Author Archives: A Broken Christian
The Priceless Value of Being Spiritually and Physically Broken
Thoughts which carry (or perhaps drag) me to Jesus, and to the Cross
“My brothers and sisters, consider it nothing but joy when you fall into all sorts of trials, because you know that the testing of your faith produces endurance. And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.” (James 1:2–4, NET)
With the Christ as leader, he resolved “to do great deeds,” and with weakening limbs and dying body, he hoped for victory over the enemy in a new struggle. True bravery knows no real limits of time, for its hope of reward is eternal.
In one of George MacDonald’s books, there is a woman who has met a sudden sorrow. “I wish I’d never been made!” she exclaims petulantly and bitterly: to which her friend quietly replies, “My dear, you’re not made yet. You’re only being made—and this is the Maker’s process.”
Christian believers are wrongly taught if they believe that the Christian life is a guarantee against human trials and problems. If they believe that, they have mistaken earth for heaven and expect conditions here below which can never be realized until we reach the better world above….
If we cannot remove our problems, then we must pray for grace to endure them without murmuring. We will learn, too, that problems patiently endured will work for our spiritual perfecting.
My complaint today is that God keeps stealing my pity parties!
It is no big secret that i have had a lot of health issues over the last 40 years, and face more to come. There are times, like the last week, where it seems like something else is going to be added, another thorn in the flesh. If it is not me, its my staff, (one with covid, one with severe bronchial issues) or this friend (dealing with a staff infection that keeps coming to the surface) or that friend. (hmmm, maybe it’s not good to be close to me?)
These kinds of things are wearying, and take a tax on me spiritually, and when it comes to my own health, I wonder when they will render me ineffective, useless, worthless. Is there a day soon coming when I can’t disciple people, a day when I can’t preach, or play in the worship liturgy band, or even do my greatest love, handing people the Body and Blood of Christ at the altar.
Giving place to those anxieties and fears is emotionally and spiritually debilitating! The thoughts alone can paralyze you, as they drain your faith, as well as your confidence, and leave me like a lifeless pile of dead leaves…
SO then God steals my pity party.
First, in my “on this day” memories on FB, there is a picture of one of the holiest ladies I know, who sat in our church office for over 40 years, just loving and caring for people, for the kids, and for the 7 pastors that were blessed to serve her over the years. Then I thought of another lady of faith, Grandma Myrtle, and also my wife’s mother, who though both bed bound- find a lot of meaning and usefulness in praying for others.
And then I get to my devotional reading, and the prayer of St. Francis that even though life was slowly fading from his body he believed that God still had great things for him to accomplish through prayer–recognizing the assault on his emotions and faith to be demonic. As i read that, I realizing it is not the health issues that wipe me out, but the fears and anxieties, the feelings of helplessness and worthlessness that are the problem. And these problems are demonic, trying to hide the grace of God which would allow me, as James says, to rejoice in these things.
The other readings also tug strongly at me, as they attempt to separate me from my self-pity, despair and depression. The idea that I am not “made” yet, but being renovated, and made for eternal life is indeed comforting and empowering, sustaining Francis’ belief that God will still work with me now. And as Tozer points out – any suffering is part of the process of making us–of perfecting us.
I can, even tired and worn, alive and with meaning because the Lord is with me. (you too!)
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 271). New City Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, p. 45). Christianity Today, Inc.; Word Books.
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
Visions of Fire and Brimstone are Needed Still, But Who Needs It Has Changed.
Thoughts which carry me to Jesus, and to the cross.
“Pursue peace with everyone, and holiness, for without it no one will see the Lord. See to it that no one comes short of the grace of God, that no one be like a bitter root springing up and causing trouble, and through him many become defiled.” (Hebrews 12:14–15, NET)
““And you, son of man, groan with an aching heart and bitterness; groan before their eyes. When they ask you, ‘Why are you groaning?’ you will reply, ‘Because of the report that has come. Every heart will melt with fear and every hand will be limp; everyone will faint and every knee will be wet with urine.’ Pay attention—it is coming and it will happen, declares the sovereign LORD.”” (Ezekiel 21:6–7, NET)
Those who saw them, however, were greatly amazed that they differed from all others by their habit and life and seemed almost like wild men. In fact, whenever they entered especially a city, estate, town, or home, they announced peace, encouraging everyone to fear and love the Creator of heaven and earth and to observe the commandments.
