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Can a Lutheran (Or Catholic or Presbyterian or) Pray for Revival?
Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday
Thoughts which carry me to Jesus, and to the Cross
““So I will set apart as holy the tent of meeting and the altar, and I will set apart as holy Aaron and his sons, that they may minister as priests to me. I will reside among the Israelites, and I will be their God, and they will know that I am the LORD their God, who brought them out from the land of Egypt, so that I may reside among them. I am the LORD their God.” (Exodus 29:44–46, NET)
544 The Communion of the Saints. How shall I explain it to you? You know what blood transfusions can do for the body? Well, that’s what the Communion of the Saints does for the soul.
I don’t know why I felt the need to write on revival this morning, and to be honest, I didn’t see the connection at first in my devotional readings. The seem as far from the concept of revival as the horizon seems to the sailor in the Pacific Ocean.
What great thoughts ar expressed in them though! The idea that God’s reason, His “so that” for the Exodus, was not just so they could recognize Him, but that He could reside, that He could dwell with us! And as He does this community that is formed with Him in Him and through Him becomes the place of the transfusion, as the trust in God that sustains this saint becomes common to that one. Where the hope of that little group becomes the hope for all, as we are reminded of the Lord’s presence,
And as I long for those thoughts to become reality at Concordia – I realized what I was longing for was the result of revival–it is the end game result, the people of God knowing the love of God for man that enables us, no that compels us to share the life we’ve been given.
All the rest that goes with revival, from the repentance of people who have learned to grieve over their and their communities’ sins, to the flood of new music, to the care for those who are widowed and orphaned and who have immigrated to the community, are complimentary and caused by the people of God dwelling in His presence, communing together, as they are made God’s.
But it is the communion, the community of God and man (all of us) that is the goal. Not the change in morality, though that will happen, nor is it about filling every church and planting thousands of others-thought this will happen as well. It’s not about political agendas, or denominational superiority. It is even about the signs and wonders that happen…..
Revival is simple- it is about people rejoicing in the presence of a loving God as He cares for us.
And this we can all pray…even as the psalmist did:
6 Won’t you revive us again, so your people can rejoice in you? 7 Show us your unfailing love, O LORD, and grant us your salvation.
Psalm 85:6-7 (NLT2)
Escrivá, Josemaría. The Way (p. 117). Scepter Publishers. Kindle Edition.
Advent Take-aways: Distractions! A Sermon on Malachi 3:1-7b
Advent Take-aways:
Distractions!
Malachi 3:1-7b
† I.H.S. †
May the grace of God our Father and our Lord Jesus purge us o all distractions, all impurities that would weaken and cause us to break.
- The Spots get all the attention!
In today’s reading from Malachi, there are two illustrations about cleansing and purifying, one is doing so with metals and furnaces, refining or smelting metals. I don’t know much about that, besides what I read. The other illustration is something I am much more familiar with…
I think there is a law that governs such things, at least in my life.
It is definitely guaranteed, that if I am on the way to an important meeting, I will spill something on me that will stain the shirt I am wearing. It could be mustard, ketchup, hot sauce, the grease from a burger or burrito, or even someone bumping into me with a cup of coffee or tea…
But there will be a stain that can be seen 50-75 feet away!
Guaranteed!
Then, during whatever presentation I am doing, I can feel people staring at the spot on my shirt, they gain a laser focus, and everything I say is lost, for the stain distracts everyone…
That’s the nice thing about preaching in a robe… 😊
But that only covers the sin…err the stain
(at least that means you cant see it!)
- The distractions
That big stain on my shirt becomes an issue when it distracts people from the message, or when knowing it is, and people will think I am a slob, or a klutz, or both. Or they don’t even have to focus on it – I know its there and stain there, and thinking others are focused on it will distract me!
The same thing happens with our sin, the unrighteousness in our lives. There was once a book called the “Scarlet Letter” where the sin of one person was marked on their forehead. Sometimes sin is that clear to the world, if not marked on their forehead, then at least shared on Twitter.
And even if the world doesn’t know yet, we are panic that they might come to know our dirty dark secrets. If that is not enough to cause some anxiety, there is this,
5 “At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.
It’s one thing for people to know what my sin is, and it is very hard to live with the hidden sins, the ones whose guilt and shame rob us of peace. But to think about God almighty testifying against us and judging us should be terrifying.
