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The One Who Would Die, that Others Will Live
What Child is this?
The One Who Would Die,
That Others Might Live…
John 11:17-27, 38-53
In Jesus Name
May the grace of God our Father and the Lord Jesus Christ be well known by you, bringing you great peace and joy as you know the depth of His love.
The Mission
There are Sundays were the sermon develops simply, where there is only one point to the reading, only one lesson to learn about the depth of God’s love. Here, in this reading, there are a number of sermons that could be given.
One about God’s love, as we see in revealed in Jesus’ interaction with Martha,
Or God’s love, that would weep over the depth of a friend, and then raise him back to life.
Or one of my favorites, as we look at Caiaphas, the high priest, who like a hostile witness in court, still proclaims the truth…about the depth of God’s love – and doesn’t even know it.
As I prepared for this day, with the children singing, the words at the end of the reading kept coming to the front of my mind,
“he did not say this on his own, as the high priest at that time, he was led to prophesy that Jesus would die for that entire nation, Not only for that nation, but to bring together and unite all the children of God, scattered around the world….”
We see God’s heart, at the depth of that plan, to bring together and unite al the children of God, scattered around the world.
One of the things we talk about here, is that church is often a foretaste of the glory of heaven. Not the building, but the people, the mercy, the love….as we sing together, as we heard God’s words, revealing His love, we place before God our burdens, as we share in the Lord’s Supper, this is all a little taste of heaven.
It just seems right then, that the voices of children we hear sing are from many cultures, from all over the world, the children whom Jesus came to make His own, just as He came to make us His own… people from all over this globe, just as heaven will be people from every nation, of every language, of every ethnicity. Today’s sermon is about how He planned and did this very thing!
The Method
These passages during this church season, what we call lent, help us get ready for Easter. They help us become more and more aware of God’s plan from the very beginning, was to be with us, to bring light and love into our world, which often lacks it.
Such as this prophesy of Caiaphas, which would point to the long awaited glory of Israel being revealed, and the hope of all peoples. The High-Priest, the head of all things religious, who studied the scriptures, said words that were so accurate, that He didn’t see it.
He said, “’You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.’” John 11:49-50 (NLT)
It was just to be just Caiaphas had prophesied. But he was by no means the first. Some 700 years before Caiaphas said those words, another prophet by the name of Isaiah put it together, a little more carefully:
10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. Isaiah 53:10-11 (NLT)
It is the same thought – but where as Caiaphas thought the death of Jesus would save a problem with the Romans, it would do so much more, saving people from our rebellion against God, our sin.
When during our time of confession and absolution earlier, I mentioned that God daily and richly forgives our sins and grants us new life, those are not just mere words. They are what we believe, what we count upon each day.
But we realize as well, and take great joy in the knowledge that this has been God’s plan from the beginning, that Jesus, the one, would die that all the children of God would never fear the power of sin, that is, that death would somehow be the end.
Isaiah talks of this in words that are interesting – that because the righteous servant, by experiencing death, would make it possible for many to be counted right. Simply because Jesus bears our sin, the grief, the guilt, the pain, the shame, and yes, the penalty for what we’ve done wrong.
Because of that action, he does save us, God’s people, all who trust in Him, from every corner of this planet, from every people group, from Asia, from the Middle East, from South America, and Europe, and even LA and the OC.
That’s been His plan, from before the foundations of the world, a plan we see, even as we look at the children’s smiles, as we heard their voices praising God this morning
The Millieu
There is a last lesson here. That I need to make absolutely clear to each and everyone of us. Some because we think we’ve gone too far from God. That might be worried about someone they think is gone to far from God…or in either case, lost hope for God to be able to work in their lives.
Hear Jesus prayer, to the Father…
40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” John 11:40-42 (NLT)
That of course, is the challenge, this idea of trusting God. Martha couldn’t even begin to conceive of what Jesus was telling her, that in a mere moment, with a cry, her brother would be returned to her and Mary.
In the same way, when we talk about eternity, about the finality of death, it is hard to see beyond the tomb. Yet God is here, just as He was there. Martha trusted in Jesus for the harder miracle, the resurrection from the dead, for all eternity.
It is why Jesus came, why he was born of Mary, and laid in a manger.
So that people would hear God’s love..
The same Child, was the one who would be nailed to the cross….
And rise from the dead, and ascend to heaven…..
So that we would know the Father sent Jesus… and sent Him that we would know the incredible depth of God’s love…..
for us, for those we love…. For those still, no matter what language they speak, no matter where they were born, no matter their culture.
For in Christ’s death, we find ourselves alive, in a relationship with God… rejoicing in His mercy, and given His peace.
