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Following Jesus is Never Easy…Yet….
Devotional THought fo the Day:
3 So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? Hebrews 2:3 (NLT)
8 And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you. Philippians 4:8-9 (NLT)
668 The first Twelve, too, were foreigners in the lands where they taught the Gospel. They came up against people who were building the world on foundations diametrically opposed to Christ’s doctrine. Look: despite these adverse circumstances, they knew that they had been entrusted with the divine message of the Redemption. And so the Apostle cries, “Woe to me if I do not preach the Gospel!” (1)
One of the blessings I have, is working with “young” guys in ministry.
Some are actually young, in their 20’s and 30’s. Some are just young in ministry, men in their 50’s, 60’s and even 70’s whom God is calling to do more, to come to the aid to their pastors, and even to become pastors themselves. (Three will be ordained this year!)
But everyone is in ministry, everyone has the vocation (the role) of being someone God has sent into the world, wherever they are at, to live a life that reflects the love of Christ.
That may seem like a heavy burden, especially in striving to keep focused as Paul says, on that which is of Christ. It is especially hard in a world like ours, where we can think we are doing well, because we aren’t as bad as the rest of the world. yet we create our own idols, our own sacred cows, and in doing so, we ignore our salvation. Idol making is not something that starts deliberately, neither does approving of immorality.
Yet we do live in a world that opposes holiness, that calls what is wrong and sinful, right and spiritually healthy. Even when we do it among other believers. How can we call people to the peace God has planned for them, unless we show them the need for the Holy Spirit to bring them to repentance? How can we be healed, unless we recognize our brokenness? Not just the brokenness caused by this sin, or by that…but all brokenness? (As Luther said, unless we preach against real (our) sin?)
We have to share the gospel, not from obligation, but from need, and because we love those who need it. This includes ourselves. We need to know God’s grace, we need to realize that He has saved us, that He has saved us from our sin, yeah – even that one.
Ours.
By “we” i don’t mean pastors and priests, or church workers… I mean all of those who believe and trust in jesus, who know God is at work.
May we as well encourage people to keep their eyes on Christ and not ignore our being saved!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2456-2460). Scepter Publishers. Kindle Edition.
God, please leave me alone!!! (and thank you Holy Spirit!)
Devotional Thought of the Day:
4 When he finished teaching, he said to Simon, “Push out into deep water and let your nets out for a catch.” 5 Simon said, “Master, we’ve been fishing hard all night and haven’t caught even a minnow. But if you say so, I’ll let out the nets.” 6 It was no sooner said than done—a huge haul of fish, straining the nets past capacity. 7 They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch. 8 Simon Peter, when he saw it, fell to his knees before Jesus. “Master, leave. I’m a sinner and can’t handle this holiness. Leave me to myself.” Luke 5:4-8 (MSG)
574 You insist on trying to walk on your own, doing your own will, guided solely by your own judgement… And you can see for yourself that the fruit of this is fruitlessness. My child, if you don’t give up your own judgement, if you are proud, if you devote yourself to “your” apostolate, you will work all night—your whole life will be one long night—and at the end of it all the dawn will find you with your nets empty. (1)
This morning I made it through my devotional time, without a thought that struck me hard. I would think I was just going through the motions, but that is a poor excuse. The reason I enjoy the time I spend in the scriptures, reading through the Book of Concord and Vatican II documents (my goal for this church year) and the writings of St Josemaria Escriva is because one of them reveals to me the presence and promises of God.
i do it so I don’t get into the practice of doing by just going through the motions.
I am in mourning this morning, and that has an effect on me, I am sure. A very good friend from one of my previous congregations passed away, and it is hitting me all to hard. I haven’t seen him in a while, maybe two years…. and I miss him a lot. This is on top of a very emotional week. Two other friends in ICU, and pouring out in sermons on Christmas Eve, Christmas Day and Sunday the miracle of Christ’s presence, and the desire of God to make us His holy children.
I feel a lot like Peter, as Jesus performs the miracle and fills his boat with abundance. Lord, I am tired, weary, not holy enough to be in your presence. Just leave me alone….. please…..
As I was finishing up with devotions, the very first point in The Forge, is the one quoted in brown above. I knew I had to write on it, and the event that inspired it, the scripture passage.
What I didn’t realize, even as I started writing, having copied and pasted both quotes, was how Peter’s request would affect me. It is how I feel.
