The Excellent Postmodern Challenge to Your Theology


20170124_103703Devotional Thought of the Day:

10 The followers came to Jesus and asked, “Why do you use stories to teach the people?”
11 Jesus answered, “You have been chosen to know the secrets about the kingdom of heaven, but others cannot know these secrets. 12 Those who have understanding will be given more, and they will have all they need. But those who do not have understanding, even what they have will be taken away from them. 13 This is why I use stories to teach the people: They see, but they don’t really see. They hear, but they don’t really hear or understand.  Matthew 13:10-13

I was trained in the modern method of apologetic argument. In seminary I took a course on presuppositional thinking. “Your basic presupposition,” I was told, “is that there is a God who created the world and revealed himself to the world. Ask your opponent to set forth his or her presupposition, then show the logic of your opponent’s presupposition and the logic of your own, and then persuade him or her that Christianity must be embraced as true.” Christian theologian and philosopher Francis Schaeffer was a master of this approach, and many of us became his pupils and sought to do what he did, but none of us did it nearly as well.
But we no longer live in the modern world that privileges reason, science, and the empirical method of proving this or that to be true. Some bemoan the shift from the modern world. Some even hang onto the modern world because their theology is dependent on it. For them, the thought of thinking differently is threatening, so they do not want to go there.
But in the postmodern world, the way of knowing has changed. We now live in a world in which people have lost interest in argument and have taken to story, imagination, mystery, ambiguity, and vision—and it was Christianity as story that compelled my dinner guests to listen with interest.

“I believe in the Holy Spirit, the holy Christian church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.”
6 What does this mean?
Answer: I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith.

When I became Lutheran, I loved a number of things about the theology I was introduced to by my professors.  It is simple and profound, it embraces mystery and paradox so well.   In that, it is perfect to address the post-modern age.

It is the perfect theology, that is if we can rid ourselves of our own reason and strength.  It will speak to those who no longer want to submit theology to the empirical method if we can stop hanging onto the modern world; if we can stop using modern philosophy as the skeleton on which we re-structure what scripture teaches.

This should be simple, Luther’s most basic teaching in the small catechism tells us we must rely on the Spirit’s enlightenment and empowerment, the Spirit’s guiding and guarding us in this relationship, this union we have with Jesus.

Yet it is tough for those who were trained otherwise, it is tough to set down theological tomes written during the Enlightenment and Age of Reason.  It is a challenge to be still and silent before the Lord, to spend hours (or minutes) in quiet adoration of God as we hear His story, His desire, and the pursuit of a people who He would call His! 

I believe this is where Jesus is heading when He is talking about why He teaches in story.  For in story you have to be part of it to understand it, you have to be drawn in, you have to be involved.  Which is why the empirical model cannot be theological, you can’t observe what you are deeply involved in, it is impossible.  It is why the Apostle Peter begs us to be ready, to share the hope we have.  Not an empirical, analyzed hope, but a personal hope that allows us to transcend that which oppresses us because we know we are part of His story.

This is what our post-modern people are crying for, the relationship we claim to have.  They need to hear to us why it matters, why knowing Jesus is critical, why we adore Him, why we treasure the time with Him and the rest of the people He is drawing to Himself.  The people He longs to embrace (including us) need to have that revealed to them.

This is our message, this is our joy, our hope, our future.

We are the people of God… and He desires all men to come to Him, to be transformed by Him. AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Tell Me The Story….Write on My Heart Every Word


Devotional Thought of the Day
34  Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35  This fulfilled what God had spoken through the prophet: “I will speak to you in parables. I will explain things hidden since the creation of the world.”   Matthew 13:34-35 (NLT)

After a brief pause, Jack said, “Explain yourself. I’m willing to hear you out.”
“Okay,” I said, “but to explain myself I have to tell you a story.” I sensed a puzzlement on his part, so I quickly added, “All spiritualities are based on a story. You have to know the story of a particular religion to understand its spirituality.”
This statement aroused the curiosity of everyone. “Tell the story,” said Jack. “Maybe I don’t know the story; as a matter of fact, I don’t think I’ve ever heard Christianity told as a story.”
“Okay,” I responded, “but I have to tell you I can’t prove the story.”1
“I like that! I don’t like it when religious people try to prove their faith. Just the fact that you say that we shouldn’t try to prove the story with history and science makes me want to listen.”

