Devotional Thought of the day:
9 In fact, we felt sure that we were going to die. But this made us stop trusting in ourselves and start trusting God, who raises the dead to life. 2 Corinthians 1:9 (CEV)
Each Commandment makes sense only when you see it in the light of love. Take the first, for example: “You shall have no other gods before me.” Why? Because God is an egotist? No, because God is a lover. What lover wants half the heart of his beloved? Also God is a realist. He knows that false gods simply cannot make us happy, however many times we are deceived into believing and acting as if they could. Love, of course, seeks the beloved’s happiness. It is God’s love of us, not self-love, that is behind His jealousy.
I have had a number of people ask me how I, as a pastor, cope with all that is going on in these days. I have pause for a moment because what I know is going on in people’s lives, I can’t always share. Matter of fact, that is too often the story.
I have my challenges, but they are nothing compared to those that people are experiencing. In the midst of that experience, I am trying to help them experience something else. What I want is for them to experience the love of God, which I know I can’t explain clearly enough. There are no words for it, but that love sustains us through the most broken parts of our lives.
So perhaps it is good for people to ask me how I am coping. By being honest with the fact that I could not cope without God holding me up, perhaps they can know His comfort as well. Perhaps they can see, in the midst of my struggles, that God doesn’t give up on us, that He will comfort us,
This works into Kreeft’s observation about God’s jealousy, about the idea that He isn’t jealous for His sake, but for ours. God wants what is best for us, and being smarter than us (what an understatement) He longs for what is best for us. As Kreeft indicates, it is love, and a desire for our joy, that drives the jealousy of God
That is why Jesus hung on a cross for us. It is why he spent years teaching and mentoring people like John and James, “the sons of Thunder”. It is why Jesus is not only merciful to sinners but is patient with us as well. And it is why He sens and equips apostles and pastors and missionaries and teachers to train us to serve others. As they train us like Paul did, training us by example.
Even when that example was tiring, frustrating, painful, and heart-rending. Because you, child of the King, need to know He is there for you in those times. If God was with Paul, and with me, certainly He will be there for you, for He loves you.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 45.
Devotional Thought of the Day:
2 You’re blessed when you follow his directions, doing your best to find him. 3 That’s right—you don’t go off on your own; you walk straight along the road he set.
Psalm 119:2-3 (MSG)
Let us use texts of Scripture as fuel for our heart’s fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.
When I made you a present of that Life of Jesus, I wrote in it this inscription: “May you seek Christ. May you find Christ. May you love Christ.” These are three very distinct steps. Have you at least tried to live the first one?
I have often struggled to find the words to encourage people (and pastors) to meditate on Scripture.
To treat it more than a textbook, or a self-improvement novel, or something they have to do, in order to be better believers, to be loved by God.
I would love to blame it on the enlightenment, or modernism and the need to rationalize and have a purpose for everything we do. But we, conservative or progressive, high church or low church, all seem to be willing to forgo spiritual disciplines like prayer and meditation on the words through which God reveals Himself to us.
It is too easy when trying to encourage people to spend time contemplating God and His love, to resort to tactics which can produce guilt or shame. It is challenging to help someone see the blessing of spending time, no, cherishing the time that comes when we slow down and hear the word of God, describing how we are loved by the Word of God.
Notice that the translation doesn’t say go and find your blessing? It simply acknowledges you are, when you follow the directions to find Him and do. He’s not that far off, even today amid a pandemic. Spurgeon says we need to be alone with Jesus, he gets the blessing that it is! St. Josemaria urges us to find Jesus, with the same concept. Not because we have a duty too, but because of the blessing.
This is our time of refuge, our time of peace, it is the time where we are loved and affirmed, and our hearts set on fire, our passion for God grows because we realize how passionate He is about us. It is the time of restoration, a time where we spend intimately with God, a time we need to survive, to take a time out, to breathe, to regain hope, to be healed, to realize that God is even dealing with our sin.
All that and more happens when a believer finds Jesus, right were they are. When they spend time savoring the message of Scripture when they don’t just read it to read it, but let it soak deep inside them.
I can only but urge you to do so, to spend time with God as He reveals Himself to you… and how He is you God, and you are His beloved people.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
It’s better to go to a funeral than to attend a feast; funerals remind us that we all must die. Ecc. 7:2 CEV
Blessed is he who keeps the moment of death ever before his eyes and prepares for it every day.
I guess God likes a sense of irony.
Tomorrow I go under the knife.