Lost
Full of remorse,
Tired
Hurting.bereaved
And yet, all around me, I see miracles, stuff God is doing, there is no other explanation for what is going on….
“Leave me alone, I can’t handle this holiness Lord!” This is Peter’s cry… but it is echoing over and over in my soul.
Even as I am writing this, another passage comes to mind….
26 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. 27 He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. 28 That’s why we can be so sure that every detail in our lives of love for God is worked into something good. Romans 8:26-28 (MSG)
I will hang on this this today, despite my wanting to find a cave like Elijah, or the spot David can’t find in Psalm 139, a place where God isn’t. I need to know God doesn’t forsake or abandon us, He is there, a Father who keeps His promise, a Brother who gives His life for us, who bears our sorrows, and iniquities… (taking away our excuse to run because we aren’t holy) and the Holy Spirit, who brings comfort and peace, and takes our cries…and prays for what we really need……
The assurance of God’s presence, and love.
Lord Have Mercy….. and He does!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2137-2140). Scepter Publishers. Kindle Edition.
Crying Out Loud
Crying Out Loud
Galatians 4:4-7
† IHS †
We are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father!”
A Lightening Strike….
a great quote!
A few weeks ago, at 3:40 in the morning, a loud thunderclap woke up people from here to Irvine, and all the way up to Santa Monica.
I know, for immediately afterward, my phone was going off with facebook messages about it from those two places, and everywhere in between. People were posting about the children and their dogs flying into my friend’s bedrooms, diving under their covers, trembling and scared.
I figured it would eventually make for a great Pastor Parker Parable, and with our readings today, it does.
How many of you remember that happening, either the invasion of your bedroom, or invading your parents’ bedroom, after a particularly loud thunderclap, or a frightening strike of lightning?
Well, Christmas is somewhat like that thunderclap.
For it sends us racing to the Father’s arms, the place we belong, not just when we are anxious or scared.
Because of Jesus, it is the place we belong….
For we’ve been given the right to cry out loud, to use the name of the Lord, to call out to Him in prayer… and in praise.
That’s the point of Christmas, of the name of Jesus which means Yahweh Saves, and His being Immanuel – God with us,
It is the point of Paul in our 2nd reading as well…
This What the Right Time is about!
When the time was right Paul says, when the moment was perfect, when the plan came together, and every aspect that God had promised, revealed in the Old Covenant and the words of the prophets,, when that time happened.
It was Christmas… Mary gave birth to God and Man, one being, yet… beyond our ability to comprehend.
He was born within the very covenant relationship, yet fully representing both sides, the Sovereign Lord, and the man God would bind himself to, for eternity. I love how one theologian-pastor put it:
Christianity is not a religion of fear but of trust and of love for the Father who loves us. Both these crucial affirmations speak to us of the sending forth and reception of the Holy Spirit, the gift of the Risen One which makes us sons in Christ, the Only-Begotten Son, and places us in a filial relationship with God, a relationship of deep trust, like that of children; a filial relationship like that of Jesus, even though its origin and quality are different. Jesus is the eternal Son of God who took flesh; we instead become sons in him, in time, through faith and through the sacraments of Baptism and Confirmation…. He destined us in love to be his [adopted] sons through Jesus Christ” (Eph 1:4).[i]
What amazing words, we who had chosen to rebel against God, who sold ourselves into slavery by choosing to sin rather than obey God, are welcomed as children, His children!
No matter that threat of the storm, we are invited to life in Christ, He’s opened the door, welcomes to live as His very own children.
Knowing we will be the children who struggle, who get frightened by storms and thunderclaps.
It will take us a while to learn to run to Him, but that is what children need to do.
The Blessing of being the Trinity’s family!
That is why I love to talk about baptism, that time when God makes it all right. He joins us to Christ’s death and resurrection, It is that point where the promise of God’s work is made clear, as the Holy Spirit is given to us, the Spirit sent into our hearts to convince us that we are the children of God. Another Christian leader put it this way:
“With Baptism we become children of God in his only—begotten Son, Jesus Christ. Rising from the waters of the Baptismal font, every Christian hears again the voice that was once heard on the banks of the Jordan River: “You are my beloved Son; with you I am well pleased” (Lk 3:22). From this comes the understanding that one has been brought into association with the beloved Son, becoming a child of adoption (cf. Gal 4:4–7) and a brother or sister of Christ. In this way the eternal plan of the Father for each person is realized in history: “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren” (Rom 8:29).
