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The Challenge of Being Faithful Is Found in the Little Things

Devotional THought of the Day:

37  “If you love your father or mother more than you love me, you are not worthy of being mine; or if you love your son or daughter more than me, you are not worthy of being mine. 38  If you refuse to take up your cross and follow me, you are not worthy of being mine. 39  If you cling to your life, you will lose it; but if you give up your life for me, you will find it. Matthew 10:37-39 (NLT)

24  Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. Matthew 16:24 (NLT)

204    Many who would let themselves be nailed to a cross before the astonished gaze of thousands of spectators won’t bear the pinpricks of each day with a Christian spirit! But think, which is the more heroic?  (1)

You hear of the mother of the martyrs, who would share a meal with those who killed her son, and you are amazed.

You hear of the missionaries, who risk their lives, serving those with ebola, or aids, or in places where war is more common than peace, where churches are burnt.

You hear of men and women, giving up lucrative careers, to serve in the ministry, trading comfortable lives fro those who are suffering.

You read the book of Acts and see Peter and Paul, Stephen, Phillip, Dorcas, and the wife and husband team of Priscilla and Aquila doing miracles, preaching to great crowds, ministering to others in ways that reveal the Spirit of God is in them, and you are amazed.

Then you comment that you could never have faith like that, that you admire it, but you know that you cannot be that faithful.

You are wrong.

Faithfulness isn’t about trusting in God to only do the miraculous, and the awe-inspiring.  Faithfulness is tougher than that, because faithfulness isn’t measured by an event, or a moment in time, faithfulness is measured by a life that is lived under the burden of the cross.

Faithfulness is about living in the presence of God, no matter what the circumstances.  To be aware of those around us, and be willing to sacrifice to help them.  To be willing to spend the time to not only note sin and the damage it causes, but to be able to speak of the healing that God’s forgiveness brings.  To think before we speak, understanding not only what we want to communicate, but who we are communicating that message to, so that we can speak with love, so that lives will be healed.  To live under the cross means that we give up trying to justify our sins, or the sins of those we love, but we set the example, running to the throne of grace.

To live under the cross, to strive for holiness on our own merits seems difficult, challenging, impossible.

But it was never meant to be just our work.

This is why we’ve been given the Holy Spirit, who works in our lives through God’s word, through the sacraments, those sacred times when we breathe, and know we are in the presence of God.

The heroic life of faith is one revealed by a change in behavior in the little things.  The words we use, the attitudes we have towards others, the willingness to sacrifice, not in the big things, but in the little things.  Be patient with the antagonist, spending time loving your adversaries, and praying for those who annoy the hell out you.  (they actually do this if you have to run to the Father to find the strength to endure them!)

Even though the faithful life is revealed by these things, it originates in the time we spend with God. In the moments where we realize His love at work in us. We grow in faithfulness when we run to Him, rather than deal with things on our own.  Faithfulness is about our relationship with Him. Knowing He is with us, and so cherishing the time that we make the time to spend it with Him.  Treasuring that time,

Be faithful in what the world considers “little”.  Walk with God, hear His voice, encourage people, lift them up.  Take up that cross, it isn’t as heavy as you thought.  In fact, you might just enjoy it, when you realize you carry it in His presence.

.Godspeed

(1)  Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 587-588). Scepter Publishers. Kindle Edition.

The God Who Would Be Involved With You…

Featured imageDevotional Thought of the Day:
19  I correct and discipline everyone I love. So be diligent and turn from your indifference. 20  “Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends. Revelation 3:19-20 (NLT)

Saint Luke tells us of some fishermen washing and mending their nets by the shores of Lake Genesareth. Jesus comes up to the boats tied up alongside and goes into one of them, which is Simon’s. How naturally the Master comes aboard our own boat! “Just to complicate our lives,” you hear some people complain. You and I know better; we know that our Lord has crossed our paths to complicate our existence with gentleness and love.  (1)

I once was told “God wouldn’t be involved with the likes of me.”