899      The children of God are present and give witness in the world to draw others, not to be drawn by them. They should spread their own atmosphere, the atmosphere of Christ, not let themselves be won over by a different atmosphere.

One of the hardest lessons to learn in preaching is that it is very different from teaching, very different from teaching, very different from giving a lecture.  

The goal isn’t merely to impart knowledge and information, but to draw someone into a relationship, to draw someone into the story, to reveal to them that they have a part, a role, and are wanted.  (This is true not only about the sermon but about any time we bear witness to Jesus, that we share His love with others) 

This is profoundly different than the way I was taught in the early days, in classes like Expository Preaching and Homiletics.  I have written similarly before on apologetics, that the idea is not to win a case, to convince someone to judge Christianity right based on the proof I present.  

We simply need to tell the story, to tell it so well the people are drawn into their place in the story, 

This is why the post-modern sermon needs to be transparent, that the messenger be willing to tell his portion of the story transparently, the brokenness, the sin and shame (though not in great detail) the hopelessness that exists when we take our eyes off of Jesus, and His continual drawing us back, and the peace that comes when we see Him again.  For if they know God can help us, then we are writing on their hearts the word of the story, the “God so loved (me)”, the “body broken/blood shed for (me).  

I would assert that teaching the Bible without making the connection to the listener is not preaching, it is not bearing witness to Jesus.  It is simply giving people, overloaded with facts, more facts to deal with intellectually.  It appeals to their baser instinct, that they are the judge of reality.  But they aren’t the judges, they are not just interested observers.  So why preach to them if they were.  Telling them the story involves them, it helps reveal to them that they aren’t observers and judges, but part of the story. 

This takes the objective truth of salvation and helps it become subjective as well.  It takes the historical information stored in our minds and makes it meaningful to our heart and soul.

This is the mystery that has been revealed, that which has been hidden from the beginning of the world.  The mystery of God and His people, the people He makes His own, the mystery of how you and I, broken by our sin and the sin of the world, are picked up, healed, brought home.

That is preaching, that is bearing witness to God’s love, that is giving people what God wants them to comprehend.

Tell me the story, write on my heart every word, tell me the story of Jesus (and us), greatest that every was heard.

AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Escriva, Josemaria. The Forge (Kindle Locations 3181-3182). Scepter Publishers. Kindle Edition.

An Invitation to Restful Peace… on Monday will you come?


OLYMPUS DIGITAL CAMERADevotional Thought of the Day:
28 “Come to me, all of you who are tired and have heavy loads, and I will give you rest. 29 Accept my teachings and learn from me, because I am gentle and humble in spirit, and you will find rest for your lives. 30 The burden that I ask you to accept is easy; the load I give you to carry is light.”   Matthew 11:28-30 CEV

853      Use this prescription for your life: “I don’t remember that I exist. I don’t think of my own affairs, because there is no time left.” Work and service!

Don’t stop reading this post after the next paragraph. Keep going, it will be worth it.

The word submission has taken on a very negative tone in the last few decades.  Especially the idea of submitting to God, to allowing Jesus to be the Lord of your life.  I could give twenty or thirty examples of why, including the fact that some people abuse the idea of submitting to God, in order to get people to submit to them.    Men have done this to get women to submit, parents have done this to get children to submit, some in government, and even in church leadership want their people to submit.

But they don’t understand what submission is, they don’t get the paradox.  And they don’t understand that submission isn’t about wielding authority and controlling others, it is about freeing them from things that shouldn’t bind them, that shouldn’t oppress them, that shouldn’t such life and joy from them.

Instead, this paradox of submission is about freeing them to live life, to know God’s love, to experience peace.

You see this in Jesus words above in red, quoted from Matthew’s gospel.  Submitting to God means giving Him all the things that wear you down, that stress you out, that cause anxiety.  The things that burden us, that tire us out.  The stuff that leaves us exhausted, because they are out of our control.  Jesus would have us submit our lives, where we get so fixated on our life that we don’t ever really live it.

Worry’s about family, friends finances, health or eve facing death.

Guilt and shame from past sins we struggle with daily.

Resentment and anger from those sins that have been committed against us,

All this stuff Jesus asks us to give to Him, to submit to His care.  He would free us from these concerns of life.  Which is why St Josemaria talks the way he does, saying I don’t remember that I exist, I am not concerned with my own affairs, I am free to just live, to do and to serve others.

