Blog Archives
Astonished Reverence–it cannot be manufactured, therefore stop trying to force it on others
Thoughts which carry me to Jesus, and to His Cross”
“Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father.” (John 1:14, NET)
“that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ.” (Colossians 1:26–28, NET)
Luther’s understanding of Christ makes the Lord’s Supper a miracle. For it is an unspeakable miracle that the inseparable union of the two natures causes the body of Christ, which is in heaven, to be present on the altar
Ratzinger’s theology of revelation emphasizes Christ, the revelation of the Father. By encountering Christ in the Scriptures, in the sacraments, and in worship, one comes to knowledge of God.
The fear of God is that “astonished reverence” of which the saintly Faber wrote. I would say that it may grade anywhere from its basic element—the terror of the guilty soul before a holy God—to the fascinated rapture of the worshiping saint.
There are few unqualified things in our lives but I believe that the reverential fear of God, mixed with love and fascination and astonishment and adoration, is the most enjoyable state and the most purifying emotion the human soul can know. A true fear of God is a beautiful thing, for it is worship, it is love, it is veneration. It is a high moral happiness because God is.
I have had the distinct displease of seeing pietism raise its ugly head in a number of places. In choice of Bible translations, in choices of worship styles, in places where people define reverence as something people bring to church. As they get dressed with physical clothes, the are supposed to come into church or a Bible study reverently. And reverence or piety is defined and demanded by observers. And if the observers demanded form of pietism isn’t achieved or met, the efficacy of God’s mercy might be or actually is questioned.
It goes across the spectrum of Christianity, and it usually spans both edges of any discussion spectrum. Some say you can’t worship with guitars, others say you don’t worship with organs. Some say you can’t dress down, others say if you don’t “come as you are, you are playing games. In my 60 years, I have seen these spectrums divide the church, and those caught in the middle are often… the greatest victims.
Reverence is not man-made. It doesn’t depend on clothing choices, or the language that you use (especially if you don’t understand it!) Tozer’s modifier, astonished, is awesome in clarifying what true reverence is. It occurs when the sinner or saint sees the Triune God revealed in their presence, something that happens because Christ is made incarnate among us. Pope Benedict XVI nails this in discussing the encounter with Christ in word and Sacrament, and Luther sees this as what makes the Lord’s Supper, each and every time celebrated–truly a miracle–for it is Christ coming into our lives, as revealed in Scripture.
Such miracles leave us astonished, a state in which revering and adoring (and being in fear of ) God is natural. For the believer, the astonishment is because this is exactly where God wants us, in His presence, sharing in the very glory of God which the apostles saw revealed in Jesus, which they came to know and reveal to people as well.
This is why reverence can’t be manufactured on order, or demanded by others. It only finds its origin in the presence of God. I
I’ve seen this in the eyes of 3 year olds, as the run to get our altar rail before their parents. Can they comprehend the gift their parents are receiving? Probably not… DO they understand the blessing I say over them, perhaps not.. they just realize they are near Jesus, and the love that impacts their parents or grandparents is significant – and it is theirs as well, and so they rejoice!
This is reverence, when the sinner doesn’t want to leave, but soak in their being cleansed. This is the presence of God, which leaves us in awe, because only because of His love can we stand before Him, and only because of that love do we have hope. Hope because of the presence of God – which is revealed every week, though He never leaves us….
We still need to hear of the love, we still need to experience it and therefore know it.
And we do….
Attitude Check: How do we look at “those” sinners?
Thoughts which drive me to Jesus, and to the Cross!
“Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation. For I can testify that they are zealous for God, but their zeal is not in line with the truth.For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. For Christ is the end of the law, with the result that there is righteousness for everyone who believes.” (Romans 10:1–4, NET)
“The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers—or even like this tax collector.” (Luke 18:11, NET)
It seems to be a comfort to some Christians to sit back and blame and belabor the Jews, refusing to acknowledge that they have information and benefits and spiritual light that the Jews never had.
It is surely wrong for us to try to comfort our own carnal hearts by any emphasis that Israel rejected Him. If we do that, we only rebuild the sepulchers of our fathers as Jesus said!
Back in high school, our youth group had a practice or tradition. If something didn’t seem right, someone would yell out, “attitude check!!. The others would respond, “Praise the Lord.” It would refocus us on Jesus, it would refocus us on His love and mercy, and on His rescuing us from sin.