Actually, I’ve been told it more than a few times.  From people who were incarcerated, from people on the streets, from people with multiple graduate degrees but with a past that wasn’t just broken, it was shattered.

While I understand, heck I know the feeling, whenever I hear that, I cannot help weeping.

Not because of their past.  But because they believed something that is a lie.  Because in trusting in that lie, they miss out on what we call grace.  More simply put, the blessing of knowing that God loves you, that His love means that He will show mercy to you, and knowing the miracle of that mercy, you will know peace.

To those that believe God won’t be involved with you, the lesson of Peter’s boat is a good one.  Imagine Jesus getting into your car. Just walking up, opening the door, getting in and saying, “let go for a ride”.   Or the passage from Revelation, he knocks at your door, comes in and asks, “where is dinner””  That is what Jesus does throughout all of history.

He get’s involved with people.  Involved with them to where there is no protective comfort zone.  Deeply involved, for that is where we need Him, even if we don’t like Him that intimately involved in our lives.  He comes in, and would make Himself at home with us. Celebrate the good stuff, comfort us as we grieve. He would bring healing to the brokeness of our lives, even to those who are shattered.  He would make everything brand new.  Not like brand new, He will make us completely brand new.

That’s what Jesus does when He determines to get involved with us.  Which is why it doesn’t matter how broken we are, or from what kind of life we have survived.  He is here to get involved, and that may be a little uncomfortable at first… but the depth of His Spirit’s involvement is guaranteed to be glorious.

He’s going to get involved because He wants a relationship with you.  Once that relationship begins, expect Him to make Himself at Home in your life, and rejoice as you walk together, for you are loved.

AMEN

Escriva, Josemaria (2010-11-02). Friends of God (Kindle Locations 532-535). Scepter Publishers. Kindle Edition.

February 26: My Anniversary of Facing Death….. twice…

Featured imageDevotional Thought of the Day:
11  In union with Christ you were circumcised, not with the circumcision that is made by human beings, but with the circumcision made by Christ, which consists of being freed from the power of this sinful self. 12  For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13  You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; Colossians 2:11-13 (TEV)

1035      Do not fear death. Death is your friend! Try to get used to the fact of death: peer into your grave often, looking at and smelling, and touching your own rotting corpse there, a week, no more, after your death. Remember this especially when you are troubled by the impulses of the flesh.  (1) 

Twice on this day, February 26th, I have faced death and found life.

The second time was in 1998, as I lay on a gurney in West Hills, California.  I was about to have surgery to replace two heart valves, damaged by a genetic connective tissue disorder. The surgery was supposed to last 4 hours, and was very risky.  The surgeon explained it was as challenging as sewing two wet pieces of toilet paper together. He would later ask me how many people were praying, not that he believed in it, but that the surgery was so easy.

That ended an anxiety I had struggled with since childhood, the threat of death because of the genetic issues.  Yes, there are still heart issues, yes, I am still on medicine and undergo tests.  But the threat of aortic dissection is minimal. For six years prior to the surgery, I had been concerned – with the heart issues had already tried to kill me once, causing a cardiac arrest.

Life changed a little that time I faced death. There was a new freedom, a new life.  Yes, it had restrictions and changes, but it was also free of  my fears about death that was…. I can’t even explain how overwhelming it could be.

It had even more the other time, thirty-three years before that.  I was only a few weeks old and at a church.  I faced a different form of death, one with the promise far greater, in fact; that was the reason I had to face death, in order to gain the promise.

On February 26, in the year of our Lord 1965, I was baptized. As the passage above discusses, in baptism we die. ( Romans 6:1-8, Titus 3, my favorite, Ezekiel 36:25-27 and 37:1-12 speak of this as well) It is there, in our baptism, that we die with Christ.  It is there as well, that we are quickened, that we come alive in faith.  That we enter a relationship that is amazing, with God.