A peace that is beyond all understanding, guarding our hearts and minds in Christ Jesus.
AMEN.
Faithfulness, Sex and our Relationship with God
Treasuring God’s Gifts
Means We Value Deep
Relationships, especially Marriage
Ex. 20:14, Eph 2:10. 5:27, Luke 10:25-28
In Jesus Name!
May you know well God, Father, Son and Holy Spirit, who brings mercy, love nad peace into your life!
Really – This Commandment is a Topic WE need to cover?
When I started to write out the topics of this series of sermons, when I came to the 6th commandment, my first reaction is that this would be a fine sermon to hear Chris preach on, or perhaps Vicar Mark, or Vicar Albert.
Simply because talking about Adultery means touching on the subject of the three letter word that begins with S and ends with X.
For me, it is one of those topics I would rather not talk about, it is too personal, too intimate, and like many guys, I’d rather talk about anything else, especially in a group with both men and women in it.
Heck, it is a topic I don’t want to talk about with a group of women or a group of men.
But I think my reticence about discussing the topic gives me a hint towards why this commandment, about reserving that level of intimacy, both physical and psychological/spiritual aspects of the relationship, is worth a commandment.
It is because it is so intimate to a relationship, that God treasures it.
And therefore to diminish it, diminishes something God gave us to treasure…..
Because it teaches something about our life, about our relationship with God…..
Let me explain that some..
Why is this so important to God?
While no one will doubt the physical aspects the relationship between a man and a woman, those acts are by no means just physical.
There is a spiritual/psychological aspect to them, something that uses that word that sends shivers down most men’s spines….there is something ….
“Intimate”
Something that takes all of our walls down, that leaves us and our spouse as one, relating to each other, caring for each other.
It is that level of emotional and spiritual intimacy that God desires us to have with Him. That’s why we heard Ephesians 5 tonight as well as chapter 2. That is why the Old Testament Books of Song of Solomon and Hosea talk of marital faithfulness and love as an example of God’s relationship with His people, and even the unfaithfulness of Hosea’s wife, as an example of Israel’s actions towards God.
A bitter betrayal, the deepest betrayal.
A depth of pain that goes beyond our ability to cope with…..
Yet a level of pain God has endured, as again and again He has picked Israel up from her wandering into idolatry…..
It’s hard to imagine God hurting as the couples I’ve had in my office have hurt. It’s hard to realize that you or I could hurt the Creator of the universe, that a congregation, that a people could so devastate God by betraying His love.
But we can… and we do…..
We fail to love Him with our entire heart, our soul, our mind, when we trust in our idols the way we are supposed to trust Him. Even when the idol we trust in is ourselves. When what we are proudest of, what we are in awe of, isn’t the God who created us, who created this planet.
If how we love our neighbor reveals how we love God, as the apostle John writes in 1 John, how much more does how we treasure our spouse, our faithfulness tell us about our relationship with God?
A Relationship to Cherish, to Guard, to Teach
Hear again Paul’s words from Ephesians 5…
25 For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her 26 to make her holy and clean, washed by the cleansing of God’s word. 27 He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault.
If what we’ve been working through, that these 10 commandments actually are the Old Testament Beatitudes, the masterpiece of God that is how we, rescued from Satan are to live, then Jesus’s work to render us a “the glorious church, without spot or wrinkle or blemish, makes incredible sense.
It is what Hosea did for his wife, the very model of it. Even though her sins, like ours, are scarlet red. It is the depth of Christ’s desire for a relationship with us, the emotional intimacy, the being unified as one. Not sexually, but in ways that are just as deep.
He is faithful, even when we struggle. Even when we take the great blessing He has given us, this great example of marriage, that God considers it the model of our special relationship with Him, and we see it trashed around us, and sometimes, in thought or word and deed, we trash it ourselves. Or don’t speak up when we see it cheapened, and mocked.
God’s faithfulness extends even then, calling us back to our relationship with Him, healing us, restoring us, and yes, He can and has even restored the relationships, He can recreate us, revealing His masterpiece that is creating by uniting us to Jesus.
But it is there, where healing happens, where God ministers to us, Father, Son and Spirit. It is there were marriages find their healing as well, and the example of faithfulness and yeah – intimacy. It is there, in that relationship, that all relationships can find the peace that passes all understanding, that peace in which we find ourselves guarded and treasured by Jesus.
AMEN?
Have We Failed to Treasure a Blessing Which Saves us From Brokenness, Stress and Anxiety?
Devotional Thought of the Day”
John 20:21-23 (NLT) 21 Again he said, “Peace be with you. As the Father has sent me, so I am sending you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, they are forgiven. If you do not forgive them, they are not forgiven.”