I think the church today needs an attitude check, I think her pastors and priests need one to, especially this guy, typing these words.
You see, we all limit God’s grace. Like the Pharisee who couldn’t believe God could relate to “lesser” people who were broken. Or like those Tozer identifies, who are content to blame and not give a rip as to whether people come to know Christ.
It’s as if we say, “Yep, they deserve it,” as we walk away from those without hope, those blinded by sin. It doesn’t matter if the sin is against he first commandment, as people put their trust in other gods, or make themselves out to be gods, whether the sin is dishonoring parents and other authorities, whether it is being caught up in sexual sin of some form, or simply those who gossip, spreading lies and rumors and even defending their right to do so.
We can’t give up on them, we can’t casually say, they reject God and “dust off our sandals” and leave them. (This is one of the most abused passages in the gospels, as people use it to justify indifference and hatred) We have to work, as Paul described his ministry, with everything we are, trying to help people mature in Christ, as we reveal Christ, their hope of glory.
That’s the attitude of Jesus, not just writing the person off because they are progressive or conservative, nor because of a massive sin in their past (their are all massive) or because of issues they struggle with today.
Let us struggle with this, and continue to depend on the hope we have in Christ Jesus, even as we pray, and even cry over those whose struggle is so visible… and yet, denied.
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
The Harvest is about the Harvest: A sermon on Acts 16:9-15
The Harvest is about the Harvest
Acts 16:9-15
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Chirst strengthen and guide your work in His harvest!
I wonder if I would have the same reaction as Paul did to the vision of the man pleading for him to come help.
I mean Peter had a vision last week and went to a Gentiles house, Paul has a vision this week and leaves the country he’s in, both 100% sure that they are, to quote the blues brothers, on a Mission from God.
And both see the results of that mission , as Cornelius and his household, and Lydia and her household are baptized and are born again!
So how do we know where we will be sent to work in the harvest…or maybe, we already have been!
But how do we know with such certainty that we are on a mission? How do we know when we’ve reached the field that is ready to be harvested?
Do we need to have a vision? How would we recognize it if we did?
How do we know, to use Luke’s words from Acts, “that God was calling us to preach the Good News there.” ?
- The Law -Neglecting so Great a Salvation
I started the sermon wondering if I would have the same reaction to a vision as Paul did.
To be blunt, that is the wrong question to ask!
Peter and Paul’s visions were there to redefine their mission—not just start one. They were working in this field, sharing the gospel and God said, time to move fields—He didn’t change the mission, God just changed the location they were working in…
So we all work in the field where we are planted, LA and Orange County. We look for the people who are calling out for help, as the man in the vision from Macedonia did!
Who is calling out for help in your life? A family member? A co-worker? A long lost friend? Someone with major health issues, or family issues, or whose work place is toxic. Someone you thought had it all together, only to find out their lives were like a house of cards, and the base was starting to slip. Where are the broken people around you, even the ones you see crushed by the consequences of their sin!
Perhaps especially those…
We can’t neglect their great salvation, any more than our own.
- How do we reach them?
If you look in the north-west corner of my office, the top two shelves have books about Envanelish, about church planting, and how to grow a church. Some where written in the 70’s and some in the 90’s, and some recently. All of them seem to “guarantee” people coming to know Jesus, if you only follow what worked for them.
We’ve used a couple of those books here in the last 17 years. Joining Jesus was one, There have been others. There have been Bible Studies and still are, and we’ve tried various outreach programs, but they all have one thing in common. We go, as Jesus went, we become part of people’s lives, as Jesus did…
And that is what Paul did. This is how he reached them.
- He heard their cry – he had gone to wear they were, and listen to their cry, even if it was only heard from observing their body language (or looking at their FB page to see if they went thrift shopping this week!)
- Next be ready to pray for them – offer it, and pray with them aloud if possible. (This means you needed to listen, to know how to pray!) Give them the hope you have, knowing the Lord’s presence, and knowing His mercy and love
- If the Holy Spirit opens their heart, have some kleenex ready… there may be a flood of tears – good, joyful tears..
Remember – other Christians need to be reminded of God’s presence and grace often.
SO that all may know God’s peace, which is there for them, the peace that like God’s love, goes beyond all understanding, but in which we are guarded by Jesus!
Amen!
Dealing with Traditionalism in the Church. Its easier than you think!