The picture of baptism and being united with Christ’s death and resurrection, is not just symbolism. It is not just an act of our obedience.  It is God at work.  It is a promise God has made, to all those who believe in Him.  It is how He brings us through Christ’s death and resurrection that enables us to be freed from our sin, and the debt it causes.  It is a wonderful, miraculous promise of eternity, a promise God is willing to sign, to guarantee, to stake His name to, that we would know His love.

His promise, given to us in a Covenant, a Testament, an unbreakable contract.  His work, cleansing us,

This time, facing death has eternal implications.  It enables us to look death in the face, and not be afraid.  To realize the glory of God, which He desires to share with us, will be our eternity. For something awaits us, which scripture describes this way.

1  You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2  Keep your minds fixed on things there, not on things here on earth. 3  For you have died, and your life is hidden with Christ in God. 4  Your real life is Christ and when he appears, then you too will appear with him and share his glory! Colossians 3:1-4 (TEV)

Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3664-3668). Scepter Publishers. Kindle Edition.

A Tough Question….. Will We Answer it? Do We Hate Sin?

Devotional Thought of the Day:

14  Temptation comes from our own desires, which entice us and drag us away. 15  These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death. James 1:14-15 (NLT)

20  But that isn’t what you learned about Christ. 21  Since you have heard about Jesus and have learned the truth that comes from him, 22  throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. 23  Instead, let the Spirit renew your thoughts and attitudes. 24  Put on your new nature, created to be like God—truly righteous and holy. Ephesians 4:20-24 (NLT)

1002      To save mankind, Lord, you died on the Cross. And yet for one mortal sin you condemn a man to a hapless eternity of suffering. How much sin must offend you, and how much I ought to hate it!

For maybe 20 years, there has been a platitude circling around Christianity. It goes like this, “we should hate the sin, but love the sinner.”

It isn’t scriptural, in that it doesn’t come from the word of God.  We accept it because it seems logical, and it gets us out of sticky situations.  

I don’t think we hate sin anymore.  I think we tolerate it, welcome it, choose it, and count on God to take pity on us. 

If we’ve been brought up in the church, we know what the Bible says about sin.  We know that what it earns death and destruction.  Sin separates us from all that is good; it separates us from God and His love.

It deserves our hatred. It is something we should fear, as it seduces and enslaves people. It does such a thorough job, burying us deeper and deeper beneath its weight.   We excuse it, we claim that not sinning is an inconvenience, that living as God teaches isn’t possible anymore.  Theologians dismiss it with the very phrase that provides the title of my blog – that we are simply justified sinners, and that is all we will ever be in this life.

I think that we’ve come to a point where we don’t hate our sin anymore.   The sins of Isis, the sins of “those” people, the sins committed against us, yes, we still hate that sin.

Do we hate our sin?  Do we hate the sins of our friends?  Do we hate the sins of our children?  Do we fear the grip that sin can have over people, and the damage it can do to their lives?  Do we see it wrecking the relationships around us?

If we did, how glorious would the cross be?  How central to our lives would our baptism be?  what a celebration the Lord’s Supper would be, and the relief we would know as we heard the words, “you’re sins are forgiven!”

He broke the power of sin; he crushed it. He saved us from it.  He brings healing to our hearts and peace to weary souls.

During this Lent, we pause and take the time to not only love the sinner, but fear for them, and struggle to see them freed.  We look to Christ, setting that sin, that desire, that temptation aside… knowing He endured the cross so that we could be free.  Fr that to Him was His joy, to see us freed, cleansed and made holy.

Do we hate sin?  We need to…..


Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3534-3535). Scepter Publishers. Kindle Edition.

A True Test of Faith: Prayer

Devotional Thought of the Day:
Featured image2  Open the gates to all who are righteous; allow the faithful to enter. 3  You will keep in perfect peace all who trust in you, all whose thoughts are fixed on you! Isaiah 26:2-3 (NLT)

1  I cry out to the LORD; I plead for the LORD’s mercy. 2  I pour out my complaints before him and tell him all my troubles. 3  When I am overwhelmed, you alone know the way I should turn.  Psalm 142:1-3 (NLT)

990      Sanctity consists precisely in this: in struggling to be faithful throughout your life and in accepting joyfully the Will of God at the hour of death.