Just cataract surgery, but still, it is surgery.
Read through the Bible in a year, and the reading I come to the day before surgery deals with death! So did the book report I had to deal ith last night, chapter after chapter of dying to self that as awesome, but also passages that told us to desire death
Not what I want to think about, at least that is my first reaction.
But why not?
We need to think about death for a number of reasons, that are practical, and spiritual.
1. So we learn to value the life we have.
To often we take life for granted, we don’t think about making the most of it, we just let it slide by. Especially in these days of isolation. We can see God at work in every day of our lives, working in relationships good and bad
2. So we leave things somewhat in order, as a blessing to others.
It can be things as simple as your favorite songs for your funeral. Or where money is stashed and other issues of that note. (Of course, now I have to think of all this stuff) Wills, testaments, advanced directives, all that messy stuff. But it is even messier if you don’t do it.
3. Not taking even for granted, or the gifts that assure us of our eternity.
Living life fearing deaeth is no fun… I spent nearly half my life living in fear of dying. THat’s what happens when you have Marfans and you think about it. Working as a hospice chaplain, and seeing many people pass away has led to the point where I am not as afraid of dying.
But what I am talking about is being excited about seeing God face to face. NOt just the benefits of less back pain, and less trauma, and no more dang surgeries. But see God, who loves us so much, and being welcomed into His presence, and sharing in the glory and love of God, Father, son and Holy Spirit. That is more than exciting, that should leave us in awe,
Kempis’s thought is that we should think about heaven, so that we behave better in this life. Not quite fear driven, but somewhere between fear and reward driven behavior modification. That might work, but works better is to live life, thinking about the glory and love of God. Of letting the thought of that love, that care fill your life. That will change you far deeper than mere intellect. It will change your soul, and you will desire to see others find that place of rest, that place of pace.
So making me think of death… it’s not that bad. Actually, it is a huge blessing.
Now, thinking of them slicing my eye open, to replace the lens… ugh!
Thomas à Kempis, The Imitation of Christ (Oak Harbor, WA: Logos Research Systems, 1996), 46.
Devotional Thought of the Day:
2 Nothing makes sense!
Everything is nonsense.
I have seen it all—
nothing makes sense!
3 What is there to show
for all of our hard work
here on this earth?
4 People come, and people go,
but still the world
Ecc 1:2-4 (CEV_
12 But the Scriptures teach that if we piled together all the works of all the monks, no matter how precious and dazzling they might appear, they would not be as noble and good as if God were to pick up a straw
Heaven too is a gift and a glory, not a payment. All talk of merit and law and obedience—necessary as it is on earth—will disappear in Heaven, except perhaps as a joke.
There are days when one wakes up on the wrong side of the bed. Then there are days when one wakes up, finds out the bed is upstairs still, and that somehow they have woken up at the bottom of the stairs. (though the idea is figurative, the body aches make one wonder if it is reality!)
And the day proceeds to get worse.
Devotions do not always help, as you see clearly in the first two readings above. One thinks, well we’ve escaped the tedious nature of Job, only to come across Solomon in a grand funk. His heart isn’t soaring; in fact, it seems like it is plunging into the abyss. Luther doesn’t help as his cry indicates everything mankind does for God is about as meaningful as picking up a dried weed.
So how do we keep going? How do we handle the pervasive emptiness and meaninglessness of life that seems our destiny under COVID? We can’t keep up with the changes, we struggle to make things work, workplaces are shutting down, or reducing hours of valuable employees…
This brings us to the third quote…
I think some of us, no matter how well we know scripture, still feel like we have to be valuable to the world to be valuable to God. That our value, our success, our ability to please everyone in life directly affects whether we matter to God. That our view our perception of our value to our families and workplaces isn’t accurate is another story. We simply believe that our perceived value here is reflective of how God does not care.
Our minds, our theological knowledge, may agree and confess that we get to heaven by grace, but our hearts and souls are breaking at the same time – and they feel otherwise.
We are, in a way, right, our merit, our value is not enough to meet a standard to enter heaven. That is if there was such a standard.
There is no such standard.
Heaven is a gift, given by One who values us and loves us more profoundly than we can perceive. It is a glorious thing this love, the desire of God to have us as HIs companions, as His beloved children.
That is where our value comes from, the fact we are loved, that we are treasured by God Almighty. So treasured that God gave up His Son to show all creation what He knows of us. That we are worth saving.
Even when we get up on the wrong side of the bed….or at the foot of the stairs.