Biblical submission is not about recognizing someone’s authority over you, it is not about becoming their robot.  It is about realizing God’s care for you, HIs love, and allowing Him to do what He has promised.  It is about trusting Him, depending upon Him, knowing that He cares.

And living in the freedom of not worrying about, not hyper-focusing upon those things we cannot change.

But instead to live in peace… unexplainable, glorious, restful peace.

Even on Monday!



Escriva, Josemaria. The Forge (Kindle Locations 3021-3023). Scepter Publishers. Kindle Edition.

Your Church Doesn’t Need to Be New to Grow.


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The Pantheon, a place once dedicated to worship of idols but reborn to host the worship of God. May our lives tell a similar story as we realize what God does to us in baptism!

Discussion Thought of the Day:
35 Jesus traveled through all the towns and villages, teaching in their synagogues, preaching the Good News about the kingdom, and healing all kinds of diseases and sicknesses. 36 When he saw the crowds, he felt sorry for them because they were hurting and helpless, like sheep without a shepherd. 37 Jesus said to his followers, “There are many people to harvest but only a few workers to help harvest them. 38 Pray to the Lord, who owns the harvest, that he will send more workers to gather his harvest.”  Matt 9:35-48  NCV.

Finally, I use these biblical, ancient roots together with insights and practices from Christian history to constitute the foundation for addressing the third issue faced by today’s church: how do you deliver the authentic faith and great wisdom of the past into the new cultural situation of the twenty-first century? The way into the future, I argue, is not an innovative new start for the church; rather, the road to the future runs through the past.
These three matters—roots, connection, and authenticity in a changing world—will help us to maintain continuity with historic Christianity as the church moves forward. I hope what I cull from the past and then translate and adapt into the present will be beneficial to your ministry in the new cultural situation of our time.

858      The first step towards bringing others to the ways of Christ is for them to see you happy and serene, sure in your advance towards God.

In my “different” (some would say twisted) experience in the church, more than once I have come across those who are focused on Church Growth.  Originally, church growth theory came from those who saw abundant numbers of conversions on the mission field, and sought to replicate it now that they were “back home”.  Now church growth is more affected by statisticians and pollsters, men who observe and make judgments based on what they see, trying to replicate what worked in Texas in Missouri, or what worked in Atlanta in San Diego and Boston.

And the cry today is not to grow the church because that doesn’t work!  The idea today is that new starts, new missions, new ideas make the greatest difference, and therefore deserve the greatest talent and the greatest money.

Churches that are forty years old or older and are in decline?  Give up on them, let them die the experts say. We’ve consulted with them, we’ve given them surveys and tests, we’ve tried to transform them, and they continue to dwindle.  Just give up on them, merge them into bigger churches, sell their properties and use it to start new churches. 

There is a greek technical term that describes such advice, taurus skubala!  Translated into English, it is easily seen as bullcrap.  ( I would type bullshit, but some people might be offended!)  

The reason the experts, the consultants fail to transform churches is simple.  They aren’t part of the community. They come in on a wing and a prayer, they don’t understand the dynamic of why God put a congregation in that place, ( see the dedication of the Solomon’s Temple for the reason) they try to create a vision where there already was a vision, where there has always been a vision.

And the community struggles to adopt its new identity. It isn’t them, it isn’t authentic, it’s an act.  And sooner or later they give it up, and give up the hope that was given to it!  They wander around like sheep without a shepherd, simply following what is in front of them, and the shepherds, tired and weary, plod on after them. 

But what if the church went back to what it treasured, and from their roots, used what they treasured in Christ and allowed Him to transform them and the world.  That was Webber’s plea, with his Ancient-Future Church series.  That is what Escriva considered the Opus Dei – the very work of God.  

We can shepherd people toward the God we know, that is our call in a new church plant or in a church that is 1700 years old.   It is the work of the 80-year-old retired pastor caring for the inner city church that can’t afford a full-time guy; it’s the work of the 26-year-old, fresh from seminary.  It is the work of the lay people, who are shepherded by their pastors and priests.  For as we do our job, the people know the happiness and serenity that is found in the presence of God.  There, in His glorious presence, they find all they need, and it is contagious. 

Bring people to Jesus, show them His way, reveal to them His love through word and sacrament.   That is how you apply the Bible to their lives.  That is how you give them hope, bring them healing, teach them to love as they are loved. 