As I read the passages from Isaiah and Psalms that I placed at the beginning of this devotion, I wonder again about my faithfulness.

Not from the point of not sinning and doing everything right.  It is another issue of faithfulness.

I have often found it hard to pour out my complaints, I find it hard to give Him all my troubles. I don’t’ turn to God at first, when troubles overtake me. There are ways we avoid this.

One may bottle it up, just shove it own inside until the day when we just sob uncontrollably.  Our bodies are purging our soul of bottled up grief or anger, or sorrow, any and every.

Another option is to vent but in an inappropriate way.  Venting looking for some affirmation; someone to recognize our heroic endurance, our suffering under injustice, the strength of character that it takes to endure.

Please hear me, I am not saying we shouldn’t look for support from other brothers and sisters who know God’s love.   But I am saying that we can go to others for affirmation that would glorify us, even if that glory is someone noting our ability to survive the struggle.  If we are blessed, our friends won’t allow us to throw a pity party.  Instead, they will guide us to the cross, and the mercy and grace that will heal us.

What is faithfulness?  St. Josemaria talks of it as accepting the Will of God joyfully – even at the hour of death.  It is with Isaiah knowing that God keeps us in perfect peace, and we trust Him to keep that promise, and look to Him to do it!

That faithfulness is crying out to God like Jeremiah, (see Jeremiah 20:7) when we feel like life isn’t fair.  Or even if it is fair when we feel overwhelmed by it.  When we don’t hesitate to plead for Hi mercy, to pray with both the bluntness of sharing our despair, and trusting God, and only God, to make a difference.

That is the faithfulness we need to develop.  The faithfulness that results in holding nothing back from the God, who loves US.  To give Him our life, not just our willingness to serve Him wherever He leads, but to give him our shattered hearts, our bruised and broken souls.  We need to entrust to Him the things that we hate to face in our lives.

That is faithfulness; the prayer of the broken and needy.  The prayer of a child, calling out to his Father to rescue them from the darkness.

The prayer so easily said…but one that echoes to the deepest part of us, and finds that even there, God is with us.

The Prayer:  Lord, have mercy on me….

Let us pray…

(1)  Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3490-3491). Scepter Publishers. Kindle Edition.

Struggling with The Reality of One, Holy, Catholic/Christian and Apostolic Church

Featured imageDiscussion/Devotional Thought of the Day:
1  Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. 2  Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3  Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4  For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5  There is one Lord, one faith, one baptism, 6  and one God and Father, who is over all and in all and living through all. Ephesians 4:1-6 (NLT)

932      God is right there in the centre of your soul, and mine, and in the soul of everyone who is in a state of grace. He is there for a purpose: so that our salt may increase, that we may acquire more light and that each one of us from his place may know how to distribute those gifts of God. And how can we share out these gifts from God? With humility and piety, and by being very united to our Mother the Church. Do you not recall the vine and the branches? How fruitful is each branch when united to the vine! What large bunches of grapes! And how sterile the broken-off branch that dries up and becomes lifeless! (1)

As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on, and, in the sacrament of the eucharistic bread, the unity of all believers who form one body in Christ  is both expressed and brought about. All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains.(2)

When I was first installed as a Lutheran pastor, part of the service was my assent to the doctrine of the Evangelical Lutheran Church.  i gave assurance that i believed in what the word of God teaches, and that i found the explanation of that found in the documents of the book of Concord to be a clear explanation of them. 

I did then, and I do now so believe.

Yet, I struggle with the dissonance between those documents and what is commonly held to today.  

One of those struggles is found in the words from the Nicene Creed, “and I believe in One, Holy, Catholic, and Apostolic Church.” (3)  I hold to those words, and find great comfort in them. I believe there is only one church, yet I see the fragmentation of it, and worse, I see pastors and people who rejoice over that fragmentation.