Thoughts which draw me to Jesus, and to the Cross
“The first time you did not carry it; that is why the LORD God attacked us, because we did not ask him about the proper way to carry it.”The priests and Levites consecrated themselves so they could bring up the ark of the LORD God of Israel. The descendants of Levi carried the ark of God on their shoulders with poles, just as Moses had ordered according to the divine command. David told the leaders of the Levites to appoint some of their relatives as musicians; they were to play various instruments, including stringed instruments and cymbals, and to sing loudly and joyfully.” (1 Chronicles 15:13–16, NET)
“Tell the nations about his splendor, tell all the nations about his miraculous deeds! For the LORD is great and certainly worthy of praise, he is more awesome than all gods.” (1 Chronicles 16:24–25, NET)
Ratzinger observes that in the reception of revelation, the reality of the Christ-event becomes our own through faith. If we accept him, we accept his revelation. As the faithful are parts of the Mystical Body of Christ, Christ lives among them, continuously revealing God the Father through the continuous guidance of the Holy Spirit.
Many, many have failed to note Peter’s Pentecostal emphasis: the important thing in God’s plan was the fact that Jesus had been exalted in heaven
Everyone and every church has traditions that are not to be treaded upon, things that have been elevated to being “divine” or nearly so.
The obvious ones are those attached to a liturgy done in Latin (or German) or in a specific hymnal. Very similarly are those who elevate one Bible translation above all others, such as those who say everything but the King James is demonic in origin. But traditions don’t have to be centuries old, or even decades old. Churches and their people can be just as deadlocked in modern traditions, stating with “certainty” that their practices are the reason for their success and all other ideas are inferior. You have to use this program or that, you have to use music from these sources not those, if you only follow our ways, you will grow and be holier and…. make no mistake – that is traditionalism.
So my reaction to traditionalism may surprise you….
I don’t care about what you traditions are, except for two things, on lesser than the other. I urge you, in fact, to bury yourself deep in them , to understand them, to get the most of them in regards to the greater thing
So the lesser thing is simple – don’t force your traditions on others, either directly or with nuanced reasoning that if only they follow your traditions, they will be holier, they will grow, and they will be better people. Your traditionalism isn’t really right, and if you are blesing it on its success over centuries, or the last decade, I can always show you an older tradition.
And example is David’s orders for a rock band to accompany worship. No organ mentioned, no master 4 part choir. Way before the Latin Liturgy some are in love with, the first liturgy was in Aramaic. Before the KJV, there was the Bishop’s Bible, the Geneva Bible, the Douay Rheims. (and there have been Bibles after the NIV/ESV). Before there was Rooted, the was Alpha, before that, PDL, before that LSS. Before Mirco-Churches, there were K Groups, Small Groups, Cell Churches.
All of these things have been used to “tell the nations about His splendor!” All of these have the ability to explain “the LORD is great and certainly worthy of praise! He is more awesome than all Gods!” ( I really dislike my translation above not using exclamation points, or not capitalizing pronouns referring to God.)
That’s the most important thing – does your tradition, your practice point you to Jesus, to His work in your life, to His presence, love, mercy. If you tradition/practice reveals Christ in you, the hope of glory, keep it! But also realize that the only reason you do is to point you to Christ Jesus. Apart from that your tradition has no value, and can easily become an idol, as you tie your hope to it, rather than the Lord is it supposed to reveal. This is Pope Benedict’s point, for when Jesus is revealed, His death and resurrection become ours, we are raised with Him, and are part of His family. It is what Tozer points to about Pentecost–and what saves 3000 men and their families that day. It is about Jesus, not the speaking in tongues, not the massive crowds, or the 12 apostles speaking like trained professionals. Its about the fact they killed Jesus (as did we) and that Ha risen, and we, having risen with are His.
If your tradition/practice does that – don’t praise it, praise God…
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; p. 177). Emmaus Academic.
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
The Great Harvest Begins! An Easter Sermon on1 Corinthians 15:19-26
The Great Harvest Begins!
1 Corinthians 15:19-26
† I.N.R.I †
May the Grace and Peace of God our Father and the Risen Lord Jesus Christ fill your heart, mind and soul, as you realize the same power that raised Jesus from the dead is at work IN YOU!
I will never get tired of saying this…
Pastor: Alleluia! Christ is risen!
Congregation He is risen indeed! Alleluia!