James 5:14-16 (NLT) 14 Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. 15 Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. 16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.
Article XI Of Confession they teach that Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary. For it is impossible according to the Psalm: Who can understand his errors? Psalms 19:12.(2)
45 You wrote to tell me that you have at last gone to confession and that you experienced the humiliation of having to open the sewer—that is what you say—of your life to “a man”. When will you get rid of that feeling of vain self-esteem? You will then go to confession extremely happy to show yourself as you are to “that man”, who, being anointed, is a Christ—Christ himself—and gives you absolution, God’s forgiveness. (2)
In the Church History class I am teaching, we talked a significant time about the third quote above. We were dealing with some of the issues at the dawn of what some call the Reformation.
Back then, people in the Roman Catholic Church, and in the Evangelical Church (what we now call Lutheran) understood the Sacrament of Reconciliation’s importance in the life of the believer, in the life on one who knows and follows Jesus. Melancthon, in writing the Augsburg Confession, was brief and short in Article XI. Private Confession and Absolution should never fall into disuse. it must be retained. Not because it is easy, not because pastors and priests just love to hear of the dark parts of your life. But because the result of having heard your struggle, we can assure you that you are forgiven. We assure you that God hasn’t abandoned you, that you are still His children, still loved, and that He is faithful to you.
That assurance is needed, it eliminates much of what troubles us, much of what causes us anxiety, the guilt and shame that stresses us out, and robs us of peace. To hear that God is committed to forgive you, to heal your brokenness. For as St Josemarie speaks of, though it is a brother in Christ, a fellow sinner (for all clergy still struggle with sin, from popes and mega-church pastors, to common priests and pastors in ordinary places) we speak for Him, in His stead, by His command. For that is why we are sent, that is our mission, our apostolate, the good news we preach – you who have been granted repentance, are forgiven in Christ.
You need this, and those around you need this – for the peace you know, having been assured that God will restore us in Christ. Having been assured of that, our relationships change. We find ourselves more patient, more willing to forgive, desiring reconciliation.
We find ourselves in the presence of God, in His peace, we find His rest….
A blessing that changes everything. …..
It is no wonder that Luther, and Melanchthon, and so many others throughout the church’s history talked of our need for this gift, this time……to hear of the depth of God’s love…for us.
(1) — Augsberg Confession, The
(2) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 415-420). Scepter Publishers. Kindle Edition.
Midweek Lent III Treasuring God’s Gifts is Helping other s See God’s Blessings
Treasuring God’s Gifts
Means We Help Others See God’s Blessings
Exodus 20:15, Eph. 2:10, Luke 10:25-28
† IHS †
As we experience the grace of God our Father and the Lord Jesus Christ, may we grow in appreciating how He has gifted us all, and grow in stewardship of all of His blessings!
The Expert’s question
I would have loved, in preparing for this sermon, to walk around a bunch of churches on a Sunday, with a television camera and ask people the question the lawyer poses to Jesus.
Sort of like the street interviews, Jay Leno does. He goes onto the street and he asks people what seems to be the simplest of questions, and their answers are… well there is a reason that they end up on late night television. Thinking about last week’s message about not damaging people’s reputations, and about putting the best construction on everything, let’s just say they weren’t ready to be on camera with a legend. They were so overwhelmed, that they did not think clearly.
The young expert in religious law asks Jesus a simple question, “what must I do to inherit enteral life.” Curious to know what so many would say these days, simply because people aren’t all that sure.
Jesus puts the question back to him, and the young man answers very wisely.
Love God completely, love my neighbor the same way I love myself.
Not rocket science, this young man gets the answer right. He sums up the entire decalog, the 10 commandments, very simply.
Love God completely, love my neighbor the same way I love myself.
Give the man credit, he knows what it takes, but the very next phrase he will ask what this love looks like, when he asks,
Who is neighbor? And what does this love look like?
In these days of lent, as we go backwards through the ten commandments, we see the same commands, the same structure. We are looking at it differently, in view of the very first words, I am your God, who rescued you…. Therefore… from your neighbor, tonight’s phrase,
You shall not steal!
Do this, Jesus says, and you shall live!
We might think it’s easy, but is it?
What it means to “not steal” in Luther’s view
Luther didn’t think so, for stealing can be done both actively, and passively. Here how he explained it:
We must fear and love God, so that we will neither take our neighbor’s money or property, nor acquire it by fraud or by selling him poorly made products, but will help him improve and protect his property and career.
Wait this makes it sound like we are supposed to be our brother’s, (or sister’s) keeper. The truth of the matter is, we aren’t and yet we are.
