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Are You Ready….. for Something Far More than Football?
Devotional Thought for the Day:
15 I assume I’m addressing believers now who are mature. Draw your own conclusions: 16 When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? 17 Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. 18 That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar. 1 Corinthians 10:15-18 (MSG)
Who, then, receives such a sacrament in a worthy way?
828 Have you ever thought how you would prepare yourself to receive Our Lord if you could go to Communion only once in your life? We must be thankful to God that he makes it so easy for us to come to him: but we should show our gratitude by preparing ourselves very well to receive him. (2)
I’ll be the first to admit to loving watching football.
Especially watching the Patriots, who in the last 21 years, have been in the Superbowl 7 times!
I really love it when people write them off, say they are done, and they make it look like child’s play in the playoffs.
Tomorrow, I hope they beat the Seahawks, and I hope they come back for one more, next year. B
Yet, if the game started at 9:50 here, rather than at 3:15, you wouldn’t find me in front of my television. There is something more precious, more meaningful, more important to life where I am a spectator, and yet, am a full participant.
The Eucharist, The Lord’s Supper, Communion. the Feast that is a foretaste of the feast to come.
St. Josemaria above puts a perspective on it….what if tomorrow was the only day, the only time you could receive it in your life? What would your thoughts be today? What kind of expectation would be building? what would get in the way?
is a Superbowl big enough? is the need for sleep?
If tomorrow was the only day you were able to commune with God, what would stop you?
If the answer is, ‘nothing”, then apply the question without the frequency, is it the same/ should it be/
This is a hard question, because to ask it could promote shame or guilt, or harden you against those things.
It will also make you examine what you think the Lord’s Supper is, and how it benefits you….. strengthening your confidence in the Lord’s love and presence in your life, healing you from the brokenness of sin, relieving stress and anxiety, and mostly giving you the rest and peace that comes from knowing the Lord is with you……
I am glad this is not a once in a life time thing… in fact, I am somewhat envious of those churches that provide it daily, simply because I know people who need this sacrament, this holy time, this holy meal…. more than once a week. Or who cannot get there on Sundays…..
So are you ready? Do you recognize your need for it?
I am!
(1) Luther’s Small Catechism: Developed and Explained. Part 6, The Sacrament of the Altar
(2) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2940-2942). Scepter Publishers. Kindle Edition.
Midweek Lent III Treasuring God’s Gifts is Helping other s See God’s Blessings
Treasuring God’s Gifts
Means We Help Others See God’s Blessings
Exodus 20:15, Eph. 2:10, Luke 10:25-28
† IHS †
As we experience the grace of God our Father and the Lord Jesus Christ, may we grow in appreciating how He has gifted us all, and grow in stewardship of all of His blessings!
The Expert’s question
I would have loved, in preparing for this sermon, to walk around a bunch of churches on a Sunday, with a television camera and ask people the question the lawyer poses to Jesus.
Sort of like the street interviews, Jay Leno does. He goes onto the street and he asks people what seems to be the simplest of questions, and their answers are… well there is a reason that they end up on late night television. Thinking about last week’s message about not damaging people’s reputations, and about putting the best construction on everything, let’s just say they weren’t ready to be on camera with a legend. They were so overwhelmed, that they did not think clearly.
The young expert in religious law asks Jesus a simple question, “what must I do to inherit enteral life.” Curious to know what so many would say these days, simply because people aren’t all that sure.
Jesus puts the question back to him, and the young man answers very wisely.
Love God completely, love my neighbor the same way I love myself.
Not rocket science, this young man gets the answer right. He sums up the entire decalog, the 10 commandments, very simply.
Love God completely, love my neighbor the same way I love myself.
Give the man credit, he knows what it takes, but the very next phrase he will ask what this love looks like, when he asks,
Who is neighbor? And what does this love look like?
In these days of lent, as we go backwards through the ten commandments, we see the same commands, the same structure. We are looking at it differently, in view of the very first words, I am your God, who rescued you…. Therefore… from your neighbor, tonight’s phrase,
You shall not steal!
Do this, Jesus says, and you shall live!