I think it was Moody who came up with the idea that having people put in hell for a minute would drive them to the cross. At least he had the first half of preaching law and gospel correct!
But perhaps there is another who needs to visualize, and even experience the wrath of God, to contemplate its horror.
I am talking about those who minister to others. It might be a pastor or priest, a deacon or even and internet apologist. It would include the Bible Study leader, and also the Christian who could make an impact in their community.
How much would it change your heart to share the experience of Ezekiel, who pictured people so overwhelmed by the wrath of God that their hearts melt, their hands can no longer hold or lift anything, and quite colorfully, they can’t control their bladders. (other translations say their legs become like water-attempting to clean up the mess!) To observe people experiencing that furious a revelation of God, delivering the punishment they deserve should change how we minister, and how we are motivated to minister.
That kind of ministry is what Hebrews describes, this passion to share with people a peace that doesn’t make sense. To work that people can see God, and approach Him boldly, for they have not rejected the grace of our Lord. I love the thoughts, just as I would love to be described as the two men St. Francis described! To seem like wild men, as we passionately seek to be at peace with others, a peace only possible in Jesus.
To know what people face if we fail, and they come short of the grace of God. That will tame the zeal and focus it on ministry. It will stop us from being condescending–and focus us on serving. It will change our attitude that we are battling those sinners, and remind us we are on a rescue mission to save them.
True revival will begin, the more we realize what God is rescuing us all from…as will the most incredible worship. May we
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 269). New City Press.
Life: God’s Version of Take Your Child to Work’ Day Week 8 – The Job Isn’t Done, yet! A sermon on Amos 8:4-7
Life: God’s Version of Take Your Child to Work’ Day
Week 8 – The Job Isn’t Done, yet
Amos 8:4-7
† In Jesus Name †
May the grace and mercy of God our Father and our Lord Jesus Christ sustain you, until the work God began in you is completed as Jesus returns!
How do you know the work is over?
As we talk about going to work with God, today we are going to look at the great moment when the job is done.
Or more precisely, how do we know when the job is done?
When we are kids, I don’t think we understand this all that clearly. We might finish a small task and go, “Dad, we’re done!” and think it high time we go and celebrate!
Until Dad lets us know that the little task we had completed was just the first of many!
“But Dad, I filled the wheelbarrow liked you asked, can’t we go now?”
“No son, now we make the concrete with the sand and the cement mix, then we get the rocks and make the wall….”
“but Dad, that will take for—-ever, and I am hungry now…”
“Be patient, there is more hard work to do…. “
So I’ve got a question for you…
As we work with God in this life, are you ready and willing to keep working with Him?
Are you sure? What if the work is hard?
What if the work isn’t just trying to save the world, but you are the object of the work? What if you are the one God is finishing what He started to recreate?
Or we could you hear yourself telling Him, Lord, we finished the work?
The Law ( Oh and is there law!)
The passage from Amos describes God’s message to His people, as He continues to do the work while He walks with them. You see, they messed up the job a little, and caused some delays, and God must…work on them a little.
The passage is brutal, getting right to the point as God points out their sin. God goes right after how they treat their neighbor, taking advantage of them the moment, they walk out the door of church,
“so you can get back to cheating the helpless. You measure out grain with dishonest measures and cheat the buyer with dishonest scales. 6 And you mix the grain you sell with chaff swept from the floor. Then you enslave poor people for one piece of silver or a pair of sandals”
Now, all these sins are against one’s neighbor, but you may be going, whew, those aren’t my sins. I mean when was the last time Nancy mixed chaff with the wheat she was selling someone? Or the last time you used that scale that you knew was off… in a business transaction.
Wait, does lying to the doctor count here?
Or do you “own” some people who went into debt with you?
Or is there something deeper at work here?
The Real Sin, Behind the Sin
One of the problems with Amos is that we don’t recognize the primary sin here, and there fore we can’t recognize the gospel in the passage that deals with the sin.
We look at what we consider the big sins, the ones committed against other people.
Did anyone notice I missed the big sin in the passage?
You can’t wait for the Sabbath day to be over and the religious festivals to end…
Here is the issue—what leads us into deeper sin is our rush to end our time with God and get back to “real life.” The second commandment – to treasure the sabbath day and keep it holy – they couldn’t waste their time finding rest and restoration by knowing God’s love, and instead they wanted to get back to …whatever they thought was more valuable than worship and prayer, than hearing God’s word and communing with Him.
