Category Archives: Theology in Practice
Devotional Thought of the Day:
“There were two men who owed money to a moneylender,” Jesus began. “One owed him five hundred silver coins, and the other owed him fifty. 42 Neither of them could pay him back, so he canceled the debts of both. Which one, then, will love him more?”
43 “I suppose,” answered Simon, “that it would be the one who was forgiven more.” Luke 7:41-43 GNT
630 Forget about yourself… May your ambition be to live for your brothers alone, for souls, for the Church; in one word, for God.
I looked at the comments to a video last night and was immediately depressed. Not because of the bad news the Cardinal was sharing, an announcement that seven schools were closing. Rather what depressed me was the self-righteous commentators who condemned the Cardinal.
Lots of them, expressing their….hatred of the cardinal, blaming him for a multitude of sins that caused the schools to close.
I think back a week, and the hostility geared to New York’s governor, and the week before that, to a teenager in Washington, D.C. I can think of other situations I’ve been in, where the same attitude occurs.
None of these were calls to repentance, none of them were direct communication with the person (as per Matthew 18). None of them showed any concern for the person they publicly tried, found guilty, and condemned. (Do we eve believe any more than condemning them is condemning them to hell for eternity?) What people were doing was playing God, for only He can condemn people, and that is the thing furthest from His desire.
In the gospel reading, a young Pharisee is trying to make sense out of Jesus, He did well, inviting Jesus to share a meal. But then, faced with an unwanted guest, he questions why Jesus would allow her to make contact with Him.
Jesus calmy asks the question, who will be more grateful.
Next time you go to condemn someone, next time someone’s actions or words cause you to respond with great emotion, consider that question.
How grateful are you, that Jesus washes you clean of YOUR sin.
Having gained that perspective, you have also set aside the perspective that you are the judge that sits at God’s right hand. You humbly set aside that reaction and set your sites on the person’s best interest. You learn to desire that they find the same peace that you have, rather than desiring to see them in hell. You begin to desire that they come ot know the joy of being forgiven, the awe at finding mercy.
That change in your reaction and sets aside emotions that would drive your reaction. It turns hatred into love, it transforms your sin into holiness, and even if the target of your rage doesn’t see it, others will…
and they will join you, captivated by the way you reflect the love of God.
So if you are talking about having a pure faith, or being missional, or taking your apostolate seriously, my suggestion is this, remember how you have been given forgiveness… and rejoice, for God is giving you the opportunity to share that daily.
Escriva, Josemaria. Furrow (Kindle Locations 2659-2660). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
7 And so the word of God continued to spread. The number of disciples in Jerusalem grew larger and larger, and a
At the dawn of the third millennium not only are there many peoples who do not yet know the Good News, but there are many Christians who need the Word of God to be re-announced to them in a persuasive manner so that they may concretely experience the power of the Gospel.
Many of our brothers and sisters are ‘baptized, but insufficiently evangelized’. In a number of cases, nations once rich in faith and in vocations are losing their identity under the influence of a secularized culture … The Church, sure of her Lord’s fidelity, never tires of proclaiming the Good News of the Gospel and invites all Christians to discover anew the attraction of following Christ. (Benedict XVI, Verbum Domini, 96)
The history of Evangelization across the centuries witnesses that the great missionaries were also great people of prayer, more specifically that they were authentic adorers. Indeed, the Eucharist is ‘the source and the summit of the Christian life’ (Lumen gentium, 11), and the ‘source and summit of all evangelisation’ (Presbyterorum ordinis, ).
608 Against those who reduce religion to a set of negative statements, or are happy to settle for a watered-down Catholicism; against those who wish to see the Lord with his face against the wall, or to put him in a corner of their souls… we have to affirm, with our words and with our deeds, that we aspire to make Christ the King reign indeed over all hearts… theirs included.
The church pictured above has been empty for decades. The doors are bordered up, and voices have long been silent. There is no prayer offered, not voices lifting up praises as the realize the love and mercy of God,
There are other churches just as lifeless, even though the bodies are in them, even though voices can be heard, their words empty, vain. They try to make things better in life, they try to either legislate it or inspire people to behave, to live inspiring, meaningful lives. Some consider themselves traditional (or faithful) and others claim to be progressive and socially active.