We might think it’s easy, but is it?
What it means to “not steal” in Luther’s view
Luther didn’t think so, for stealing can be done both actively, and passively. Here how he explained it:
We must fear and love God, so that we will neither take our neighbor’s money or property, nor acquire it by fraud or by selling him poorly made products, but will help him improve and protect his property and career.
Wait this makes it sound like we are supposed to be our brother’s, (or sister’s) keeper. The truth of the matter is, we aren’t and yet we are.
If we define being our brother or sister’s keeper as we have the authority to boss them around, to condemn their works, to rule over them with an iron fist, we do not. If we think that being their keeper means we get some material benefit from them, no, we do not.
Being our brother’s keeper means we have responsibility, responsibility to help them, even as we would need help. Helping them to know God’s love, helping them to see what God has blessed them with, and helping them to enjoy it, even at our own cost. Helping them to see that God is the source of every blessing they have, material, physical, spiritual.
Helping them not waste what God has blessed them with, when we are able.
How it reveals our trust in God
We continue to see that this life that God has designed, that He has called us to live, that He has described in the Ten Commandments, is one that is impossible on our own. Without God, we revert back into self-preservation, and eventually into self-centeredness.
It takes faith, confidence in the very wisdom of God, and in His love for all of us, to find the love we need to share with others. To realize that God’s plan, that how he provides for each and every one of us.
To trust in His love, in His wisdom.
That kind of trust is a challenge! We have realize it was the same wisdom that drove Christ to the cross, That He loved us, more than He loved His own life. That is why we trust!
Jesus, the Lord who saw us tossing away our greatest blessing, and did what it took to help us value it, to help us keep it.
The blessing of being the Father’s great masterpiece. He not only kept us from letting something go to waste, He rescued God’s great work…saving what the Father cherishes.
Us. The people of God, His very children.
Nothing can steal us from God, because of Jesus. Nothing can separate us from Him, because of Jesus. Because of His love for the Father, because of His love for us. Jesus showed that love to the Father, while showing it to us. Both summaries of the law, fulfilled.
The more we see this, the more we understanding the depth of His love, the more we can’t stand to see others waste the blessings God has given to them. Whether or not they realize that God has given them this blessing, whether they even realize that God exists.
That’s the nature of God’s love, the deeper we explore it, the more we are immersed in it, that we appreciate and are in awe of all He does.
The more we want others to see all the blessings He pours out on them, and thereby see the depth of His love even more clearly.
In seeing it, they know the peace we’ve come to know, the peace that living in God’s peace brings. AMEN?
Pay Attention to What the Prophets Wrote!!
Pay Attention to What They Wrote, Until…
2 Peter 1:16-21
† In Jesus Name †
May you know the height, the depth, the width and breadth of God the Father’s love for you, as we see it revealed in our Lord Jesus Christ.
How do we see scriptures?
Maybe I am just projecting my own personality onto Peter, but I think he must have had the hearing of a typical guy, somewhere from age of 4 until the age of 94. In other words, he probably had that dreaded disorder called “selective hearing”, especially at church.
Well, it’s not completely based on my own experience, but on his words in the epistle, look at verse 19.
19 Because of that experience, we have even greater confidence in the message proclaimed by the prophets. You must pay close attention to what they wrote,
Maybe it is because I am cynical, but I see Peter, prior to the experience of the transfiguration, sitting in synagogue because his mom or wife is dragging him there. As the Rabbi is reading the Torah, or Isaiah, he’s thinking about where he will fish this week, about the taxes he has to pay, about the challenges he faces working with his dad…who happens to be sleeping two pews back…
Let’s be honest, there are times in our lives where the Old Testament scriptures, and sometimes the New Testament scriptures don’t seem as important to us as who will win the big game, or the struggles we face at work, or the challenges that affect those we love. We may have forgotten the wisdom of Leviticus last week already, the often repeated phrase in the midst of the commandments,
I am Yahweh, your God.
Or we might have forgotten the phrase we learned back in January, “Alleluia, He is Risen!” (therefore I am risen indeed! Alleluia!)
