Monthly Archives: May 2018

My Struggles with “Devotions”, “Spiritual Disciplines”, “Prayer”. Maybe its time to take a walk!

DSCF1421Devotional Thought of the Day

11  I will live among you, and I will not despise you. 12  I will walk among you; I will be your God, and you will be my people. Leviticus 26:11-12 (NLT2)

“I believe in God, the Father almighty, maker of heaven and earth.”
2 What does this mean?
Answer: I believe that God has created me and all that exists; that he has given me and still sustains my body and soul, all my limbs and senses, my reason and all the faculties of my mind, together with food and clothing, house and home, family and property; that he provides me daily and abundantly with all the necessities of life, protects me from all danger, and preserves me from all evil. All this he does out of his pure, fatherly, and divine goodness and mercy, without any merit or worthiness on my part. For all of this I am bound to thank, praise, serve, and obey him. This is most certainly true.

Men are not the result of chance or of a struggle for existence that brings victory to the practical and the strong. No, man is the product of God’s creative love. God is. That means that he can act, and that he truly does act—now—in this world and in our lives.… Do we trust him? Do we regard him as a reality when we assess our lives, our day-to-day experiences?

Some time back I was telling you: come out of the caves! Today I repeat: come out of the sacristy, of the parish’s offices, of the VIP rooms! Get out! Engage in the pastoral of the atrium, of the doors, of the houses, of the street.
Don’t wait; get out!

“I want more the Sundays and Wednesday nights!  Because if you can’t come to me every day, then don’t bother coming at all!”

I remember those words of Keith Green playing from my radio, and from the old cassette tapes I had while I was in high school.  And I thought they were God’s words, backed up by scripture and the Holy Spirit, for they caused great conviction, great guilt and shame when I missed my devotions when I struggled with times of prayer.

I had to spend time in the word, I had to spend time in prayer, I must, or God would refuse to talk to me, after all, we know He is a jealous God!

Yet the despair, the guilt, and the shame… easily I could have thought, maybe I am just not one of those called to follow God.  I thought often that I am not holy enough, spiritual enough, good enough for God. How could he love one as weak, and as full of coubts as I am?

Even today, I tend to define my time with God as Sunday mornings and Wednesday nights with God’s people, and the hour or so of prayer and reading I do.  Corporate and Individual.  Times that I truly treasure. times that sustains me.  Times that I wish I could instill in my son how precious they are, that I could help him and my church family see how much a treasure they have waiting for them.

Have to admit, that is frustrating!  How can they not see how much they need this time?  How can they not see how it will benefit them? Why can’t they see how much they need to know what scripture will show them.  Others who writings told the story struggled and found strength in knowing what God would reveal to them are precious as well!  ALl these blessings, that simply get overlooked, and put on the shelf, or the Bible App relegated to the back page of our phones/Tablets, etc)

You can’t force people to spend time with God, you can’t manipulate it, you can’t threaten hell.  So how can I help people find the blessings that are so necessary in my life?  THat I depend upon, given the brokenness that I have to encounter.

As I read the readings above this morning, perhaps I have found something that I knew but didn’t appreciate recently.  The reason that all these things I set apart time to do helps is because it helps me realize that God is there 24/7/365.   That we are His people, that He loves to not just meet us in the “designated” place and the “appointed” times, but He wants to walk through life with us, pointing out the ways He provides and sustains us.

That is why I need my devotional times, my time in prayer, my time reading scripture and those who went before.  Because I need to know that God is with me in the rest of the day, in the walks we take, in the people we encounter (and He is with them as well) In every aspect of life.

He is there.

He created us to be His people.  And so He loves us, sustains us, provides for us, and wipes away our tears when needed.  It is encountering these truths in my “special times” that sustains me in the broken times…and in the good times, and in the routine times.  That is why I treasure them, and that is why my son, and my church family, need ot know.

God is with you…. when you need Him. Everywhere, walking with you. He is your God…your Creator, Sustainer, Comforter,  AMEN!

 

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 344–345). Philadelphia: Mühlenberg Press.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (p. 163). San Francisco: Ignatius Press.

Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 165). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.