The guilt and shame for those God speaks against must be, more than we can bear. And don’t be confused, this isn’t just about those sins listed—they are just a sampling – it would include those who idolators, and those who do harm in word or deed to others, to those who engage in extra-marital intimate relationships and gossip and trying to be equal to or better than the Joneses.
This is part of the nature of Advent – looking at both our world and our lives and realizing that even we, the people of God, need to delivered from our sin.
Our sins, as in ours individually and those our our community.That is the cry of Advent, the cry of Faith, trusting in God and His nature to compassion and do what He’s already said he would.
- The Gospel
But Malachi is clear about the hope we have,
6 “I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. 7 Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.
God doesn’t change – he will clean the laundry of our lives, erasing the stains with the strongest cleaner ever – the blood of Jesus. He acknowledges he could have destroyed all the sinners, and would be right in doing so,
But He promises reconciliation – with a simple promise – you come back, we’re back. If that means he needs to do ur laundry or cleanses us from great.
Remember – the promise was that He purifies the gold and silver, he removes the stains, He cleanses our souls. This was the prophecy of Malachi, and the message of John we heard this morning.
It is here we find our identity, in Christ, not as broken sinners, but as healed members of His family, as those made righteous because He left His throne to come bring the glorious light on God into our darkness.
All those sins that we dread to think about, He removes, and they become no more than passing distractions that are brushed away, as God embraces us. The stains will be long forgotten, washed away with a trace remaining.
This is what we consider in Advent, as we still deal with some of the earthly consequences of them – but even there God can work, bringing His healing and reconciliation to bear. But even those are minimized as all are reconciled to Jesus, as we look forward to a day when we all see Jesus, as clearly as Mary, Joseph and the shepherds did one glorious night as angels sang.
So let us eagerly look forward to the 2nd advent, rejoicing in what God has done, and is doing even today.
Today, as we dwell in the peace of God, which is beyond reason and understanding, but one we are treasured and kept safe in by Jesus! AMEN!
How to Not Become a Legalist…
Thoughts which carry this broken pastor to Jesus, and to The Cross
“‘This people honors me with their lips, but their heart is far from me, and they worship me in vain, teaching as doctrines the commandments of men.’ ”” (Matthew 15:8–9, NET)
“My child, do not forget my teaching, but let your heart keep my commandments, for they will provide a long and full life, and they will add well-being to you.” (Proverbs 3:1–2, NET)
Indeed, in this great and awesome mystery of the cross, the charisms of graces, the merits of virtue, and the treasures of wisdom and of knowledge are concealed in such profound depths as to be hidden from the wise and the prudent of this world. But it is revealed in such fullness to the little one of Christ, that in his whole life he followed nothing except the footsteps of the cross, he tasted nothing except the sweetness of the cross, and he preached nothing except the glory of the cross. In the beginning of his conversion he could truly say with the Apostle: Far be it from me to glory except in the cross of our Lord Jesus Christ [Gal 6:14].
“Belief is always consequent upon the encounter with the Source of the grace of faith. Therefore Christians do not worship because they believe. They believe because the One in whose gift faith lies is regularly met in the act of communal worship—not because the assembly conjures up God, but because the initiative lies with the God who has promised to be there always.
As I read the quote from Matthew, my heart and mind wanted to weaponise it, it pointed out those I encounter who have created “laws of men” regarding the Liturgy, or regarding the “viability” of small churches, or any of a thousand other pet peeves I would outlaw.
And then it hit me, I was creating my own set of laws. I was as guilty as those I judge! (I might justify myself – but even so…) I know I have this ability, it is part of my make-up, part of my humanity, part of my personal warping of justice and righteousness. As I realize that, it sucks out of me some of the harsh judgment and wrath I want to spill out.
I want to focus, as Proverbs advises, on the commandments of God, to not forget what God teaches us, to treasure (the root word of keep) the commandments, and the relationship defined by the Covenant God has made with us.
But I don’t alway do that – and I have to try… but how?
Francis provides the simplistic attitude, to focus on the cross, to walk towards it, to savor it as we would a good meal, to be so enraptured by the cross, that nothing else, I realize, is worth my time – save connecting others to it.
It is at that cross that I encounter my Jesus, that I start to experience His love in all its vast dimension-less measure. It is there in the cross I find hope, I find a reason to have faith and depend on God, it is there I find the healing from the brokenness that dominates my life.