I’ll be honest, there are times when I’ve been distracted by life, and wanted to get moving past some pastor’s conference worship session or end a Bible Study. Sometimes the reasons sound good, other times
And it is that attitude towards God, that point where time with Him doesn’t matter compared to something else, that we begin to act and believe like others don’t matter either.
That is where sin begins, where neglect of our relationship with God
That is what James is talking about, when he writes about God’s law not being a bunch of different sins that are ranked, but rather, “8 Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.” 9 But if you favor some people over others, you are committing a sin. You are guilty of breaking the law. 10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. James 2:8-10 (NLT2)
So if God’s going to do the work, on us, with us, wouldn’t it be beneficial if we aware of the work?
Did anyone see it in the passage from Amos?
It’s there!
The Grace, Where We Didn’t See Grace
It’s a challenging discussion, enough so that I wrote several other pastors and Jim and Bob to see if they saw it. Didn’t even sleep on Sunday night, as I could not see the gospel in these verses, something that would give us hope, because of the death, burial and resurrection.
And then I saw it, right there in verse 7,
7 Now the LORD has sworn this oath by his own name, the Pride of Israel: “I will never forget the wicked things you have done! Amos 8:7 (NLT2)
God’s not going to forget our sins! That’s incredible news! In those words, we find the gospel, and it is amazing!
It doesn’t sound like good news, it doesn’t sound like the gospel! That sounds like condemnation! That sounds like every sin is going to be remembered and God will crush us for them….
And if God remembers every time we neglect Him, every time we sin by not loving our neighbor as ourselves, we are in deep doo doo.
But the Hebrew there means that He won’t forget to deal with the sin. It doesn’t say He won’t deal with it, or that He will just right off the one committing the sin. God won’t forget our sin, means He won’t forget to deal with it.
Amos and the people of God didn’t know how God would deal with such sin, they had no idea of Grace. They only knew that sin would get punished…they never saw Jesus taking the punishment we deserve
They didn’t know of the cross.
They didn’t apply Ezekiel 37 and God putting His spirit into the bodies He created from the dead dry bones in the Valley. They didn’t believe he couldn’t save us, and bring back to life that which was dead in sin.
They didn’t realize what we testify to..
Alleluia! Christ is Risen!
(He is risen indeed! Alleluia)
and therefore
(We are risen indeed! Alleluia!)
God indeed will never forget our sin, and He will never forget He dealt with that sin at the cross!
We have to understand this job, God doesn’t do it half way, He completes it, He doesn’t forget our sin, nor will He ever forget He did something.
Which is the point of the prophetic message, to help us realize the promise of Christ, and God not forgetting, but dealing with our sin, at the cross. And because of that death and resurrection, He will never forget He dealt with that sin.
When we know that, the peace of God, which passes all understanding, yet in which we are safe, our hearts and minds, by Christ Jesus.
Give thanks for “them”! God is Using “Them” to Make You Holy!
Thoughts which carry me to Jesus, and to the Cross
“And have you forgotten the exhortation addressed to you as sons? “My son, do not scorn the Lord’s discipline or give up when he corrects you. “For the Lord disciplines the one he loves and chastises every son he accepts.” Endure your suffering as discipline; God is treating you as sons. For what son is there that a father does not discipline? But if you do not experience discipline, something all sons have shared in, then you are illegitimate and are not sons.” (Hebrews 12:5–8, NET)
“O LORD, restore our well-being, just as the streams in the arid south are replenished. Those who shed tears as they plant will shout for joy when they reap the harvest. The one who weeps as he walks along, carrying his bag of seed, will certainly come in with a shout of joy, carrying his sheaves of grain.” (Psalm 126:4–6, NET)
Wherever they may be, let all my brothers remember that they have given themselves and abandoned their bodies to the Lord Jesus Christ. For love of Him, they must make themselves vulnerable to their enemies, both visible and invisible, because the Lord says: Whoever loses his life because of me will save it in eternal life [Lk 9:24; Mt 25:46]
174 Don’t say, “That person bothers me.” Think: “That person sanctifies me.”
The art of being a disciple of Jesus requires you to embrace God disciplining you.
Many books which talk about the practices of Christian Discipline, I have used and been blessed by them. Authors like Dallas Willard, Richard Foster, John Michael Talbot, Fr. Timothy and ancient classics as well. They are full of good advice, as they recommend ways to deepen your prayer life, meditate on scripture, and do things to promote what is now called Spiritual Formation (a kinder, nicer title!)