You are God’s son, you are God’s daughter,
We are the children of God, given the ability to cry out loud for our Abba, Father. Indeed we are expected to, whether the cry is the cry for comfort and protection; or whether it is the cry, when we realize we have come home on that holy day when Christ brings us home.
The pastor went on….
It is the Holy Spirit who constitutes the baptized as Children of God and members of Christ’s Body. St. Paul reminds the Christians of Corinth of this fact: “For by one Spirit we are all baptized into one body” (1 Cor 12:13), so that the apostle can say to the lay faithful: “Now you are the body of Christ and individually members of it” (1 Cor 12:27); “And because you are sons, God has sent the Spirit of his Son into our hearts” (Gal 4:6; cf. Rom 8:15–16).[ii]”
That is the Holy Spirit’s job, to bring us into the family, to bring make us one with Christ, To bring us to faith. He makes it happen, as we become aware of our part in the body of Christ.
That is what Paul is talking about – why Christmas and being a Christian is like a lightning storm’s ear shattering thunderclap – for we know where our comfort, our peace, our family belongs.. in the presence of our dear heavenly Father, for there, there is peace.
Even as we look forward to the day when we cry our loud – “Abba Father!” and we hear in reply, “welcome home, my dear children!”
AMEN!
[i] Benedict XVI. (2013). General Audiences of Benedict XVI (English). Vatican City: Libreria Editrice Vaticana.
[ii] John Paul II. (1988). Christifideles Laici. Vatican City: Libreria Editrice Vaticana.
Why I Believe “The” Church MUST Strive for Unity
Devotional THought of the Day:
20 “I pray not only for them, but also for those who believe in me because of their message. 21 I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you. May they be one, so that the world will believe that you sent me. 22 I gave them the same glory you gave me, so that they may be one, just as you and I are one: 23 I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me. John 17:20-23 (TEV)
9 The Lord is not slow to do what he has promised, as some think. Instead, he is patient with you, because he does not want anyone to be destroyed, but wants all to turn away from their sins. 2 Peter 3:9 (TEV)
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:20-21 (TEV)
19 We love because God first loved us. 20 If we say we love God, but hate others, we are liars. For we cannot love God, whom we have not seen, if we do not love others, whom we have seen. 21 The command that Christ has given us is this: whoever loves God must love others also. 1 John 4:19-21 (TEV)
546 Pause to consider the holy wrath of the Master, when he sees that the things of his Father are badly treated in the Temple at Jerusalem. What a lesson for you! You should never be indifferent, or play the coward, when the things of God are treated without respect.
Dustin, as a Lutheran pastor you know very well the theological gulf that exists between Rome and the BoC. Why do you continue to flog this very dead horse?
A few days ago, I was asked the question in green above, on a facebook forum. In my devotions this morning, I came across the quote from St Josemaria Escriva, a man, a pastor who I admire, even as I note we don’t agree on a few important things.
And the four quotes have been swimming through my head since I was asked the question.
The four quotes from scripture are why I must “continue to flog this very dead horse”, The quote from St. Josemaria is the reason I will do so with a lot of energy, put into prayer, into study, yes and into writing blogs and having conversations with friends across denominational lines.
A comment about each of the passages, might help.
John 17: I don’t think we can read this prayer without seeing the desire of Christ and the Father. Read it carefully, our unity ( real unity) is sourced, not in compromise, but in the love of the Father. Even by praying for it publicly, Jseus is noting that it is going to require supernatural influence. (deistic cessationists might have a problem with this…) Yet it is in the very deep, personal, relationship we have with Christ, that we find ourselves in a relationship with each other.
2 Peter 3:9 Last I checked, God wanting all to come to repentance (to have the mind of Christ) is also a supernatural manifestation of His presence. All means all, it doesn’t mean “us, but not them”. This isn’t something you can try once, grab a t-shirt and give up on. This call to repentance is not something we can dismiss by saying, “they aren’t of our brand” or “we are an immigrant church and can’t reach out to other ethnicities.”
If God wants all to come to repentance, if this is His desire, then we will begin to desire that, the more time we spend in His presence.
On further thought. It doesn’t say God is patient with them…but us. Think about that. (Go – do it!
(no, I mean it – take 2 minutes to think that through)
(that was 10 seconds – go do it some more!)