Do We Have To Talk about the “S” Word?

pexels-photo-279991.jpegDevotional THought of the Day:
16  All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living, 17  so that the person who serves God may be fully qualified and equipped to do every kind of good deed. 2 Timothy 3:16-17 (TEV)

18 Lay the greatest weight on those commandments or other parts which seem to require special attention among the people where you are. For example, the Seventh Commandment, which treats of stealing, must be emphasized when instructing laborers and shopkeepers, and even farmers and servants, for many of these are guilty of dishonesty and thievery.8 So, too, the Fourth Commandment must be stressed when instructing children and the common people in order that they may be encouraged to be orderly, faithful, obedient, and peaceful. Always adduce ma.ny examples from the Scriptures to show how God punished and blessed.

531    “Treat him well for me, treat him well,” said a certain elderly bishop with tears in his eyes to the priests he had just ordained. Lord, I wish I had the voice and the authority to cry out in the same way to the ears and the hearts of many, many Christians!

The “S” word, sorry to tell you, isn’t “sex”

It’s the other “s” word that is difficult to talk about and for the same reason.  It is just as awkward, embarrassing, and produces as much anxiety as talking about sex with your 11-13-year-old child.

And the consequences of not having conversations about sin are worse than letting the world teach your kids about sex.  For lacking understanding about either sex or sin can lead to incredible pain, sorrow, and even death.

Not just physical death, the death of the spirit, death one’s soul.

So it is one we need to have.  Not just pastor and parishioner, but parents and kids, those who teach and govern with those whose lives they are entrusted with, those whom God has put in their lives to love and care for beyond the point of sacrificing convenience, to the point of complete sacrifice.

We have to get by the discomfort and have these talked with each other. talking about the sins which entrap us, the sins which drive us into despair, the sins that isolate us.

but we have to do it with the skill and wisdom that only comes because of the love we have, because of the love we know God has for them.  To talk about sin with the deliberate intent of freeing each other from its burdens of guilt and shame, from its curse and the death it causes.

We can’t talk about just to prohibit it, as if we could, by proper persuasion, convince them to never sin again. That will last an hour or two, and then they will hide the sin that entraps them, denying it, or justifying it in some form of logic we twisted them to use.  I say “we” because talking about sin improperly leads people to fear talking about it with us.  They have to realize that our goal is not to condemn the sinner, but free them.

This has to be made clear in our teaching, not just to proactively work with them to rely on God to overcome temptation, but also to help them run to the comfort and peace that comes with repentance, with absolution, that comes via the Holy Spirit washing and renewing our hearts.

This is our ministry, as pastors, as leaders, as parents, as those entrusted with the lives of others.  Yet in order to dohese things, we have to be confident that God is working in our life as well, cleansing and strengthening us, causing us to run to the Father, through Jesus.

This is who we are… and Lord help us talk about sin… in the way you did!  AMEN!

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 340). Philadelphia: Mühlenberg Press.

Escriva, Josemaria. The Way (Kindle Locations 1285-1287). Scepter Publishers. Kindle Edition.

Transformed Minds: The effect of the Resurrection. We have life together… (with Him) Acts 1:12-20

church at communion 2Transformed Minds: The effect of the Resurrection
We Have a Life to Live, Together (with Him!)

Acts 1:12-20

In Jesus Name

May the grace of God our Father and our Lord Jesus Christ surround us with peace, even as He guides our work together in Him!

A Test of Faith 

Most of you know I wasn’t always a pastor, for a while I was in management, and my undergraduate degree is in Organizational Management.

This is probably most surprising to some, but for a while, I was pretty decent at managing things, from restaurants and bookstores to a divisional department at Pepperdine.

When I became a pastor, I found out that not everything in management theory is transferable to church, and it is taking me over 20 years to determine what things will work, and what things do not.   One of those things is finance, personnel management quite fit either, and another is leadership development.

Look at today’s reading from Acts, I mean who would ever tell a CEO or COO to pick a replacement for the Board of Directors by flipping a coin or rolling a dice?   I mean what if our nominations committee did that… they just gave us a list of names of all qualified people for each office, and we just rolled a die to see who the next president, vice president, secretary and treasurer were?

Anyone want to take a chance at that method?  Let’s see, who would be qualified to be the next congregational president?  Al? Jim?  Bob?  You guys meet the qualifications, so we add you to the list…and flip a coin and let’s see what happens. Okay?  For vice president, all the names, and let’s roll some dice!

How much faith does it take, to hear God, and trust in an ancient way of asking His guidance that basically accepted that guidance based on a flip of a coin, or a roll of the dice?  We’ll get to the faith in a moment.

Replacing Judas ( to do what?)

That’s what they did, they cast lots, like the Urim and Thummim to choose who would replace Judas among the Twelve.