But there is an aspect of discipline I rarely see talk about, the discipline of the Lord.
The art of receiving the discipline of God.
That discipline that happens, when God separates us from our sin, and because we stubbornly cling to it, the discipline isn’t easy. It can feel like all of God’s wrath is being poured out on us, or at least God removed His protection and providence. As Hebrews notes, it can be painful, but it is necessary, and more, it is proof that we are God’s children, for He cares enough to punish, so He doesn’t have to condemn us. It is part of the transformation of repentance that God’s disciplining occurs, and is effective.
One of the challenges of such discipline, is how God chooses to discipline us.
In the Old Testament, for example in the books of Joshua and Judges, Ezra and Nehemiah, God uses the enemies and adversaries of Israel and Judah to disciple them. Those enemies and adversaries conquer God’s people, enslave them and torment them. Sometimes, it would take decades to achieve God’s purpose, when God’s people cry out to Him, to remember them and rescue them. God had warned them, as Moses delivered the Covenant to them, that these punishments could happen if they sinned.
They sinned, they chased idols, dishonored their parents, were unfaithful, stole and gossiped, etc…
So God disciplined them, and they came back.
God hasn’t changed.
So will accept it when God confronts our sin? When God allows us to experience some of the consequences, that He can heal us, as He comforts and cleanses us?
Will we remember – as Francis points out, that we turned our lives over to God? That when we lose our life and let God mold it, we gain our lives in an incredible way?
Will see Escriva’s point, that those who are “bothering us” are being used by God to draw us to Him, because any other option is simply too frustrating and too trying?
Will we see them as examples of God’s love, calling us back to Him, as He uses even these “relationships” to draw us close, to transform us into the likeness of Christ?
And once you see this – can you give thanks for their presence in their lives?
This is strong discipline, and it requires us to grow in our trust and dependence of God.
That is a good thing, btw.
——-
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 267). New City Press.
Escrivá, Josemaría. The Way (p. 47). Scepter Publishers. Kindle Edition.
Life: God’s Version of ‘Take Your Child to Work’ Day Week 7: Dad’s Happy! (so are we) A sermon on Luke 15:1-10
Life: God’s Version of
‘Take Your Child to Work’ Day
Week 7: Dad’s Happy! (so are we)
Luke 15:1-10
† In Jesus Name †
May the grace and peace of God our Father and the Lord Jesus be yours, and may you rejoice as others who were lost are found!
Intro – The Job is done!
There were days that I went to work with my dad that were more special than others.
We were doing something with cement, building a new stone wall, or patching some foundation, or creating a walkway. As we laid down the last wheelbarrows load of cement, as we were younger we always watched my dad take out a pencil and carve his initials in the last section.
As we got older, my brother and then I would do enough work, and do it well enough, that our initials, STP and DTP would join TEP in some corner of the project.
And then off to Howard Johnson’s for an ice cream shake and a beer.
There was great joy, the job was done. Something was created, something was made right!
Time to celebrate!
That is the same thing that happens in heaven, every time a sinner is found and brought home. And like my dad and brother celebrating, like the shepherd finding the one, and the lady who found the silver coin, there is incredible joy, and a party that goes beyond belief.
And what is really cool – because life is God taking his kids to work, we get to celebrate as well!
And what a celebration it is! Dad is happy, and so we are happy.
Sort of like the shepherd who carries home his sheep…and the woman who found her very valuable coin.
Law – We don’t like those…. People/Sinners
The context of Jesus’ parable cannot be overlooked.
The Pharisees and those that studied the law didn’t get it. Both of these groups focused on living their lives as holy as possible, trying to eliminate any practice or behavior that wasn’t allowed for in scripture. They were devoted to their way of life, and proud of it, because of the effort put into it.
As hard as they practiced their disciplined life-style, they forgot to love their neighbor, to be concerned about them, and they just looked down on them, because they didn’t follow.
When they Jesus spending his time with these lesser beings, they are ticked off—if he’s truly God’s holy chosen messiah, he should be with them, praising them for their diligence and hard work.
Here again how the Bible declares the scene.
2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!