2 Cor. 5: We’ve been given the ministry of reconciliation (that’s what “Churchese translations” do for this passage) Simply put, God desires greatly to reconcile with mankind, to restore a relationship with Him, a friendship, a deep, permanent, relationship where love and mercy are the norm.
Mathematically, if a=b and b=c, the c=a. Or, if you are reconciled to God, and “they” are reconciled to God, the you and they are reconciled. That can’t be denied. If they aren’t reconciled, your work, done in faith, is bringing this message of reconciliation to them, to give them this hope and celebrate it with them. Either way you are stuck, you are reconciled with them, or your vocation is reconcile them to God. This isn’t law, this is the work of God’s gospel in you.
Unless, of course, you need to be reconciled to God yourself….. in that case… let me let you know, God will remove every sin and all injustice that separates you from Him, and He desires to be in a relationship with you, and has made it possible. Enjoy it!
1 John 4: If this doesn’t provide the icing on the cake, I don’t know what does. We must continue to work that people would be reconciled to God, and the goal of any unity discussion or work starts and ends there. At the altar of God, in His presence, God and His people.
Working for unity between the Roman Catholic Church, and Lutheran Synods and churches is as much included in this as working to reconcile with that obnoxious person in the pew behind you, or the neighbor next door. If we don’t work for such, if we don’t care whether they are reconciled with God, how can we claim to love them? If we don’t love the, can we really claim to love the God who loves us?
Some may read this, and say I am a dreamer, that the RCC and Lutherans are both so stubborn that they will never change. If so, that is sad. As I am reading through the Book of Concord and the works from Trent and Vatican II, I see a lot of areas we can find enough common ground, to strive together toward unity in Christ.
Even if our leaders are afraid to breach these conversations, it is the vocation of pastors and priests, those who pastor the people of God and the people themselves to bring this message of reconciliation to God to the world. That will produce unity, even as we struggle with how that can be expressed, (and we should struggle with that, not just dismiss the differences)
And by the very word, and the promises given to us in the sacraments, this should become more and more part of our spiritual DNA. It should be part of our vocation, part of our prayers, striving to bring this message of reconciliation, which will reconcile us, even as it’s heard…..
LORD HAVE MERCY!
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2055-2057). Scepter Publishers. Kindle Edition.
That Ass May Be More of a Blessing Than You Ever Dreamed!
Devotional Thought of the Day:
38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Matthew 10:38-39 (TEV)
21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the LORD to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the LORD standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the LORD stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the LORD, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the LORD moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff. 28 Then the LORD gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam. 29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!” 30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?” “No,” Balaam admitted. 31 Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him. 32 “Why did you beat your donkey those three times?” the angel of the LORD demanded. “Look, I have come to block your way because you are stubbornly resisting me. 33 Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.” 34 Then Balaam confessed to the angel of the LORD, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.” Numbers 22:21-34 (NLT)
521 I wrote to you: Though I can understand that it’s not an uncommon way of talking, I’m not happy when I hear people describe the difficulties born of pride as “crosses”. These burdens are not the Cross, the true Cross, because they are not Christ’s Cross. So struggle against those invented obstacles, which have nothing to do with the seal Christ has set on you. Get rid of all the disguises of self!
As I read the words in blue from above at the end of my devotions this morning, I thought of the story of Balaam.
Partly it is because I have been trying to help a lot of people reconcile the relationships that they have shattered. They often consider dealing with each other the cross they have to bear, and they count it a noble thing to do so. They might not call them n ass directly, or publicly, but there is that kind of thought that is given. They will bear up with the frustration, the pain, and will humble themselves to the point where they cannot any longer, and the need for reconciliation becomes ….more visible.
I will confess that I am writing this as much to me, as I am to anyone else. We struggle against them, we proclaim that we will gladly becomes martyrs, we convince ourselves that we will tolerate them, and that is our martyrdom, that is the persecution we will endure, and offer it up to the Lord, as we bury the anger and resentment, and find ways to increase the distance between us.
And we are full of it!
Not that! We are full of pride. (well and the pride fills us with that as well)
They aren’t the cross we have to bear. TO say that is to bear a different kind of cross that the cross of Jesus Christ.
His Cross is one where reconciliation happens, the Cross where mercy and grace is found and celebrated, the Cross where sin is put to death, and we are raised, freed from it and all unrighteousness. That’s the cross we have to bear – to do things to bring about healing, forgiveness, to see God’s grace and mercy and love accomplish this between the asses in our life, and us.
it is then, with eyes wide open, that we see as Balaam did. That perhaps God has used them to protect us from harm, to protect us from sin and disobedience ruining our lives. That their work, whether deliberate or not, has been n incredible blessing.