If we define being our brother or sister’s keeper as we have the authority to boss them around, to condemn their works, to rule over them with an iron fist, we do not. If we think that being their keeper means we get some material benefit from them, no, we do not.
Being our brother’s keeper means we have responsibility, responsibility to help them, even as we would need help. Helping them to know God’s love, helping them to see what God has blessed them with, and helping them to enjoy it, even at our own cost. Helping them to see that God is the source of every blessing they have, material, physical, spiritual.
Helping them not waste what God has blessed them with, when we are able.
How it reveals our trust in God
We continue to see that this life that God has designed, that He has called us to live, that He has described in the Ten Commandments, is one that is impossible on our own. Without God, we revert back into self-preservation, and eventually into self-centeredness.
It takes faith, confidence in the very wisdom of God, and in His love for all of us, to find the love we need to share with others. To realize that God’s plan, that how he provides for each and every one of us.
To trust in His love, in His wisdom.
That kind of trust is a challenge! We have realize it was the same wisdom that drove Christ to the cross, That He loved us, more than He loved His own life. That is why we trust!
Jesus, the Lord who saw us tossing away our greatest blessing, and did what it took to help us value it, to help us keep it.
The blessing of being the Father’s great masterpiece. He not only kept us from letting something go to waste, He rescued God’s great work…saving what the Father cherishes.
Us. The people of God, His very children.
Nothing can steal us from God, because of Jesus. Nothing can separate us from Him, because of Jesus. Because of His love for the Father, because of His love for us. Jesus showed that love to the Father, while showing it to us. Both summaries of the law, fulfilled.
The more we see this, the more we understanding the depth of His love, the more we can’t stand to see others waste the blessings God has given to them. Whether or not they realize that God has given them this blessing, whether they even realize that God exists.
That’s the nature of God’s love, the deeper we explore it, the more we are immersed in it, that we appreciate and are in awe of all He does.
The more we want others to see all the blessings He pours out on them, and thereby see the depth of His love even more clearly.
In seeing it, they know the peace we’ve come to know, the peace that living in God’s peace brings. AMEN?
Midweek Lent II: Treasuring God’s Gifts Means We Think of Others as Gifts,
Treasuring God’s Gifts
Means We Think of Others as Gifts,
† In Jesus Name †
As we realize the mercy, peace and love of God our Father, that crafts the life we have in Christ, may we rejoice in the gifts that life helps us realize are ours!
Commands, or sub-clauses?
I said last week that I am coming to see the 10 Commandments, what is known as the Decalogue, more and more as the Old Testament’s Beatitudes. The Blessed are they whose lives are described in the words that many of us have memorized.
In a way, it is a matter of hearing, even as it is with the Beatittudes. We hear them as commands, as a list of characteristics we must developed in ourselves. What English instructors and Greek professors call “imperatives”
If they were, I think we are in more trouble than we think we are, for how many of us can keep these commandments 24/7/365-366? If we see these as simple commands – do this or you are going to be zapped, we are in deep trouble.
I hate to sound like an English teacher, but if these are instead sub-clauses (and they are), it is based on the original statement.
I am the Lord your God, who rescued you….. and therefore…
This is how you live.
This is the masterpiece, this is ….His masterpiece. The one we read together earlier.
10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. Ephesians 2:10 (NLT)
The problem of false witness/gossip
These words, these phrases, that we know so well, take on deeper meaning when we realize they describe how we look as God’s masterpiece, and that sinnings is simply robbing ourselves and God of this masterpiece, smearing the masterpiece, like someone throwing a bucket of pain over a priceless painting, or graffiting a incredible statue. It mars the image, it obscures the masterpiece that is there for all to see, to testifying of God’s wisdom, His glory, His creative power in our lives.
This week, the phrase we read, from Deuteronomy concerns bearing false witness, testify, talking about someone in a way that wrecks their reputation. It’s not just about telling lies about them, but as Luther taught,
“we will not deceive by lying, betraying, slandering or ruining our neighbor’s reputation, but will defend him, say good things about him, and see the best side of everything he does. Luther’s Small Catechism: Developed and Explained.
In the Large cathecism, Luther even reveals that it is not just spreading lies about them, but it can be spreading the truth, if our reason is false – that is, if we spread the truth, because we think it will damage their reputation.
Why? Where is God’s wisdom in this?
If we begin, even about a person we truly detest, to think bad about them, to gossip about, to assume that what they do is with devious or evil intent, that begins to affect our own character. It spreads an grows, like an unchecked infection, throughout our lives.
It wrecks our relationships with others, it puts us on the defensive, it robs us of compassion, and steals us of the ability to love them, as Christ loved us.