Something happened to Peter, up on that mountain. That changed how he looked at scripture, how he felt about those boring Old Testament scriptures… so much so that he encourages us, begs us to pay close attention to them…..
I pray we shall, as we encounter the Christ they reveal to us.
Getting Peter’s attention…As we hear Peter tell of the event, we hear his passion well, how much this event, years later, changed him. It is one of the reasons why I love teaching people how to read scripture, and the bottom line is to read it like you would read to a young child. Let me read it again, but first, consider this.
Imagine someone coming up to you, Al, and asking that all the stories you told, about the joy of baptizing your granddaughter were really true? Or asking any of you ladies if your wedding really happened? Or some event that moved you more than anything else in your life, actually was that important. Now, as you think through that attitude – hear these words.
16 For we were not making up clever stories when we told you about the powerful coming of our Lord Jesus Christ. We saw his majestic splendor with our own eyes 17 when he received honor and glory from God the Father. The voice from the majestic glory of God said to him, “This is my dearly loved Son, who brings me great joy.”
I wouldn’t call it being defensive, perhaps Peter could be, but this is important to him, it is one of those events that you don’t forget, for God is revealed to you in all of His glory. As you realize, like Moses, David, Solomon, Elijah, Isaiah, Jeremiah, Ezekiel and every other prophet, and yes, Peter, James and John that there it is a wondrous thing to be found in the presence of God, and to realize you are welcome there.
Instead of hearing a list of his sins, and the verdict of complete judgment, Peter hears God the Father’s voice, uttered from heaven, sharing about His love for His son……..
Amazing…
Wonderous….
Mind blowing…
And completely foretold in the Old Testament.
Now God has Peter’s attention… but will He have ours?
Getting ours…
Words shining in Darkness
So do we need a transfiguration event, an experience like Peter’s to help us take scripture, including the Old Testament writings more seriously? Do we need something to help us pay attention to all the promises of God’s love, to the promises of Jesus coming to deliver us, to carry us back into relationship with God our Father, the promises that God will never abandon us?
Or will Peter’s words, about these stories he tells, that are neither fables or myths be enough? I can point us to the transformation in Peter’s life, the repentance and humility that becomes so part of Paul’s life, the changes in people like King David’s life, the determined hope of Jeremiah?
What will it take for these stories to so impact us, that we can’t wait for Bible Study on Wednesday or church on Sunday, but that we desire and guard our time that we can spend as Paul encourages us; to pay close attention to what is written and proclaimed by the prophets?
Will it take a mountain top experience? I don’t think so, been on enough retreats to know the fervor fades, much as Moses face did coming off of Mt Sinai.
What about the other things Peter witnessed, the miracles, the great teaching, or the things he experienced, the walking on water, or looking into an empty grave?
What will help us see the these words in scripture as a lamp shining into the darkness
What would help us know these words, in order that we could bring light into our neighbor’s darkness? If not for our sake, for theirs, to see them transformed as we have been, as we are in our baptism, to see their joy as they come and celebrate God’s love at the altar, as we commune with the Body and Blood of Christ?
Peter’s answer was simple – the experience made him realize that the scripture was all about Christ’s light invading our darkness, about His coming, the incarnation, about God dwelling with us. When the Nunc Dimitis is SPOKEN by Simeon, he quotes the Old Testament about the light that shines for the darkness.
Similarly John takes up that theme…
14 The Word became flesh, he lived among us, and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth. John 1:14 (NJB)
They saw His glory, His light invading the darkness. That is what makes the difference, and it is what we need to see, to really think through.
We say it sort of, when we ask how people who don’t know God’s love can survive in life. We realize something has happened to us, but do we realize how much?
Yes, and yet no,
We can’t , until we find ourselves before the throne of God,
Until that day…
Which is why we should pay close attention to scripture, to hear the promises, to see what eyewitness record, to see the lives that are changed because they walked with God, and the lives that were sustained, because they know God is there….
Put simply, the reason we read scripture is to know that our lives, as we walk through them with God, are transformed. That we walk with Jesus, that the Holy Spirit dwells in us, and we in Him. To know and be assured of the promises that spell out the depth of His love for those He calls to be His own. The very things that life tries to hide.