We need to learn not to think of those people as the cross we have to bear, but instead yearn to take up the cross and follow Christ, for them. Even as He did for us.
It’s a hard lesson, but there is the biggest grace point…. we can’t do it unless we see the cross of Christ, unless we know His love and mercy as we interact with them. Knowing He is there, to heal, to pour out mercy, to pour out grace on us all, turns this from a cross of horrible suffering, into one we can embrace for the joy set before us.
Which is the biggest blessing of all, this need to walk with Christ, to follow Him to the cross, To remember that our life centers in Him – for that is where we meet Him, where we are united to Him, all of us who are called by His name. Remember you baptism, run to receive absolution, find joy in our communion together at His table. together. Amen
So don’t think of them as your crosses, for now you know that is a lie. Bear the cross that brings reconciliation, and learn from our Lord to bear it for the hope sent before us.
Dwell in His Peace!
As you
They aren’t our crosses to bear, to claim so is not a mark of humility, but that of condescension and pride, much as Balaam found out, and confessed. Much as St Josemaria pointed out, .
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1976-1980). Scepter Publishers. Kindle Edition.
The Daily War of Renewal and Rebirth
Devotional THought of the Day:
21 I have discovered this principle of life—that when I want to do what is right, I inevitably do what is wrong. 22 I love God’s law with all my heart. 23 But there is another power within me that is at war with my mind. This power makes me a slave to the sin that is still within me. 24 Oh, what a miserable person I am! Who will free me from this life that is dominated by sin and death? 25 Thank God! The answer is in Jesus Christ our Lord. Romans 7:21-25 (NLT)
344 For a son of God each day should be an opportunity for renewal, knowing for sure that with the help of grace he will reach the end of the road, which is Love. That is why if you begin and begin again, you are doing well. If you have a will to win, if you struggle, then, with God’s help, you will conquer! There will be no difficulty you cannot overcome!
I have read that Luther advised us to remember our baptism every morning as we prayed, and every evening as we prayed before sleep. There is a reason for it, to strengthen our knowledge and trust in God, because each day has its own evil, because we will be tempted and fail.
Though some would deny it, the miserable battle Paul identifies above in the Christian goes on daily. If we examine ourselves (1 Corinthians 11) We must deal with the misery of the guilt and shame we bring upon ourselves, as we fail, as we sin. As I write this, I am listening to the music from Les Mis, and the song where Javert commits suicide. Why? Because he knows the war between justice and mercy. He can’t imagine a world where mercy trumps justice, where love and grace triumph over the law. Such is Paul’s world – the misery he refers to, the danger to the journey towards love that Escriva mentions as well.
We remember our baptism at night so that we can est in peace, knowing God is merciful, and promised to forgive us.
We pray in the morning, remembering and being thankful as well, knowing that this rebirth and renewal will mark our day. That we will expect to see God’s work in our day, in our lives, in our interactions.
For without such, our struggle becomes impossible, we forget that there is no condemnation when we are found in Christ. Instead there is peace, and healing, and assuredness that the Holy Spirit is working there, We would believe that sin or temptation could separate us from the love of God, that God is limited, and can’t make even the sin we repent of work out for good, for those who love Him, who are called according to His purposes.
It is as Paul taught Titus:
“But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.” 8 This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone.“ Titus 3:4-8 (NLT)
But this is a truth we need throughout our days, the truth of being reborn in Christ, of being forgiven, of being shown grace.
that is the way to a victorious Christian life…. to realize our need for the gospel… in our lives, and the hope of it for those around us as well.
Lord have mercy on us sinners!
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1356-1359). Scepter Publishers. Kindle Edition.