It is there I find the grace to deal with other broken Pharisees, Saducees, God-deniers, and unbelievers.
It is there that I encounter the God whom I will worship – and then learn to more about the God who loves me enough to invade my brokenness, and carry me to the cross, to rise with Him…
God is with us, here at the Cross, this is where we learn to live and worship, and know the Lord who loves us!
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 332). New City Press.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 7). Emmaus Academic.
The Greatest Challenges Revealed, and Crushed: The Nature of the Lord’s Supper.
Thoughts which carry this broken pastor to Jesus, and to His cross.
“Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse. For in the first place, when you come together as a church I hear there are divisions among you, and in part I believe it. For there must in fact be divisions among you, so that those of you who are approved may be evident.Now when you come together at the same place, you are not really eating the Lord’s Supper.” (1 Corinthians 11:17–20, NET)
If the Sacrament of the Altar occupies such a central position in the Church, it is easily understood why it has become time and again the object of dissension and controversy. Every disease of the Church becomes manifest at the Lord’s Table….
Just as the Church of Christ becomes conscious of its own nature as it gathers around the Lord’s Table, so its weaknesses, errors, and sins also become manifest on that occasion.
It has been said by scientists that for every action, there is an equal and opposite reaction. As a theologian, I know this not to be true. There are cases where the reaction is significantly over the top of the original action.
If it wasn’t this way, being a pastor would be worthless, and ministry would be impossible.
I believe Sasse was right – that at the Lord’s Supper dissension and division become manifest most clearly. It is there that diseased and divided churches find no where to hide their brokenness.
I am not just talking about theological disagreements about the Lord’s Supper, fro even in those churches who do not recognize the miracle and mystery, divisions become so much clearer at the Altar. For the hope of healing isn’t seen, there is just contention, and avoidance. (this is why sharing/passing the peace once came after the words of institution and still does). And the lack of intimacy within the family of God leads to distancing ourselves from God.
Anecdotal stories abound about this – from the situation in Corinth to those who time their approach to the altar so as not to be close to those they are divided from–something that may be evident to others in the church.
If there is room for division- if that is the observed action at the Lord’s Supper, how much greater is the reaction – the invasion of the Lord and His mercy? To look upon and receive the Body sacrificed for us, and the Blood shed for the forgiveness of all our sin. To think and dwell on this mystery brings healing of damaged emotions and damaged relationships – this too is the work of the Holy Spirit–the comforter. It is the power of the gospel which saves and joins us all together, and breaks down the differences.
This isn’t magic, or some medicinal nature. It is because of the promise–the forgiveness of sins, both of me and my adversary. FOr if God is communing with one, He is communing with the other. And what was once coming together for worse (judgment in fact) is now coming together unified in Christ.
For what division, what way of arguing is worth the companionship and communion of God?
These divisions, the broken relationships, even when based on errors need God’s intervention, His love and mercy to flood our hearts (ours – as in everyone together). It is then, based on His word, that we will find things healing, being reconciled and redeemed to Him.
This is our God. Amen
Sasse, H. (2001). This Is My Body: Luther’s Contention for the Real Presence in the Sacrament of the Altar (p. 3). Wipf and Stock Publishers.
Confessions of a Christian Non-conformist (aka Neuro-divergent)
Photo by Wouter de Jong on Pexels.com
Thoughts which carry this broken pastor to Jesus, and to the cross.
“Then the man and his wife heard the sound of the LORD God moving about in the orchard at the breezy time of the day, and they hid from the LORD God among the trees of the orchard. But the LORD God called to the man and said to him, “Where are you?”” (Genesis 3:8–9, NET)
Hurry is an unpleasant thing in itself, but also very unpleasant for whoever is around it. Some people came into my room and rushed in and rushed out and even when they were there they were not there – they were in the moment ahead or the moment behind. Some people who came in just for a moment were all there, completely in that moment.
He did not seek nonconformity as an end in itself in the sense of the American philosopher Ralph Waldo Emerson’s (1803–1882) dictum that “to be a non-conformist means to be great.” The triune God is the only source of true life. It is the dogma of a triune God that grants humankind dignity and is the ultimate standard of a meaningful and fulfilled life. Such a discernment of spirit is based on the figure of Our Savior.