Imagine Jesus coming back today, and sitting here in church, and then we invite him to come eat with us, and his response was to leave, and head down to a picnic with…. Hmmm… who you do you think you are holier than? Or maybe those horrible rotten sinners who…
Or maybe, instead of heading to lunch with us, he heads to a jail in Colorado, to spend a couple hours with a 22year old assassin.
Maybe that puts us in the mood of a the pharisees.
“Pastor, you can’t mean that Jesus would rather spend His time with “him” rather than us…
My only reply – is God’s job today to search for the one, or the ninety nine?
Who is the lost coin that needs to be found – us or him?
Yet the interesting thing is, that God would have some of his kids with Him, to make the point of God’s love – to be there, as God does what only God does. As God works on Him seeking to finished the job that began as Jesus died for everyone of his sins.
And those of us who can’t go to jail to visit him, can God at work by praying for him, and for his family, as they realize that only Jesus can deal with the depth of his sin.
For in prayer, asking God to be at work, we confess that we believe God can and desires to save everyone.
And can you imagine the joy that would be in heaven, should this young man be brought home, carried by Jesus? Could God do it? He already has – in David’s case, in Paul’s case, in the case of one of the soldiers at the cross, a man named Longinus, who used his spear to prove Jesus was dead. Each a murderer was changed by the power of God’s love.
I know who the first person who would want to greet him when he gets before God’s throne. I mean after God the Father would welcome him home. Two forgiven sinners, saved by Jesus – what a image!
And I would pray we would all go ballistic with joy!
Gospel – Look at how God searches for us, finds us brings us home and rejoices!
Moving on to how incredible the gospel is–When both the lost sheep and the lost coin are found, the term used gives us a modern word- heurisko – the art and science of finding something, or someone. It combines intuition, deep research, intelligence, basically pursuing the thing with everything one is, and haves.
And Jesus came to find us, with everything He had and is, including His life.
To find all of us.
I saw something in Luke that I’ve never seen before in this parable, but it is there, both in Matthew’s account and the account from Luke we have today…
“Won’t he leave the ninety-nine others in the wilderness”
As I thought through this passage, this one verse captured my heart.
The 99 weren’t even home yet. They were still in need of their Shepherd for they were in the wilderness.
They were on the way, but they weren’t home, yet we still need Him to bring us home.
We still need Jesus, we still need the Spirit’s guidance, we still need the Spirit’s guidance to deal with temptation, to live a life with Him. And because we are really all more like the 1 than the 99, we know the Lord is with us. We and the pharisees aren’t the 99- we are the one, and Jesus is carrying us home. `1
We know that heaven went ballistic with happiness when we God put His mark on us. He was so happy.. another job well done.
And then he invites us to work with Him to share in His happiness, to share in His joy, as others are re-created in the death and resurrection of Jesus.
As He invites to go to work with Him, even as He takes on the toughest of jobs.
Amen!
Is it to horrid a thought?
Thoughts which carry me to Jesus and to the Cross!
“Say, ‘Mountains of Israel, Hear the word of the sovereign LORD! This is what the sovereign LORD says to the mountains and the hills, to the ravines and the valleys: I am bringing a sword against you, and I will destroy your high places.Your altars will be ruined and your incense altars will be broken. I will throw down your slain in front of your idols.I will place the corpses of the people of Israel in front of their idols, and I will scatter your bones around your altars. In all your dwellings, the cities will be laid waste and the high places ruined so that your altars will be laid waste and ruined, your idols will be shattered and demolished, your incense altars will be broken down, and your works wiped out.The slain will fall among you and then you will know that I am the LORD.” (Ezekiel 6:3–7, NET)
4. But I was far too impetuous, poor wretch, so I went with the flood-tide of my nature and abandoned you. I swept across all your laws, but I did not escape your chastisements, for what mortal can do that? You were ever present to me, mercifully angry, sprinkling very bitter disappointments over all my unlawful pleasures so that I might seek a pleasure free from all disappointment.
It is one thing I suppose, for Augustine to rejoice in God in God turning Augustine’s joy and pleasures into sour, disappointing losses. It would seem to be another to rejoice in God fulfilling the destruction He has Ezekiel communicate to the people of Israel, as He rids them of their idols.
It may not be.., in fact, we need to rejoice and ask God to wreck our idols, destroying them, even if it costs us our lives. That sounds painful and it will probably be very traumatic, for these idols have burrowed deeply into hearts and souls. We don’t even recognize them as idols in some cases, they have managed to become so ingrained in our lives.