That spreads and spreads, and it even affects how people look at us, as they primarily hear us comment negatively about others.
We are all guilty of it, whether we want to admit it or not. We all have those we have trouble understanding, those we don’t want to see the best side of, to think of what they do in the best way. Some are our enemies, some are those who lead, and some are just people whose actions affect our lives. They are in far off places like Russia, or Washington D.C. or St. Louis, they might be our co-workers, or family, or they are might be here, in this very room.
Blessed are they, who do not testify falsely, whether in word or intent about others.
The challenge of Trusting God’s craftsmanship
Last we talked about the reason one could be content, rather than jealous had nothing to do with who had more than us, our even our unmet expectations. Rather, whether we talked about it being a matter of trusting God, about realizing that He in love, provides what we need.
The issues about gossip, slander, and trying to damage the reputation of others is the same issue.
If we trust that God is in charge, if we have faith in His Lordship, and that He will deliver us from evil, we must believe He desires to rescue them from evil as well. That He desires to make their life a masterpiece along with ours. We see them, not as a drain on society, but someone who either knows God’s love, or needs to know it. We hear Joseph’s words,
“What you meant for evil, God used for good,” and we know it is about all of us. That all of us are forgiven, blessed, cleansed, and our actions, no matter what they were, or what our intent was, God will use for good, for those whom He loves, for He has called them by name.
How could we testify about their actions or intent harmfully, if we trust God will make it good? As we look at them, and see them at the foot of the cross, the blood washing away their sin, as we realize our need to be there as well,
He desires to make our life a masterpiece, and occasionally, we can glimpse that He is doing this very thing. We trust Him at His promise, the promise that we see here, in baptism, the promise we see here, at the altar….
We know He desires that for every one, and it is the same trust, the same faith we have in God, that leads us to treasure all those He has died to save…and as we realize His love for them… the love that grants repentance, the mercy that transforms, the more we know God will use them… and the more we find ourselves thinking of them in the best possible way – as God’s gifts
As we see them that way – as we love them as we love ourselves… we find ourselves in living in Christ, is peace.
Let us pray…..
Rejocing During Lent? Inconcievable? Not at All!
Devotional THought of the Day:
25 Then David and the elders of Israel and the generals of the army went to the house of Obed-edom to bring the Ark of the LORD’s Covenant up to Jerusalem with a great celebration. 26 And because God was clearly helping the Levites as they carried the Ark of the LORD’s Covenant, they sacrificed seven bulls and seven rams. 27 David was dressed in a robe of fine linen, as were all the Levites who carried the Ark, and also the singers, and Kenaniah the choir leader. David was also wearing a priestly garment. 28 So all Israel brought up the Ark of the LORD’s Covenant with shouts of joy, the blowing of rams’ horns and trumpets, the crashing of cymbals, and loud playing on harps and lyres. 29 But as the Ark of the LORD’s Covenant entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David skipping about and laughing with joy, she was filled with contempt for him. 1 Chronicles 15:25-29 (NLT)
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends, 17 ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’ Matthew 11:16-17 (NLT)
1 Don’t let your life be sterile. Be useful. Blaze a trail. Shine forth with the light of your faith and of your love. With your apostolic life wipe out the slimy and filthy mark left by the impure sowers of hatred. And light up all the ways of the earth with the fire of Christ that you carry in your heart. (1)
Tonight my church will gather to celebrate the love of God. Perhaps it is more accurate to say God will gather them, for that too is part of the celebration.
We are in the beginning days of Lent, just a week ago we celebrated Ash Wednesday, with a service that…could only be called a celebration. It wasn’t just that we had a much larger group than is our pattern. It was the idea that people gathered, and with reverent smiles they were marked with ashes, knowing that this reminder of their sin, which grieves them, would be accompanied by another trip forward, to receive the Body and Blood of Christ, proof that God wouldn’t leave them in ashes, that they would not be left in the dust.
That’s something to rejoice in, that’s something to celebrate, and even…like King David, dance over.
Yes, like Isiah, we are people who sturggle with sin, (and sometmies struggle is a strong word) , who live in a world that more and more rejoices in sin. This is indeed something we should grieve over, it is something that we should never be callous about either. Christ grieved and wept as He looked over Jeruslaem, the prophets wept as they reminded Isarel of what would be the consequences of their sin, especially their abandoning their relationship with God in order to choose idols of their own making. Even so, Jesus went on to the cross, to do something about that grief, just as the prophets would foretell not just of doom and judgment, but of the glory of Christ incarnation, death and resurrection, and what it means.