Yet that fragmentation is not something praised in scripture.  The Ephesians passage above makes this clear. We can add to the passage the 12-14th chapters of Romans and 1 Corinthians 12-14. We could also mention Philippians 2, not just the well known 5-10, but the verses that are the reason Paul includes 5-10; the call to unity, the call to serving other.  Add 1 John – the entire letter, but especially chapter 4.  

And yet we deny the church is one.

And in doing so, we deny the desire of Christ Jesus.  We deny the unity we find in Christ Jesus, who draws us all to Himself, and who unites us to Himself, as we are united together in His death, and in His resurrection.  It is the unity we see, as we kneel and commune together, a family feast with not just the congregation we gather with, but the whole church, including all the company of heaven. 

I am not saying that we should compromise on our doctrine!  However, the Una Sancta (that there is one group of holy people – those who trust in Christ Jesus) is part of that doctrine; what we discern because it has been revealed to us in scripture.  To deny this does what St. Josemaria states, it causes us to wither and die, 

I love what Vatican 2 describes, the very nature of the Lord’s Supper brings about and reveals that unity. Luther does an excellent job, although with many more words, in the Large Catechism’s explanation of the Creed.

The challenge i see is that we continue to think unity comes about by studying doctrine, debating over who is correct.  Yet the church has often claimed what we pray determines what we believe.  Why is that not true here? Unity is found at the altar, at the baptismal font, as we together have the grace and peace of God abundantly poured out upon us.  Unity comes from the Spirit, given to each of us in baptism – gathers us together into one family of God. 

Yes, there will be arguments, but those need to boil down to being discussions, with the end result acknowledging the presence of Christ.  Yes there will be those who wander away, but we are called to work to reconcile and restore them, rather than vilifying and condemning them. Yes, we have to identify false teaching, but we need to do it with the idea of reconciliation, and with the attitude of love that Christ demonstrated, dying for us.

Unity in a church of unperfected saints isn’t easy, but it isn’t optional.  We are one, holy catholic and apostolic church!

Maybe it’s time that was more clearly revealed in our lives, and how we treat each other.  Maybe it’s time to meet in prayer, and ask God to make His reality, ours.

Kyrie Eleison!


(1)  Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3287-3293). Scepter Publishers. Kindle Edition.

(2)    Catholic Church. (2011). Dogmatic Constitution on the Church: Lumen Gentium. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.

(3)  The original translations of the Creed use the word Catholic, which means universal.  However, Lutheran churches often substitute the word Christian in instead.  I have been told that there was no word for catholic in german at the time the Creed was translated into german.  While I cannot confirm that, I still prefer to use in my writings Catholic and explain its meaning, rather than change the creed. 

A Joyful Journey! or One To Be Sacrificed? YES!

Devotional Thoughts for this Day:
Featured image
5  What joy for those whose strength comes from the LORD, who have set their minds on a pilgrimage to Jerusalem. 6  When they walk through the Valley of Weeping, it will become a place of refreshing springs. The autumn rains will clothe it with blessings. 7  They will continue to grow stronger, and each of them will appear before God in Jerusalem. 8  O LORD God of Heaven’s Armies, hear my prayer. Listen, O God of Jacob. Psalm 84:5-8 (NLT)

51  As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem. Luke 9:51 (NLT)

882  To be a Christian, and in particular to be a priest—bearing in mind, too, that all of us who are baptized share in Christ’s priesthoodis to be at all times on the Cross.(1)

The Book of Psalms has many verses that talk about the journey toward Jerusalem.  Often, we picture the journey as one of great joy, one where people are excited, because of the feasts, because of the nature of the “homecoming”, and because that journey would be spiritually refreshing.

They were going to witness the sacrifice that would assure them that they were still God’s people, that as they prayed toward the temple, even as Solomon prayed centuries before, they sins would be forgiven.  They would find rest…and peace beyond understanding.