Simul Iustus Et Peccator (simultaneously justified and sinner) Not a Justifiable reason for sinning
Devotional?Discussion THought of the Day:
30 And do not make God’s Holy Spirit sad; for the Spirit is God’s mark of ownership on you, a guarantee that the Day will come when God will set you free. Ephesians 4:30 (TEV)
1 What shall we say, then? Should we continue to live in sin so that God’s grace will increase? 2 Certainly not! We have died to sin—how then can we go on living in it? 3 For surely you know that when we were baptized into union with Christ Jesus, we were baptized into union with his death. Romans 6:1-3 (TEV)
12 So then, dear friends, as you always obeyed me when I was with you, it is even more important that you obey me now while I am away from you. Keep on working with fear and trembling to complete your salvation, 13 because God is always at work in you to make you willing and able to obey his own purpose. Philippians 2:12-13 (TEV)
20 God has raised from death our Lord Jesus, who is the Great Shepherd of the sheep as the result of his blood, by which the eternal covenant is sealed. May the God of peace provide you with every good thing you need in order to do his will, and may he, through Jesus Christ, do in us what pleases him. And to Christ be the glory forever and ever! Amen. Hebrews 13:20 (TEV)
59 If you respond to the call the Lord has made to you, your life—your poor life!—will leave a deep and wide furrow in the history of the human race, a clear and fertile furrow, eternal and godly.
In the last month I’ve seen an alarming trend. It is what I call the “Romans 7 defense”
People defending their sin, and even their intent to sin, by quoting the passage about the things we don’t want to do we, do, the things we do want to do, we don’t. They stop there, They don’t admit that being in that situation is a wretched, horrible, and wrong.
I’m a sinner, I can’t help it, so why should I?
Ill just go on as if nothing ever happened, and being a wretch is our normal state. Right? “It’s just the way I am wired….” (funny, that excuse doesn’t fly for the sins we aren’t as appreciative of…) Or the new favorite (said by at least 3 people recently) “I just don’t have a filter”
While they would deny trying to justify themselves, they will try an excuse themselves from their sin. After all, it isn’t murder, or perversion, or gossip. Or I will here, “well I know its wrong, but it is not as wrong as xxx”. The basic line, is a claim that since we can’t save ourselves, we don’t have to struggle to live as saints, right? Those considered theologians will argue that there is no “3rd use” of the law. Why is it, we want to make not just the norm of the Christian life, but the goal, a life of wretchedness?
But Scripture teaches differently, it calls us to have a mind like Christ Jesus. Scripture reminds us of being bound to Christ, by being transformed by the Spirit. It instructs us that we are given the desire and the power to leave God pleasing lives. The author of Hebrews even makes that his parting blessing.
Why would these passages, and so many more in the Epistles and the OT prophets, describe a life lived in love and peace, if God just was satisfied with sin-dominated lives?
Why not live life where we are not satisfied with the wretchedness. Where like Paul we recognize the struggle, and then focus our attention on His work in our lives. Cleansing, Healing Justifying, Indwelling, Empowering a life where we have that attitude of Christ.
He broke the bonds of sin, why do we settle for staying in the prison?
The way out of this isn’t disciplining ourselves to stop sinning. The answer isn’t found in having an accountability partner, (those can help) or even knowing God’s mercy will cover those sins. The way to hear the author of Hebrews prayer for you to be answered is simple, keep hearing of God’s love, His mercy, His faithfulness. Strive to be aware of the Holy Spirit’s actie presence in your life, know Christ’s presence as well.
Grieve over your sin, and that of the world, and look to Christ, where there is no condemnation, but there is mercy and love.
Live in Christ Jesus.
And when sin, confess and be cleansed….. but look to Christ for the power not to sin anymore….
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 436-438). Scepter Publishers. Kindle Edition.
Worship Wars: What Both Sides Are Missing!
Discussion & Devotional Thought of the Day:
12 I will walk among you; I will be your God, and you will be my people. Leviticus 26:12 (NLT)
25 “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26 And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27 And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. 28 “And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. Ezekiel 36:25-28 (NLT)
9 Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain again. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence! Exodus 24:9-11 (NLT)
1 And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Romans 12:1 (NLT)
43 We should offer the Lord the sacrifice of Abel. A sacrifice of young unblemished flesh, the best of the flock; of healthy and holy flesh; a sacrifice of hearts that have one love alone—you, my God. A sacrifice of minds, which have been shaped through deep study and will surrender to your Wisdom; of childlike souls who will think only of pleasing you. Lord, receive even now this sweet and fragrant sacrifice.
For forty to fifty years there has been a war raging in the church, transcending denominations, dividing churches, causing much pain, and without the sorrow which should be accompanied by such division. It is known as “Worship Wars.”
It is often said to be about whether a church will use classic hymns, or contemporary praise music. It is also defined as whether you use us a traditional liturgy, or a simper (yet often more complex) order of service. There is also the arguments over whether a worship service should be planned primarily for the believer, or for the seeker.