Without this sacrament the Gospel might be understood as one of the many religious messages in the world. Without the proclamation of the Gospel this sacrament might be understood as one of the many religious rites in the world. But the Gospel is more than a religious message and the Sacrament more than a religious ceremony. Both the Gospel and the Sacrament contain one and the same gift, forgiveness of sins—not only a message that there is forgiveness and not only a ceremony which would illustrate that message—but rather the forgiveness itself which no one can give except He who died as the Lamb of God for the sins of the world, who will come again in glory, and who is present in His Gospel and in His Sacrament.
For most of my life, i saw myself as a non-conformist, which I usually express with phrases like, “There are three types of people, those that think inside the box (and often push on opposite sides of said box), those that think outside of the box, and then there are a few like, joyfully oblivious to the existence of the box. (SOme would credit this to Neuro-divergent, or being on the spectrum–but all that came out way after my formative years)
Joyfully oblivious is the key here, every time I find the box, I tend to get disgusted by it, and by the rules that govern it. So I hurry past the box, knowing it isn’t real, and it has no power over me. And in my youth I was proud of such an attitude, and some days, still am. It can be Emerson’s mark of greatness, but it canalso be a place to hide–often from the brokenness of the world I perceive, but never from my brokenness, which is also quite devastating…
That brokenness, unchecked and untreated, leads to Ms. Linbergh’s profound statement of being there. That brokenness has often meant I am in a meeting and I truly am not. Whether that meeting is on a board, or a lecture, or church, or in my private devotions with God. (That God can still use this for good–is truly the greatest mystery and marvel in my life!)
Non-conformity (and may being a conformist without thinking why) can be the ultimate hiding in the garden from God. Especially when we are hiding our own brokenness, our own hurts, our own unforgiveness, and our sin. We think we are safe – going against the flow or going with it.
In the non-conformist’s life, many try to make us conform to standards that don’t make sense to us, and often that we see as useless, because it doesn’t give those who conform to them any peace. Or the standards don’t make sense to us, as the spectrum they are based on is linear in its construction. (Example – those that think a person must be politically left, or right…or we aren’t a good Christian)
But what the non-conformist needs is not to be forced to conform. That would wreck us that would steal the fire within us, that I believe was put there by God to balance out the world. (our “greatness?”) What we desperately need is to be transformed, not to the standards of this world, but to be transformed by the Holy Spirit, who transforms us and all the conformists into the image of Jesus.
In doing so, we realize that our meaning in life is not being apart from the world, but being united to Jesus. to finding our dignity and existence and meaning in our relationship to our loving God.
THe only way for this to happen is through the Spirit’s ministering to us through His gospel and the Sacraments. It can’t be either/or, as Sasse points out. It isn’t even a one-two punch as if the ministry of each is different. They are the same one gift, of mercy, grace, healing, forgiveness, restoration, redemption, assurance, comfort, as Christ is not just heard, but we dwell in His presence, HIs Glory, His peace, His love. Jesus doesn’t demand my presence in the box – He comes to me, and walks with me,
A presence that is so overwhelming we no longer dismiss the existence of the box, or mark and avoid it and its conflicts, but we long to see what God can do with it, knowing what He’s done with us, transforming us into the image of Christ – a little more each day.
For which I will ever praise and thank Him!
and, I hope you all, conformist and blessed non-conformist, neuro-divergent and neurotypical, will see Him, and see yourself as His! AMEN!
Anne Lindbergh, Celtic Daily Prayer, https://www.northumbriacommunity.org/offices/morning-prayer/
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; pp. 1–2). Emmaus Academic.
Sasse, H. (2001). This Is My Body: Luther’s Contention for the Real Presence in the Sacrament of the Altar (pp. 1–2). Wipf and Stock Publishers.
God’s Plan! Revealed and Finally Realized! The Wisest Plan, with the greatest result! A Concordia Sermon on Matthew 11:12-19
God’s Plan! Revealed and Finally Realized!
The Wisest Plan, with the greatest result!
Matthew 11:12-19
† In Jesus Name! †
May the grace and peace of God our Father and the Lord Jesus Christ convince you that His plan intended to, and always has included you, and those around you!
Trickle up, or Trickle down Ministry
As long as there have been missionaries, as long as churches have been planted, or replanted in a communities, there has been a question that has been discussed and discussed – who do we target our ministry to?
In some countries, the tactic was to focus the reach on those with the most influence, the scholars, the rich, the influential people in the world. That is still a popular way to do it, even in our church. And so money and the “best” pastors are sent into the rich areas to plant new churches, with the intent that they can eventually develop ministries to those less… well… just less.