For Jesus, the journey was different. He set out resolutely, for He knew He wasn’t going to witness the sacrifice, but to be the sacrifice.  He was going to bear our sins, to unite us to His death, and to His resurrection.   Yet the author of Hebrews tells us, that this too was a journey for the joy set before Him. A journey that was so much a paradox, as life dies and lives. As shame gives way to joy, as Holiness absorbs evil, as Sacrifice brings healing.

For us, going to church is a joy as well, but it is also a great sacrifice. Not His again, rather we are joined to His. We die with Him, we rise with Him, we gain a share in the precious Body which was given, and the blood given out.  We love our lives, and gain them, all in one moment.  Our sinful nature killed off again, yet in doing so, a precious life comes into view.

Our lives become living sacrifices, that is the result of our journey to Jerusalem….It is no long us that live, but Christ that lives in us. We are told in Philippians 2:5 to have this mind of Christ, the mind that sets aside everything else, to sacrifice everything and serve.  This is something that can only happen if we are in Christ!.

So let us go to Jerusalem, with joy anticipating the cross, and our being made a living sacrifice…. as we are joined with Jesus.

.


Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3114-3116). Scepter Publishers. Kindle Edition.

An Introduction to Spiritual Warfare…..

devotional thought of the day;

Featured image We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. 5  We destroy every proud obstacle that keeps people from knowing God. We capture their rebellious thoughts and teach them to really hearing (obeying) Christ. 2 Corinthians 10:4-5 (adapted from the NLT)

3  Long ago the LORD said to His People   I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself. Jeremiah 31:3 (adapted from the NLT) 

764      Now, when the Cross has become a serious and weighty matter, Jesus will see to it that we are filled with peace. He will become our Simon of Cyrene, to lighten the load for us. Then say to him, trustingly: “Lord, what kind of a Cross is this? A Cross which is no cross. Now I know the trick. It is to abandon myself in you; and from now on, with your help, all my crosses will always be like this.”  (1)

I see a lot of talk on line, and indeed, I’ve probably got 50 -75 books on Spiritual Warfare.

Some dismissing it, some exhaustive guides on what to do when you face this, face that.  Books on praying for those who are spiritually oppressed, even a couple of odd guides on exorcism.  ( Having read them, and knowing about the sons of Sceva… I wonder why those without experience dare write such!)

Ultimately, spiritual warfare is a fight to trust in God.  To abandon ourselves, our hearts, our minds, our souls, in Christ.  To realize the cross we bear… the anxieties, pains (yes physical/emotional/spiritual) we endure, are endured differently, because we are united to Jesus.  That they can’t separate us from Him, that He has promised these things will be a blessing.

When I replaced the word “obeying” with “really hearing” Jesus in the quote above, I do so because that is what the Greek means. Hyper – which translates as…well “hyper”; and the work akou, which simply means to hear.   We need to hear Him, we need to hear of His love, of His mercy.  We need to understand that He became man, suffered under pilate, was crucified, died and was buried – not for His own personal gain, but to gain us… His people.

That is where spiritual warfare begins, at the baptismal font where we are claimed by Jesus, and joined to His cross.   Where we are made His people – as He desires, as He and the Father planned from before the foundation of the world. Where the promises are sealed to us, guaranteed by the gift of the Holy Spirit. (see Titus 3:1-8)

Yeah – there are spiritual battles, there are demons, and Satan, but they cannot steal someone from God.  Knowing that our burdens, our battles, the things that cause our anxieties, worries, fears… they were defeated at Jesus death.

All spiritual warfare is, including exorcism (and yes, in some cases that is a necessity) , is a battle to make that known…. that we may find refuge, sanctuary, peace.

We must know our cry, “Lord, have mercy” is heard……

And we must hear, as Jesus heard at baptism, “You are my child, and in you I find great joy”

AMEN
(1)  Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2751-2754). Scepter Publishers. Kindle Edition.