The final point of division is thought to be profound:
Is a worship service about man praising God, and the movement from earth to heaven? Or is a worship service about God delivering gifts to men?
And the arguments go on, dividing the church. People will actually be so defensive, so demanding, that they are willing to break apart what Christ died to bring together.
And both sides are missing the point.
Worship Services aren’t primarily about God being served, or primarily about man being served. As one of my professors used to describe the liturgy,
“Worship and Liturgy is about the people of God being in the presence of God” it is not all about God, and it is not all about man. It is about the communion of God and Man. It is about fellowship. We are His people, He is our God, and He gathers us together to celebrate this reconciliation, this amazing miracle.
It is incarnational, as we find ourselves in the presence of a God who invaded the world 2000 years ago, and still invades and takes up residence in the lives of His people today.
That is what the worship service, the mass, the gathering, the church service is about. Nothing less than a feast that gives us a glimpse of the feast to come. To recognize the truth that God is in our midst together, at work in our lives, giving us the power and desire to to do His will, to accomplish what pleases Him.
To only focus on God serving man leaves the people without a voice to praise Him, it becomes a one way monologue, where everyone becomes passive. You see this when people can’t sing, where they are limited in serving, where the sermon and sacraments take on a uni-directional focus. The same passivity is seen if the service focuses only on man serving God, as we start to assume He is silent, that we have to strive to make ourselves acceptable to Him. This is seen where the sermon becomes a self help session, the worship is led, rather than facilitated.
it’s about God and man, together, as God has always desired, as He has always revealed to His people as His plan.
Receive His love with joy, offer Him your life to use, and go into the world knowing His presence, and His desire to see prodigals come home, and join in the celebration that they do.
Amen.
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 387-391). Scepter Publishers. Kindle Edition.
Do I Really Have to????? Yes! Love Them!
Devotional and Discussion Thought of the Day:
7 And work for the peace and prosperity of Babylon. Pray for her, for if Babylon has peace, so will you.” Jeremiah 29:7 (TLB)
760 All right, I agree! That person has behaved badly; his behaviour has been reprehensible and unworthy; he deserves no merit at all. Humanly speaking he deserves to be utterly despised, you added. I understand what you mean, I can assure you, but I do not share this concluding view of yours. That life which seems so mean is sacred. Christ has died to save it. If He did not despise it, how can you dare to? (1)
I am on vacation, and we’ve driven a bit here and there, and my memories go back to my childhood vacations in the lake region and in White Mountains of New Hampshire. Three kids in the back of the old Chevy Malibu, and later in the Monte Carlo. God a bit cramped back there, and let’s just say it is was about as peaceful as the Holy Land. There was even the innocent victim (me) caught in between the rival factions.. I can still hear my dad and mom instructing my siblings to get along, to love each other, sometimes even to give each other a hug… a nice gentle one.
And the loud pitched, whining reply, ‘do I really have too???????”
Move forward to today. Even if we are not caught into a political and historical mess like Israel and Palestine, we find ourselves in serious disagreements, We have rivals, we have those we don’t like, and we have those we are seemed destined to hate, because they hate us. We are at war, sometimes in our workplaces, other times in our neighborhoods, with distant family, and sometimes, sad to say, in our homes.
We justify our anger, we get protective to stop the pain, to defend our reputations, even our families. There is a meme going around, saying that if they drop their guns, there will be peace, but if we drop ours, we will be annihilated. Not sure how true this is, but we take it is as truth, and apply that truth in our lives. We want at least the personal version of Mutually Assured Destruction.
We don’t realize how damaging this is, this dealing with enemies, this always defending ourselves.
Israel was in captivity when Jeremiah wrote these words, with the ancestors of those they have been engaged in hostilities with for centuries. The prophet’s words are different, they don’t call for strategy, they don’t call for defensive posturing. I chose the translation from the Living Bible because it identifies the city, these enemies. Here it is, as we would normally here it,
7 And work for the peace and prosperity of the city where I sent you into exile. Pray to the LORD for it, for its welfare will determine your welfare.” Jeremiah 29:7 (NLT)
Do I really have to? Do I really have to love them, to pray for them? Do I have to sacrifice time and energy to work for their peace and not just survival, but prosperity?
Do I really have to?