Those prophets, those writers tell us of His love, of His mercy, of His healing presence. That’s why Luther said he saw Jesus on every page of scripture, because that is who He was looking for there!
You see, that’s what devotional reading of scripture, and even serious study is about. To know as Paul tells it, of the incredible depth and height, the width and breadth of God’s love for us in Christ. It’s not about knowing the theology, its about knowing God.
It’s why it’s not fable or myth – it changes lives to know that love, to understand the promises, to get why this baptismal font and this altar and the words we say here matters.
It’s about God’s love – a love that can’t be stolen from you, a love that will see us to the day when we clearly see Him.
But until that day, of the promises you have been given, I end it with this one,
May you know you dwell in the presence and the peace of God our Father, a peace that can’t be put into words, but indeed a peace that holds us, comforts us, strengthens us, as our hearts and minds secure, for we abide in Christ Jesus our Lord. AMEN?
So pay close attention to those promises then!
The World is My… monastery?
Devotional thought of the day:
Do everything without complaining or arguing, so that you may be innocent and pure as God’s perfect children, who live in a world of corrupt and sinful people. You must shine among them like stars lighting up the sky, as you offer them the message of life. If you do so, I shall have reason to be proud of you on the Day of Christ, because it will show that all my effort and work have not been wasted. Philippians 2:14-16 (TEV)
738 I will never share the opinion—though I respect it—of those who separate prayer from active life, as if they were incompatible. We children of God have to be contemplatives: people who, in the midst of the din of the throng, know how to find silence of soul in a lasting conversation with Our Lord, people who know how to look at him as they look at a Father, as they look at a Friend, whom they love madly. (1)
One of my favorite writers in David Morrell, who weaves tales of intrigue which happen to include a lot of soul searching. Often his heroes flirt with monasticism and the need for sanctuary and refuge.In one of my favorite stories, he starts in a monastery, located in one of my favorite places in the world – the mountainous forests of New England. The monks live separately from each other, in three room cells – a work room, a bedroom, and a small prayer room in between. Part of me craves that kind of life, only to come out of my cell for worship and communal prayer.
My work room would be musical and a library, my time spent writing, and dare I dream, composing music on guitar. Solitude, peace, quiet, . If you know me well, you are porbably thinking that I would never stand it, the extrovert I am would be driven nuts in a place like that. No electronics, no interaction with others? Are you really kidding Dustin?
No, I would fill the time with music and plunging the depths of writers that it takes that kind of solitude to comprehend. Pascal, Chesterton, Luther, Augustine, the Shepherd of Hermas, Douglas Adams. ( I could keep going…) To just play my guitar without thought of time, but focusing on playing to God.
I would love it – even as I realize it would take a week or two to get used to it. Our need for refuge, for sanctuary seems to be growing exponentially, even as we face information overload, even as our lives become complicated by gadget, even controlled by them. Even as communciation and agendas and pressures overwhelm and confuse us.
Unfortunately, that is not my reality. It is not my call. I live in the “real” world. And I thrive in helping people – especially helping them know God’s love.
So the question becomes… can I make the world my monastery? Can i live life in such a way that it is my monastic workroom? Where I invest myself, as I would in music, or in reading/comprehending, but with people? Can I see these things as sacred and holy as spending time on my knees. I am not like Luther, who saw little value in monstacism, I see a great benefit to the monastic lifestyle – but can we live our lives with such intent, with the peace that is found in such sanctuaries in the real world? Can we live, shining like stars, reflecting the glory and love of God in the midst of the darkness, the chaos, the stress?
That is one of the reason I would love to sit down with Josemaria, for 40 and 50 years ago, he seemed to be able to accomplish this. Surely he had his struggles, he freely admitted them in his writings. But somehow, from many different accounts, he was able to see the world as one complete work of God – that it was in the midst of the anxiety and stress where we shine brightest, where we can find the stillness of the soul, and the presence of God.
The world is my monastery? Yeah – it is, when I am in coversation with God while in the middle of it all.
It is my sanctuary – when I realize I live in Him in it.