God is with you… when things seem the worse.. cry out to him. AMEN!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 438.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 34.
Devotional Thought of the Day:
The LORD is our God, bringing justice everywhere on earth. 8 He will never forget his agreement or his promises, not in thousands of years. Psalm 105:7-8 CEV
But the efficacy of prayer consists in our learning also to say “Amen” to it—that is, not to doubt that our prayer is surely heard and will be granted.
We see this principle reflected in Scripture. The bridegroom in Solomon’s Song of Songs is traditionally interpreted as God the lover of our souls. We are His bride. But this divine Bridegroom says to the human bride: “You are all fair, my love” (4:7). God says this to us!
But how can it be true that we are “all fair” when we still struggle with sin? Is God blind? If not, then what He says must be true. It is true as prophecy, a prophecy of our eternal identity and destiny. Christ refers to this when He says, “You, therefore, must be perfect, as your heavenly Father is perfect” (Mt 5:48). God speaks from eternity and sees us as we are eternally before Him. To us, this “all fair” perfection is only in the future. But to God everything is present. For that is what eternity is: not endless futures but all times actually present with no dead past or unborn future, no “no longer” or “not yet”.
Everyone, at some time in their life, struggles with prayer.
I think Luther has it right when he says it is because we struggle with honestly saying “Amen!”
Perhaps we’ve lost the meaning of AMEN< but it is a declaration of faith, a “this is true” when we ask in God’s name. Itis a statement of dependence, of trust, of faith. It should be said with great confidence, always followed by an exclamation point!
Too often, doubt creeps in, s Satan tries to convince us that our prayers are empty, or vain. If Satan cannot try to convince us God doesn’t exist or at least have us forget God exists, He will try to convince us that we aren’t worth God’s time. He will try to cause us to believe that God will not waste His time on us. Satan and His demons will try to convince us…
…that we are too insignificant,
… that we are too broken,
… that our sin is too great, and we are too evil.
This is were Kreeft’s reminder that we are the Bride of Christ needs to be heard. We need to hear that God, beyond time, sees us one way – beautiful, holy, His beloved.
When we realize it is how God sees us, now and in the future, that prayer becomes more effective. We begin to realize God listens, and in all of His wisdom He does answer those prayers. W just begin to see it, and count on His love to answer it, not just in view of today and tomorrow, but eternity as well.
For as the psalmist rights, God will not break HIs promises. Learn them, know them, but more, know the one who makes them, and as you cry out to Him, as you offer Him your burdens, say AMEN – knowing He is with you.
Marting Luther – The Large Catechism, found in The Book of Concord the Confessions of the Evangelical Lutheran Church.Theodore G. Tappert, ed., (Philadelphia: Mühlenberg Press, 1959), 436.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 32.
Devotional Thought of the Day:
2 Our LORD, how long must I beg for your help before you listen? How long before you save us from all this violence? 3 Why do you make me watch such terrible injustice? Why do you allow violence, lawlessness, crime, and cruelty to spread everywhere? 4 Laws cannot be enforced; justice is always the loser; criminals crowd out honest people and twist the laws around. 5 Look and be amazed at what’s happening among the nations! Even if you were told, you would never believe what’s taking place now. Habakkuk 1:2-5 (CEV)
We still stumble daily and transgress because we live in the world among people who sorely vex us and give us occasion for impatience, wrath, vengeance, etc.
87 Besides, Satan is at our backs, besieging us on every side and, as we have heard, directing his attacks against all the previous petitions, so that it is not possible always to stand firm in such a ceaseless conflict.
88 Here again there is great need to call upon God and pray, “Dear Father, forgive us our debts.” Not that he does not forgive sin even without and before our prayer; and he gave us the Gospel, in which there is nothing but forgiveness, before we prayed or even thought of it. But the point here is for us to recognize and accept this forgiveness.
223 Along the way to personal sanctity we can at times get the impression that we are going backwards instead of forwards, that we are getting worse instead of better. As long as there is interior struggle this pessimistic thought is only an illusion, a deception to be rejected as false. Persevere and don’t worry. If you fight with tenacity you are making progress and are growing in sanctity.
I came across the Luther quote this morning, and it resonated with me.
We stumble and sin far too often. We want to use other people for the reason, but it is still our weakness that allows us to sin. Luther was right, it is not possible always to stand firm in such a ceaseless conflict. Every fall seems highlighted by Satan, emphasized to cause us to grow in despair, and even to doubt God’s presence and work in our lives.