We know why he had to be replaced. In his actions we see the damage sin can do played out completely.  He didn’t trust Jesus, and so Judas betrayed Jesus, trying to force him to do what Judas thought was right.

That’s not only a sin we are all capable of, it is a sin that most of us are guilty of this week, and often enough to realize the guilt and shame that would drive Judas to death.  For that is what the guilt and shame does, when we realize the damage we have done, not listening to God or obeying His word.

Without Jesus, what happened to Judas would happen to us all,

Obviously, replacing Judas was important.  It is the first act of the church after the Ascension.  But one of the questions to ask is for what reason was Judas replaced?  Was it to be a leader or ruler of the church?  Was it to be a VIP on the Board of Directors, or to be the new Chief Financial Officer?

I mean we must have structure in the church, and these twelve and their roles are pillars in the church. So what does scripture say the role he was chosen for was.

Hear scripture again,

21 “So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus—22 from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”

Witnesses of Jesus Resurrection.  That is the role of the Twelve.  In Greek, they were the twelve Martyrion, the me who would be witnesses of the death and resurrection of Jesus.  I wonder if Matthias and Barsabbas were volunteered for this?

That is the critical role of the church, to bear witness to the fact that Alleluia, He is Risen!
All other roles, whether elected offices or hired positions work to make this one task, being a witness to Jesus possible.  Which brings us back to choosing, and having faith in God in that choice.

How do we get that kind of faith?

So where should the faith come from, that leads us to trust God’s leading in choosing who will do this kind of work, or any work today?  It doesn’t matter whether it is a vote, or a flip of a coin, or whatever method, it doesn’t matter.

We have to trust God for whom He calls into leadership through the church.

Verse 14 and verse 2 show the secret.

“They all met together and were constantly united in prayer” and “they all prayed”.

They were gathered in the presence of God and communicated together as one! It is where the church finds unity, it is there where our dependence on God is encouraged, nurtured, strengthened, where we encounter God’s mercy as others show it us as well,

As one pastor shared it, Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.

It is not because of our own strength that this happens, it takes God weaving us together, splicing the places where we have become frayed.  It is in the peace that the church is the church, that it bears witness to God’s love.

It as we find our lives in Jesus that things become clearer, and we simply focus in on the mission, of bearing witness to His resurrection, and our resurrection in Him.

For a Paul quotes,

27  “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. Acts 17:27-28 (NLT2)

That’s what the world needs to know, and you and I are sent to share that message, a message of great hope, incredible peace, all sustained by His mercy and love.  AMEN!

Do We Need to All Get Along? Do We Have A Choice?

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The Good Shepherd, carrying His own.

Devotional Thought of the Day
12  You are the people of God; he loved you and chose you for his own. So then, you must clothe yourselves with compassion, kindness, humility, gentleness, and patience. 13  Be tolerant with one another and forgive one another whenever any of you has a complaint against someone else. You must forgive one another just as the Lord has forgiven you. 14  And to all these qualities add love, which binds all things together in perfect unity. Colossians 3:12-14 (TEV)

480    Do you see? That cable—strand upon strand, many of them woven tightly together—is strong enough to lift enormous weights. You and your brothers, with wills united to carry out God’s will, can overcome all obstacles.

13 Although we cannot and should not compel anyone to believe, we should nevertheless insist that the people learn to know how to distinguish between right and wrong according to the standards of those among whom they live and make their living

I am tired. 

I am tired because of the fighting going around us.  In this world as nation is against nation.  As nations are divided into camps we call parties but are not exactly fun!  And even inside those parties are divided, starving for attention and often, revenge.

The Church, the one, holy, catholic (as in united, universal church) is likewise fragmented, and denominations and congregations know bitter division, know its horrific pain and avoid the issues.  Too often we determine reconciliation and renewal is not possible, or perhaps if possible, not desirable. 

I see this all around me, and it makes me weary of life. 

I want to compel people to have enough faith in God, to trust Him enough to let Him heal them, and surely He would. I want to force them into a maturity that cares more about being merciful than the pain that has been caused by others.  That cares more for Christ being revealed than for hiding our own sins and pretending we are not shamed by them. 

But I can’t compel people to trust in God more, it is not the way it works.  No amount of threats can do it, no amount of pleading, all I can do is ask, and point to the scriptures.

It is a common dependence on God that turns the church into something more than a group of individuals separated by their own brokenness.  That unity, that being woven tightly together, it can create a bond that can conquer anything.  That unity is found in Christ’s love, 

Nowhere else.