And they are as empty and lifeless as St Anne’s.
They have been, “baptized, but not evangelized.”
They’ve been made part of the church, but they haven’t experienced the love of God. They haven’t learned to sit in silence and contemplate how much God desires to be with them, to guide them through life, to fix their brokenness, to forgive their sins.
So they put God on time out, reaching out to him the least amount of times they feel necessary, or reaching out to Him when there is trouble or trauma.
The priests in Jesus day were like that, they knew the scriptures, they put their trust in the promises that were theirs because they were circumcised, but the idea of talking with God, interacting with God, being guided by God, those were all missing.
But they heard the gospel, and they were changed.
And so can our people, our pastors, and priests, our ministers, our worship leaders. They can experience the breadth and width, the height and depth of God’s love.
They can realize they are loved, and adore God, not forced or manipulated, but simply adore Him – because He loves them. And their prayers and their worship will rise louder and stronger, and it will impact more and more.
Lord, reveal yourself through those who serve you, to both the church and the
Rey, D. (2012). Adoration and the New Evangelization. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 3–4). London; New York: Burns & Oates.
Escriva, Josemaria. Furrow (Kindle Locations 2579-2582). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
28 “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. Matthew 11:28 (TEV)
7 Leave all your worries with him, because he cares for you. 1 Peter 5:7 (TEV)
5 Give yourself to the LORD; trust in him, and he will help you; Psalm 37:5 (TEV)
28 We know that in all things God works for good with those who love him, those whom he has called according to his purpose. Romans 8:28 (TEV)
19 But Joseph said to them, “Don’t be afraid; I can’t put myself in the place of God. 20 You plotted evil against me, but God turned it into good, in order to preserve the lives of many people who are alive today because of what happened. 21 You have nothing to fear. I will take care of you and your children.” So he reassured them with kind words that touched their hearts. Genesis 50:19-21 (TEV)
A test of faith is not a multiple choice or essay test about how much you know doctrinally. None of us can know beyond what scripture teaches, and most of us don’t know all of that. (Even if we pretend to)
Nor is a test of our holiness, and how well we live from an ethical and/or moral standpoint. For while we should strive to live within the way God has laid out, we too often fail. And each of us will tend to look to the sins and failures of others, even counting them eviler, or condemning them, while trying to justify our own actions.
Nor is it a test of our will, and our ability to compensate or atone for our own error. The price is too high, and even if we could atone, why would we? To avoid punishment? To attain paradise? Both are self-centered motives, and therefore, as sinful as the sins we commit.
None of these “tests” measure a Biblical faith. Not one of them testifies to our ability to depend upon Jesus for what He has promised. Look above at the scripture quotes.
Do we have enough faith, enough trust God for the complete rest (physical, emotional, spiritual ) that we so need?
Do we have enough faith to leave our anxieties, our concerns, even our very life in His hands? Do we faith in His promise that all things work for good? Even the sins of our country, even
Do we trust in Him enough to proclaim to those who have hurt us, what you meant for evil, God used for good?
To do these things requires faith in God, confidence that He will do exactly what He said He would. Faith means to depend on Him, even when the guilt and shame are overwhelming, even when the hurt of betrayal is too powerful.
It is then faith is revealed, for it is that certain hope that despite all the logic, despite all the anxiety and fear, despite all the pain and suffering, God will see us through, that He will carry us, and bring us healing, and help.
That is faith. That is what it means to believe in God, to have confidence in what He has promised, that He will heal all that is broken. He will care for us, and never let us alone.
Faith is that feeling you get during communion when you are so overwhelmed by God’s love, that all you can think of is Christ, giving Himself of you, his Body broken, His love shed… and as you are focused on that, everything else falls away.
That feeling for a second or even a minute is a glimpse of heaven, it is a moment of purest faith when all there is, is God, and we depend on Him. letting everything else go.
So next time if you wonder if you have faith, hearken back to that moment you communed.. and relax, you passed the test.