This is what we’ve always done, though somehow we lost that in doing that.  It is the reason for the liturgy, for the praises we sing, for our homilies and sermons, for the sacraments we invite people too, knowing that they can and do experience God as they are washed and absolved and fed.  As they have always been.  Whether they realised it or not, whether we realized it or not.

As we gather tomorrow, may we shepherd the people to Jesus… may they respond as they find healing, peace and joy, and may others come to see Him as well.  AMEN!

Webber, Robert E. The Divine Embrace: Recovering the Passionate Spiritual Life. Grand Rapids, MI: Baker Books, 2006. Print. Ancient-Future Series.

Escriva, Josemaria. The Forge (Kindle Locations 3040-3041). Scepter Publishers. Kindle Edition.

The Powerful Presence of God… some thoughts on the Eucharist, the Lord’s Supper


church at communion 2Devotional Thought of the Day:
15  You are reasonable people. Decide for yourselves if what I am saying is true. 16  When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17  And though we are many, we all eat from one loaf of bread, showing that we are one body.   1 Corinthians 10:15-17 (NLT)

We have quoted all of this here, not to begin an argument on this subject (his Imperial Majesty does not disapprove this article), but to make clear to all our readers that we defend the doctrine received in the whole church—that in the Lord’s Supper the body and blood of Christ are truly and substantially present and are truly offered with those things that are seen, bread and wine. We are talking about the presence of the living Christ, knowing that “death no longer has dominion over him.”7

826      You have to make your life essentially, totally eucharistic.

My father’s 88th Birthday was on Monday, and one picture of my dad continues to come to mind.  It was him, kneeling at the altar rail, wearing his sunglasses (with a  light brown tint )

I knew the reason he wore him, he was afraid of people seeing the tears that would flow as He received the body and blood of His Savior Jesus.  The presence that would lay his broken and wounded heart out, and allow healing to happen.  The tears couldn’t stop while he was there, the was nothing he could do about them.  And there was, in the midst of the tears caused by ripping open the scars, a sense of wonder at the peace.  It overwhelmed him.  There are two pictures of my dad that come to mind when I think of him in his older years, and this is the primary one.

I then think of a phenomenon that occurs when the youngest of children approach the rail in my church.  It started with one girl during an Ash Wednesday Communion service.  She was 2 and a half, and so comfortable at the rail next to her mother that communed that she grabbed hold of it, and wouldn’t let it go.  Her scream pierced the darkened church a moment later, “No I want to stay with Jesus!” she said!  Since then, almost always on their first visit, we’ve seen children do this, again and again, grasping onto the rail, or trying to come back after their parents returned to their seat.  Far too many times for it to be a coincidence, and my elders and deacons know well to simply tell the parents it is okay for them to stay there. They are welcome, and they are at peace.

When I read St. Josemaria’s words this morning, as he advises us to make our lives eucharistic, ( or some Lutherans might use the word Incarnational) it resounded to me.  The words were supported by the observation in the Lutheran Apology of the Augsburg Confession – as Melanchthon reminds us we are communing with the Body and Blood of Christ, the presence of the living resurrected Messiah, Jesus.

We are in His presence, He gives us Himself in this bread, in this wine.  It is something that should leave us in awe at His sacrifice of love, at His desire to be part of our lives, part of us.  That in this meal, at this moment, we find ourselves in the same place as the elders of Israel in Moses day.

9  Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain again. 10  There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11  And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence! Exodus 24:9-11 (NLT)

He did not destroy Him, they were so at peace in the glorious presence of God that they ate and drank ( the NLT adds in “a covenant meal, ” but they were indeed celebrating the Mosaic Covenant – God’s promise to care for them, to make them His people)

I know my dad felt that overwhelmed, even if he had great trouble describing it with words.  Just the thought would bring tears to his eyes, and cause him to struggle to speak.  He would be so overwhelmed he didn’t want to approach it too often, he had to work himself us to go to that place, so overwhelming was the peace and his need for it.  I think kids are more aware of the presence of God than we could credit them for, which is why the altar is a joyous, peaceful place they don’t want to leave.

I could tell you the story of others, whose body language shared how crushed they were by the world, or by the weight of their own sins, only to approach the altar and have all that pressure dissipate, all that weight lifted.