God’s peace is with us….an amazing, undescribable peace….
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2671-2675). Scepter Publishers. Kindle Edition.
Augustine, St. Francis, Martin Luther, John Wesley walk into a bar…
English: OFM General Curia : Francis of Assisi and Jesus Christ (Photo credit: Wikipedia)
DEvotional thought of the Day:
33 Set your hearts on his kingdom first, and on God’s saving justice, and all these other things will be given you as well. 34 So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.‘Matthew 6:33-34 (NJB)
537 You take everything so lightly that I am reminded of the old story. The cry went up: “There is a lion coming!” And the naturalist answered: “Why tell me? I catch butterflies.” (1)
A few days ago, I asked what the four shepherds of God I named above and the reader would talk about, were they found together.
An atheirst and pastors were the first to respond, A joke about them calling Francis A sissi, a quesiton about why two of them would be there, a couple other comments, no one taking the matter all that seriously. Until the final comment – that these incredible men would talk about God, and His gifts of mercy and love and peace.
I thought of it again, coming across the quote from St Josemaria this morning. We as people will think about everything but the Kingdom of God. We will be anxious over the state of our nation, ticked off at the government, worried about our health, we’ll struggle over finances, we will concern ourselves about the morality of others, but how often does our heart find itself in awe of God’s presence. How often do we contemplate the depth of His love? How often are we willing to place ourselves comepltely in His care, and then live a life that imitates those as they imitated Christ Jesus?
How often are we willing to see God at the center of our lives? Or are we unwilling to give up that throne?
As I tweeted this mornign, “We trust God with the infinite eternity, but will we trust Him with the finite now?”
Our Faith must not be confused with our faithfulness, for if we depend on our being faithful, we’ve made ourselves into idols. Faith is trusting in His faithfulness, to lean upon His goodness, to strive to find rest in Him, to prayt hat the Holy Spirit would help us to do so. For we don’t enter His presence by our faithfulness, He draws us there… and there we learn to trust Him. .. more and more. To be in awe that HE would love us, that He would be merciful.
So pray that I, and that you, would relaize where we dwell more often, that we would be open to God revealing to us His grace, That we would learn to be as excited as children on Christmas, as we contemplate His grace, both for what it means eternally, and what it means today.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 2325-2326). Scepter Publishers. Kindle Edi
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A Second Call to Biblical Teaching/Preaching… appeal to Christ and His word…
Devotional/Discussion Thought of the Day:
28 When Jesus finished saying these things, the crowd was amazed at the way he taught. 29 He wasn’t like the teachers of the Law; instead, he taught with authority. Matthew 7:28-29 (TEV)
405 Draw close to Jesus who has died for you; draw close to that Cross, outlined against the sky on the summit of Golgotha… But draw close sincerely and with interior recollection, which is the sign of Christian maturity. That way the divine and human events of the Passion will sink deep into your soul. (1)
This morning I saw a FB thread that brought this topic to my mind – how do we teach, how do we prepare, and do we have authority.
The thread itself is not important enough to identify, save that it was about who was more orthodox, the author or those critiquing him. What amazed me was that the appeals for orthodoxy were based, not in Scriptues (our baseline) or the Lutheran Confessions (which we have found to be in agreement and a sound explanation of scripture) but rather in this theologian or that theologian in recent historiy.
It reminded me of other discussions I have had recently where the “stars” of recent Lutheranism are held up, and their writings are held up, as if they are our baseline, as if their writings must be held as authoritative. Or the class I recently took, where the professor said questioning the textbook author’s position was not allowed – even though all he did was quote other “expert theologians”, appealing to some and questioning others. There are others, who are trying to show their expertise and their theological acumen, wanting to become the “next” theologian worth quoting or attacking, by quoting this person, or criticising that person.
In my opinion, they are not far from the scribes (the religious and theological experts of their day) They were more concerned with the talmud and traditions of their forefathers, than they were with the texts that were given to them… by God.
So when Jesus quotes scripture, when He teaches, not appealing to some other authority, people note the difference. He isn’t appealing to others thoughts to justify His own, but rather – He is focusing on the text, letting the Holy Spirit work through His words, that the people would have, as Peter called it, the words of Life..
