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A True Test of Faith: Prayer
Devotional Thought of the Day:
2 Open the gates to all who are righteous; allow the faithful to enter. 3 You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! Isaiah 26:2-3 (NLT)
1 I cry out to the LORD; I plead for the LORD’s mercy. 2 I pour out my complaints before him and tell him all my troubles. 3 When I am overwhelmed, you alone know the way I should turn. Psalm 142:1-3 (NLT)
990 Sanctity consists precisely in this: in struggling to be faithful throughout your life and in accepting joyfully the Will of God at the hour of death.
As I read the passages from Isaiah and Psalms that I placed at the beginning of this devotion, I wonder again about my faithfulness.
Not from the point of not sinning and doing everything right. It is another issue of faithfulness.
I have often found it hard to pour out my complaints, I find it hard to give Him all my troubles. I don’t’ turn to God at first, when troubles overtake me. There are ways we avoid this.
One may bottle it up, just shove it own inside until the day when we just sob uncontrollably. Our bodies are purging our soul of bottled up grief or anger, or sorrow, any and every.
Another option is to vent but in an inappropriate way. Venting looking for some affirmation; someone to recognize our heroic endurance, our suffering under injustice, the strength of character that it takes to endure.
Please hear me, I am not saying we shouldn’t look for support from other brothers and sisters who know God’s love. But I am saying that we can go to others for affirmation that would glorify us, even if that glory is someone noting our ability to survive the struggle. If we are blessed, our friends won’t allow us to throw a pity party. Instead, they will guide us to the cross, and the mercy and grace that will heal us.
What is faithfulness? St. Josemaria talks of it as accepting the Will of God joyfully – even at the hour of death. It is with Isaiah knowing that God keeps us in perfect peace, and we trust Him to keep that promise, and look to Him to do it!
That faithfulness is crying out to God like Jeremiah, (see Jeremiah 20:7) when we feel like life isn’t fair. Or even if it is fair when we feel overwhelmed by it. When we don’t hesitate to plead for Hi mercy, to pray with both the bluntness of sharing our despair, and trusting God, and only God, to make a difference.
That is the faithfulness we need to develop. The faithfulness that results in holding nothing back from the God, who loves US. To give Him our life, not just our willingness to serve Him wherever He leads, but to give him our shattered hearts, our bruised and broken souls. We need to entrust to Him the things that we hate to face in our lives.
That is faithfulness; the prayer of the broken and needy. The prayer of a child, calling out to his Father to rescue them from the darkness.
The prayer so easily said…but one that echoes to the deepest part of us, and finds that even there, God is with us.
The Prayer: Lord, have mercy on me….
Let us pray…
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3490-3491). Scepter Publishers. Kindle Edition.
Will We Hear An Inconvenient God? An Ash Wednesday Devotion
Devotional Thought of the Day:
1 Jesus also told them other parables. He said, 2 “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. 3 When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come! 4 “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ 5 But the guests he had invited ignored them and went their own way, one to his farm, another to his business. 6 Others seized his messengers and insulted them and killed them. 7 “The king was furious, and he sent out his army to destroy the murderers and burn their town. 8 And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. 9 Now go out to the street corners and invite everyone you see.’ 10 So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests. 11 “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. 12 ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. 13 Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ 14 “For many are called, but few are chosen.” Matthew 22:1-14 (NLT)
Last night I heard of a practice that scared me, actually, it terrified me.
A pastor in a liturgical denomination was going to stand outside the post office today. As people drove through to drop off their mail, they were going to offer to put ashes on their forehead, in recognition of Ash Wednesday.
Several other situations have made me wonder whether we have lost the idea of mourning over the sins of the world and our sin. Do we grieve anymore? Does the idea of sin sicken our souls? Has sin so ensnared us, that we don’t even recognize its existence?
I think we see this in the parable above. People have gotten so caught up in their lives that will not tolerate being inconvenienced. Even for something so great as a feast, the feast of their king celebrating the love between His Son, and the Bride for which He gave everything.
No, no time. Look at their excuses! Do they sound familiar?