Deacon: And therefore,
Congregation: We have risen indeed! Alleluia!
The Apostle Paul wrote, “Christ has been raised from the dead. He is the first of a great harvest of all who have died.”
As I was thinking about this idea of a great harvest, and how to explain it, my memory went on a weird trip. It took me back to my childhood, as we were visiting a church. I don’t remember which one, probably Salem First Baptist, or the Pentecostal church my dad’s friend Pastor Brazil led. I don’t remember much of the service, except one strange hymn.
They sang it with a lot of energy and incredible joy, which is what impressed me, because I had no idea what they were singing about!
I mean, what in the world is a sheave?
They kept using that word, and being that the church was not in a farming community, I am not sure they knew what it meant either, but they were singing about bringing them in, with great joy!
Bringing in the sheaves,
Bringing in the sheaves,
We will come rejoicing,
Bringing in the sheaves!
Did they mean sword-sheaths? Sheets? Sieves? Sleeves? Steves?
What in the world is a sheave?
And why were people so excited about bringing them in?
And what does that have to do with Easter?
How many times is our reaction to the resurrection there, because we hear everyone else’s conviction, because we see the joy and we want to be part of it, but we don’t get that we are part of the harvest?
- Death in Adam
I don’t remember how many times they sung that chorus, but it seemed like for forever! And the first 4 or 5 times through, it was cool to see them all excited and singing loudly. It obviously meant something to a lot of these people!
But after a while it got old…and I disconnected from the singing, and focused on the musicians, then, looked around the church, then started to daydream, and maybe escaped to the restroom.
There was nothing there for me, and I don’t think anyone would have noticed I wasn’t there.
That is what sin is like, the sin that entered the world from Adam. It kills us off, separating us from the Lord, and from others. It’s as if they are speaking another language, and what is enjoyable to them, is empty to us. That frustrates us even more, and we wander off, separated from all that is good…
And that death is a foretaste of eternal death—the empty, hollow life that is hell….
It’s like being out in the low desert in the midst of summer, as wind sweeps blazing hot sand across the land, creating an unquenchable thirst in land and beast and man. For life is not capable of being sustained, never mind gathered and harvested.
There is no hope to escape that emptiness, that loneliness, or so it seems…
2. The New Life
In another lifeless situation, God provided life where it could not have been.
This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing. Romans 4:17 (NLT2)
And that is what happened the morning of the Resurrection, where there was no life in the crucified, spear pierced body of Jesus, from death came life.
He power of the grave, of death was shattered.
The separation thought to be permanent was made erased with the flash of light, as Jesus defeated death. As Jesus lived, but had already paid for our separation. His life would give a way for us to come to life, to know the joy, to be able to sing with meaning.
Only God can erase all that spiritually kills us, and wiukd end with our physical and eternal death as well. Only God can bring us to life again. Only God can include us in the great harvest of souls that have risen from the dead, both spiritually, and one day physically.
He did this by uniting us to Christ’s death and His resurrection…We are made new, complete, and in God’s eyes are His children, without sin. We become part of those “sheaves”, a part of the people of God, all who trust in Him and depend on His promise.
This is why we come to church, to celebrate this work of God, it is why we sing and pray and read the Bible, It is why we ask questions when we don’t know what a word means, or how a song fits in…. for it all testifies to the work God is doing in us.
And knowing that, that the power that raised Christ Jesus from the dead is at work in us, we enter into God’s peace, a peace far beyond our Logic and reason, for we dwell in our risen Lord, Jesus the Messiah! Amen!
A God Who Loves Inconvenience
Thoughts that drag me to Jesus, and to the Cross
“The sons of Abraham: Isaac and Ishmael. These were their descendants: Ishmael’s firstborn son was Nebaioth; the others were Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These were the sons of Ishmael.”…
“The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, and (by Timna) Amalek. The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.” (1 Chronicles 1:28-31, 35–37, NET
“The voice spoke to him again, a second time, “What God has made clean, you must not consider ritually unclean!”” (Acts 10:15, NET)
I have known some who were interested in the deeper life, but began asking questions: “What will it cost me—in terms of time, in money, in effort, in the matter of my friendships?” Others ask of the Lord when He calls them to move forward: “Will it be safe?” This question comes out of our constant bleating about security and our everlasting desire for safety above all else.
A third question that we want Him to answer is: “Will it be convenient?”