I mean St Josemaria described them so well, “All right, I agree! That person has behaved badly; his behaviour has been reprehensible and unworthy; he deserves no merit at all. Humanly speaking he deserves to be utterly despised, you added.”
And the response, read it again,
I understand what you mean, I can assure you, but I do not share this concluding view of yours. That life which seems so mean is sacred. Christ has died to save it. If He did not despise it, how can you dare to?
Here is a way, similar to the words above, that helps. Hear Jesus words from the cross, Father, forgive (insert your name), for they know not what they do. See Him utter those words, even as He is dieing, even as the pain wracks His body, even as the blood drips to the ground. Now, Look at your adversary, see Jesus on the cross, begging the Father to forgive them, they don’t know what they are doing as well. Let this thought be pondered in your heart for 10 or 15 minutes…. really dwell on it. Not just picture it for a second – go that’s nice. But dwell on it until the tears come, till the pain is pulsing in your body, and then purged of it, the peace rushes into your soul.
See both of you, broken there… yet being lifted by Christ. For in Christ, that which divides us is broken, in Christ there is mercy, in Christ, there is healing.
That’s why Jeremiah calls for us to pray for those who oppress us, because as God makes Himself known to them, as He calls them to be His children, as He blesses them, the blessing to us is beyond compare.
St Paul mentions this in his words to the Church in Galatia…
27 And all who have been united with Christ in baptism have put on the character of Christ, like putting on new clothes. 28 There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. Galatians 3:27-28 (NLT)
There is our goal, this is our mission, our apostolate, to long for this healing, this reconciliation. Tough? Yes. Painful? Yes? Calling us to sacrifice beyond our means? Yes.
In Christ, there is no other choice. It is our vocation, our life.
We pray, “Lord, have mercy on us sinners!”
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 3158-3162). Scepter Publishers. Kindle Edition.
Are We Afraid of Intimacy With God?
Devotional Thought of the Day:
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” Romans 8:15 (NLT)
456 You belittle meditation… Might you not be afraid, and so seek anonymity since you dare not speak with Christ face to face? You must see that there are many ways of belittling meditation, even though you might say you are practising it. (1)
Yesterday, in our adult Bible Study, I asked a question…..
“Would it seem right to pray the Lord’s prayer, “Dad in heaven”.
A number of people were squirming! “It isn’t reverent enough”, As I asked people what difference it would make, “it would make Him seem closer,”,As we talked through the idea, it also became apparent that it would make Him seem to be listening more directly, and more involved in our lives.
After all, besides my friend the seminary president who dropped in for a visit, none of us addressed our parents as “Dear Father reading the paper”, or “Dear Mother in the Kitchen”!
We want a safe distance as we pray, we want to be able to keep God there, over in the sanctuary, or a reminder on the fireplace mantle, or perhaps, we want to see Him in far out in the Galaxy. Seeing him sitting on our couch, or at our dinner table, or talking to us in the backyard while we are barbecuing? Would that be too close for you? What if God shared even more intimate moments with us?
Does the thought of God living with you strike fear in your hearts? Does it cause you to think first of that time – where your thoughts were impure, or when you couldn’t resist letting your anger, or jealousy, or lust reign in your life? Are we terrorized when we read that God knows our thoughts?
Why?
What would happen if we looked forward to that level of intimacy, counted on it? What if our reaction was the same as when a child is waiting for Dad to get home, to share with him the day, to play catch, to tell Him of our heartbreaks? What would happen if we took to times of meditation and prayer for what they were – times of intimate, deep times with God, even if a word is not said? ( I remember my times of walking down the shore road with my dad – neither saying a word for a mile or two – as some of our greatest times…) What if our conversations with God resembled Andy Griffith and Ron Howard in the closing credits of the black and white television show? That is the gift promised and given in our baptism! The presence of the Holy Spirit, for such is the gift to those God claims as His children!
Scary?
think of this – in times of joy – you can cry out – Daddy – come look and see, (as He smiles, for who do you think set up the glorious moment), in times of great trauma – you can cry our Daddy, and know His comfort and healing will be there, as He assures us, promises us that all will work out… for good, because of His love. And in the between times, we walk with Him…revealing His mercy, His care, His cleansing our lives. Revealing how deep, how high, how broad – how wide His love is for us.
Why are we afraid of this/
Cry out!
As we sang as children – with great joy, “Lord, be with us!”
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 2013-2016). Scepter Publishers. Kindle Edition.