The other tactic most readily used was to send the missionaries to the inner cities and poorer remote communities, to the people that were presumed to have the greatest need for hope in this life. Money would poor in, to develop education and like skills training.
In both cases, the primary goal is revealing God’s love in Christ to these people. They get the idea heard in Colossians, 15
“… God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.” Colossians 1 (Phillips NT)
But the strategy of how to reveal this to a new community, or a new nation, or reach out with it often boiled down to this – Who do we start with—the top of society, or the bottom?
Which is God’s plan? What if neither is?
What does today’s gospel reading say about this,
And can we take a passage like today, and draw a firm conclusion from it?
More importantly, can we use that plan here, at Concordia?
For we need to continue to reach out – and not just add one or two people a year… for their sake – we need to reach out to everyone….so they dwell I heaven.
But where do we start this time?
How do we know if they are “ready”
As we look at the gospel reading this morning, we see the people and leaders of Israel that are talking to Jesus aren’t quite ready for the message that God has come to them, to love them. Let’s listen to it again!
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends, 17 ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’ 18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Matthew 11:16-19 (NLT2)
It sounds a lot like the generations we deal with today!
We try to reach them this way, they don’t respond, we try to reach them with another tactic, and they still don’t respond. Indeed, we get blasted for ministering both ways!
There are going to be people that aren’t ready, that either don’t want to grieve over the depth of their sin, or rejoice over the lifting of the burdens that sinning brings to consume us. They didn’t want to hear John’s message of repentance, or Jesus’ message of what creates a repentant spirit – the message of grace and forgiveness.
These people would be eventually ready to repent, but they would need a few things first.
Wisely Discerning God’s Plan!
If we look at who did respond to Jesus in this passage, it was not one demographic exclusively. Let’s hear it again,
19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’
Tax Collectors were among the richest folk in the land, those identified as sinners, were among the poorest, as their families were forced to abandon them to their fate.
What they had in common?
They were the outcasts, those whose lives were undeniably broken. Those who sin could not be denied, for relationships with loved ones and entire communities were sacrificed at the altar of self, to gain the sin that so wanted to entrap them—and it had!
They knew this, they knew the despair, they knew the violence that sin did to establish someone it its grip. They were broken – from Zaccheaus to the women caught in adultery; from the Gadarene Demoniac to the Centurion whose servant was ill. From the lepers to the man let down through the roof that Jesus declared forgiven before he told him to get up, to all the other broken people like Peter and Paul
And you and I!
This is the wisest plan of God, with the greatest plan—to have Jesus Christ, the Son of God, come into the lives of the broken, no matter rich or poor, no matter famous or infamous or abandoned, to heal and restore us. To grieve with us over our broken lives and world, and to rejoice with us as He forgives and heals those we bring to Him.
That was what Marilyn saw so many years ago, that define who we are so well, and why so many people need to know we are here… for we fit God’s plan, as we are the place where broken people find healing and hope in Jesus, while helping others heal.
The wisest of plans with the greatest result. AMEN!
God’s Plan! Revealed and Finally Realized! The Plan to give us unrestricted access! A sermon on Heb 4:14-16
God’s Plan! Revealed and Finally Realized!
The Plan to give us unrestricted access
Heb 4:14-16
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ assure you that you are welcome before the very throne of God, even when you are in need of forgiveness!
Access
The young man swept an ID card at the Pepperdine Senior faculty/administration parking lot gate in front of me. He got out of the car, and pried open the control box, and just as he was about to hit the manual overrise to open the gate, I asked him what he was doing.
He claimed he worked for the Director of University Card Services, and he was checking on the box to see if it was functioning. He said he did this all the time, and was allowed to park in the parking lot.
I asked him what the name of the Director was, and he looked at a business card and said, Dustin Parker.
Of course at that point, our public safety sergeant Mick showed up, and said,, “hey Dustin…..how are you doing?”
The look on the young man’s face was precious…
Not only was he not granted access to that parking lot that day, he would never need to access that parking lot or any other parking lot for the rest of the year, as his ability to have a car on campus was suspended.
At the same campus, the card services manager, who was responsible for all the computers in food services, was granted access to the senior faculty, administrators dining room. It was a fun place to eat, as some of the discussions were incredibly interesting. Not to mention the food was incredible, and not expensive! I didn’t deserve the access, but accepted the gift and the blessing of it being given—by the one who could grant it!
