Why fighting false teaching is not a oneman job.
Devotional Thought of the Day:
19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.“ Matthew 17:19-21 (NKJV)
Again you say, “The temporal power is not forcing men to believe; it is simply seeing to it externally that no one deceives the people by false doctrine;85 how could heretics otherwise be restrained?” Answer: This the bishops should do; it is a function entrusted to them86 and not to the princes. Heresy can never be restrained by force. One will have to tackle the problem in some other way, for heresy must be opposed and dealt with otherwise than with the sword. Here God’s word must do the fighting. If it does not succeed, certainly the temporal power will not succeed either, even if it were to drench the world in blood. Heresy is a spiritual matter which you cannot hack to pieces with iron, consume with fire, or drown in water. God’s word alone avails here, as Paul says in II Corinthians 10[:4–5], “Our weapons are not carnal, but mighty in God to destroy every argument and proud obstacle that exalts itself against the knowledge of God, and to take every thought captive in the service of Christ.”[1)
Over the last few days, I’ve given a bit of thought to how to deal with those who promote heresy or heterodoxy, and to those who attempt to deal with it. It is a bit of a focus in the higher echelons of my denomination presently. Or at least some are making the case that it is, and they are struggling to determine how to deal with it, or not deal with it.
Yet in the parish, we have to deal with both heresy and heterodoxy. It may be someone who has strayed into it. It may be someone who deliberately comes into the church, or posts something on FB. So how do we approach those who would lead people away from the mercy of Christ?
The question, no matter the situation, whether large and prevailing, like Arius, or the lady who watches Joel Oseteen, is whether we can confront is love, and call the person to repentance. This is why force cannot be used, or power and “authority”. That is not the pastoral approach, nor is tt that of Matthew 18, where it is not the individual or the elders that deal with the sinner, but the community of God.
Why does this work this way? Simple, because as faith and prayer, leaving it in the hands of God.
You see, when you fight heresy by your own strength, by your own will, what you are doing is falling into heresy, for you have created a idol out of your position. Worse than heresy is this… for it is blasphemy.
You see, when dealing with history, one must be pastoral, one must care for souls. Doing so is critical, to have the people of God be the correcting source, the church is the one who has the witness. Not just any one man has the ability to defeat heresy or heterodoxy. You see, dealing with it through force, through authority doesn’t evangelize, either the heterodox or heretical, or those who are watching the confrontation. You see, they need to hear the clear gospel as well, those who would challenge it. By using authority, by using force to bluntly crush heresy and heterodoxy, you fail in that regard, you don’t show the people the true gospel, the light that will always shatter the darkness, that will reveal clearly Christ.
That’s what is important, not seeing them crucified, but seeing them crucified with Christ.
This is ministry, it isn’t easy to bear this cross, and not everyone is able to….. but this is how He did it, embracing, reconciling transforming….
That is what those who follow Him pray to see… not to win a battle, but as we see Christ victorius over sin and satan and death.
May we pray for all souls.. even as we desire to see all reconciled.
(Side note – seeing the church work together in this – also allows for the humility that corrects us when we go astray…)
85 On Luthers approval in another connection of the position here rejected, see Kawerau (ed.), Kötlin’s Martin Luther, I, 584.
86 Cf. Titus 1:9ff.
 Luther, M. (1999). Luther’s works, vol. 45 : The Christian in Society II. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 45, p. 114). Philadelphia: Fortress Press.
Posted on January 28, 2015, in Devotions and tagged Abiding in Christ, brokenness, cHesed, false teaching, Heresy, heterodoxy, Jesus, satan, Spiritual Warfare. Bookmark the permalink. Leave a comment.