It is found in the love that is the source, of mercy that empowers us to of set our own discomfort and pain, even the agony aside. That enables us to forgive, for He has shown the way in forgiving us. 

Only in Christ Jesus is this possible. In that love that weaves us together, binding the broken, splicing us together, making us stronger than anything else can.

Can we all get along?  Only in Christ, who draws us all into Him.  This is what is good and right… everything else is wrong. 

Lord have mercy on us, mercy that is so overwhelming that our anger, our pain, our resentment and even shame our washed away, revealing that we dwell in You, and in You, we are already one.  Amen!

 

Escriva, Josemaria. The Way (Kindle Locations 1175-1177). Scepter Publishers. Kindle Edition.

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 339). Philadelphia: Mühlenberg Press.

Don’t Like the Heat? Stay IN the Kitchen!

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The church, is always in the midst of a storm… but safe in Him

Devotional Thought of the Day:

25  I will take action against you. I will purify you the way metal is refined, and will remove all your impurity. 26  I will give you rulers and advisers like those you had long ago. Then Jerusalem will be called the righteous, faithful city.” 27  Because the LORD is righteous, he will save Jerusalem and everyone there who repents. Isaiah 1:25-27 (TEV)

 The LORD says that his people reject him.7  Because of this the LORD Almighty says, “I will refine my people like metal and put them to the test. My people have done evil— what else can I do with them? Jeremiah 9:5-7 (TEV)

485    Well, so what? Unless your motive is hidden pride (you think you’re perfect), I don’t understand how you can give up that work for souls just because God’s fire which first attracted you, besides giving the light and warmth that aroused your enthusiasm, should also at times produce the smoke that results from the weakness of the instrument!

I don’t like confrontations, and even less do I like politics, of either the secular or church variety.  They raise too much heat, they cause too much stress, they cause a reaction that is to fight or to flee, neither of which is good, right or beneficial.

Yet, as a pastor who is a sinner as much as the flock, he guides towards Jesus, I have realized two things about both confrontations and the politics that lead to them.

1.  Heat caused by conflict is inevitable in the church.

2.  Despite my dislike for it, despite how uncomfortable it makes people, there is always a blessing for those who neither fight nor flee, but depend upon God to resolve the conflict and reconcile those who struggle with each other.

Conflict can dull our enthusiasm for the church, and for the apostolate, the mission God has sent us all on, to bring the message of reconciliation to the people He would call His own.  But the very idea that reconciliation is needed means there is heat somewhere, and that the mission will be uncomfortable.

One of the reasons it is uncomfortable is that part of what the heat will remove, our pride.  This is the refining, the heat applied in such a way it gets rid of the imputiries, Even the pride that is buried deep within us, hidden even from our own conscious view.

If we can remember that even the person we are in conflict with can and will be used by God if we remember even if they are 90 percent wrong, there is ten percent of their statement that is a message from God, sent to purify us.

And it will, and the more pride that is hidden within us, the more the heat will rise. ANd we have to let it, w have to be patient, for to throw cold water on it will cause more of an explosion.   We have to let it work itself out.  It will, For God will perfect us, in His time, and this heat is part of the process!

That’s uncomfortable, but it is okay.  You and I can survive the heat, we can stay in the kitchen.  For I am confident that God will use this for good. He will refine us in it, the Holy Spirit will bring us comfort, even as we are transformed, purified.  (and I still won’t like it!)

For what else can God do?  He loves us, He can’t leave us broken, impure, spoilt. This heat can be part of our salvation, part of our sanctification.

So even as we struggle, even as we hate the challenges, the heat, we can stay, trusting God.  He will work during the time when the heat is up, when we have to cry out,, Lord have mercy!   And we can learn to cry it out confidently, and be patient for the resolution, for the reconciliation.

For He is with us!  AMEN!

Lord Jesus, send forth your Spirit to all who are enduring times where the heat is rising when life is challenging because of conflicts, even those that we try and ignore, or hide.  Lord during these times, help us depend on You, trusting You to keep your promises to us.  Humble us when needed Lord,  keep us pliable and patient, comfort us and sustain us.  AMEN!

Escriva, Josemaria. The Way (Kindle Locations 1186-1189). Scepter Publishers. Kindle Edition.