As I read Chronicles this morning, I had to think about it as I read about Ishmael and Esau’s descendants. I mean, they were the guys that were to be forgotten about, the covenant of Abraham ran through their brothers families–not theirs. They should have been forgotten about, except to log their sin, for they were exiled, put out of the family of God.
They didn’t matter. They weren’t the chosen people.
So why are their names here? Why do we know of their descendants?
Why go to the hassle, the inconvenience of tracking them? Why should their names be in the Bible?
Think about this – this book is somewhere between 800-1000 years after them….
God didn’t forget them, nor the promises he made to their mothers and to Ishmael and Esau. While the promise of the Messiah, the Lord who would come was to be through the lineage of their brothers, there was something to remember…
Jesus was coming to save them all.
They weren’t inconvenient, they were part of the target, the focus, the reason for the cross. We, the people of God, are to seek and save their further descendants, just as God promised.
As I read this, I am beginning to take inventory of my own actions and thoughts. Who do I dare consider inconvenient, ministering to whom is not worth investing my time and heart in? Do I consider them not worth including in my story of my journey with God?’
If there are people, I need to repent…
Which is fine, because God can handle that, granting me forgiveness and changing my heart and mine – as the Spirit works within…
Maybe its time for us to reconsider who our church considers inconvenient, and then rejoice as we engage and help them know God wants them in His Book as well!
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
For the Joy Set Before Us, We’ll Carry the Cross! The Greater Joy Set Before us! A Lenten Sermon on Psalm 4
For the Joy Set Before Us, We’ll Carry the Cross!
The Greater Joy Set Before us!
Psalm 4
† In. Jesus Name †
May the grace of God our Father and the Lord Jesus Christ convince you to focus on that upcoming greater joy, and the hope it brings!
- The Illusion of “Better times”
The Psalm writer asks, “Who will show us better times?” which caused my mind to spin in two different ways.
One was to think – that question is at the heart of our culture today. That seems to be all we are after – a better time, one with less stress, less problems, more vacations and time to just “enjoy” life.
The other is walking down the strip in Las Vegas, where as you walk down the street, every casino’s lights cry for attention promising better times, and even some there offering a “good time.”
Of course, most of us know winning big in Vegas is as likely as me getting to be the president of the United States or the starting quarterback for the Rams, but we love the illusion, the idea that this could happen to me.. this time.
But most marketing works that way, whether for a political candidate or for a man’s body wash. I mean, will I really get 10 beautiful young ladies in bikinis chasing after me if I use Old Spice rather than Irish Spring? (And why would I want that – anyway?)
There is no doubt we were meant to experience joy, but that joy isn’t dependent on greater times… which is why the psalmist can say, “You have given me greater joy than those who have abundant harvests of grain and new wine.”
Real joy is foundational to our lives, it doesn’t depend on our circumstances…. But that is a hard lesson to learn, even as we learn it doesn’t require better times.
- Why Does Our Reputation Matter?
I think my dad and some of his friends would appreciate the next section, or at least the way the Psalmist’s prayer begins,
1 Answer me when I call to you, O God who declares me innocent. Free me from my troubles. Have mercy on me and hear my prayer. 2 How long will you people ruin my reputation? How long will you make groundless accusations? How long will you continue your lies? Psalm 4:1-2
You see, reputation meant a lot to my dad and some of his friends, especially if they have served in the Marine Corps, or a part of the U.S. Navy that served alongside the Corp, as my dad and other corpsman did in the Korean War. For someone to try and damage another man’s reputation, or the Marine Corps’ reputation was the lowest thing you could do.
So I could see him resonating with this prayer, especially if he was highly frustrated and felt like correcting the situation beyond his ability. I can hear his version of it, quite clearly,
God – come and help now and free me from these people! All they want to do is destroy the reputation I have worked to hard to gain, and they do is accuse me of horrible things and lie about me! They need to stop breaking the 8th commandment – Lord – go get im!
We need to remember that not all the prayers in Psalms are examples of great prayers! They are truly what we may feel, and may be the deepest cries of our hearts, but they, like this one, they might be more self centered, more concerned with creating the illusion of the better life, than in revealing the brokenness that Jesus will heal.
- You are set apart
God responds with patience and love, but in a way that ensures the Psalmist knows his error,
3 You can be sure of this: The LORD set apart the godly for himself. The LORD will answer when I call to him. 4 Don’t sin by letting anger control you. Think about it overnight and remain silent.