Restricted Access
When access is restricted, many of us begin to assume it is because of injustice. We, or someone we love, can’t get into the right university, because we don’t have the right connections, or the right money. We can’t get a foothold in the career we want because of some demographic reason, We can’t get the car we want, or the house, because we don’t economically qualify for it, or we can’t get the best medical care, because we don’t have the right insurance.
Well – at least in that instance we can talk to Helena…
Or perhaps we don’t like that others have easy access to what we fought so hard to get, because they do have some connection!
This includes access to heaven—we often think we deserve it because we are good, or because we did something special, or because we were born into the right family, or the right place and time.
Or we believe we don’t belong in heaven, if we look at those same works, those same connections, those same points of origin, we know we don’t belong, that we belong in a different place.
It was no different in the Old Testament, as the Tabernacle and then the Temple were commissioned, when people weren’t satisfied that only on family, in one clan were allowed to enter the Temple, and only one person in that clan could enter the Holy of Holies, the place where grace was made known—between the wings of the cherubim, where the blood would be poured out….and that only once a year.
Yet others would try to take that role, including King Saul, and so many others…and in doing so, they denied themselves the very grace they originally sought.
Their access to heaven is much the same as the young man’s access to the admin/faculty lot – there wasn’t any. And the more we try to get access by our own right, the more trouble we get ourselves into…the more we are tempted to sin, especially to find idols, or make ourselves into an idol. We often know when we’ve done that, when we want to judge and condemn others.
Unrestricted Access
There is much more at stake here, than having to park in the gym parking lot and climb 268 steps straight to get to the bottom level of the campus classrooms! We needed someone to get into, not just the holy place in the temple, nor the holy of holies, but to get to the throne of grace the place where sin is completely nullified where we are welcomed, and receive the mercy, the grace and help which we need.
That is where the high priest comes in, in this case, Jesus, our perfect high priest. For he not only enters heaven, the Greek word there in reminiscent of a penetrating blast that a swat team would use to enter a building….
The kind of thing that happened at Christ’s death, when as He died on the cross the foot think veil dividing the holy of holies from the holy place. He penetrated that barrier for us, and did the same thing for heaven, enabling us to enter through the veil that once blocked people from accessing the throne of grace.
Going back to the idea of access…and the Executive Admin and Senior Faculty Dining room for a moment. You didn’t go there, unless you were… well hungry. And hunger was satisfied, more than that! Likewise, going into the Holy of Holies was meaningless, unless the mission was to see people forgiven, their relationship with God, and with each other restored as they were redeemed. It is the same concept in Hebrews, hear it again,
“16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
We aren’t perfect before when we are drawn to Christ – that is His work – that is why he opened the route in to the throne. It is there we find the access to the healing we need the reconciliation, and the transformation that is repentance.
And then we are welcome there forever, but it is there, here in the presence of God that we receive the incredible mercy and grace. Because of Jesus, and His death and resurrection, we shall always have unrestricted access to the glory of God…
Is This World Depressing…or what?
Thoughts which carry this broken pastor to Jesus, and to the Cross
“LORD, why are people important to you? Why do you even think about human beings?” (Psalm 144:3, NCV)
“No one should assume lordship or authority over the church, nor burden the church with traditions, nor let anybody’s authority count for more than the Word of God.”
He writes: “A more or less lengthy visit to a Catholic bookstore does not encourage one to pray with the psalmist: ‘You will reveal the path of life to me.’ Not only does one quickly discover there that Jesus did not turn water into wine, but one also gains insight into the art of turning wine into water. This new magic bears the name ‘aggiornamento’.” Under this new aspect the shepherd of the Church is offered the opportunity of giving his teaching ministry a democratic form: of becoming the advocate of the faithful, of the people, against the elitist power of the intellectuals.
We believed such works to be fully satisfactory and, indeed, the only things that were holy; the pursuits of common Christians we considered worldly and dangerous. In contrast to this darkness, consider the priceless and to-be-cherished blessing of knowing with certainty wherein the heart is to take comfort, how to seek help in distress and how to conduct oneself in one’s own station. Truly we should now render to God heartfelt thanks for the great favor and blessing of restored light and understanding in Scripture and the right conception of doctrinal matters.
