the supernatural beauty, knowledge, and power we need so that Jesus is not sullied, not shocked by looking upon our brokenness.
Realizing this, we find another reason to adore Him, for we find another facet, another depth of His love for us! He will let us love Him! He doesn’t just accept the love we show Him, He will treasure the love we are able to show Him!
He is our God, and He makes us His people, and rejoices in our love! Even as He transforms it, and creates in us the ability to love.
Enjoy His love, my friends!
Escriva, Josemaria. The Forge (Kindle Locations 1211-1219). Scepter Publishers. Kindle Edition.
Devotional Thought for our seemingly shattered days:
. 23 Instead, let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy. Ephesians 4:23-24 (NLT)
237 Never lose heart, for Our Lord is always ready to give you the necessary grace for the new conversion you need, for that ascent in the supernatural field.
We approach that time of year, that is either full of excitement (and perhaps greed and envy) or is full of despair and grief.
Either way, these holidays can break our hearts, as what should be a time of grace, where love and peace are so clearly shown, are instead a place where we lose heart.
It is so easy to do, to allow what is going on to crush our hearts. As some of it should….for grief is a very valid, very painful emotion.
Even as we grieve, either for the loss of a good friend, or the state of the world, we need to have a goal that gives us hope, a goal that would be the light of the tunnel, that would leave us in the experience of peace.
The apostle Paul describes it as the renewal, as the Holy Spirit transforms our thoughts and attitudes, to find the righteousness and holiness that comes only through God’s work, as He draws us into His presence.
St Josemaria describes it as a conversion of the heart. As someone with a genetic heart challenge, this concept has slightly different meaning. Whether it is a seemingly simple problem like A-fib, or something more deadly like V-Tac, conversion is a process where the heart rhythm is shocked from its irregularity, from its broken pattern, into a normal and healthy pattern.
In the medical field, this is often done with a defibrillator, as the body is given a powerful electrical shock which overrides the heart rhythm, which will cause it to start again, normal and strong.
The word of God and the Sacraments do this spiritually, as our encounter with God overwhelms our broken rhythm of life. They overwhelm the rhythm, they stop us in the midst of our out of balance life and remind us of God’s presence, His love, His mercy, That He is here, and if our life is in rhythm with Him, we become more and more aware of His presence.
Living life in rhythm with God won’t stop the tears, living life in rhythm with God won’t immediately fix all wrong in our lives and in the world, But it will awaken us to see the work God is doing, that we are set apart to Him, that we are forgiven, that He is healing our brokenness. Living out of rhythm with God blinds us to this grace. blinds us as well to His comforting presence, which so many of us need right now. But as
So I pray for you, whatever it is that has you out of rhythm, whether it is you own sin, or the weight of the sin of the world, whatever the brokenness, whatever the grief, that God would”convert: you, giving you the gift of transforming the rhythm of your life, and simultaneously, draw you into the glorious peace that occurs when we know we are in His presence. (and please pray the same for me)
Escriva, Josemaria. The Forge (Kindle Locations 1006-1008). Scepter Publishers. Kindle Edition.
Devotional Thought for our days:
4 But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ – it is, remember, by grace and not by achievement that you are saved – and has lifted us right out of the old life to take our place with him in Christ in the Heavens. Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus. It was nothing you could or did achieve – it was God’s gift to you. No one can pride himself upon earning the love of God. The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ, and born to do those good deeds which God planned for us to do. Ephesians 2:4 (Phillips NT)
195 Just now, Jesus, when I was considering my wretchedness, I said to you: Allow yourself to be taken in by this son of yours, just like those good fathers, full of kindness, who put into the hands of their little children the presents they want to receive from them… knowing perfectly well that little children have nothing of their own. And what merriment of father and son, even though they are both in on the secret!
St. Josemaria’s words give a definition to my greatest fear in life. That because of my wretchedness, because of who I perceive myself to be, I will never, ever do anything for God that pleases Him.