Do we grieve over missing a church service or a Bible study? Do we grieve when we overlooked someone in need, knowing we could have, we should have helped? Do we grieve when someone near us is broken and shattered by sin? Do we grieve when there are people whose lives are shattered by addiction, or when marriages collapse do to unfaithfulness, or abuse? Do we grieve with the lady, who convinced abortion is an acceptable option, later is haunted by what she has done? Do we grieve over the damage cause by gossip, or lieing?
Do we grieve over sin?
Or is it to inconvenient? Do we want a God who serves at our beck and call? Instead of ashes signifying repentance and contrition, do we proudly wear ashes on our forehead, assured that people will identify us as those who are faithful?
Will we grieve over sin, only if we don’t have to be inconvenieced, or if it is the sin in Libya or the Ukraine, and as long as it isn’t inconvenient? As long as it isn’t our sin?
Here is the reason this concerns me so….
If we don’t grieve, how can we be comforted in our grief? If we don’t mourn, how can God dry those tears? If we aren’t willing to be inconvenienced, how will we know He is there when we need Him? If we don’t confess our sins, our brokenness, how can we receive the freedom and relief that comes when Our Father’s words are spoken, “My beloved child, rise, you are forgiven…..”
Take the time to grieve… may those ashes be of repentance. Take the time, even if inconvenient to hear and know the love of God for you! And hear from God, something well worth the inconvenience!
(1)) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3474-3477). Scepter Publishers. Kindle Edition.
Being Missional is a Happy Thing!
How can on not receive this bread and wine with joy? In the same way, how can one not share that joyous good news with others?
Devotional?Discussion Thought of the Day:
23 The LORD says, “The wise should not boast of their wisdom, nor the strong of their strength, nor the rich of their wealth. 24 If any want to boast, they should boast that they know and understand me, because my love is constant, and I do what is just and right. These are the things that please me. I, the LORD, have spoken.” Jeremiah 9:23-24 (TEV)
914 If your prayers, your sacrifices and your actions do not show a constant concern for the apostolate (2 see below for what the apostolate means), it is a sure sign that you are not happy, and that you have to be more faithful. Whoever possesses happiness, and the good, will always seek to give it to others. (1)
When I first read the words in blue this morning, I was taken aback, stung by them. I went through a cycle of emotions; first I denied that the words were true (or had an effect on me). Then I moved on to anger, trying to justify myself by saying they were not trie. Then a brief battle with guilt and shame, as I know I am not always thinking about the mission, even when I am thinking about my ministry.
Once past that smaller rollercoaster of emotions, I started to meditate on these words, and on the Bible passage I earlier read from Jeremiah. It is the one cited above talking about how our boasting should be that we know and understand God. It is the same thought, for boasting about God is our mission, our apostolate.
We know His mercy, His love, we know His desire that we have a deep and abiding relationship with Him. We know that our being in that relationship pleases Him. We know he does this our of His Fatherly love for us.
How could knowing this not be that point where we know the joy, where we know happiness? How could we know this and keep silent? If we are knowing and understanding God and His love doesn’t result in our proclaiming it, we do need to trust Him more, we need to understand His blessings more.
This is not about being forced to be missional, to understand our apostolate. It’s not about being a good Christian or making sure we are checking off all the right boxes in spiritual growth. Being so engaged in our apostolate, being missional is a sign of the joy that comes from knowing God’s love. We trust God at promises that exceed anything we can know or experience on our own. It is about walking hand in hand with God.
That is worth boasting about, that is worth rejoicing over, this God who loves us enough to come to us, cleanse us, and make us His own people.
So boast away my friends, in the love of God for you… and may many hear it, and come to rejoice with you!
God, Do You Really Want Me to Go Through THIS?!!?
Devotional Thought of the Day:
16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News! 1 Corinthians 9:16 (NLT)
4 I replied, “But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the LORD’s hand; I will trust God for my reward.” Isaiah 49:4 (NLT)
902 I didn’t think God would get hold of me the way he did, either. But, let me tell you once again, God doesn’t ask our permission to “complicate” our lives. He just gets in: and that’s that! (1)
As I look at my life, there is a strong temptation to question God’s wisdom, or perhaps His sanity.