The Holy Spirit is the only one who can cut away that kind of idolatry, using the Scriptures to cut away all that is not of God. (see Colossians 2:11-12) It’s not pretty – because of the grip idolatry and other sin has on us, and our own attraction to it.
This brutal attack on our idols is God’s desire, even as it is our cry when we cry out for His mercy.
When the Spirit frees us from our idols, the freedom enables us to rejoice in the pain, to look with joy and fondness at God spoiling the joy we once found in our rebellion and sin.
So what are these idols? The things we chase after, mistakenly believing that obtaining them will lead to our peace and contentment, that will calm our anxiety. We are more sophisticated in our how we create our idols these days. But they still promise what they can’t provide, they still offer security, or fame, or health, or peace.
And God in his mercy, removes these idols crushing them, as your life seems sour, and without joy, and even dead. Jesus can and does bring life to the dead, and life where there was nothing.
We will find a whole different life as God cuts away the idols…
And we we rejoice in His work, and the difference it makes in life.
Saint Augustine. (2012). The Confessions, Part I (J. E. Rotelle, Ed.; M. Boulding, Trans.; Second Edition, Vol. 1, p. 64). New City Press.
I’m Not Sure Who Needs God’s Mercy and Peace more..
Thoughts which carry me to Jesus, and to the Cross
“So I said, “My endurance has expired; I have lost all hope of deliverance from the LORD.”” (Lamentations 3:18, NET)
“For we do not have a high priest incapable of sympathizing with our weaknesses, but one who has been tempted in every way just as we are, yet without sin. Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.” (Hebrews 4:15–16, NET)
“Listen to my appeal for mercy! Deliver me, as you promised.” (Psalm 119:170, NET)
985 The day you no longer strive to draw others closer to God—since you ought to be a burning coal all the time—you will become a contemptible little piece of charcoal, or a little heap of ashes to be scattered by the slightest puff of wind.
Back when I served as a prison chaplain, I had the incredible joy of seeing men who realized the depth of their sin, who had the Holy Spirit cut it away, circumcising their heart, just as the Apostle Paul describes in Colossians 2, the same experience that Luke describes in Acts .2:37. There is no doubt in that moment where they realized the depth of their sin, as the trauma they brough on themselves shattered them, that they were in need of God’s mercy and peace.
And there He came to them.
There is a strong part of me praying that the young man who took a life this week is able to see Jesus coming to help him. I am praying he experiences the mercy and love of God, and in that experience finds peace.
And yet, he’s not the only one in need of such peace. From the people who rejoice in his actions, to those who who want to strike back and anger — we all need it to. We all need to experience the mercy and love found in Jesus. (an example – a minister who rejoice in “blocking people” because they obviously need Jesus, seems to be in as much need of God’s love, mercy and peace as those he would deny it to.
Here is the bottom line, we are all hurting, we are all damaged by our sin, the sins of our family and community, and the weight of the sins of the world. In that pain and confusion we strike our, say things that don’t make sense in reality, but we are going by the rumors and gossip based on things taken our of context that has prevailed on both sides. (Example – politicians on both sides stating the other sides is 100% responsible for the environment that lead to Kirk’s death. I don’t know what the ratio is – but it is because of the caustic environment the man grew up in, then the sin of all is responsible.)
I even falter, resonating with Jeremiah’s words that my endurance has expired. I find myself overwhelmed at the hatred being spewed out by both sides, and I want to judge both sides, respond prophetically to both sides, to show them their own double standards that lead them to judge their perceived opponents, rather than encouraging them towards Jesus. Several times in the last few days, as I look at the responses to the shotting and I understand Jeremiah’s lament, and I fear I am becoming that piece of charcoal – burnet out by people refusing grace for one, and therefore denying its existence, even for them. WHat good is my voice against such a storm? How can I convince fellow believers never mind unbeleivers, that God’s love and mercy can be found even here–in these dark days.That Jesus is here… ready to forgive, to heal, to reconcile us to the Father, as one family..
The Jesus that would come to all of us. The Jesus whom embraced the crowds cry for his crucifixion, by dying to free them from sin.
He knows our pain, He’s lived through it, He’s seen the weight of sin try to crush us all – not just “them.”
Let’s not cry out for a man’s death, but cry out to God instead that he come to know mercy. And cry out our nation comes to know it as well.