It just won’t happen, despite a desire to do it, despite an attempt to dedicate my life to serve Him, and led people to Him. There are days when it seems to happen, but those days are far apart, and seem more like an accident than anything I really do.
The challenge is in getting my mind off of my wretchedness, and see what God is doing around me. It’s not easy to do at times, as my own failures and wretchedness dominate my landscape. The sins that seem so obvious, and even the things I strive to do like my sermons, seem to fall so short, so often failing to show people what they need to know, the presence of God in their lives.
But it is that very presence I need to see, as God works through us, His hand masterfully, artfully guiding us, doing the work He planned for us to accomplish.
It is only by seeing His presence, by resting safely in His arms, that I can see this. It is only by relenting, and meditating on His love, that this assurance, this peace, can comfort a soul that is not as wretched as it thinks.
I know God does work through me, like the Father who helps the child create the gift to be given back to the Father. Or the Father who makes the gift the son brings truly become something special. What I need to do is let this amazing, wonderful truth sink deeply into my heart and soul, creating a joy that is described as unspeakable by the Apostle Peter.
I would imagine that I am not the only one….. so let us pray for each other!
Lord, Have mercy on us, and give us the ability to know this joy, to know that the Spirit works through us, doing what is pleasing to the Father! AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 876-880). Scepter Publishers. Kindle Edition.
Devotional Thought for our days….
After the vision of these things I looked, and there was a great number of people, so many that no one could count them. They were from every nation, tribe, people, and language of the earth. They were all standing before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. 10 They were shouting in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the Lamb.” Rev. 7:9-10 NCV
43 A deep sense of awe came over them all, and the apostles performed many miraculous signs and wonders. 44 And all the believers met together in one place and shared everything they had. 45 They sold their property and possessions and shared the money with those in need. 46 They worshiped together at the Temple each day, met in homes for the Lord’s Supper, and shared their meals with great joy and generosity— 47 all the while praising God and enjoying the goodwill of all the people. And each day the Lord added to their fellowship those who were being saved. Acts 2:43-47 (NLT)
The goal of the early Augustine, “God and the soul—nothing else”, is not realizable; it is also not Christian. In the last analysis, religion consists, not in the solitary way of the mystic, but in the community of proclaiming and hearing. Our conversation with God and our conversation with one another require and condition one another.
Every once in a while someone will tell me they don’t go to church because they don’t need it. They can worship God in a park, at the beach, in the mountains, by a lake. I almost believe them. After all, they will claim, didn’t Jesus often go away from the disciples to pray?
No, I do believe them. Some of the most intense moments, where I have realized the grace of God, have been those solitary moments when I am still, when I must know that He is God, that He is with me. And it is usually dealing with people that drives me to seek such solitude!
And of course, I am not alone in this. Augustine’s thoughts about this, referenced by Pope Benedict, show a similar desire. Just me and God, just God and my soul, nothing else needed! Benedict XVI sounds similar, if less harsh, to the critiques of Luther in regards to monasticism. Our relationship with God and with each other is the same relationship, it is the same package. Both Paul and Peter describe this in scripture as we are one body, many different parts perhaps, but we are one, and Jesus is our head. The creeds talk about one Church, noted because it is holy ( dedicated and separated to God ) Catholic (universal, across all 4 dimensions), apostolic ( it has a mission, it is sent by God) church ( those drawn together in Christ)
This is the way it was the early church, so in awe of the resurrection of Christ and what it means for us, they couldn’t help but meet together often, to talk about it, to show the love they had for each other. It wasn’t programmed, it wasn’t the result of marketing, it was the joy of being in Christ. Were there problems? Sure, but they worked themselves out as people realized they were reconciled to God.
Ultimately, in heaven, in the presence of God, face to face with Him, we are standing shoulder to shoulder, we are singing loudly together. It is not you, walking in the garden alone with God, We are all His! He walks with all of us, He talked with all of us, and He tells us all, we are His own. That is the way it is.
What does this mean for the church today?