That is why Paul will write:
5 For it is not ourselves that we preach (or your theologian of choice) ; we preach Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 The God who said, “Out of darkness the light shall shine!” is the same God who made his light shine in our hearts, to bring us the knowledge of God’s glory shining in the face of Christ. 2 Corinthians 4:5-6 (TEV)
Please, note, I am not saying we should dismiss these scholars of our past or present. They have some good stuff, and they can help us when we struggle.
English: Engraving of Jesus Christ on Golgotha. (Photo credit: Wikipedia)
But their works are not our basis, it is not to them we should appeal. They are not our hope, their are not the glory of God incarnate and present in our midst. They are not our word and sacraments. They can help us, but the conversation should never be about them, nor should they be the standard to which we aim.
That has to be Christ. that is who we want our hearers to draw close to, that is who we must be drawn close to, if we want to teach/preach/worship in a way that leads to change. Theology is His logos, His reason, His revelation to us… that we may come to know Him.
We don’t cry, “theologian have mercy on us,” for they cannot…
We cry… “Lord, have mercy….” and He has. So cling to Him.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1572-1575). Scepter Publishers. Kindle Edition.
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The Heart of Theology & the Heart of Ministry is the Heart of Christ
IMG_6335 (Photo credit: Light from Light)
Devotional/Discussion Thought of the Day:
11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? Ezekiel 33:11 (ESV)
210 At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity. (1)
The purpose of observing ceremonies is that men may learn the Scriptures and that those who have been touched by the Word may receive faith and fear (awe) and so may also pray. (2)
One of the reasons I am a Lutheran pastor, one of the reasons I love our confessions is the same reason I often am found quoting a Catholic priest/saint named Josemaria Escriva, the founder of Opus Dei. ( It is also the reason I am indebted to my non-denom Bible College professors, especially Doug Dickey and Rodney Vliet, and my fellow alum and now professor Chris G.
For all of the above, and some others in life, there is no division between pastoral practice – how we minister and equip others for ministry, and the depth of our theology. It’s not the academics against the pragmatics, the “confessionals” versus the “church growthers”. And while the theology differs a bit at times, there is a…. holistic approach that requires that we realize the harmony between doctrine and practice. The pastor/priest or whatever form of ministry (professor,teacher,deacon, director of ministry) cannot divide his day by saying, from 8-9 I will pray, from 9-11 I will do theology, from 1-5 I will fulfill my pastoral duties and ministry obligations, and from 7-10 I will do church growth. It is one constant movement, one constant life.
Otherwise, I would contend, if you think our lives can be divided like this, you have done none of the above, but have simply whistled into the wind. The Lutheran doctrine of vocation, and Escriva’s teaching on the apostolate doesn’t work this way. For both find their beginning point – and entire existence, in one place.
As this blog is titled – “the heart of theology and the heart of ministry is the Heart of Christ”.
Our theology finds itself created, not in books and seminary or catechetical courses, but in our baptism, at the point where God transforms us, begins to conform our mind to that of Christ. As we are united to the death, burial and resurrection of Christ, theology begins, ministry starts. (yes even as a baby is baptized!) For as the Holy Spirit takes up residence in us, as the word begins to germinate in us, quickening life, we become theologians, we become ministers, servants of the word.
And it is the sacred heart of Christ which replaces our cold, stone hearts (see Ezekiel 36) and we begin to see the world as Christ does. The more we see Christ’s heart and desire to be with us, the more we comprehend the depth of the Father’s love, the more we realize that our masses, our Bible studies, our retreats serve not to just impart doctrine – but to lead us to pray, to lead us to worship, to lead us to interact with God as He shares His glory with us as we dwell in His presence.
Ministry and Theology have to find their essence there, in the heart of God.
Otherwise – you can find blog after blog of theologians claiming programs aren’t based in the faith, and pastors who call their seminary experience their death, and their seminaries nothing more than cemeteries. They both have a point – and the point is the same…..