I don’t think I have actually watched a news show or read an actual newspaper, secular or religious in 15 years. I might look at a sports article on line or maybe read or watch something if I am doing research, but the days of sitting down and reading have long drifted away…
While I miss the idea, the content is to depressing, to full of stories of sin, or people fighting to free something from its designation of being sin, as they try to hang on to an appearance of Christianity that doesn’t require faith in the mercy forgiveness or love of God.
Social media is much the same, not an uplifting endeavor, for the most part. However there, I can find people for whom to pray, as they freely confess their anxieties, their bias and their sins. (though they often come across as proud of them!) You can even find a great selection of idols which people have put all their trust in–from investments to political and religious figures to the “book of the month” which promises to restore what has been lost.
I think the psalmist saw a similar thing nearly 3000 years ago as he asked the brutal questions above. God – why the heck do you care about these people who have so wrecked the world, each other and their own lives. (though I should replace people with ‘all of us!’) It’s true in the church as well, and in every denomination. The early Lutherans were prophetic about this – as too many have tried to gain power, influence and authority over the people of God. THen, they would have only perceived this as one group – yet even today these battles go on in eery denomination, and between them, as they try to influence others.
Pope Benedict resonates with this, as he talks of authors who try to take the miracles out of the Bible, as if they want to eliminate the very footprints of Jesus in our lives, by removing them from scripture. What a horror! What an abuse of the responsibility of the pastoral office! Legalists, the kind that St. Paul calls the mutilators in Philippians 3, exist on the other side as well – pushing the rites of men as more critical than the gospel.
Again, the fatalistic is easy to take in this moment!
Luther’s words rise up at the end…the goal of ministry that makes the different. To bring people, these people we would easily give up on the certainty where they can find comfort, help and a attitude in life that allows us to be content where we are. To see people begin to resonate with that grace and mercy delivered through the word of God and His Sacraments, to know the freedom and hope that comes when we realize God is restoring us… that makes all the difference in the world. To see God at work. These things end fatalism, as we realize God loves the world.
And God loves you….
and me.
“The Solid Declaration of the Formula of Concord: X Ecclesiastical Rites that are called Adiaphora….” Tappert, T. G., ed. (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 614). Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year (I. Grassl, Ed.; M. F. McCarthy & L. Krauth, Trans.; p. 331). Ignatius Press.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 367). Augustana Book Concern.
A Simple Thing, more beneficial than all the political talk possible
Thoughts which carry this broken pastor to Jesus, and to the Cross:
“LORD, help me control my tongue; help me be careful about what I say. Take away my desire to do evil or to join others in doing wrong. Don’t let me eat tasty food with those who do evil.” (Psalm 141:3–4, NCV)
Little lives need the great sunshine of mother’s love, and the great heat of Christ’s benediction. Suffer me to speak a word of experience from the schools where they will learn of great men: Caesar will not teach them such courage; Washington will not inspire them with such patriotism; Socrates will not show them such calmness; David will not impress them with such chivalry; Moses will not move them with such meekness; Elijah will not imbue them with such earnestness; Daniel will not touch them with such manliness; Job will not nerve them with such patience; Paul will not fire them with such love, as will their daily little devout intercourse with Jesus Christ, in the prayers they learn to lisp while yet in your arms, or to repeat while yet kneeling at your knee. Lead them there, and their future manhood and womanhood will rise up to call you blessed.
A Christian must take care that he deceive not himself; he differs from the hypocrite, who may honor God’s Word and the gospel, yet in reality he is unchanged. True Christians so live that it is apparent from their lives that they keep God before their eyes and truly believe the gospel
Psalm 141’s words immediately made me think about the coming elections, and the posts I’ve seen, and been tempted to respond to on social media. For honestly, watching people, church people, demonize the candidate that opposes “their” candidate, whether national, state or local is getting exhausting. At the same time, the hope they are placing in their own candidates makes me wonder how close our society gets to idolatry.
And Psalm 141 hits me right between the eyes.
I am not saying don’t consider positions, I am saying how we treat the “opposition” and our favored candidate needs to be watched, lest we fall deep into idolatry, fatalism, and gossip and slander.That is the “tasty food” set before us, which we could all to easily share with others who are broken, but do not yet have the hope of eternity, but just emptiness, and so this life matters more that it should.
Luther is dead on accurate, we have to fight against the hypocritical “old adam” that would have us slide into the idea that the end justifies the means, for our side. We need to live with our lives, our hope, our trust placed in God, that we can cling to the message of reconciliation and redemption, leading to everlasting life with God… in His kingdom.