The Darkness seems to close in… yet…

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Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday

Devotional Thought of the Day:

11  Then I said to myself, “Oh, he even sees me in the dark! At night I’m immersed in the light!” 12  It’s a fact: darkness isn’t dark to you; night and day, darkness and light, they’re all the same to you. Psalm 139:11-12 (MSG) \

19  O people of Zion, who live in Jerusalem, you will weep no more. He will be gracious if you ask for help. He will surely respond to the sound of your cries. 20  Though the Lord gave you adversity for food and suffering for drink, he will still be with you to teach you. You will see your teacher with your own eyes. 21  Your own ears will hear him. Right behind you a voice will say, “This is the way you should go,” whether to the right or to the left. 22  Then you will destroy all your silver idols and your precious gold images. You will throw them out like filthy rags, saying to them, “Good riddance! Isaiah 30:19-22 (NLT2)

470    The means? They’re the same as those of Peter and Paul, of Dominic and Francis, of Ignatius and Xavier: the cross and the Gospel. Do they seem little to you, perhaps?

There are days that seem absolutely dark, where the sinful nature of mankind is so dominant in my environment, that it seems like the darkness creeps in, and there is no light to see things by, to discern what is truth, what is shadow and what is evil. 

It seems like such times may never end, but how can we truly know that, when the darkness seems to totally envelop us.  How can we know that the next step won’t lead us out of the threatening forest and into the light? ( I often think that next step will be over the edge of a cliff, as my anxiety twists my discernment even more than the darkness had blinded it!)

As I read the first verse in my devotions, a song I’ve never heard from one of my favorite artists quoted it. And I knew that this is part of what I need to write, and hear this morning. 

Even though I can’t see in the dark, my Rescuer can, and He has promised that He will never leave or forsake me. Even though I endure adversity, and suffer as I struggle to know God’s presence, it is there.  He can see us, and guide us, gently, firmly.

So much so that we will destroy those false gods, those things that supply a false hope. We will simply abandon them, finding no need to cling to them. 

This is why the saints and “great Christians” of the past are who they are.  Not because of their own faithful battle against the evil they encountered in their world, or in their own hearts. 

Why there were saints?  They clung to the God who saw them in their darkness.  They clung to the Lord who has them safely in His hands.  In the cross, not just at it, they found the peace that allowed them to relax, and be sustained by the God who came to them. St. Josemaria nails it, there is the cross, the Gospel, and they promise that we will rise with Christ, that we have risen with Jesus.

Even if we can’t see it yet.

He has found us, for He sees in the darkness. 

Count on that, even as you listen for His voice, even as He reveals the glorious light of His love for you.  

Lord, have mercy on us, as we struggle in the darkness.  Help us to depend on You, to be guided, cared for and healed by Jesus, for this is what You have always promised your people.  AMEN!

 

 

Escriva, Josemaria. The Way (Kindle Locations 1151-1153). Scepter Publishers. Kindle Edition.

How revival and renewal begins…

OLYMPUS DIGITAL CAMERADevotional Thought of the Day:

A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written.  But Hezekiah had interceded for them, saying, “May the good LORD provide atonement on behalf of 19 whoever sets his whole heart on seeking God, Yahweh, the God of his ancestors, even though not according to the purification rules of the sanctuary.” 20 So the LORD heard Hezekiah and healed the people. 21 The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy,  and the Levites and the priests praised the LORD day after day with loud instruments. 22 Then Hezekiah encouraged all the Levites who performed skillfully before the LORD. They ate at the appointed festival for seven days, sacrificing •fellowship offerings and giving thanks to Yahweh, the God of their ancestors.
23 The whole congregation decided to observe seven more days, so they observed seven days with joy,  2 Chronicles 30:18-23  HCSB

462    The power of charity! If you live that blessed brotherly spirit, your mutual weakness will also be a support to keep you upright in the fulfillment of duty—just as in a house of cards, one card supports the other.

I have read this Bible passage before. and yet it struck me this time as a critical part of the love that is shared between God and His people.   What amazing lesson about God and His people!

Despite the sin of the people, and despite them following the proper methods and rites for being cleansed of those sins, the prayer of Hezekiah was heard, and those who were supposed to be shut out were welcome to the feast. (even the foreigners and aliens among them if you keep reading down to verse 25)

The people prayed for weren’t pure, they weren’t holy, they shouldn’t have been included according to a strict reading of the Law of Moses. Hezekiah should have just told them – forget about it, take a year, study more, ensure you know the right way to appear before God, then we will welcome you back.

He didn’t.  He prayed, acknowledging the sin, and asking that God would provide the atonement, the satisfaction, the healing that would allow these people to enter into the celebration of God and His people, and the life that is ours as we dwell in God’s presence.  