.Escrivá, Josemaría. The Forge (p. 204). Scepter Publishers. Kindle Edition.
“Life: God’s Version of Take Your Child to Work’ Day” Week 6: More Than… Philemon 1-21
Life: God’s Version of
Take Your Child to Work’ Day
Week 6: More Than…
Philemon 1-21
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ give you grace and peace!
Intro: Whose view?
The book of Philemon is the shortest that Paul wrote, yet it is contains one of the greatest challenges, along with an incredible miracle and one of the best examples of what it means to be a servant-leader who shepherds the people of God.
I have heard sermons about it focusing on the change in Onesimus, I have heard sermons about the challenges for Philemon – as his community would frown upon the precedent he was asked to set. I’ve even heard a sermon to pastors about how to imitate the “tactics” that Paul used to manipulate Philemon into doing what Paul wanted to do…
Today, the goal is to see the work of God, that He calls all three to be involved in, as he takes two of His kids to work together…
For some days, you will have the role of Onesimous, and other days, you will have the role of Philemon, and there will be a time where you have to take on the role of Paul….
But God’s work work this day is the same project for all three… to realize that each is…
“more than”
As in “16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me.
The task is simple, rebuilding the relationship that was shatttered.
- The PROBLEM – this is a horrible, worthless sinner
There is no doubt the relationship between Philemon and Onesimus was strained. It was more than that, as Philemon being an escaped slave, He had a price on his head, what we would call in old West, dead or alive.
He ran away, he was a slave, he would have been considered major property theft, not to mention Paul’s own mention that Onesimous was a pretty lousy slave. “11 Onesimus hasn’t been of much use to you in the past,” Paul says, yet the Greek is far more caustic
That’s not to say Philemon wasn’t a horrible worthless sinner. He was a slave owner who was brutal enough for a slave to run away, risking death to find some sort of freedom, the kind of guy that Paul wrote Ephesians to address. “8 Remember that the Lord will reward each one of us for the good we do, whether we are slaves or free. 9 Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites. Ephesians 6:8-9 (NLT2)
So these guys weren’t quite ready to go to work together with the Father.
I hate to say it, but we all have relationships like this – some of which we are the one who seems to be the bigger sinner – the slave who runs away, And some, we are the sinner who slowly wears down someone else, leaving them no seeming option but to sin.
Or maybe our sin would have been to take sides, like Paul did at first, only to set aside the personal benefit to choose to encourage reconciliation of these two men. HE would encourage Philippians, “2 Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. 3 And I ask you, my true partner, to help these two women, for they worked hard with me in telling others the Good News. They worked along with Clement and the rest of my co-workers, whose names are written in the Book of Life. “ Philippians 4:2-3 (NLT2)
We have these relationships, just as they did in the day of the Apostles. They seem shattered, the sins committed hanging around like a stench, affecting life.
- The solution
And yet, there is hope…there is the realization we started with, as each person sees, that . “He is more than a slave (/owner/shepherd,) for he is a beloved brother,
Paul writes,
“4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. 6 And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. 7 Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.
He goes on to say,
“8 That is why I am boldly asking a favor of you.”
Paul is pretty blunt- pointing out the incredible change that occurred in Philemon’s life, as he began to have faith, as he began to trust in Jesus, as he depended on the Holy Spirit.
Look at what God did with you… now listen, God did that with someone else… and I want you to hear me out..
He probably had the same conversation with Onesimos, “look I know I am sending you back to where you have a price on your head, but the God who makes you holy and previous to me – God is at work in Philemon’s life as well!
This is what is so amazing – these relationships that seem irreconcilable, at the right time where reconciled, but that reconciliation happened only when we realize we are all loved by God, that Jesus died to forgive our sins to bring us to the Father,
And there we are found together, baptized, cleansed, gathered, one, in Christ Jesus.
That’s why, between confessing and being forgiven and then coming up to the altar to share in the body and blood of Christ, we declare to each other – “the peace of God is with you!” and “and also with you” – a chance to recognize, as Philemon and Onesimos would, what unites us.
Being at peace in Christ Jesus.
For Alleluia! He Died, and we died with Him.
Alleluia! He is has risen!
And therefore WE, with Paul, and Philemon and Onesimos – are risen indeed.
Amen!