Without being found and nurtured and developed within the heart of Christ – they aren’t theology and ministry, they are academics and business practices.
But when those very same things are baptised, when they are united with the heart and mind of our benevolent, caring Master Jesus…. when we look at those struggling without Christ as St. Josemaria describes them, as we wolf down theology that shows the glory of God’s work in us, then it is theology, it is ministry, it is one….
for we are one…in Christ.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.
(2) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 250). Philadelphia: Mühlenberg Press.
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- Some thoughts about why the Church is Here…. (justifiedandsinner.com)
Sinning? Deal with it!
1 Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it? 3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Romans 6:1-4 (NLT)
We should concern ourselves with this revealed will of God, follow it, and be diligent about it because the Holy Spirit gives grace, power, and ability through the Word by which he has called us. We should not explore the abyss of the hidden foreknowledge of God, even as Christ answered the question, “Lord, will those who are saved be few?” by saying, “Strive to enter by the narrow door” (Luke 13:23, 24). Luther puts it this way: “Follow the order in the Epistle to the Romans. Concern yourself first with Christ and his Gospel so that you learn to know your sins and his grace. Then take up the warfare against sin as Paul teaches from the first to the eighth chapter. Afterward, when in the eighth chapter you are tested under the cross and in tribulation, the ninth, tenth, and eleventh chapters will show you how comforting God’s foreknowledge is.”5[i]
So much so that we neglect the Biblical admonitions to be free of sin, to realize that Christ has overcome it, and we have something far better to do, to think, to say.
I think it is partially fear that stops us from talking about living as disciples, living in Christ, living lives set apart to the purpose of walking with God. For us, its not the fear that noone will listen. (We already know that only about 10% of what we say sinks in..) Rather its a fear that we will somehow, accidently cause people to believe that they do something to be saved. That does happen, simply because all of us like to think we are better than we are. For us the usual temptation is to think that because we’ve go the right doctrine, because we are baptized and believe, we are saved. Even so, the balance of works caused by faith, as compared to works causing faith is a tough one to manage.
Yet, we have to, and Luther tried to give us a pretty simple way of handling sin in his commentary on Romans… that I find.. intriguing.
1. Let Christ deal with the sin… look to Him, see His cross – see HIs love for you demonstrated as he takes the sin from you…
2, Go to war with sin – realize how it steals your life, your hope, your ability to love. The way we battle it is by confessing it and trusting In Christ’s cleansing. As we war – we also go after those captured by sin, and take them back, for they were made by God to be His. Seeing people freed from sin is a powerful encouragement to all around.
This is all seen in the great passage from last week’s epistle,
But realize we do this – not because we have to, but as a response to the gifts we’ve been given by God…
Cry out “Lord have mercy” and remember that freeing you from sin is a way He has…
5 Preface to Romans, EA, 63:135.
[i] Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 621–622). Philadelphia: Mühlenberg Press.
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We are God’s people….but what does that mean???
Devotional/ Discussion Question of the Day.
6 To show that you are his children, God sent the Spirit of his Son into our hearts, the Spirit who cries out, “Father, my Father.” Galatians 4:6 (TEV)
Therefore it is the intent of this commandment to require true faith and trust of the heart which settles upon the only true God and clings to Him alone. That is as much as to say: “See to it that you let Me alone be your God, and never seek another,” i.e.: Whatever you lack of good things, expect it of Me, and look to Me for it, and whenever you suffer misfortune and distress, creep and cling to Me. I, yes, I, will give you enough and help you out of every need; only let not your heart cleave to or rest in any other.
The Large Catechism of Martin Luther.
We talk of faith all the time in the church. But I think we often mistake it for something that it is not.
Faith is not the doctrine we teach, the doctrine that has been handed down to us. Our Faith is not a description of our practices and policies that define the Church, or even the church itself.
All these things are good, but it is not at the core of that which we must past down.
Faith is described in Luther’s words above – the trust of the heart which settles upon the only true God and clings to Him alone. That is faith!
It is what drives us to call our to God, recognizing that He is our Father, our Abba – our Daddy. That we need Him and need His protection, His guidance, His correction, His love. And we have it, for He has promised it, and His promises are always true in Christ Jesus.