Not because of the pastor/priest, not because of the building, but simply because of the presence of God, Because of the gift, the grace He gives us in this holy sacrament, for He gives us Himself….. and like the elders, we do not die in the presence of God, but He nourishes us, as He reminds us of the covenant, of His promise that we are His.

I pray that you and I could be like the kids, who never want to leave, as we experience His presence, as He heals our broken hearts and souls.  May we yearn for it, not to be considered pious by the world, but to experience the foretaste of heaven, and share in His glory.

May we receive His gift with gladness and joy!  AMEN!

 

Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.

Escriva, Josemaria. The Forge (Kindle Locations 2935-2936). Scepter Publishers. Kindle Edition.

Can We Neglect Prayer and Meditation? Are they “optional?”


20170124_103703Devotional and Discussion Thought of the Day:
1  One day Jesus was praying in a certain place. When he had finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
Luke 11:1 (TEV)

49  Zain Keep in mind your promise to your servant on which I have built my hope. 50  It is my comfort in distress, that your promise gives me life.   Psalm 119:49-50 (NJB)

579      There was a young priest who used to address Jesus with the words of the Apostles: Edissere nobis parabolam, explain the parable to us. He would add: Master, put into our souls the clarity of your teaching, so that it may never be absent from our lives and our works. And so that we can give it to others. You too should say this to Our Lord.

Maybe a year ago, a missionary friend of mine and I were talking about the balance of ministry.  He had recently gone through a rough patch, and he realized that he had been so busy that he neglected what he was saved to be.  He as neglecting his time with God.

It is far too easy, in this day when time demands all we have, and far more.  Especially for those in ministry, whether in a congregation, on the mission field, or in preparing those who will minister in the classrooms of our colleges and seminaries. It is tempting to reduce our time with God to the study of His word for teaching others.  After all, it is similar, it is similar motions, it is dealing with the same material.

Yet Jesus did the same things – and still went away to pray to the Father.  He didn’t just count the sermon on the mount and preparing for it as His time with the Father.   And he praised Mary for sitting at his feet, rather than serving those in her vocation as hostess.

There is a time for both.  There is a need for both, but especially for our regular, deeply intimate time with God.  A time where we ask Him to show us how to pray, a time where we ask Him to explain to us His teachings, where the Holy Spirit takes us to school in prayer, so that He permeates our very lives, and from that life, we can give it to others.

We need this time with Him.  It is what underlies the basis of a sacramental approach to God.  Otherwise, we could just replace the church with a classroom, we could make do even with the latest book or podcast, getting knowledge from others. I believe some churches have done this, diminishing prayer and worship, times of meditation and absolution for a longer exegetical sermon that may or may not mention Jesus, and may or may not bring comfort to broken hearts.

The gathering, the church service, the mass is a time of prayer, it is a time waiting on Jesus, listening to Him, seeing His love revealed and given to us, not just taught to us.  Our times of prayer, of spending time contemplating and meditating on His word is similar. This is why the early Lutheran priests talked about prayer as a sacrament, it is why the ancient church fathers talked about how we pray is how we believe, and why the dedication of Solomon’s temple talked all about “when people pray”.

Spend time with God, talk, listen, ask for insight, ask to understand, that what you experience may be an integral part of your life, a delight, and that it may flow from you to others.

I pray that you see revealed and experience the peace of God which passes all understanding, and that found in the presence of Christ, you know He will keep your heart and mind safe in that peace.  AMEN!

Escriva, Josemaria. The Forge (Kindle Locations 2156-2159). Scepter Publishers. Kindle Edition.

Are We Too Solemn, too Reverent in our Worship?


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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day

15All the people of Judah were happy because they had made this covenant with all their heart. They took delight in worshipping the LORD, and he accepted them and gave them peace on every side.  2 Chronicles 15:15

In the beginning of Paul’s Letter to the Ephesians, we detect the enthusiasm of the new converts, for whom being Christians was an unexpected gift, a blessing, great riches bestowed on them by God. It is good for us to realize this—for us who, as Christians, live for the most part with wrinkled brows and such an anxious awareness of the problems it entails that we feel almost guilty when we are happy about being Christians—that might be a form of triumphalism! Fundamentally, the joy of this epistle derives from the fact that the Apostle has dared to look directly at the heart of Christianity, at the triune God and his eternal love.…  (1)

There is a part of me that misses the old days when I would enter church and its silence would lend itself to the awe I felt being in the presence of God.  Reverence wasn’t just an attitude one took on to appear pious, it was something you were assimilated into, it consumed you. It was a very solemn reverence, one that facilitated dropping all your defenses, dropping you guard, and collapsing in the arms of God, in His sanctuary.