Not that doing so is a good practice, please note, I said temptation. And like Jeremiah, and Isaiah, I sometimes struggle with why God would lead me the way he has, and like Isaiah, I wonder if I will ever get to see the results.
I preach about God’s faithfulness, and I know it is true. I have seen it over and over in my life. Yet there are times where the attitudes of Jeremiah and Isaiah aren’t just interesting passages, they are words I think, and say. Lord, really? Couldn’t you find someone who could do this better? Couldn’t you find someone with a stronger faith, who was more patient? Couldn’t preaching about the peace of Christ be more… peaceful?
Those times don’t last for months, but they can flow from one day into another. They never get past Sunday, or the Wednesdays during Advent and Lent where we share in the Eucharist, where we receive the Body and Blood given and shed for us.
I wonder what would happen if every pastor was honest about those times where God “complicates” their lives? How would their congregations react? Would they be supportive? Would they dismiss the pastor? Would they work harder in the harvest fields? Would it strengthen their faith, or weaken it? What about their peers in ministry, how would they see them?
Looking back, after most of those days when I feel like a Jeremiah, or an Isaiah, I find that God has been at work in ways beyond anything I can share here. I can see why being brought low in Spirit is a blessing, why being humbled is part of the cross we bear.
I’ve learned to just let the emotions run for a little while, and then remember the hope we have in Christ Jesus. That He will sustain us, that the peace and sustenance we’ve been given. That is why the Liturgy fo the Lord’s Supper becomes so much a blessing.
As we sing the sanctus, to realize we are singing of His holiness with the whole company of heaven, including Jeremiah and Isaiah. God proved faithful to them, and the promises He made through them, and He will be to us.
As we sing the Agnus Dei, to realize the Body and Blood of Christ is there, so He has been given for us, to take away our sins, to have mercy on us, to grant us peace…..
As we hear a welcome to the table, as we take and eat, and take and drink, we realize again that we dwell in Him, and that He has bound us to Him in the New Covenant.
As we (a Lutheran practice) leave the altar, we sing the song of Simeon, and realize that He is our salvation, that He is our light and life, and the glory of His people.
I can’t stop the days like Jeremiah’s, I can’t diminish the feelings like Isaiah. Not on my own. Yet walking with Christ, there is hope, and there is a peace so blessed, I can take the time to pour out my heartache, to give Him frustrations and my doubts. His peace allows for such blessed times.
I pray this for you as well, that you would realize the peace, and let it strengthen you to do so, whether you are ordained or not, for we all are His priests. We all serve, and He will use us in places beyond anythings we could imagine, or want.
AMEN
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3193-3195). Scepter Publishers. Kindle Edition.
Are You Ready….. for Something Far More than Football?
Devotional Thought for the Day:
15 I assume I’m addressing believers now who are mature. Draw your own conclusions: 16 When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? 17 Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. 18 That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar. 1 Corinthians 10:15-18 (MSG)
Who, then, receives such a sacrament in a worthy way?
828 Have you ever thought how you would prepare yourself to receive Our Lord if you could go to Communion only once in your life? We must be thankful to God that he makes it so easy for us to come to him: but we should show our gratitude by preparing ourselves very well to receive him. (2)
I’ll be the first to admit to loving watching football.
Especially watching the Patriots, who in the last 21 years, have been in the Superbowl 7 times!
I really love it when people write them off, say they are done, and they make it look like child’s play in the playoffs.
Tomorrow, I hope they beat the Seahawks, and I hope they come back for one more, next year. B
Yet, if the game started at 9:50 here, rather than at 3:15, you wouldn’t find me in front of my television. There is something more precious, more meaningful, more important to life where I am a spectator, and yet, am a full participant.
The Eucharist, The Lord’s Supper, Communion. the Feast that is a foretaste of the feast to come.
St. Josemaria above puts a perspective on it….what if tomorrow was the only day, the only time you could receive it in your life? What would your thoughts be today? What kind of expectation would be building? what would get in the way?
is a Superbowl big enough? is the need for sleep?
If tomorrow was the only day you were able to commune with God, what would stop you?