My reaction to the passage from Habakkuk is that I don’t have ot look out into the world to see the brokenness he describes. He could be looking at me, prophetically. Maybe at you as well. I resonate deeply with the question of why do we have ot watch this all? Why do we have to see the sin and brokenness in the world, and then realize it is just a reflection of our own lives?
I missed out on other things in those passages, and it took St Josemaria to see what I was missing.
It is the impression that I am going backward, not necessarily reality. It is a deception of Satan, much as he did when he took Peter’s eyes off of Jesus while he was strolling on the waves. (I just realize the winds and waves weren’t the issue to be scared of – drowning was!) St Josemaria urges us to keep struggling, don’t worry about the progress, for the struggle is proof of it.
The struggle is proof of God at work in us.
God is still doing what He promised Habakkuk – He is at work, and if we look at Him and see it, we should collapse in awe. God is at work, and even the passage from Luther notes that – we need to recognize and accept the forgiveness God already provided. He forgave us already! He took care of it!
I didn’t see that beforehand but reminded of His promise, I remember He is there. Perhaps that too is understandable, for God says, “Even if you were told, you would never believe what is taking place now…” We just have to trust Him that He is at the world, and depend on His view, for He is at work in us.
Mercifully, lovingly, compassionately comforting and healing broken sinners like you and me.
Even before we cry out, “Lord have mercy on me, a poor sinner!” God has, and our healing is beginning and guaranteed to be completed!
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 432.E
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
1 [By David.] With all my heart I praise the LORD, and with all that I am I praise his holy name! 2 With all my heart I praise the LORD! I will never forget how kind he has been. Psalm 103:1–2 (CEV)
We were told in the Second Commandment, “You shall not take God’s name in vain.” Thereby we are required to praise the holy name and pray or call upon it in every need. For to call upon it is nothing else than to pray.
It is just as true to say that every snowflake is a gift of God as it is true to say that every cent in a father’s inheritance is a gift to his children. It is just as true to say that every leaf on every tree is a work of art made by the divine Artist with the intention that we see it, know it, love it, and rejoice in it, as it is true to say that every word in a lover’s letter to his beloved is meant to be seen, known, loved, and enjoyed.
33 What are you so proud of?—Every impulse that moves you comes from Him. Act accordingly.
Sin is a huge issue in our lives.
We can not deny it. We can’t really hide it either.
It leaves us broken and shattered.
It leaves us avoiding people, some because we resent them because of some sin they committed against us. Some people we want to avoid because we feel so guilty, so ashamed, and being in their presence brings those feelings crashing down upon us.
As we look at the commands, there is one that sticks out to me, one that can be quickly dealt with, and as it is, we find the grace to deal with the others.
Luther talks about it, the commandment to not use God’s name in vain. Luther points out that means we sin when we should use it when we should cry out to Him for help, and do not use it. When our vanity causes the Lord’s name to be misused.
Imagine not eating because you don’t want to spend the money you have in the bank. I imagine going barefoot on a hike in the mountains because you don’t want to scuff up your new boots. There is a logic that simply doesn’t make sense to these imaginations, that still doesn’t make sense when God pleads with us to call upon Him, to cast our burdens upon Him, to let Him heal us.
You want to stop living in the dark shadows of sin? Cry out to God, call upon Him, don’t leave His name unused, for that is as wrong as using it wrongly.
What happens then, as you begin to converse with God, is that you realize how much He is doing, you start to look for how He encourages you! You see it in the care he takes with the color of a leaf, or the smile of a child, you being to see His artistry in everything, and realize that this artistry is at work in your life as well. As St. Josemaria describes we begin to understand the good things in our lives are there because the Holy Spirit is guiding and empowering us in them, providing the impulse that drives our work
That beauty, that wonder is what leads the Psalmist to praise God, to exclaim in wonder at God’s kindness, at His mercy and love. Our praise is always generated from seeing God at work in our lives. Even in the hard times, even when we have to confess our sin, or lay some burden down at His feet.
This is what happens when we stop using His name in a way that it shouldn’t be used… but call out to Him, even if that cry is as simple and profound as,
Lord have mercy one me a sinner…
He hears, and He answers… and we begin to dwell in peace.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 420.
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 20.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Concordia Lutheran Church
June 28, 2020
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ cause you to resonate with the Lord and with His people!
The more I looked at this passage, the more I think this message is critical.