Those were precious times, and I still need them on occasion.

But then I need days like yesterday when as our mass ( our worship service ended) some people spontaneously began to clap.  Not sure who, not sure why, but it was appropriate to applaud God at that moment.  TO thank Him fo the work He does in us, work wrought with the very same power that raised Jesus from the dead.  For in His resurrection, in that moment of glory, we find ourselves taken up into Him.

His death we share in, even as He takes from us our sin, our shame, and our pain.

When I was younger, my dear devoted teachers would be angry? hurt? shocked? by the idea of people applauding and rejoicing in the presence of God.  But what else can you do, when you, as Pope benedict XVI describes, “dare to look directly into the heart of Christianity, at the triune God and His eternal love”

That love is so overwhelming, so precious, so deep, we must respond, we have no option.  Even when overwhelmed (see Jeremiah 20 – he tried to keep silent! )  This is what Christianity is about – to know we are loved beyond measure, to know we are loved by God, Father, Son, and Spirit.  He has accepted us as His own, given us peace beyond explanation, and therefore we delight in worshipping Him.

We are His… and even on Monday, that is incredible news.

(1)  Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.

How they/We Recognize(d) Him. A sermon on Luke 24


How they We Recognized Him

Luke 24:13-35

I.H.S.

 This grace of God our Father and the Lord Jesus Christ that we so often talk about, may you come to know it with your heart, your soul and your mind as you come recognize His presence in YOUR life.

The walk – 

I’ve got a question for you to think about for a moment.

Why did God hide who Jesus was from the two disciples?  Why did God stop them from recognizing Jesus?  (significant pause)

Why not just simply show up and reveal himself directly? He does the same thing to Mary Magdalene in John’s gospel.  She also doesn’t recognize him at first, thought it doesn’t say God stopped her from recognizing Jesus.  She even talked to him, asking Jesus where they put his body.  It would my asking Chuck where Chuck was…

Why hide?

Why hide in plain site?

In the way that Jesus will minister to them, we see a possible answer, an answer that gives us some direction not only for how Jesus ministers to us, but also how He ministers through us.

It’s what we call the ministry or word and Sacrament.

And it is all about revealing God so that they could recognize Jesus, so that we can recognize Jesus, and so we can help others recognize Jesus.

So this sermon title – how do they/we recognize Jesus, is answered.  He is revealed through His word and through the Sacraments.

He Listens

The first thing Jesus does is listens.  Though He knows their hearts, they need express what they know specifically what they know about Him.  They tell Him that He is or should that be was, a prophet, He does miracles, He was a mighty teacher, and we had hoped, we expected based on all this, that He was the Messiah!

Then they tell Him what He knows all to well, that he was handed over to be killed and that they crucified Him.  There is part of me that wonders how Jesus didn’t laugh at the irony.  Think about it!  They are telling Him what happened to Him!

But as He listens, as they speak the truth they see it, they put into words their pain, their inability to believe the drastic change of what is going on.   Our Lord knows us well, and for us to process that He is the Messiah, that He is our Lord, and what that means in daily life, what that would have meant – they need to do that.

We do too…

The Revelation of the Word

Then Jesus begins to do what we call the ministry of the word – and note that is a small “w”.  He explains what we need to know about Him!  The prophetic predictions – th very things that the Messiah would have to suffer, the missing part of their knowledge they have revealed to them.

And while He does, the hearts start to realize something different is going on, even though they won’t get it until Jesus is fully revealed.

But we need to know about Jesus, we need to understand what He did when He died on the cross when He suffered prior to coming into His glory,

The glory of the Resurrection

For Praise God, He is risen!  (He is risen indeed!  Alleluia

And therefore, we are risen indeed!

And that is not just glorious – it is His glory and the fulfillment of God’s desire.

But these men on the road need to understand that, we need to understand it.

We need to understand what God’s desire is, what His goal in creation is, and how all of the scripture, from the law to the promises, from the histories to the psalms, from the gospels to Revelation, are all about that desire being fulfilled in Jesus.