So to, our journey of Lent, the remorse and grief we find as we review our lives, is tempered by the glory of God. The shear joy of realizing that we will soon be in Holy Week, Good Friday, Easter Sunday! The joy of knowing that our grief has been dealt with, our expectation of God’s promises have been fulfilled. This is also a season of expectation, a season of hope that is guaranteed by the presence of the Holy Spirit! How can we not be excited y the promise, and knowing it is fulfilled in Christ.
And so each service is a mini-lent to easter celebration, from the death of sin, to the resurrection to life in Christ, celebrated as we feast together at the altar (and on Wednesday nights, at the table)
Rejioce? How can I not, when the glory of God is present, when His people are gathered together, when He gives us life and shares with us His mercy, His peace, His love?
As we walk through lent, even as the priests and David walked with God toward the Holy CIty, let us rejoice in His glory. As well, may the light of His glory draw all to Him.
AMEN.
(1) Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 171-173). Scepter Publishe(1rs. Kindle Edition.
Change: A Lenten Journey
Devtional THought of the Day:
2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:2 (TEV)
2 May your behavior and your conversation be such that everyone who sees or hears you can say: This man reads the life of Jesus Christ.
This morning, I found out a good friend of mine is going to be experiencing a massive change this summer, as he returns to the U.S.A from the mission field. His children were born on the field, all they know is living in Asia. It will be a massive challenge to readjust to life here.. Another friend, a Catholic priest, will be also changing parishes, leaving behind people he loves, and taking on some challening responsibilities. Many I know are going through changes of life, as they get older, as they are married, as they leave school and enter the workforce. The change that happens as health crisis threaten.
Change – it is challenging, it is frieghtening, it is ocverwhelming, and based on a lot of experience, it often simply, sucks.
Maybe that is why Lent is such a challenge for us. Because of the changes that we will undergo as we consider our lives. I am not talking about giving up chocolate, or not eating meat on Friday, or of committing to do a good thing every day. These actions, taken with great sincerity, are simply symbolic of what we hope and fear to see coming out of a Lenten season, our of a life that is, to use a fancy church word penitnent. (More than just being sorry, but grieving over sin and the brokenness it causes.
Lent is a season of change. A season of transformation, a season of realizing our desperate, yes desperate need for the presence of God in our lives. For Him to come into our life, into our brokenness, into the deepest parts of our lives. The parts we would rather not face, the pasts we are scared to revisit, He comes there, and takes on the sin, the pain, the brokennes. He consumes it, there on the cross where it is with Him. This is a change as fierce, as daunting, as radical as anything we can undergo in life. For it is death for that part of us, the part we cannot cope with, the burdens we need to be freed from, for they crush the life out of us.
It could be said that this process of facing our brokennes is hard, is extreme, is a process of change that goes beyond our ability to bear. For we have to die to self, and trust that we will coem alive in Christ. It is a re-living of our baptism, for it happened there as well. Unting with the death of Christ………the strkness, the cruelty of the cross.
Yet, on the otherside, there is light and peace… and joy.
For there is God, there is Christ, there is the gift fo the Holy Spirit who walks us through this valley of the shadow of death, to celebrate Christ’s feast.
That is our journey of lent, our journey that changes us, as we walk with Jesus to the cross, and to the resurrection.
May you embrace the change this year, knowing God’s mercy, and allowing Him to clean out the places in your life where you fear to go.
Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 174-175). Scepter Publishers. Kindle Edition.
I love to deal with sin!
Devotional/Discussion of the Day
6 I am GOD, your God, who brought you out of the land of Egypt, out of a house of slaves. 7 No other gods, only me. 8 No carved gods of any size, shape, or form of anything whatever, whether of things that fly or walk or swim. 9 Don’t bow down to them and don’t serve them because I am GOD, your God, and I’m a most jealous God. I hold parents responsible for any sins they pass on to their children to the third, and yes, even to the fourth generation. 10 But I’m lovingly loyal to the thousands who love me and keep my commandments. 11 No using the name of GOD, your God, in curses or silly banter; GOD won’t put up with the irreverent use of his name. 12 No working on the Sabbath; keep it holy just as GOD, your God, commanded you. 13 Work six days, doing everything you have to do, 14 but the seventh day is a Sabbath, a Rest Day—no work: not you, your son, your daughter, your servant, your maid, your ox, your donkey (or any of your animals), and not even the foreigner visiting your town. That way your servants and maids will get the same rest as you. 15 Don’t ever forget that you were slaves in Egypt and GOD, your God, got you out of there in a powerful show of strength. That’s why GOD, your God, commands you to observe the day of Sabbath rest. 16 Respect your father and mother—GOD, your God, commands it! You’ll have a long life; the land that God is giving you will treat you well. 17 No murder. 18 No adultery. 19 No stealing. 20 No lies about your neighbor. 21 No coveting your neighbor’s wife. And no lusting for his house, field, servant, maid, ox, or donkey either—nothing that belongs to your neighbor! Deuteronomy 5:6-21 (MSG)
We often talk of the above list as the Ten Commandments, (although I prefer to refer to them as how God has commissioned our lives – but that’s another blog entry) Violating these guidelines, whether intentionally or without conscious desire or knowledge is what we theologically call sin. Sin simply is living outside the way God would desire us to live, based on His wisdom, based on His love, His wisdom, His desire for our best.