And as James would right centuries later, 

16  Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results. James 5:16 (NLT2)

God heard the prayer, healed His people, and the party began. A party that was supposed to last a week, and lasted two.  A party that resulted in people giving away their riches, of the congregation having more money than the people could give, and of those who were previously unclean going home, and removing from their lives of all of their idols.  (see Chapter 31)

Not by command, they just knew this was how they could live, assured they were God’s people. This is the power of charity, the power of love.  You see it in the prayer of Hezekiah (would all church leaders have this heart!) who prays on behalf of these people.  You see this charity in God, whose love Hezekiah knew so well that the Spirit could lead him to pray on behalf of those who were sinners and unclean. You see this love in the people, bound together in celebrating the love of God, and in their charity/love in their destroying their idols 

This needs to happen in the church today, for this is how the church is revived, how it is renewed, how it returns to its First love!

Let us pray  †
heavenly Father, cause the hearts of your leaders to be so filled with your love, that they think of those who are cut off, who the world says aren’t clean enough.  Lord, help us, for their sake, pray that they would know that Jesus has fully atoned for them, that they are welcome to this feast of those who love You, who would walk with you, depending on your love. Move our hearts Lord, and may all those around us come to dwell in Your peace, in Your Presence.  AMEN!

 

NOTE:  If you have been made ot feel like an outsider by the people of God, please forgive us,

 

 

Escriva, Josemaria. The Way (Kindle Locations 1128-1130). Scepter Publishers. Kindle Edition.

 

 

Their words hurt you? Here is how to survive it.

Jesus foot washingDevotional Thought of the Day:

18  A false accusation is as deadly as a sword, a club, or a sharp arrow. Proverbs 25:18 (TEV)
38  “You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ 39  But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also. Matthew 5:38-39 (NLT2)
15
 See to it that no one be deprived of the grace of God, that no bitter root spring up and cause trouble, through which many may become defiled, Hebrews 12:15 (NAB)

63 The third aspect of this commandment concerns us all. It forbids all sins of the tongue by which we may injure or offend our neighbor. False witness is clearly a work of the tongue. Whatever is done with the tongue against a neighbor, then, is forbidden by God. This applies to false preachers with their corrupt teaching and blasphemy, to false judges and witnesses with their corrupt behavior in court and their lying and malicious talk outside of court.
264 It applies particularly to the detestable, shameful vice of back-biting or slander by which the devil rides us. Of this much could be said. It is a common vice of human nature that everyone would rather hear evil than good about his neighbor. Evil though we are, we cannot tolerate having evil spoken of us; we want the golden compliments of the whole world. Yet we cannot bear to hear the best spoken of others.

442    Never think badly of anyone, not even if the words or conduct of the person in question give you good grounds for doing so.

There will always be people we struggle with, people whose actions and words we don’t understand, and often, those words and actions seem to attach or denigrate or embarrass us.

Sometimes the original intent is harmless, like the joke that struck to close to home. 

It is hard not to react.  Some would say impossible. 

They’ve given reason to think badly about them, to gossip about them, to strike back with words that would hurt them, and perhaps those around them.

Scripture pleads with you, as does Luther and a Catholic saint, don’t say, it, don’t think it. Don’t let your words add to the catastrophe that is occurring. Don’t let the bitterness rise up within you, and spread out like poison.  DOn’t get involved in backbiting or slander. Don’t try to justify it, don’t try to 

Just don’t. 

Your words will simply cause more damage, they will tear more people up, as the Psalmist says, these words are weapons, they do an incredible amount of damage, even to the point of killing.

So someone’s words hurt, they stung, they damaged you.  How do you respond?

Prayer is the place to start, asking God to remind you of and reveal His grace to you.  The grace that will remind you of your forgiveness and the promise to cleanse you from all unrighteousness.  Prayer is the place where you can ask God to give you the strength not to respond. 

It is when we are secure in HIS peace that we can love past the pain, that we ae assured His cleansing of our lives includes the injustice, the unrighteous acts committed against us.  It is there then, with Christ bearing all the sin in our lives, that we find hope, and the possibility of grace. 

This isn’t easy, it takes the spiritual maturity of a saint. 

That’s okay, God made you to be a saint…

So think of His love, and rejoice, and share that blessing with those whose words hurt. 

The Lord is with you! 

Sources

Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 400). Philadelphia: Mühlenberg Press.

Escriva, Josemaria. The Way (Kindle Locations 1087-1089). Scepter Publishers. Kindle Edition.