If the answer is, ‘nothing”, then apply the question without the frequency, is it the same/ should it be/
This is a hard question, because to ask it could promote shame or guilt, or harden you against those things.
It will also make you examine what you think the Lord’s Supper is, and how it benefits you….. strengthening your confidence in the Lord’s love and presence in your life, healing you from the brokenness of sin, relieving stress and anxiety, and mostly giving you the rest and peace that comes from knowing the Lord is with you……
I am glad this is not a once in a life time thing… in fact, I am somewhat envious of those churches that provide it daily, simply because I know people who need this sacrament, this holy time, this holy meal…. more than once a week. Or who cannot get there on Sundays…..
So are you ready? Do you recognize your need for it?
I am!
(1) Luther’s Small Catechism: Developed and Explained. Part 6, The Sacrament of the Altar
(2) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2940-2942). Scepter Publishers. Kindle Edition.
Are We Willing to Pray for Our Needs?
Devotional Thought of the Day:
31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. Matthew 6:31-33 (NLT)
9 “If any of you were asked by his son for bread would you be likely to give him a stone, or if he asks for a fish would you give him a snake? If you then, for all your evil, quite naturally give good things to your children, how much more likely is it that your Heavenly Father will give good things to those who ask him?” Matthew 7:9 (Phillips NT)
“Give us this day our daily bread.” What does this mean?
Answer: To be sure, God provides daily bread, even to the wicked, without our prayer, but we pray in this petition that God may make us aware of his gifts and enable us to receive our daily bread with thanksgiving.
14 What is meant by daily bread?
Answer: Everything required to satisfy our bodily needs, such as food and clothing, house and home, fields and flocks, money and property; a pious spouse and good children, trustworthy servants, godly and faithful rulers, good government; seasonable weather, peace and health, order and honor; true friends, faithful neighbors, and the like. (1)
807 I copy these words for you because they can bring peace to your soul. “My financial situation is as tight as it ever has been. But I don’t lose my peace. I’m quite sure that God, my Father, will settle the whole business once and for all. I want, Lord, to abandon the care of all my affairs into your generous hands. Our Mother—your Mother—will have let you hear those words, now as in Cana: ‘They have none!’ I believe in you, I hope in you, I love you, Jesus. I want nothing for myself: it’s for them.”
in the Lutheran and evangelical churches, there is a reaction to the works of those like Joel Osteen and those who teach what is referred to as Dominion Theology, or more degradingly, as the prosperity gospel, or the “Name it-Claim it” movement. So much of a reaction, I think we forget to tell people to pray, even as the Lord taught us to, and to recognize He will meet our needs. He will care for us, and while we have to live wisely, we also need to live trusting Him.
Our reaction to those who sometimes advocate praying for selfish desires to be met, whether financial or relational is damaging. Yes, we know God doesn’t necessarily want us to win the lottery, He probably won’t grant always grant that teenager’s prayer to date the supermodel, or that everything will wok out perfectly, as we see it. He does want us to look to Him, to see His love, to see His care for us. To have us depend on Him, like a child depends on their dad.
Yes, to often our prayers can become a form of idolatry, as we put our desires before our relationship with God, or make that relationship conditional upon getting what we want. (and we’ll even throw a tantrum when we don’t!) But to stop depending on God, leads to anxiety, and coveting, and temptations to get what we want, without God. To manipulate our situations, to become machivellian, that is what happens when we forget God is our source
We need to be aware of God’s gifts, we need to receive them and celebrate them, whether it is that last can of soup in the cupboard, or the bank account that is down to $2 the day before payday. As we do realize that even these things are gifts of God, our attitude towards them will change. We’ll treasure what we have, not because of its fiscal value, but because of from whom we received it.
We need to pray, God give us what we need, even fervently pray for it. Our relationship must be that kind of relationship – where He is the source of all our blessings… not just the eternal ones. Don’t forget those, but also realize, from Him we have life,
Praying for our daily bread is not just about spiritual nurture. for we aren’t called to love Him with just our soul, but with every part of our lives. Mind, Soul, Body and Spirit. We need to realize our dependence and His faithfulness in this part of the prayer as much as any other!