And that is what Jesus explained, from all the scriptures they knew about, He revealed who the Messiah was….

And their hearts burned within them, even as they knew all about Him, and didn’t recognize Him.  And they know this stranger, who showed them that Jesus the Messiah had to suffer in order to enter His glory, they don’t want him to leave.

They begged Him to stay, and yet there is one more thing.

The Revelation of the Sacrament

He has to do something that will drive the lesson from their head to their heart.  For the head comforted the heart, the ministry of the word brought comfort, but they need more.

And so Jesus broke bread and gave it to them, and His ministry fo the sacrament opened their eyes.  This sacred moment, reminiscent of four days before, prophesied about throughout the Old Testament, this revelation, this ministry opened their eyes.

Not only was Jesus the Messiah.

He was their risen Lord.

He had entered His glory.

And they were there to share it with Him.

What our minds can accept but can’t conceive of, that God wants a relationship with us, that He died to set us free to enter His glory, that is something the heart can accept, and know, and convince our mind is so gloriously true.

He lives and because He Lives, we live as well.  We share in His glory, as one of my friend’s is know to say, we get to dance with God.

That’s what the sacraments are, our time to experience God’s love….

Whether it is in our baptism, our as we hear again we are freed from all sin, or as we take and eat, and take and drink the Body and Blood of Jesus, whether it is our time in prayer, or our time of giving, these sacramental times, these moments of holiness, are where we encounter our Risen Lord.

Where we learn to rejoice.

Where we share in His glory.

The Ministry of Word and Sacrament

This is why we are a church that does ministry of word and Sacrament. Because we need to realize what the Messiah does, and we need to know Him< to see His promises revealed, to have revealed as well His presence, right here, right now.

For the Lord is here, the Lord is with you!  And He has promised to never leave or forsake you.

AMEN!

 

Where Hope is Found…and a Hard Memory


Tau CrossDevotional Thought of the day:
1  And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2  For I decided to know nothing among you except Jesus Christ and him crucified. 3  And I was with you in weakness and in fear and much trembling, 4  and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5  so that your faith might not rest in the wisdom of men but in the power of God.    1 Corinthians 2:1-5 (ESV)

777      Yesterday I saw a picture which I liked immensely, a picture of Jesus lying dead. An angel was kissing his left hand with an inexpressible devotion. Another, at the Saviour’s feet, was holding a nail torn out of the Cross. In the foreground with his back to us there was a tubby little angel weeping as he gazed at Christ. I prayed to God that they would let me have the picture. It is beautiful. It breathes devotion. I was saddened to hear that they had shown it to a prospective buyer who had refused to take it, saying, “It’s a corpse!” To me, You will always be Life.  (1)

Alas and did my Savior bleed, and did my Sovereign die?  Would He devote that sacred head for sinners such as I?  At the cross at the cross, where I first saw the light, and the burden of my heart rolled away! It was there by faith I received my sight and now I am happy all the day.

It’s been nearly twenty years since “the discussion.”  One of my church members was quite irate.  And to be honest, I struggled to understand her complaint, and why i couldn’t get through to her why the cross, more specifically, a picture of the Jesus on the cross was not blasphemous, but rather a source of great hope, a source of great peace and comfort.

St. Josemaria’s words that I came across in my devotion this morning reminded me of that day.  The picture was simple, a picture of a Tau Cross ( the Greek Letter T being Tau) with Jesus body on it.  The passage I was preaching on was the one above in red (and the chapter before which says “we preach Christ crucified“) and all the songs were ones like the one in green above.  The Wondrous Cross, The Old Rugged Cross, At the Cross, there was a theme working, I wanted them to work through the idea that Christ died for all on that cross, and that He died for you… and for me.

Simple?

Apparently not. For the dear lady thought I was being blasphemous, picturing Jesus as if he was still there, for we know He has risen  I have in twenty years of ministry only twice seen someone more angry at me, and this just moments before church was to start, moments before we were to worship God, indeed for sending Jesus to die for us, and for the Holy Spirit uniting us to that cross. 

The next twenty-four hours were hard, I questioned myself, both my theology and my ability to communicate it.  In either case, the answer was perhaps found in my returning to work at a university, to giving up on ministry.  An old retired pastor changed that thought process, he was wondrous in his support in those days to follow.   