Not only do you need to hear it, but you also need to hear it in a way you can take it with you, share it with others, and help them see that they are resonating with God.
Of course, that means you need to know what resonance is.
Let me explain it this way If I play a string on this guitar, let’s say the A string. Assuming this other guitar is tuned to the same frequency, the A string on that guitar will start vibrating. The closer they are in tuning, the more the resonance occurs, the more the 2nd guitar begins to play, with no one touching it.
There is another word for resonance – one we are familiar with here. I
It is Concordia. (the name of our Church)
We are and have always been, as a church, about resonating with God. He plays a note, and our hearts and minds begin to resonate with God. Another way to describe this resonance is the Greek word that shows up in the gospel – the word is dechomai – and is translated “receives” in today’s translation. But it means more than that, it means to welcome into agreement, to welcome into a relationship, the kind of intimate relationship where you finish sentences for each other. That is how welcome the person becomes in your life, that is how you receive them.
This is what it means to be Concordia, to resonate, to resonate with God.
That is who we are to be, it is what we need to get back to doing,
We need to resonate with God, we need to let Him tune our hearts so that we can sing His grace. That means we can’t cling to our old tuning… but to let the Holy Spirit tune us, and then we will sing His praise.
What stops this?
So there are a couple of things that stop our ability to resonate with Jesus.
The simplest thing is our taking our tuning peg and twisting it. It is no longer true to what the note really is, and often it isn’t even true to the instrument itself. It is off, and real music cannot be made until it is back in tune.
Maybe we desire to resonate with someone other than God, and we want to put them first. That is what it talks about when it says loving someone more than you love God. Who do you want to resonate with more? Whose approval do you want more, whose love do you need more? What is most important to you. Our lives go out of tune when we make others more significant than God in our lives.
Or maybe you do not want to take up the challenges God has in store for you. You decide not to love the people He has put in your life, whether it is because of any of the reasons we find to disassociate with people or people groups. There are several things God calls us to do that simply don’t make sense to us until we are in tune with God. That is the challenge, we need God to help us see this, but until we do, we turn away from the cross, the challenge God has for us, thinking it ends our life when it actually begins it.
That is the third-way resonance ends, when we cling to life more than we would cling to God. And if we cling to it, we lose it, for life isn’t the way it isn’t supposed to be, and while we may say it can become like hell here on earth, we don’t even realize what that word means. If I grab this string and hold on to it, it will never resonate, it will never make the sweet sounds it was created to make.
All these things – loving someone or something more than God, refusing to walk with Him through life, as He meant for you to live, and when we cling to life, smothering it, are what it means to sin. It means to so mess up our lives that we cannot resonate with God at all. That is the definition of sin, messing up how God would tune our lives.
Inbuilt into this guitar is a tuner, and we have one, given to us in baptism, the Holy Spirit. Because Jesus freed us from our sin, the Spirit comes along and helps us resonate with God, tuning us so that we can make the music in life we were called to make. We begin that tuning in baptism when the Holy Spirit beings to transform us into the image of Jesus.
The Spirit creates in us the music we were meant to make, not just of our life in this life, but eternally. This is what the death and resurrection are all about, this is what we need to remember from today – the work God does in tuning us! Tuning us so that when we hear His voice, our hearts and minds and our entire life resonate with Him. Now and eternally!
As He tunes us we look forward to the resonance more and more, we look forward to the moments when we realize life is so much more than what we would have without that resonance, we realize the resonance is our lives.
There is one last thing to the resonance.
As we resonate with God, we begin to see people differently. For we see their ability to resonate with God, and we can see God trying to draw them.
That is why Jesus moves from received Him to receive the Father, to receive those who would bring God’s word to you to receiving other people who have been forgiven. For if we are resonating with God, then those who resonate with Him will resonate with us, and our music and hearts will become more and more united. And that is why we will hand to someone a cup of cold water – in His name – so they will resonate with Him.
That is obviously easier when we are together… that is what ties us together; that is why Paul will say when one of us laughs, we all laugh, when one cries, we all cry…
It is a matter of having received each other in our hearts, where our Lord dwells, it is a matter of resonance together with the King of Kings and Lord of Lords, and with each other.
It is being Concordia…
And may the peace of God, which passes all understanding, guard our hearts and minds as this happens! AMEN!