We are His people, His children, His beloved. He has drawn us into a relationship with Him, a relationship that is described with the words faith, hope and love.
May we never look past this, or take it for granted. Rather let us rejoice in a God who desires that we cling to Him… that invites it, that delights in our clinging to Him.
Cling to Him this week…
Amen.
Title page of the Large Catechism of Martin Luther, printed in Leipzig in 1560 (Photo credit: Wikipedia)
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Conversion and “Repentance” Evangelical Catholic VI? or VII?
Devotional/Discussion Thought of the Day:
18 When they heard this, they stopped their criticism and praised God, saying, “Then God has given to the Gentiles also the opportunity to repent and live!” Acts 11:18 (TEV)
1 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 (TEV)
8 But now you must get rid of all these things: anger, passion, and hateful feelings. No insults or obscene talk must ever come from your lips. 9 Do not lie to one another, for you have put off the old self with its habits 10 and have put on the new self. This is the new being which God, its Creator, is constantly renewing in his own image, in order to bring you to a full knowledge of himself. Colossians 3:8-10 (TEV)
Conversion— metanoia, in the New Testament Greek— is a lifelong matter for evangelical Catholics. Whether one is baptized as an infant or an adult, and no matter how old one is upon first meeting the Lord Jesus in a personal way, the Christian life as proposed by Evangelical Catholicism is one of constant conversion. That process continues until the moment of death, which the Christian should approach as the moment in which the gift of life is offered to the Creator: with gratitude for that gift having been redeemed by the Son, and with confidence that death is, in the power of the Spirit, the moment of transition and purification into a fuller encounter with the Holy Trinity. Living toward death in that way requires a lifetime of preparation, a lifetime of deepening one’s friendship with the Lord Jesus, the conqueror of death. (1)
These are words we are used to dealing with in the church, conversion and repentance.
Yet to adapt a line from the classic movie of movies, the Princess Bride, I think we don’t know what these words mean!
Weigel nails it – when he ties the word metanoia which is often translated “repentance” to the word conversion. For indeed repentance and conversion should communicate the same thing – and they often don’t.
I’ve often heard people talk about repentance as our turning our direction, doing a spiritual 180 from heading towards death, to changing to heading towards heaven. Or some will argue that it means to be contrite and sorrowful for sin. While contrition is part of it, there is more involved. For the Greek word breaks apart into “change” and “mind” – calling us to do what Paul will challenge the Philippians to do – to Let this mind be in you which was in Christ Jesus, ( Philippians 2:5 (BBE) Conversion is, having the mind of Christ, one that is not set on things of this world, but rather, things which are heavenly (1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. Colossians 3:1-2 (TEV)
Like so much else of scripture, this is easier to say, than it is to do, hence the need for daily repentance, daily conversion. It is why Luther would remind us to start and end each day thinking of our baptism, about what God did there. For we all to soon forget, and live far too often trying to avoid or deal with the consequences of guilt and shame. But our struggle isn’t that within ourselves, for we can’t fix our brokenness. We can’t erase our sin. It is finding the humility to look to God, to receive the gift of conversion, of cleansing, of receiving the blessing of renewal, as God provides for us in word and sacrament, as He calls us from the death of sin, to live – and live as Weigel puts it – towards the return of Christ – either when He returns at the end in all of His glory, or when He calls us home.
For there we find another promise fulfilled, “6 And so I am sure that God, who began this good work in you, will carry it on until it is finished on the Day of Christ Jesus.” Philippians 1:6 (TEV)
You see, that is the concept of conversion – it is not us striving with all our might to change ourselves, and more than a baby can change it’s dirty diaper. It is instead – taking a breath – remembering who our Lord and Savior is, turning to Him and finding revealed to us that He has done this thing, He has changed us, and is changing us.
May we become more and more aware of the mercy shown to us, as the Holy Spirit molds us, renews us, and restores us to the image in which we are created.
Godspeed my friends!
(1) Weigel, George (2013-02-05). Evangelical Catholicism (pp. 67-68). Basic Books. Kindle Edition.