Devotional Thought of the Day:
24 “But how terrible for you who are rich now; you have had your easy life! 25 “How terrible for you who are full now; you will go hungry! “How terrible for you who laugh now; you will mourn and weep! Luke 6:24-25
“The LORD did not love you and choose you because you outnumbered other peoples; you were the smallest nation on earth. Deut 7:7 GNT
3† He made you go hungry, and then he gave you manna to eat, food that you and your ancestors had never eaten before. He did this to teach you that you must not depend on bread alone to sustain you, but on everything that the LORD says. 4 During these forty years your clothes have not worn out, nor have your feet swollen up. 5† Remember that the LORD your God corrects and punishes you just as parents discipline their children. Deut. 8:3-5 GNT
What the world needs is God’s love; it needs to encounter Christ and to believe in him. The Eucharist is thus the source and summit not only of the Church’s
The third quote from scripture, the one from Luke 6, is a painful one. It shakes up most of our
This is confusing, yet it will set the tone for the other two readings from the Old Testament. It helps us understand why the wimpiest nation was the one God loves, why there were times where the brokenness would cause them many tears and great pain. They would even long to return to the slavery they once hated.
But they were loved and cared for, and God would heal them, and ensure that even their clothes didn’t wear out.
God stayed with them, in the midst of their rebellion, in the midst of their sin, and called to them to return, to repent, to allow Him to cleanse them, to heal their brokenness.
It is all a parent can do at times… allowing their children to hit rock bottom, but being there all the time, waiting for the moment they cry out.
It sucks to be the parent (God) and we wonder why He would let us get so lost, so in bondage to sin, so broken. So needy. So Empty.
He is there, ready to heal, ready to fill us with love and hope and peace.
He does this through His word, and with that word, through the sacraments. Which is why the quote from Pope Benedict XVI is so powerful.
It is not something we can diagram, this transformation that God is working in us, but it is there. In this moment that is as close to heaven as we can imagine, as the love of God is revealed through this bread and wine, this precious Body and Blood of Jesus our Lord.
And as we experience the dimensions of this love, it is so incredible, we don’t have to be forced to share it, we simply do. A church which has an inkling of the grace distributed in the Lord’s Supper is simply a church that must share that grace with others who are broken. An individual to whom this blessing, that they are given the Body to
If you are a
If you are a pastor who wants his church to grow, help people see this blessing you serve them with…
Look to Christ, be amazed by the depth of His love, the wonderful mercy poured out on you, and realize, despite
Benedict XVI. (2007). Sacramentum Caritatis. Vatican City: Libreria Editrice Vaticana.
Devotional Thought of the Day:
21 After all the people had been baptized, Jesus also was baptized. While he was praying, heaven was opened, 22† and the Holy Spirit came down upon him in bodily form like a dove. And a voice came from heaven, “You are my own dear Son. I am pleased with you.” Luke 3:21-22 GNT
16 The cup we use in the Lord’s Supper and for which we give thanks to God: when we drink from it, we are sharing in the blood of Christ. And the bread we break: when we eat it, we are sharing in the body of Christ.
1 Corinthians 10:16 (TEV)
7 On the first day of the week, we gathered with the local believers to share in the Lord’s Supper. Paul was preaching to them, and since he was leaving the next day, he kept talking until midnight. Acts 20:7 (NLT2)
10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” 11 “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” John 8:10-11 (NLT2)
Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
There are several communion services in my life that will always come to mind. One of those had its sixth anniversary this week, as I remember a dozen, maybe a dozen and a half missionaries gathering in Macao one afternoon.
Another was my first Sunday in my journey
It started with hearing the elder say these simple words to people. Bod said, “take and drink, the blood shed for the forgiveness of your sin.” He said it with such confidence, such faith that each word hammered into the hardness of our hearts. I don’t remember anything else, save for one thing, as these words of God were heard, not just
The other thing I noticed was the body language of the people. People I knew from the community, people dealing with more brokenness (I would learn) than I could ever suspect. They approached the altar, hunched over, unable to look up, the burdens of the world, and their own sin so oppressing them. And then, as they received the body of Jesus on their tongues, as they drank from the chalice or the little cups, their bodies changed. They relaxed, the stern reverence was replaced with smiles that were filled with peace, and joy.