Loehe, that trainer of Lutheran pastors of the 19th century gets it right–what matter is not the examples of the great men we know from history. They will not learn from even expertise on these great men, even the great men of scripture, as much as a few moments of simple prayers, of simply basking in the love of Christ as we think on His presence, and His promises in our lives.
It is beneficial to show them how God is always faithful to the broken, for all these leaders were, but that is only to support our devotion to the Lord who is faithful to keep the promises He has made us. Promises that need to be thought through, taken to heart, and claimed in our dialogue with the God who comes to us. Those prayers toddlers and infants learn. that we can use as well, resonate so deeply that they can change our outlook and give us comfort and peace. The same as pointing out the other times we focus in on that intimate relationship, hearing His word, sharing in His death and resurrection in the sacraments, and simply know we are His…
encouraging people to pray, whether the 3-year-old or the 93-year-old – is worth more than all the votes in all the elections, for the result is far more beneficial, as we come to know the love and the peace that both go beyond all comprehension.
Lœhe, W. (1914). Seed-Grains of Prayer: A Manual for Evangelical Christians (H. A. Weller, Trans.; pp. 599–600). Wartburg Publishing House.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 365). Augustana Book Concern.
The Hardest Words in Scripture… are there for a reason
Thoughts which carry this broken pastor to Jesus, and to the Cross…
“The LORD said, “Name him Lo-Ammi, because you are not my people, and I am not your God.” (Hosea 1:9, NCV)
“I will plant my people in the land, and I will show pity to the one I had called ‘not shown pity.’ I will say, ‘You are my people’ to those I had called ‘not my people.’ And they will say to me, ‘You are our God.’ ”” (Hosea 2:23, NCV)
“I know what you do, how you work hard and never give up. I know you do not put up with the false teachings of evil people. You have tested those who say they are apostles but really are not, and you found they are liars. You have patience and have suffered troubles for my name and have not given up. “But I have this against you: You have left the love you had in the beginning.” (Revelation 2:2–4, NCV)
I often used to wonder that St. Ambrose was so bold as to call himself a servant of Jesus Christ. I supposed we all ought to be terrified at thoughts of this kind, and that none but the apostles might boast of such honor. But the fact is, we must all say to Christ: Thou art my Lord and I am thy servant; for I believe in thee and aspire to be with thee and all the faithful and to possess thy Word and Sacrament.
The first quote from Hosea hit me like a freight train. How I would hate to hear them, how I hate to read them, even about someone else that I’ve never known. They are the saddest and most devastating words in all of scripture.
I need to take them seriously, I need to hear the warning they bring to our people today. I can’t just dismiss them as if they are not relevant to today. For the reading from Revelation tells me that things do not change much.
We still forget God, we still forget our first love. These words aren’t talking to non-Christians, they are talking to us–those who’ve been called Christians and God’s people. Those who loved God, and know more about God than any other – for they can and do discern false teaching – they have suffered–even as they unmask liars in their midst.
Yet for all their knowledge, like Israel and Gomer in Hosea’s time, they lost the intimate relationship with God. And they don’t even notice, a sad comment on its own.
As I was reading my other devotions, I came across the quote from Luther, and I have to wonder about how it affects this. If we think we need to be afraid of Christ, afraid of serving God, In that fear of serving God, there is also the fear of being in HIs presence, being accountable to the plan He has, which may not be a demanding as we hold it to be. But the fear keeps us at a distance- a distance which allows us to know of God, but limits our ability to know Him, to engage Him, to serve Him as a trusted companion.
That’s the point that makes the difference–the relationship with God–that’s why serving God as His servant-companion and friend. That is the second reading from Hosea, the incredible reconciliation that God promises and makes happen. For the people who were told they were not, are once again the people of God. He restored the relationship – as promised- and then revealed that incredible blessing–that there is hope for restoration, for healing, for life as even more than a servant – but as the friend Jesus would tell us we have become.
His friends.
His family.
The ones the Spirit heals and nourishes through the word that testifies of Jesus and the sacrament which unites us with Him.
This is what changes knowledge of Jesus to knowing Him.
This is what saves us, this is what we are saved too – an intimate, eternal relationship with the Father, the Son and the Holy Spirit.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 362). Augustana Book Concern.