That’s a big question. In a world with tens of thousands of different bodies, each claiming to be the church, yet each a broken fractured part of the one Church. But we can’t ignore the rest! Just as an individual can’t separate themselves from the church, neither should a congregation or even a denomination. There still needs to be a desire, a strong sense of this division is wrong and prayer that God would lead us to wholeness, real wholeness. Found in reconciliation in Christ, not in man made compromise. Still- that we would be one, even as Jesus and the Father are One.
May this be part of what we cry out for, when we cry out, “Lord, Have Mercy!” AMEN!
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
Devotional Thought for our Days:
31 Well, whatever you do, whether you eat or drink, do it all for God’s glory. 32 Live in such a way as to cause no trouble either to Jews or Gentiles or to the church of God. 33 Just do as I do; I try to please everyone in all that I do, not thinking of my own good, but of the good of all, so that they might be saved. 1 Corinthians 10:31-33 (TEV)
The Benedictine tradition is marked by a spirituality rooted deeply, intentionally in the issues and activities which confront us every day. These include the seemingly endless quotidian chores which fill the greater part of most of our days. Working. Eating. Caring for the sick and providing for the poor. Talking. Reading. Dealing with difficult people, just like ourselves. The Rule emphatically validates the sanctity of these efforts, drawing them up into the same sphere of holy activity as prayer, and meditation on sacred Scripture. Kitchen utensils and garden tools of the monastery are to be treated no differently than the sacred vessels of the altar. Guests are to be welcomed as one would welcome Christ himself. Rather than drawing lines between sacred and profane, or attempting heroic theological gymnastics to keep the high work of spirituality unspotted from the lowly tasks of this world, the Rule unabashedly weds life in Christ to life in the sanctified dust and sweat of our daily-grind existence.
6 Do not be afraid. Do not be alarmed or surprised. Do not allow yourself to be overcome by false prudence. The call to fulfil God’s will—this goes for vocation too—is sudden, as it was for the Apostles: a meeting with Christ and his call is followed… None of them doubted. Meeting Christ and following him was all one.
There are times the people that make up the church today seem to have a split personality. ( Or would it be better to say we are simply two-faced?)
We create one set of rules for behavior with our friends at church, that is our sacred world’ and another set of rules for our behavior in the secular world. And as a result, we don’t bring our religion/relationship with God into the “real” world, and we don’t want to bring before God in prayer our real life.
I am not sure if we think he wouldn’t be interested, or is incapable of understanding it (I mean Jesus “lived” so long ago! How could He possibly understand the fast-paced, media-hyped, techno/cyber crazy world in which we live?
Or maybe we want the disconnect between our sacred and secular worlds for our own benefit. Do we keep this illusion, that it is sacred and secular in order that we can have our sin and our Communion too?
Is this a big deal? It is when we think of the mission of the church, to be ambassadors of reconciliation, of bringing everything, of shepherding everything back to Christ. To reveal His active and grace-filled presence to those around us, to the effect that they are saved But if we have disengaged the two worlds, at least in our minds, then we can let them go, each to their own way.
Until the distance is so far we can’t stand on both. Then we become hyper-spiritual and condemn all the physical, or we become even more driven to satisfy our own pleasure, hedonists of the first order.
Some have tried to counter this division – Luther and his talk of vocation comes to mind. The quote from Robert Webber above, citing the work of the Order of St Benedict is another. And undoubtedly this get to the heart of St Josemaria’s Opus Dei – walking in faith in the midst of a broken world.
We need to stop dividing the life we have been given by God!
He walks with us through every part of our day, and we need to rely on Him during every part of our day. It is His mission to save the world and to do it through His people. Whether they work at Subway, or a University, whether they are pastors or stay at home moms. Whether they are 12-or 92. God walks with each of s, everywhere.
Knowing that changes things, it changes them by making them holy, precious, the work of God.