I know no other way to explain it, except to say they encountered Christ. They were overwhelmed by His presence, His mercy, His love. And when they sang the traditional Nunc Dimittis after communion, they like Simeon, knew God’s salvation. Not as theology, not as some fact, but something that resonated with every beat of their heart.
That joy allowed them to leave the brokenness behind, it allowed them to be free of what oppressed them. One of my professors would later describe this using the word “incarnational” not restricting the incarnation to an event in the Judean hills 2000 years ago but seeing it happen here. This is what the early Lutherans meant by the sacrament comforting their frightened consciences.
And each of the sacraments does this, baptism, the Eucharist, Confession and Absolution, as we participate, as we share in life with Jesus, who brought us to life in HIs resurrection.
This can’t be adequately explained, even by the best of theologians. The sacraments aren’t something that man has the power to research, to “objectively observe.” But they bring about a healing of our souls, as the promises of God become true for us, as the love of God, in all its measureless dimensions, is revealed, As we are transformed, and that is revealed as well, the glory of God reflecting from us, as it did from
Come, let us adore Him, for the Lord is with us. AMEN!
Tappert, T. G. (Ed.). (1959). Article 24 of the Augsburg Confession: The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.
Devotional Thought of the Day:
16 The eleven disciples went to the hill in Galilee where Jesus had told them to go. 17 When they saw him, they worshiped him, even though some of them doubted. Matthew 28:16-17 (TEV)
The resurrection of Jesus Christ is not the happy ending of a movie. It is the intervention of God against and above any human hope, as it proclaims as “Lord” the one who accepted the path of defeat so that the power of the Father may be revealed and glorified.
No one could have written the script. It is far too unbelievable.
When the disciples saw Jesus, their mentor, their friend, their hope nailed to the cross, they didn’t just give up hope, they didn’t abandon it, it was sucked out them.
It wasn’t just Jesus who died, they died with Him.
For without Jesus, what was there to their world? They had given up everything to follow him, and yet, he was dead. He was gone. And with Him all their hope.
They were so devasted that even after walking around with the risen Lord for over a month, some still doubted, they still waivered, they struggled with the idea of hope being restored. They doubted, they waivered they struggled to adjust to the fact that Hope was alive again.
So why are we suprised we struggle with finding hope, and when it comes alive in Christ. When it is resurrected with Him as we are (see Romans 6 and Colossians 2) it takes time to get used to be able to hope again.
I’ve had to struggle with this, as life has changed dramatically. As health, or age, or work or even the impact of sin has caused me to redefine who I am, or who ministers alongside me.
The reaction that all is lost, that it is broken beyond repair, that I can’t deal with the life that is dealt me is overwhelming.
Yet know there is life, a fill and abundant life in Christ. We’ve been drawn into it, we are revived, we have literally begun life anew.
So how do we live in it, how do we throw off the doubt, the struggle? How do we simply spend our lives walking at peace in His presence?
It starts with adoration and contemplation. Adoring the Lord who loves us, realizing and exploring the depth of His love. Contempation of the Resurrection, trying to get our minds to realize the power and glory of what was more than broken,
Trying to get our mind around the fact that we have risen with Him, that we are made anew, that we are cleansed and forgiven.
It takes a little time, it takes us getting our minds off our ourselves, and just dwelling with Christ. And that time of adjustment takes patience and persistence. It takes time becoming aware of His presence and allowing Him to transform us.
So breathe easy, be patient with yourself. He is here, and all power and authority have been given to Him. Look to Him, let the Holy Spirit transform you.
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 42). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Devotional Thought fo the Day:
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.
Genesis 50:19-21 (NLT2)
In one of his (Boccaccio) stories in the Decameron, a practical Jewish businessman, Abraham, is contemplating conversion and baptism, at the gentle leading of the pious archbishop of Paris, but has to reside at Rome for a season to do business with the Borgia family and the papal bankers. The archbishop asks him if he wouldn’t like to receive baptism before his trip, but he is a practical man, and business must come first. The bishop is convinced that Abraham will never join the Church once he sees her corruptions with his own eyes; but when he returns to Paris, he asks to be baptized! He explains to the startled archbishop, “I’m a practical Jewish businessman. I don’t know theology, but I know
I have been grieving over the church recently.