Far too often, the reaction to our reputation being attacked is one of anger, or simply a counterpunch to damage the other’s reputation.
The only way to overcome the emotional barrage, the reaction that seeks revenge and a removal of all troubles is to look at what God sets us apart for—a relationship with Him, that means that even though personally attacked, we are aware that God is our refuge and peace.
Then, rather than react, we can pray about it and be patient, silently knowing that God has it all under His control. That is the faith we are given, that God set us apart – that He makes us holy, for Himself.
And that patience and willingness to love, even though ridiculed and scorned becomes part of who we are, as we realize our unity with the death and resurrection of Jesus.
We don’t have to worry about our reputation, for we already saw that “God declares us innocent”, and we don’t have to search for better times, knowing eternity is coming, and that give us greater joy than anything else
And I can sleep!
So confident we become of God being our refuge that the last verse can become true,
8 In peace I will lie down and sleep, for you alone, O LORD, will keep me safe.
For He is our God, who hears, and sets before us a joy of dwelling eternally in His presence. AMEN!
I Don’t Care Which Side You Hate or Adore…are Afraid of or Have Faith in, you need this!
Thoughts that carry this broken pastor to Jesus, and to the Cross…
“Do not fret when wicked men seem to succeed! Do not envy evildoers! For they will quickly dry up like grass, and wither away like plants. Trust in the LORD and do what is right! Settle in the land and maintain your integrity! Then you will take delight in the LORD, and he will answer your prayers. Commit your future to the LORD! Trust in him, and he will act on your behalf. He will vindicate you in broad daylight, and publicly defend your just cause. Wait patiently for the LORD! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes!” (Psalm 37:1–7, NET)
I will confess to being very depressed this morning.
I should have known better, as I picked up my phone and checked my FB, and Twitter feeds, I grew angry and depressed and I grieve. I still do, even as I write this.
People i know and people I love, whose political views are all over the map, spewing hatred and anger that is unrestrained as a East Coast Hurricane or a California fire. Church leaders, both ordained and lay leaders, believing and pushing double standards from both sides of the political spectrum. People who are intelligent, compassionate and giving, now tearing at others throats as if they are pre-teens deserted on an island in The Lord of the Flies.
The accompanying commentary so vile, so violent–on both sides–that I cannot even appreciate the numerous examples of the pot calling the kettle black. One of my favorite pastimes was showing people how the standard they judge one by, condemns the one they favor as well! Even if doing so means I will be attacked and mocked…
I finally dragged myself to my devotional reading… Ishould have started there! The Psalm above encountered early in the readings, and some incredible things from Luther and Ratzinger about the Liturgy, about the treasure that is the Lord’s Supper, passages I would normally rejoice in, fell flat.
I went back several times to this Psalm, and it tempered my earlier desire to give up social media and all contact with the people whose posts are so toxic to themselves, our communities and our nation and world. But how in the world do I convince this world to give up on the hatred, to fulfill the call to peace that this day was also dedicated to, How do I speak peace to a world that is so divided. so willing to believe their sides version of propaganda, so unwilling to reconcile and see relationships redeemed and restored.
That is a depressing thought as well, for even though there is always a remnant, we seem so weak, so inept, so lacking in the charisma or influence to really make a difference!
The Psalm reminds me what I need to knwo, what I hope is communicated… there is a time to take all our anxiety, all our fear, all our pain and set it aside, and look and find rest in the God who would die for me. That their one the cross He died for the sins of very follower of Biden and Trump.
It is not that He will still act on our behalf – vindicating us, anymore.
He has done so, on the cross, it has been finished for a long time. We can find our peace in Him – we can only find our peace in Him. Only He is righteous – all others are broken sinners. Only Jesus is our hope – and no one can steal that from us. (Romans 8:28-38)
So please, find your rest in Jesus, find your hope there… and do not go to war against those you think are your enemies, Find in Jesus the strength to love them, pray for them, and then, be still and know that Jesus is God.
God will not forget….and why that is good!!!
Thoughts that carry this broken pastor to Jesus, and to the cross…
“In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the LORD their God. I will remember for them the covenant with their ancestors whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the LORD.’ ”” (Leviticus 26:44–45, NET)
581 How humbly and simply the evangelists relate incidents that show up the weak and wavering faith of the Apostles! This is to keep you and me from giving up the hope of some day achieving the strong and unshakeable faith that those same Apostle s had later.