When we cry out, “Lord have mercy on us” it includes all of our lives, all that we do, all that we encounter, and we need to know, He is here, the Lord is with us! Not to judge, but to guide. Not to condemn but to comfort, to give us hope, to draw us into His glory and love.
Sacred? Secular? Hole? Profane? Religious? Worldly?
These divisions aren’t real for us, for rejoice, we dwell in Christ!
Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.
Escriva, Josemaria. The Forge (Kindle Locations 252-257). Scepter Publishers. Kindle Edition.
Forging the faithful… and standing the heat…. Words of Encouragement for those who serve God’s treasured people
Devotional Thought of the day:
28 So, naturally, we proclaim Christ! We warn everyone we meet, and we teach everyone we can, all that we know about him, so that, if possible, we may bring every man up to his full maturity in Christ. This is what I am working at all the time, with all the strength that God gives me. Colossians 1:28 (Phillips NT)
12 He did this to prepare all God’s people for the work of Christian service, in order to build up the body of Christ. 13 And so we shall all come together to that oneness in our faith and in our knowledge of the Son of God; we shall become mature people, reaching to the very height of Christ’s full stature.
Ephesians 4:12-13 (TEV)
There was a mother who, like all mothers, was passionately fond of her little child, whom she called her prince, her king, her treasure, her very sun. I thought of you. And I understood —for what father does not carry deep inside some maternal feelings?— that it was no exaggeration for that good mother to say: you are more than a treasure, you are worth more than the sun itself: you are worth all Christ’s Blood! How can I fail to take up your soul —pure gold— and place it in the forge, and fashion it with fire and hammer, until that gold nugget is turned into a splendid jewel to be offered to my God, to your God?
I was talking to another person in ministry this week, and we were talking about how to encourage young people to make the sacrifices of entering the ministry. Within the context was also the discussion of the sacrifices we make to serve others. One of the sacrifices you might realize as you read the words in blue above.
If we are to be the instruments that which the Holy Spirit uses to “forge” people, to shape and mold them as we teach them and administer the sacraments, that weans we have to deal with the heat as well. Using more Lutheran terminology, you can’t preach Law and Gospel without hearing it yourself. For that is how St Josemaria’s forge works, as we are purified and fashioned for the life God has planned for us – to be there for them.
Yet if we spend time at the forge, we have to be there in the heat, we have to hold on, and care for those God gives us to care for, to be there with the fire and the hammer, to work despite the heat, despite how it zaps our strength, despite their sweat and tears (and even the stubborn refusal to bend to God’s will)
Over 20 years of preaching in jails and churches, spending time at bedside and with those who are ill and dying, this is what ministry has taught me. It is those moments where the heat is the hottest that I remember – not for the pain, but for incredible beauty that appears as the Holy Spirit transforms them, as the Spirit revitalizes them and reveals in them the image of God in which they were created, which was marred and broken by sin.
And being in the heat – you get to witness this, you get to see it. You get to look to God and say – I see what you did there, Oh my, how holy! How they shine because of Your care, your mercy and love! How they reflect your glory! As we see this, the heat is forgotten, the Lord and His beloved children are all our mind can focus upon. It is an incredible blessing to see, more than any discomfort, far worth the sweat and the tears…
Miraculously something else happens, those of us who serve as tools, who endure the heat for others, realize the same heat that transformed them, is why we are able to bear the heat, because we too have been transformed and tempered as well. While sometimes we think we are not made for this work, God turns our lives into masterpieces as well.
Praise God for the heat of His forge, and the work He gives us…. for it is an incredible thing to have a small part in, as He uses us. AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 226-231). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 “Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2 “So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3 But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4 Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Matthew 6:1-4 (TEV)
693 It hurt you not to have been thanked for that favor. Answer me these two questions: Are you so grateful toward Christ Jesus? Did you really do that favor in the hope of being thanked for it on earth?
There is a part of us that cries out to be appreciated.