The Bizarre God…
Thoughts which lead me to Jesus and to the Cross
“I will put an end in Moab to those who make offerings at her places of worship. I will put an end to those who sacrifice to other gods. I, the LORD, affirm it! So my heart moans for Moab like a flute playing a funeral song. Yes, like a flute playing a funeral song, my heart moans for the people of Kir Heres. For the wealth they have gained will perish.” (Jeremiah 48:35–36, NET)
“Yet in days to come I will reverse Moab’s ill fortune.” says the LORD. The judgment against Moab ends here.” (Jeremiah 48:47, NET)
It grieved him when brothers sought learning while neglecting virtue, especially if they did not remain in that calling in which they were first called.
Christ’s death and resurrection, faith and love, are old and just ordinary things; that is why they must count for nothing, and so we must have new flatterers (as St. Paul says). And this serves us right since our ears itch so much for something new that we can no longer endure the old and genuine truth, “that we accumulate,”f that we weigh ourselves down with big piles of new teachings. That is just what has happened and will continue to happen.
The pastor understood their frustration. But their response was also an encouragement. He recognized one of the unique characteristics required of a pastor—perhaps a sign of the pastoral gift—is a willingness to love people even when they initially rebuff that love. The two accountants did not possess that willingness.
I would have thought that after 45 years of studying the scriptures, after nearly thirty years of teaching and preaching about the love of God, which desires to have a relationship with people, I would fully grasp how much He cares for us.
And then I come across a passage I have read 30?40? times, and am in awe of how bizarre God is.
The people that betrayed Him, more than perhaps any people are under discussion in the two passages above. Both Moab, and the Jewish people, who though thoroughly warned, fell into the same idolatry as Moab.
It’s not pretty!
Anyone who worshipped at their altars, anyone who shared in their idolatry, who served other gods, are going to have an end put to them.
And God hates it.
It rips his heart out to see them come ot where they are, and to receive the punishment they have chosen.
Just like Francis grieves when his people set aside God for “learning”, especially when they set aside Jesus and their vocation pursuing some kind of knowledge at the expense of their faith. Or the innumerable pastors and church leaders who get frustrated by those why reject them – and more importantly the peace and healing offered through scripture.
Yet God is bizarre, even as He groans over the fate they have chosen, has plans to end the judgment against them… and did so at the cross. That’s what the good pastor holds out for, and reveals to His people, a God who cares, who worked for the good of those who betrayed Him, who loved those who rebelled, and who promised to work to make everything right between them.
This is bizarre…
This isn’t normal…
Yet, it is so wonderful to know God cares that much, even for Moab….
Even for us.
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 254). New City Press.
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 403). Fortress Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, pp. 30–31). Christianity Today, Inc.; Word Books.
He’s a Bit Possessive…
Thoughts which carry me to Jesus, on the cross
“However, God’s solid foundation remains standing, bearing this seal: “The Lord knows those who are his,” ”” (2 Timothy 2:19a, NET)
Many of us are interested in walking with God and pleasing God and resting in the promises of God. We have discovered that such a life on this earth begins with a complete change in relationship between God and the sinner; a conscious and experienced change affecting the sinner’s whole nature.
Preaching—the preaching of Christ crucified—is the word of God. Priests need to prepare themselves as best they can before carrying out such a divine ministry, the aim of which is the salvation of souls. Lay people should listen with very special respect.
St. Josemaria makes a bold and very accurate statement – that preaching only happens when Christ is shown to be crucified. That is what preaching is, the revelation of God’s love for us, shown in the death of Christ. (he would have gotten extra points if he had tied out baptism to it, for there we die with Christ that we may live with God forever!)
This cross is the foundation for who we are, it is the basis for our knowing we are his. Our baptism, in the God’s name, is where He marks us HIs own. It is no coincidence we make the mark of the cross over the person’s head and heart as we baptize them on God’s behalf, as as noted, in His name. It is that name that seals us to Him, that marks us indelibly as his
It is that promise that begins our walk with Him, as we have been born again, as we have been risen with Him, a new creation. The relationship changes, as we become His born again children, friend of Jesus, as we become part of the community, the family.
That is why preach has to be the proclamation of Christ crucified – for us. It is the reason we have hope, it is point of union with our incredible God.
Who is, more than a bit possessive of us, why He is a jealous God, and why the first commandment is that we can have no other God, but Him.
We are His… sealed into this relationship in Baptism.
AMEN!
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
Escrivá, Josemaría. The Forge (p. 200). Scepter Publishers. Kindle Edition.