So let us pray, even as our Savior taught us…
(1) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 347). Philadelphia: Mühlenberg Press.
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2877-2882). Scepter Publishers. Kindle Edition.
Why fighting false teaching is not a oneman job.
Devotional Thought of the Day:
19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.“ Matthew 17:19-21 (NKJV)
Again you say, “The temporal power is not forcing men to believe; it is simply seeing to it externally that no one deceives the people by false doctrine;85 how could heretics otherwise be restrained?” Answer: This the bishops should do; it is a function entrusted to them86 and not to the princes. Heresy can never be restrained by force. One will have to tackle the problem in some other way, for heresy must be opposed and dealt with otherwise than with the sword. Here God’s word must do the fighting. If it does not succeed, certainly the temporal power will not succeed either, even if it were to drench the world in blood. Heresy is a spiritual matter which you cannot hack to pieces with iron, consume with fire, or drown in water. God’s word alone avails here, as Paul says in II Corinthians 10[:4–5], “Our weapons are not carnal, but mighty in God to destroy every argument and proud obstacle that exalts itself against the knowledge of God, and to take every thought captive in the service of Christ.”[1)
Over the last few days, I’ve given a bit of thought to how to deal with those who promote heresy or heterodoxy, and to those who attempt to deal with it. It is a bit of a focus in the higher echelons of my denomination presently. Or at least some are making the case that it is, and they are struggling to determine how to deal with it, or not deal with it.
Yet in the parish, we have to deal with both heresy and heterodoxy. It may be someone who has strayed into it. It may be someone who deliberately comes into the church, or posts something on FB. So how do we approach those who would lead people away from the mercy of Christ?
The question, no matter the situation, whether large and prevailing, like Arius, or the lady who watches Joel Oseteen, is whether we can confront is love, and call the person to repentance. This is why force cannot be used, or power and “authority”. That is not the pastoral approach, nor is tt that of Matthew 18, where it is not the individual or the elders that deal with the sinner, but the community of God.
Why does this work this way? Simple, because as faith and prayer, leaving it in the hands of God.
You see, when you fight heresy by your own strength, by your own will, what you are doing is falling into heresy, for you have created a idol out of your position. Worse than heresy is this… for it is blasphemy.
You see, when dealing with history, one must be pastoral, one must care for souls. Doing so is critical, to have the people of God be the correcting source, the church is the one who has the witness. Not just any one man has the ability to defeat heresy or heterodoxy. You see, dealing with it through force, through authority doesn’t evangelize, either the heterodox or heretical, or those who are watching the confrontation. You see, they need to hear the clear gospel as well, those who would challenge it. By using authority, by using force to bluntly crush heresy and heterodoxy, you fail in that regard, you don’t show the people the true gospel, the light that will always shatter the darkness, that will reveal clearly Christ.
That’s what is important, not seeing them crucified, but seeing them crucified with Christ.
This is ministry, it isn’t easy to bear this cross, and not everyone is able to….. but this is how He did it, embracing, reconciling transforming….
That is what those who follow Him pray to see… not to win a battle, but as we see Christ victorius over sin and satan and death.
May we pray for all souls.. even as we desire to see all reconciled.
(Side note – seeing the church work together in this – also allows for the humility that corrects us when we go astray…)
85 On Luthers approval in another connection of the position here rejected, see Kawerau (ed.), Kötlin’s Martin Luther, I, 584.
86 Cf. Titus 1:9ff.
[1] Luther, M. (1999). Luther’s works, vol. 45 : The Christian in Society II. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 45, p. 114). Philadelphia: Fortress Press.
Are We So Afraid of Our Darkness?
Devotional Thoughts of the Day:
11 I could ask the darkness to hide me and the light around me to become night— 12 but even in darkness I cannot hide from you. To you the night shines as bright as day. Darkness and light are the same to you. Psalm 139:11-12 (NLT)
“Nobody is wise who does not know the darkness. I appreciate the dark hours of my existence in which my senses are sharpened.” (1)
678 From Saint Paul’s teaching, we know that we have to renew the world in the spirit of Jesus Christ, that we have to place Our Lord at the summit and at the heart of all things. Do you think you are carrying this out in your work, in your professional task?