It seems like we are entering a season where evil seems to be winning, thrusting its devastation both near and far. I see the broken lives, some still in denial about what is going on, about their role in the game, I sense that others don’t really care, passing by the broken lives as the priest and the Levite did on the road.
On the national level, the battles are like icebergs. In my denomination, you see it in the reactions to a document which alleges chronic, planned and coordination bullying. The Catholic Church has its internal wars going, as do the Methodists, Baptists, and other groups.
And what is even scarier, the wars we see are often not the real war. As any counselor/manager knows, the stated problem is rarely the real problem. Those are deeper, even at the point of sub-conscious, as our souls can’t bear the trauma.
On a local level, sin has raised its bitter head to many times in the past two months. Again, the temptation is to deny the seriousness of the impact on individuals and parishes. We want to say, “that’s their problem, it won’t affect me or mine.” Yet, even in saying that, we acknowledge the division in the church.
To that point, Peter Kreeft’s Socrates referents Boccaccio, and makes me think deeper. Could our evil be used by God to draw others to Him? (This is by no means an excuse, or should we use it to justify or be complacent about evil – we need to confront it) The Jewish businessman finds hope because the church perseveres in spite of the corruption, in spite of the evil.
It requires a great deal of faith, or truly depending on God to see this. It takes the attitude of Joseph, who can piece together all the things God used ot come to a point where the family is preserved, where they are provided for in the midst of another storm.
God doesn’t like such things, or plan them, and I am sure they break His heart. Yet, His love finds a way to use them to bless us, all things, even the evil, even the brokenness. He promises that so many times, along with the fact that He will never leave us or forsake us.
We need to know that in these dark days, and in those to come.
He is with us, He will be with us, and somehow, He wiwll use even these times.
May the peace of God, which passes all understanding, guard your heatts and minds in Christ Jesus
Kreeft, P. (2003). Socrates Meets Machiavelli: The Father of Philosophy Cross-Examines the Author of the Prince (p. 162). San Francisco: Ignatius Press.
Devotional Thought of the day:
15 Work hard so you
538 A terrible person is one who is ignorant but at the same time works tirelessly. Take care that even when you are old and decrepit, you keep on wanting to be better trained.
One of my favorite sports teams has a motto, “No Day’s Off!”
And it doesn’t mean 7 days in the office, 10 hours a day. As St Josemaria says, it is a terrible thing for
You could say the same for a surgeon, whose hands are precious. He wouldn’t engage in activities that would
The same would be true for a pastor, a minister (in our synod, a Director of Christian Ed, Director of Worship, Deaconess or Deacon) any lay leader or really anyone in the church. Our lives need to be not just balanced between work and rest and time spent in devotional reading of God’s word, prayer, and adoration/worship of God, in receiving the sacraments (all of them!)
But we have to understand what our primary vocation is, what we need to focus and work on, and what are the things that support that work.
What is it? Something we have in common…
Being the Church, being the bride of Christ. Finding our rest and peace in Christ as He mercifully heals our brokenness, as our sin is forgiven, as we are made alive as we are joined to Him in baptism. Our vocation is our being transformed by the Holy Spirit.
Those things I mentioned as part of the balance that
It is that walk which the rest of our “life” (our work, our family, our roles at church and in our community) needs to resonate. Depending on God, realizing that He is involved in every part of our life, He sustains us, this is our primary role in life – our relationship with Him.
And as St. Josemaria points out, we need to continually be guided in this and to be trained by those who walk with Jesus as well. (that is another post perhaps) We need to work hard at it, for depending on God takes intent and focus, things easily lost in this crazy world and time.
This is our core, the experience of the love of God that is beyond our ability to explain. To spend time realizing that love, and learning to depend upon it.