Devotional Thought of the Day:
1 If our faith is strong, we should be patient with the Lord’s followers whose faith is weak. We should try to please them instead of ourselves. 2 We should think of their good and try to help them by doing what pleases them. 3 Even Christ did not try to please himself. But as the Scriptures say, “The people who insulted you also insulted me.”Romans 15:1–3 (CEV)
Instead, it took half a lifetime to appreciate, through a million experiments, every one of which proved the same result: that the way to happiness is self-forgetful love and the way to unhappiness is self-regard, self-worry, and the search for personal happiness. Our happiness comes to us only when we do not seek for it. It comes to us when we seek others’ happiness instead.
Happiness has an odd synonym, Or perhaps not a synonym, but a word that is so intimately related to it that they can’t be divided.
Happiness and self-denial.
We see that in the fact that it was for the joy set before Him that Jesus endured the suffering on the cross. We see it in the appeal to Christliness – and the definition of Jesus who age it all up in Philippians 2. We see the same thing in Paul’s words to the church in Rome that appears above. As we are patient (long-suffering is a better transition) with those who are weak, we are focusing on their joy, on their contentment, on their ability to experience the love of God.
That doesn’t mean we condone their weak faith, but we put their growth as more important than ours.
We seek their best interests, we look to strengthen their faith, and in doing so, we find the joy we need. As Kreeft points out, forgetting self in the cause of love is key to joy, the key to happiness.
I know this to be true, as I see people amid suffering, and watch they grow in their faith as the Holy Spirit comforts them as they realize God’s peace. Seeing this happen is the greatest and most enjoyable of blessings.
It is why I love to share the Lord’s Supper, the Eucharist. When I see people realize the incredible blessing they’re receiving, it makes everything else worth it. It’s when I hear that the Holy SPirit’s comfort is helping people through what they are going thru and that a simple word, or just being there helps them, this too is something that is a blessing.
It is the real reason why some pastors work more, ot have more opportunities to see God at work in people’s lives.
A warning about all this is in order.
Don’t just try and start living sacrificially on your own strength. It will burn you out. And examine yourself regularly, make sure you haven’t begun to live sacrificially on your own strength – you will burn out, and even develop a martyrdom complex.
Note that Paula advised this for those stronger in the faith – trust in God is the only way to accomplish this. We have to depend on Him for the joy, as well as the strength to do this, it is our intimate relationship with Jesus, that unity as we are drawn and united to His death and resurrection that makes self-sacrifice not only necessary but the great blessing it is.
He is our joy, and seeing others find that joy and the peace that comes with it can only be done as we are there with Him.
So you want joy, spend time with the Lord of life, the ord of Life, and as you do, you will be transformed, and love in a sacrificial manner as He did.
Lord, help us find life in Christ and find the joy He knew. AMEN
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 16–17.
Devotional Thought for your Day:
16 I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. 17 Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong.
Ephesians 3:16-17 (NLT2)
For a saint is simply a great lover of God, and nothing elicits love more than love. “Everybody loves a lover.” Nothing makes us saints faster than being hit over the head with God’s love.
37 When you love somebody very much, you want to know everything about him. Meditate on this: Do you feel a hunger to know Christ? Because…that is the measure of your love for him.
Thus the Creed is nothing else than a response and confession of Christians based on the First Commandment.
In the old comics, a lightbulb would click on in a bubble over the head of a character who got a brilliant idea. It is a way to describe the aha moment, what they once described as being enlightened.
As a former martial artist, there is another time you see bright lights, and that is when you take a punch or a kick to the head. You become a bit light-headed, you might even see stars!
I think we need the same kind of thing spiritually, we need to be hit upside the head by the love of God. The love that makes us realize how stupid our sin is, how incredible the love of God is. He did this with Paul the apostle, spiritually hit him over the head with love, so much so it took Paul a few days and a miracle to see again.
We need to see God’s glory, and we need to realize that His glory is nothing more and nothing less than His love.
His love for you… and for me.
We have to see him, looking down from the cross, and in love saying, Father forgive them… (that means you and me) We need to see that love poured out on us as we were baptized, as His Body and Blood are given to eat and drink, as the Holy Spirit clothes us with righteousness. It is that love that makes us holy, set apart for one thing – to be loved and love. That is what makes us saints.
This is not just the quickest way, it is the only way…
Lord Jesus, confront us in our brokenness, and ensure that we know You love us! AMEN!
Peter Kreeft, The God Who Loves You (San Francisco: Ignatius Press, 2004), 13.
Escriva, Josemaria. The Forge . Scepter Publishers. Kindle Edition.
Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 412.