They were the chosen ones, the holy nation of Israel, and yet they turned their back on God and all He provided for them! They worshipped false gods, ones that promised wealth, power, sexual satisfaction–they chose the brokenness of idolatry, and all its false promises.
They are taken into bondage, the direct cause of their sin, and one would imaging God would write them off, and leave them to deal with the consequences of their actions, telling them that He and all the prophets “told you so!”
Leviticus, of all books, the book written as a manual for priests, tells of a God who is not like that, this is the God that doesn’t forget His promises, Hlove and devotion to His family, His people. This book designed to ensure doctrinal integrity and proper worship gives a picture of loyalty and faithfulness to a promise to them. As it refers to the rescue from Egypt it infers that God will rescue them from their captivity, again.
As He will rescue the Apostles,
and us.
That is the reason we see Thomas’ doubt, and James and John’s competitive temper, and Peter’s rash, unfiltered nature. It’s the reason Paul will share his despair in Romans 7, and His inability to deal with physical limitations in his letter to the holy, broken-yet-healing people in Corinth.
SO we will know this part of the nature of God, the one who desires to be our God, our Protector and Healer. So we will begin to understand wonderful words like mercy, grace, redemption, restoration…
SO we will know hope and that our faith will be based in the faithfulness of our Lord.
The one who remember us, and went to the cross… for us…
Rejoice my friends, and find rest in the promises
——–
Escrivá, Josemaría. The Way (p. 124). Scepter Publishers. Kindle Edition.
Christmas Take-Away: Being Alone! A sermon on Isaiah 52:7-10, Psalm 2, John 1:1-14
Christmas Take-Away:
Being Alone
Isaiah 52:7-10, Psalm 2, John 1:1-14
† In Jesus’ Name †
- Deadbeat Doug
The man was a legend in our time, He travelled the world, never really held a job, just did odd things here and there. He could have done so much with his life—he was an excellent speaker to youth, a professional volleyball player, a really good musician.
And he was everywhere and nowhere.
He would show up at your apartment and ask to sleep on the floor, or in the tub, or on the couch. He could easily eat you out of house and home, and never helped with the chores. He would always
push you to the breaking point, then he would move on to another friends, or even just sleep in his battered old VW bug, with the surfboard on top, the old battered guitar and the bag of volleyballs.
But the next year he would show up – you would remember the deep, late-night conversations about God, the incredible times where ½ dozen guitars would be pulled out, or and you would welcome him back with a smile and a hug as you carried everything in….
He was always at home wherever he went.
Dead beat Doug was his nickname at points, or hobo Doug, but the man was at home in the world, and in your refrigerator!
And as I think of all thought about the line in the gospel reading, that Jesus, “became human and made his home among us. He was full of unfailing love and faithfulness.” I thought of Doug and how he could do that, even though I haven’s seen him since 1988, I halfway expect him to show up for brunch.
That way of being at home, putting his feet up up and staying a while, can make a huge difference. And as we celebrate Christ coming into our lives and making His home with us—there is one difference, Jesus never leaves.
- Being alone
As we’ve looked at what God promised to change when Jesus came, he took away so much, and today, as we look at Jesus making His home, with us, feeling free enough to put his fee up on the furniture, Jesus takes away something else, the idea that we are alone.
That is why Isaiah says that beautiful are the feet that brings the news He is coming, that’s why David says that the only ones who have hope are the ones who kiss or embrace his feet, like the prostitute who washed those feet with her tears and her hair.
I think this si the easiest day in the calendar, and the most needed ot talk about how God is at home with us, that He removes loneliness from our lives by simply not letting us be alone.
It’s the day when we see Him as a baby, something to cuddle and hold, rather than the omnipotent King of Kings and Lord of Lorrds who is coming to judge the living and the dead, whose Kingdom never ends.
This is the day when being terrified with God is replaced by being afraid we will drop Jesus as we hold him,
Our fear changes to awe, our hesitancy to deal with God is changed to desiring to hold Him, to embrace him,
And then as we read of His life, that awe turns to wondrous joy!!
It is then that beholding His glory change, as we realize we are and will be enveloped by it, not just witness it from afar….
This is Christmas, literally the Christ’s gathering, This is the joyous day, when Christ comes in and makes his home with us…forever! AMEN