Know you are God’s family and spend time experiencing and learning what that means. Celebrate it with others, and realize, this is your life!
Escriva, Josemaria. Furrow (Kindle Locations 2327-2330). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day
10 Moses heard all the people complaining as they stood around in groups at the entrances of their tents. He was distressed because the LORD had become angry with them, 11 and he said to the LORD, “Why have you treated me so badly? Why are you displeased with me? Why have you given me the responsibility for all these people? 12 I didn’t create them or bring them to birth! Why should you ask me to act like a nurse and carry them in my arms like babies all the way to the land you promised to their ancestors? Numbers 11:10-12 GNT
479 “Pray for me,” I said as I always do. And he answered in amazement: “But is something the matter?” I had to explain that something is the matter or happens to us all the time; and I added that when prayer is lacking, “more and more weighty things are the matter.”
It’s the thought of the mom as she picks up after her children or her husband. It’s the thought of the manager after he sends his workers home for the day, It’s in the mind of the secretary who has to deal with unreasonable people, guarding her boss from them. It’s the thought of the nurse, who has to care and clean up patients, who cannot care for themselves. it’s the thought of the pastor, burnt out after the holidays and yet still having to meet the needs of people in crisis. The denominational officer, trying to figure out why another church is struggling.
And we cry out to God, why have YOU stuck us here?
Why did you give these people into my care?
Why can’t these people be “normal”, why are they so needy, so unaware, so irresponsible, and why do I have ot work them, clean them up, get them back healthy, and teach them to play well with others?
If St Josemaria is right. we are going to deal with those people all our lives. There is always something broken, or some relationship that is breaking. There is always another mess to clean up, another person or church in trauma, another friend caught up in sin.
So how do we survive? How can we keep our strength
Fellowship with God, deep, intimate fellowship, and sharing that with others, so we develop a burden to pray for each other, to bring the other before the throne of God, knowing that is where they will find the peace, the rest, the healing they need.
And that includes those people we have to serve, whether those in ministry with us or those we serve.
And it is where we need to be ourselves. Because life is like a boxing match, and sometimes it seems like the bell will never ring, ending the round.
So please pray for me… and let me know what I can pray for you!
may you know you dwell in His peace!
Escriva, Josemaria. Furrow (Kindle Locations 2100-2103). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
21 Jesus looked straight at him with love and said, “You need only one thing. Go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22 When the man heard this, gloom spread over his face, and he went away
498 You are writing to me in the kitchen, by the stove. It is early afternoon. It is cold. By your side, your younger sister— the last one to discover the divine folly of living her Christian vocation to the full—is peeling potatoes. To all appearances—you think—her work is the same as before. And yet, what a difference there is! It is true: before she only peeled potatoes, now, she is sanctifying herself peeling potatoes.
The rich young man couldn’t see his goal of eternal life gained because he couldn’t change how he defined himself. And so he walked away, saddened, gloomy, dejected.
The younger sister, doing such a menial task as pealing potatoes, was able to do so, she didn’t see herself as peeling potatoes, she saw her work as being with God, nseeing the work He was doing in her, making her holy.
So is the difference between the young man and the young lady simply economics, that those who are poor find it easier to respond? Or is there something else at work here?
Could it be the same question that assaults so many people today, the question that betrays our hollow lives?
“does who I am matter?”
The young man had locked his identiry in, he was inable to define himself in relation to Jesus, even though where he was in that moment could have continued eternally. Many of us do that, whether we are rich or not. We lock our identity into our jobs, our relationships, our status in society. And then, evaluating that idenity, we find it doesn’t matter, it doesn’t make any lasting change.
We see this more and more, as people jump
People want an identity that matters, they want to make a difference. They want to have a significant role in life.
And a girl found such peeling potatoes. Not because of the work, not because of the significance of any role she had, but because she found had meant something to God.
That makes all the difference.
You and I matter to God, He values us, and desires that we spend time with Him, time now, and time for eternity.
He loves us enough to make sure this is possible.
So sit back for a moment, and think about the fact that you actually matter to God.
And then, go about your day, letting this define you. AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 2163-2167). Scepter Publishers. Kindle Edition.