To hear someone say “thank you” seems only right, and when the thank you isn’t given, we are disappointed, even hurt. We may wonder about their manners, question how they were raised, even harbor a bit of resentment that our hard work and sacrifice was taken for granted, even ignored.
Examining our own expectation of that “thank you” never enters our mind, does it? Do we question our desire to hear that thank you? Or wonder if that announcement of appreciation was our motivation? Or why its lack would cause us to be bitter and resentful?
Or as the eminent theologian Jack Sparrow was noted to say, “The problem isn’t the problem. Your attitude about the problem is the problem.”
I think St Josemaria has an interesting point here. Are we as appreciative for what God has done for us, as we expect others to be for what we do for them? I am not asking this to create a guilt trip, precisely the opposite.
You see, our acts we want noticed and appreciated are actually how we show our appreciation for the work God has done for us. This life we live, is the fulfillment of Ephesians 2:10. What we want to be appreciated is the very life God planned out for us, as we’ve been recreated in Christ Jesus….a life lived in appreciation of His love.
I think as we realize this, then the appreciation of man becomes something that is nice, but not a need. The “thank you’s” are nice, but their lack becomes less noticed, as our actions become more something we are in awe of, as we realize they are done because of the Holy Spirit….. something that is holy and not our norm.
God is working in us! God is using us to bless others! What an amazing thing!
He has given us a place in life, and it is making a difference in others lives! And so our attitude changes a bit, and we begin to understand what Jesus said in Luke,
10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’ “
Luke 17:10 (TEV)
What happens then, is we desire that He be praised, that He be appreciated, that He be loved… and when that happens… we are content… and thankful for the opportunity.
Praise be to our Lord!…. and thanks for reading this!
Escriva, Josemaria. The Way (Kindle Locations 1616-1617). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
17 When they saw him, they fell at his feet in worship, even though some of them struggled to trust Him. 18 Jesus went to them and said, “I have been given all responsibility in heaven and on earth. 19 You area going disciple people of all cultures: by baptizing them in the name of the Father, the Son, and the Holy Spirit, 20 and instructing them to treasure this covenant relationship I committed to with you! And I am with you ever day, for forever.” Matthew 28:17-20 (parker’s paraphrase)
To be a disciple of Jesus means that we can and must follow a way that is directly opposed to our own natural gravity, to the gravity of egoism, to the search for what is merely material and for the maximum pleasure that we confuse with happiness. Discipleship is a way through agitated, stormy waters that we can follow only if we are in the gravitational field of the love of Jesus Christ, if our gaze is fixed on him and therefore supported by the new gravity of grace that makes possible for us the way to truth and to God that we would have been unable to follow by our own efforts. That is why being a disciple of Jesus is more than concurrence with a definite program, more than sympathy and solidarity with a person whom we regard as a model. It is not just Jesus, a human being, that we follow; we follow the Son of the living God. We follow a divine way. Where does Jesus’ way lead us? It leads us to the Resurrection, to the right hand of the Father. It is this whole way that we mean when we speak of following Christ as his disciple. Only thus do we journey the whole way of our vocation; only thus do we really reach the goal of undivided and imperishable happiness. And only from this perspective do we understand why the Cross is also a part of our discipleship as followers of Christ (cf. Mk 8:24). There is no other way for us to come to the Resurrection, to the community of God. We must follow the whole way if we want to be servants and witnesses of Jesus Christ. And every single step is different depending on whether we intend to go the whole way or merely to carve out for ourselves a kind of human party program. We can come to Christ only if we have the courage to walk on the water and to entrust ourselves to his gravity, the gravity of grace.
I have to start with a disclaimer. I want to write nothing about this post, save what you see above. The charge for us to disciple the world, by helping people enter into a relationship as part of the people of God, and then to teach them to treasure this covenant relationship, this relationship based on God’s plan, on His terms, for Hs is God. That is the work of the church that is how we are to love our neighbor; that is the work of God, or as my favorite pastor/author noted, the Opus Dei.