I wrote as the title of this blog, that I love to deal with sin. I have had to deal with people who struggled with every one of the sins in the last two months, maybe even in the last few days… no definitely in the last 48 hours. And I love to deal with sin.
And I don’t like to not deal with it.
Let me unpack that. People like to deal with sin in the same ways they cope with trauma – or death. We go through the same kinds of phases.
We deny it is sin – it doesn’t matter whether it is missing church or Bible study, or engaging in sin that is outside the bonds of marriage.
We bargain – I won’t commit that other sin, if you God overlook that other sin…
We get depressed – as we realize that on our own, we are weak and helpless to overcome temptation
We get angry – often very angry as we crucify ourselves- or worse- those who try to help us through it – even though that means they have to make the mistake of pointing out the sin.
Or we accept that we are sinners – and just keep on… well sinning.
And in everyone of those phases – we don’t deal with sin at all. We smother it, we cover it, we celebrate it, but the very last thing we could possibly do – is deal with it. And if we fail to deal with it, we find ourselves in the place St. John talked about.
10 If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
There is a way to deal with it – a very simple, powerful, wonderful, mindblowing way to deal with the sin…. it comes from the very same place as the quote a moment ago.
8 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. 9 On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. 1 John 1:8-10 (MSG)
That’s how we deal with it – a simple confession, a simple proclamation of forgiveness – and it’s done.
It could look something like this,
Individual Confession
Pastor, please hear my confession and pronounce God’s forgiveness in order to fulfill God’s will.
Proceed.
I, a poor sinner, plead guilty before God of all sins. I have lived as if God did not matter and as if I mattered most. My Lord’s name I have not honored as I should; my worship and prayers have faltered. I have not let His love have its way with me, and so my love for others has failed. There are those whom I have hurt, and those whom I have failed to help. My thoughts and desires have been soiled with sin.
What troubles me particularly is that . . .
The penitent confesses whatever he has done against the commandments of God, according to his place in life. The he concludes by saying:
I am sorry for all of this and ask for grace. I want to do better.
God be merciful to you and strengthen your faith.
Amen.
Do you believe that my forgiveness is God’s forgiveness?
Yes.
Almighty God in His mercy has given His Son to die for you and for His sake forgives you all your sins. As a called and ordained servant of Christ, and by His authority, I therefore forgive You all your sins in the name of the Father and of the T Son and of the Holy Spirit.
Amen.
Dealt with.. Done.
Sin is simple to deal with, so let’s deal with it... knowing the Lord has had mercy on us.
Facebook, Memes and Christlikeness
Corcovado jesus (Photo credit: @Doug88888)
Devotional thought of the day:
5 Let your good sense be obvious to everybody. The Lord is near. 6 Never worry about anything; but tell God all your desires of every kind in prayer and petition shot through with gratitude, 7 and the peace of God which is beyond our understanding will guard your hearts and your thoughts in Christ Jesus. 8 Finally, brothers, let your minds be filled with everything that is true, everything that is honourable, everything that is upright and pure, everything that we love and admire—with whatever is good and praiseworthy. Philippians 4:5-8 (NJB)
Quite a considerable proportion of the people who go to Church read bad publications… Calmly and with love of God we need to pray and teach them sound doctrine so that they don’t go on reading those diabolical worthless papers, which they claim their families buy—for they are ashamed of it—though perhaps it is they themselves who do so. (1)
It was once said that the one who controls music controls the world. I think we can udate that a little – whoever publishes the “meme’s” controls the world. ( A meme is a picture – usually put on DB or Google+ that has words written over it)
The problem is that most of the “memes” are of the sort that St Josemaria talks about – the “bad publications”. Bad because they lead to us rejoicing in sin, rejoicing in mocking, in backstabbing, in gossip. They divide us, they wreck relationships – they encourage us to disengage from relationships and instead engage in distant criticism. When challenged on them, we try and justify the caustic ways in which we express our opinions. It’s as if we’ve been given permission to ignore the wise words of Philippians 4 – which talk about what we should feed our minds with, that which is true, honorable, upright and pure.