Some recent events corresponded to my devotional readings this morning.
The thing we have in common is the darkness that affects our lives. In some cases, it may be depression, or loneliness. It could also be grief, and dealing with the threat of death, or death itself. It can also be dealing with the consequences of sin, and falling in times of great temptation.
Each of these times have their own level of darkness, and we encounter them in life. They are there, unavoidable. Yes, even Christians have to deal with the darkness of life, the despair that can creep up and oppress us,
The challenge is not the darkness, but rather in not facing the darkness, It isn’t the pain and anxiety the darkness can cause, but in trying to become comfortable with it, rather than being comforted as we endure it.
In one of my devotions, quoted above in green bold print, there was the comment that we can find our senses sharpened by the darkness. Based on the rest of the reading this doesn’t mean we look to embrace the darkness, but rather that there, acknowledging the darkness, we become more aware of God’s presence, as God comforts us, protects us, gives our hearts and minds peace that is…supernatural, unexplainable, glorious.
THe pslamist knew this as well, for even that darkness cannot stop God, He sees us, hears our cries. The Hly Spirit, the gift of our baptism, the one called the Paraclete, the comforter, comes an supports us, and we become aware of it as well.
The Spirit of God reminds us of all the promises given to us, as we are united with Christ, in His death, in His resurrection, and even while we await for His return. (Check our Colossians 3:1-3 about this – it is amazing!) This is why the promise of baptism is so… incredible.
Darkness and light in our lives fade in their meaning, as we realize the presence of God. His presence, His glory.
If we hide in the darkness, if we ignore its oppression, if we try to make people comfortable with it, by diminishing the pain, diminishing the horror, discounting the anxiety and angst, we are not doing them any good. Trauma sucks, Depression is scary and overwhelming. Loneliness is something beyond which we normally can deal with, even introverts. Grave illness and death cause our souls to shrink and become almost fetal as we fear that which we cannot overcome. And sin destroys.
Unless the glorious healing power of Jesus presence is known. Unless we realize that He is here, caring for us, our wonderful Lord and Savior, who does reign. Who is, as Escriva writes, the heart and summit of all things.
So even in the darkness, He is there… eliminating it.
The words of Hebrews 12 come so clearly to mind>
1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2 We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Hebrews 12:1-2 (NLT)
and take great joy – here is that verse from Colossians
1 Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. 4 And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. Colossians 3:1-4 (NLT)
And rejoice, and sing His praises, for as we endure the darkness of our lives, the lives in which He is the Lord, the darkness simply helps us be aware of His work in our lives……
To Him who sits on the throne, be all glory and honor and praise…. AMEN
(1) From Celtic Daily Book, devotional for 1/8 Finian Series
(2) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2501-2504). Scepter Publishers. Kindle Edition.
God asks, “Can You Hear Me Now?”
Devotional Thought of the Day:
9 And he said, “Yes, go, and say to this people, ‘Listen carefully, but do not understand. Watch closely, but learn nothing.’ 10 Harden the hearts of these people. Plug their ears and shut their eyes. That way, they will not see with their eyes, nor hear with their ears, nor understand with their hearts and turn to me for healing.” Isaiah 6:9-10 (NLT)
540 In the interior life, as in human love, we have to persevere. Yes, you have to meditate often on the same themes, keeping on until you rediscover an old discovery. “And how could I not have seen this so clearly before?” you’ll ask in surprise. Simply because sometimes we’re like stones, that let the water flow over them, without absorbing a drop. That’s why we have to go over the same things again and again—because they aren’t the same things—if we want to soak up God’s blessings.
I probably have written this blog,before, or something like it.
I probably need to hear the lesson again, to make sure it sticks, just as St Josemaria mentions, I need to hear it over and over again, and to be honest, I get frustrated by my inability to hear God…Like yesterday’s blog, about loving people, not just tolerating jackasses.
I know it, I preach it, I teach it, yet I need to hear it again, to realize how in that very thing, it is all about God, about His being my benevolent Master, who wants the best for me. it isn’t just to behave right, or a matter of perfect obedience.