These words of Cardinal Ratzinger in blue (later Pope Benedict XVI) are an incredible description of that relationship, this discipling process. Go back and read them again. Go ahead, go do it. And again, savor the words describing your relationship with God, as you are pulled into this incredible.
But is this what we are about in the church?
Is this what we value in our own lives personally? Do we understand this incredible, blessed fellowship we have been brought into with the Father, Sona nd Holy Spirit?
We need to, and we need to get that this is far more than obeying laws and commandments (though that is part of it). It is, to use the Old Testament prophecies, the very “being” that is knowing that we God has made us HIs people, and He is our God.
This is what is revealed, from the very beginning to creation to each time someone is baptized or is revived as their sins are forgiven, or are renewed as they take and eat the Body broken for them, the bloodshed to bring them into this covenant relationship.
This is what we treasure; this is what we guard, (which is what tereo means – not just obey/observe) This is what we reveal to the world, it is how we disciple, this is how we live.
Even when we struggle, or doubt, for Jesus is our Lord. And He is with us.
(1) Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 140). San Francisco: Ignatius Press.
Devotional Thought for a Monday:
23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.) 26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. Romans 8:23-27 (NLT)
449 Prayer, more prayer! It may seem odd to say that now when you are taking examinations and working harder… But you need prayer, and not only the habitual prayer as an exercise of devotion; you also need to pray during odd moments, to pray between times, instead of allowing your mind to wander on silly things. It does not matter if, in spite of your effort, you do not manage to concentrate and be recollected. That meditation may be of greater value than the one you made, with all ease, in the oratory. (and oratory is like a chapel or small church that is for a specific group)
450 Here is an effective custom for achieving presence of God: your first audience every day should be with Jesus Christ. (1)
It’s a Monday, and I got to the office nearly 2 hours ago. There was a situation or two (I hate to use the term emergency) that had to be dealt with, there is a call I need to make this afternoon, a friend starting checmotherapy.
I am tempted to put aside my devotional time, and my prayer time, and get craking on my studying the passage for next Sunday’s sermon. I have to have all the research done by 6:30 tonight, to share with the group of guys who study it together, to prepare to pray for another week in the pulpit. My heart sceams not to overlook this time of devotiona and prayer, for then my research will be dry, done as a matter of duty, not as a matter of loving God’s revelation to us, the revealtion of His love. I need to spend this time thinking of He and I, of laying burdens down, of spending a few moments, completely aware of God’s presence.
Yet my mind urdes me onto the tasks of the day.
I think that if this is my struggle, it must be your struggle as well. Heck I work with the word of God and forget I work in His Presence. How much more so for those of you who sit behind desks looking at paperwork or terminals, or those of you serving others in industry. Or those of you in class, or in a doctor’s office. How can you “afford” to take the time to spend a large amount of time on this? Do you neglect what you are paid for? I realize we must take time for Jesus, to revel and rest in His presence, but how when the times are so minimal?
We rely on God… we pray what we can – we lay our heart before Him and we trust in His faithfulness, in His love, in the promise of the Holy Spirit fulfilling what we are unable to come up for the words to describe. Romans tells of this, and we count on His promise, His presence, and in doing so, we might find ourselves more refreshed than when we spend great lengths of time in His presence serving Him in prayer and study. (Please do not use that as an excuse for not spending appointed times in prayer! ) But there is something special, when throughout our day, as we work at being our best,, for us to hold a running conversation with Him, to lay before Him our burdens, and our work, and to realize we do it, strengthened by God.
So make your prioirities, set your days in order… but remember the first priority that each priority is part of, to realize God’s presence with you, through every part of every day.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1998-1999). Scepter Publishers. Kindle Edition.
- God’s Agenda – The Purpose of Prayer (bornfun.wordpress.com)
- Have you been neglecting yourself? (justifiedandsinner.com)
- One of the greatest blessings, that (or those) who annoy us? (justifiedandsinner.com)
- May our spirit of forgiving and understanding grow progressively… (justifiedandsinner.com)