I still preach about Christ crucified, and if I ever stop, then I should leave the ministry.  For as St. Josemaria describes it, where others see a corpse, I see life.  It is beautiful, it speaks of Christ’s devotion to save us, a love so encompassing that He could embrace that cross for the joy set before Him. A love for sinners such as I.

In preaching about the cross, it has to include us, for owe were united to that death of Jesus there, as He hung there, as He paid for our sin, as He died to justify us,, cleanse us, and plant a seed of life in us.  It is there that the Holy Spirit brings us in our baptism, so that having died with Him, we rise with Him.

Not as an analogy, but being raised to a glorious,, holy life, being reborn, recreated as the children of God. Being brought to repentance, transformation, being able to have faith in God and His promise.  This is where our burdens are rolled away, our shame, our grief, our resentment, and pain.  It is taken there, nailed there. 

This is all there at the cross……this is given us as He died there.  This is His cross, and it is ours, again the apostle Paul describes the power, of the cross, in our lives.

5  For since we have become one with him in dying as he did, in the same way we shall be one with him by being raised to life as he was. 6  And we know that our old being has been put to death with Christ on his cross, in order that the power of the sinful self might be destroyed, so that we should no longer be the slaves of sin.
Romans 6:5-6 (TEV)

.So think on the cross, picture Jesus there, know the power of His love, HIs devotion for you, and then love and devote yourself to Him, for that relationship is what He desired, and what He saved you for in the first place.

AMEN!

 

(1)  Escriva, Josemaria. The Forge (Kindle Locations 2787-2792). Scepter Publishers.
Kindle Edition.

(2)  Issac Whats, At The Cross – words in Public Domain

How Do You Love God?


DSCF1421Discussion and Devotional Thought of the Day
15  After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these? “Yes, Lord,” Peter replied, “you know I love you.” “Then feed my lambs,” Jesus told him.
John 21:15 (NLT)

499      We men don’t know how to show Jesus the gentle refinements of love that some poor, rough fellows—Christians all the same—show daily to some pitiful little creature (their wife, their child, their friend) who is as poor as they are. This truth should serve as a salutary shock to make us react.  (1)

If we know this scene well, we know what preceded it was Simon diving out of a boat to go see Jesus.  He’s seen him several times since the cross, in groups and at least one on one.  Even so, in excitement, in a desire to be close to his Friend, his master, he dives out of the boat and swims to shore.  Once again he leaves everything behind to be with Jesus.

The question will be repeated, without the tag phrase “more than these”.  But that is what we need to think about this morning.

Do we love Jesus more than those in our life that we care for deeply?

Escriva mentions we know how to show that love to others around us, sinners just like us.  We know how to show that love to our wives, our children, our parents, other family members, and friends.

But do you love Jesus more than them? And if you claim to love Him more, are you able to demonstrate it?

(just as a side note – you aren’t doing so to save yourself, or to prove you are saved..)

Or do we need to be shocked by this truth, that we can show our love for people, but struggle to show how deep our love is for Jesus.

Peter didn’t think he could. He struggled with this question, He struggled to move on from it.  Jesus kept asking him, and he kept answering,  Each time Peter uses a different word for love than Jesus.  One that still is love, but not as intimate, not a love that abandons all.  Peter is careful, perhaps because of his failure, his denial of Jesus.

Just like we deny Him, just like we struggle to show Him, love, just like we fail, and find ourselves broken by sin.  We love God, but we know we should love Him more, deeper, with more commitment, fully abandoning ourselves into His care.

We need to hear Jesus’ reply, each time to Peter – as Jesus accepts Peter, as Jesus loves Peter, as Jesus shares His ministry, His reason for being here.

Care for my sheep.  DO what matters to me most!

You see, Jesus could see Peter’s heart, we can as well.  Peter three times in his life left the boats behind.

The first time, when Jesus told him he would make him a fisher of men

The second time,, to walk on water to Jesus, when all others were afraid.  Peter asked to come, was told to, and did…

This time, when he realized it was Jesus on the shore…

He knew in his soul how to love Jesus.  You do as well.

Run to Him as you need, allow Him to guide your walk through life, and care for the sheep He shares with you…..

You love Him because He loves you… and gives you life.   AMEN!

(1)  Escriva, Josemaria. The Forge (Kindle Locations 1907-1910). Scepter Publishers. Kindle Edition.

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