Instead we rejoice in this that tear down, and get offended when the target is us.
During this Lent, may we carefully guard our words, and our “share buttons”, and as we do – may we instead find things that praise the Lord who died to forgive us of these sins… and many many others.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3445-344. Scepter Publishers. Kindle Edition.
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Realizing and Revealing the Lord is With us: We can depend on Him!
Realizing and Revealing that
The Lord is with us…and
We Can Depend on Him!
Judges 7:1-15
When God removes all that we think we need, may we find great assurance in His Presence, a presence so strong that others, even our adversaries cannot help but comment on the grace and peace seen in us!
There is a nightmare that many people have, or so I have heard, the night before a big presentation, or some major point in their life – where they are the center of attention. It’s been described this way – there you are, the center of attention and everyone is looking at you, staring at you – and you realize you borrowed the emperor’s new wardrobe.
If you don’t know that story… you all of a sudden realize – you forgot to get dressed after taking a shower. Clothes are a good thing – and to be left without them in a dream isn’t as bad as being without them in public! But those dreams are often considered symbolic of our fears – that we will be found, we will be proven to lack something – that we will be defenseless against criticism – and that we be seen as losers.
I have the strangest feeling that Gideon knew that anxiety, that guy wrenching fear. Probably even before his army was reduced from 32,000 men down to 300. “God
,” I can hear Gideon saying, “what are you thinking? I have nothing left, and you want me to do what?
In this season of Lent, it is time to ask, to even plead that God help us give up those things we depend on, rather than depending upon His love, His mercy, His wisdom. Like Gideon – this is a time to realize – how much we need to depend on God, and indeed how
WHAT DO WE DEPEND ON, WHAT IS OUR GOD?
As I consider the conversation between God and Gideon, as I dwell on it, I have to wonder what I want to take into battle – and why? For a general, for the leader of an army – it would be the men, the size of the army, the advisors – I would want to have the best.
For us, what do we want to take with us? What do we depend on? It may be other people, those who lead us, or those we have come to trust. It might be the technology, or the books, our smile, or ability to think on our feet. What do we depend on so much, that we would not give credit to God for delivering us out of the situations we find ourselves in, or the situations where we, like Gideon, are called on to rescue people from the oppression brought about because of sin?
We have to remember that – Lent is not just about our realizing the presence of God in our lives in our time of need – but also our seeing that revealed to others.
It is so easy for us to forget about our need and our ability to depend completely on God. we are caught up in a world that proclaims to us a different gospel – a different message of salvation. If we want to get of the jam we are in, we are programmed by our society to do what all Americans do. If we want it done right, you do it yourself!
If we watch our supports stripped away… will our trust and our dependence on God still remain? The answer isn’t found in us, in our faithfulness. It is found in His. This is at the core of Lent – realizing that in our weakness, we find, quite joyfully, the love of God making as we realize His presence….
DO WE REALIZE WHAT OTHERS SEE?
That can be when the most miraculous of all things happens, as it did for Gideon. Sent by God into the camp to be encouraged, he hears something absolutely wonderful – something that causes him to drop to his knees in worship.
13 Gideon crept up just as a man was telling his companion about a dream. The man said, “I had this dream, and in my dream a loaf of barley bread came tumbling down into the Midianite camp. It hit a tent, turned it over, and knocked it flat!” 14 His companion answered, “Your dream can mean only one thing—God has given Gideon son of Joash, the Israelite, victory over Midian and all its allies!” Judges 7:13-14 (NLT)
Note that it is God who gives the victory, we can’t ever forget that. When we talk to someone, and they come home and are reconciled to God as the prodigal is, when we baptize someone here, it isn’t their own strength or power that saves them. It wasn’t their own ability to discern the truth about God’s heart towards them.
It’s simple – God works through people like you and I, as the Holy Spirit works in our lives – to reveal God giving the victory, God freeing His people from what binds them. We may never see the results; we may never understand the depth of the victory.
Or when we do, we’ll shake our heads, and realize how great our God is… and we’ll bow and worship and praise Him. Even before we see the final result of the victory. Even as we only see the foretaste of it, as we realize the promises made sure for us in our baptism, as we kneel at the altar, and realize He has called us here… to dine with Him, to commune with God.
Even before we see heaven, and the glory of God in which we dwell… through His love, through His guidance, we can begin to understand the incredible promises that come, as He comes, as He pours grace onto us. When we begin to realize what it means “that the Lord is with us”….
and as our lives reveal that promise is for them, as well
As our lives are lived out, in the peaceful presence of God which passes all understanding, as our hearts and minds kept in Christ Jesus. AMEN!
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