It’s about growing in my trust of God. It’s about hearing Him, really hearing Him. Hearing of His love, His mercy, His desire to create a relationship with us. A relationship with us that is so precious that He will go the ends of creation to make it happen.
He will heal our broken hearts, forgive our sin, comfort us, correct us, call us back to Him, reassure us that we don’t walk alone. He will be patient with us, for He desires our trust, that level of relationship where we count on Him.
In the Romans reading above, the lesson I need to grasp again, is what it means.
Hyper-akuo in Greek. To Hyper-hear God, to be so attuned to His voice, to so hear it, that it forms and shapes us, that we trust Him to the extent that we simply move, guided by His words, the words that reveal His love. That is what obedience/ hyper-hearing Him is all about.
Today He is asking – can you hear Me?
May we respond like children, and run into His arms….
God Bless!
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2034-2039). Scepter Publishers. Kindle Edition.
An Odd Addiction…
Devotional Discussion THought of the Day:
9 O God, we meditate on your unfailing love as we worship in your Temple. Psalm 48:9 (NLT)
7 Yet no one calls on your name or pleads with you for mercy. Therefore, you have turned away from us and turned us over to our sins. Isaiah 64:7 (NLT) \
436 God’s love for his creatures is so boundless and our response to it should be so great that, when Holy Mass is being said, time ought to stand still.
Without question, it is the high point of my week. It is where time does seem to stand still, where the struggles of life seem to be of absolutely no matter. It is an experience that is “otherworldly”. It is definitely beyond logic or reason, and it’s beauty and peace cannot be explained. Right now, because it is more frequent, I rejoice, my days seem brighter. Because of that, I would say I am addicted to it….
A simple move, my hand placing in another’s hand Something so precious, and words softly spoken, that change everything.
“Take and eat, the Body of Christ, broken for YOU.”
As I say these words, some hear them so well their body’s change, the relax, they smile, some even weep with joy.
It is that moment, as they receive the gift of the Sacrament, that life makes sense. The presence of God is made clear, and that changes everything.
It is not that discussing God’s presence and praying with near strangers over breakfast is less, or praying at the bedside of someone having surgery, or helping two at great odds with each other know God’s peace isn’t as great of a moment. All of ministry, all of life is filled with the presence of God. We come to know peace in all things, in all places. His grace is needed in all those places.
But those are moments in this world, and there is something about the sacraments, about baptism and absolution and the Lord’s Supper that gives us a moment of heaven. It is, as St. Josemaria says, the moment time stands still. A moment of clear communion with God. It’s the time where our pleas and cries for God’s loving mercy are answered. What is a brief second becomes without measure.
Over the last week, I’ve come across a word a number of times, kenosis. It means the “emptying”. The moment where everything in life is shed. It is the description of Christ, emptying himself in order to become a servant. As we receive the Body of Christ, that happens to us as well, all is stripped away, save Him. Except His love. His mercy, His peace. It is the stripping away of sin, of all unrighteousness, It is the reliving of our baptism, of our being united, forged to Jesus Christ.
Emptied of all that isn’t God, we find out how we have been united to Him, How He makes us whole.
God’s glory, revealed to us as love conquers it all. All our sin, all our brokenness, all our rebellion and trauma. It is pictured in the Old Testament, where God gathered the leaders into His presence, having lefft Egypt far behind… and as they feast in His presence.
Receiving the Body of Christ is a great joy, as is see those who God called to that moment. The meditation and thought of that moment… that alone should compel us to know Him more deeply, to hear the stories of those He’s sustained, especially those in scripture. The sacraments do that, they help us realize our dependence, our need on the presence of God, and reveal to us that He is here.
Such is why i love to dwell on the Eucharist, and why such a little thing is such a tremendous blessing to me. tO see this happen to 50, 60, 100 people, is amazing. ( If there is a reason I am envious of those with larger churches, it is perhaps this!)
The promises of God, delivered to us, that we dwell in peace.
(and we who serve are blessed to deliver it!)
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1681-1682). Scepter Publishers. Kindle Edition.