Why Did Jesus Need to Be Baptized?

Why Was Jesus Baptized?

Featured imageMark 1:4-11, Romans 6:1-11

May the blessing of Christ’s baptism and yours, continue to astound you, as you realize the love of God which bound you to Him, as the water and word made you and God inseparable!

I want you to picture yourself in John the Baptist’s sandals this morning.

You are well aware of the Spirit’s work in your life, you see people coming to repentance in a way not seen in centuries.  You know the prophecies, you’ve had to explain them to so many…

“No, I am not the Messiah”

“Yes, he is coming”,

“what will He be like?  I cannot even begin to think of it, but His ministry to mankind will be more than you can explain.  I can explain this – but the ministry of the Messiah, the Christ?  It will be so amazing that I can’t even compare it to a king and his lowest servant….”

You look up from those you are teaching, and He is there.  Your soul leaps, as it did the day when your mothers met, and both of you were still in the womb.  You know, He knows you do.

Jesus, your cousin, your Lord, your God is here.  Asking to get baptized, by you…

As the other gospels describe this, you would tell him, “No, this doesn’t make sense, I should be the one baptized…”

Jesus response, “no this is right.  I will be baptized by you.”

John obeys, as I hope each of us would…

But the question remains… why does Jesus need to be baptized?

Why is it… right?

Baptism into Death

You into His

          He into ours

When you study baptism throughout the scriptures, it is always connected to death,

We see this clearly in Romans 6 – where Paul tells us that we’ve died with Christ.  That in our baptism, we are joined to death on the cross, to his burial. The scriptures that talk of being born again, that talk of those who trust in God are a new creation.

It all happens in this sacrament.

We need to join into His death… if we are to have the hope of being cleansed of sin of being granted repentance, of being able to live this new life.  That is what the glorious power of God does to us, as God claims us as His children.

This even is true in the Old Testament, where one separated from God and His people because of sin, was sent out of the camp.  They were separated for a time, and prior to rejoining the people of God – had to ceremoniously wash.  It was part of their psyche, their community, that the washing was a sign of repentance. Not only washing the person, but also various things that have come into contact with sin… or with blood.

Sin has to be washed away… it has to be dealt with, and in our baptism, it was… once and for all.   12  For when you were baptized, you were buried with Christ, and in baptism you were also raised with Christ through your faith in the active power of God, who raised him from death. 13  You were at one time spiritually dead because of your sins and because you were Gentiles without the Law. But God has now brought you to life with Christ. God forgave us all our sins; Colossians 2:12-13 (TEV)

I will say we need to be reminded of it often…we need to know the promises of baptism…

the removal of sin

the blessing of repentance

the promise of eternal life,

the promise of the Holy Spirit, entering into an intimate fellowship with God

So we get back to the original question… why did Jesus have to be baptized?

If baptism is the joining in the death of someone, then perhaps we find the answer there.  In His baptism, Jesus must be baptized into our death, to take on those sins, He must die for us, and His baptism is a picture of His death, his willingness to take our death, so that we can rise.

In his baptism – it is right and necessary, that He join us in our death, so that He can defeat it. 

He joins us to bear our death…. We join Him, to be rid of the death, and rise again.  He is baptized to take our sin, we are baptized so He could as well.

But there is one thing point in which we share in baptism with Jesus….

With you I am well pleased…. Sound familiar?

As Jesus was baptized, as He joined himself to us, the heavens opened wide, they split open as we heard Isaiah pray for just a few weeks ago….

What happens next to Him, happens to us…

The Spirit descends on Him, Just as the sins are taken/removed – so to the picture of the Spirit’s descent is true.  We don’t talk about it much, but in each of you, the Holy Spirit dwells.

The Holy Spirit, who sanctifies us, who keeps us in the presence of God, who testifies to us of God’s love, yes, through word and sacrament, through our being reminded of the promises of baptism, in the feast of the Lord’s Supper, who testifies to us in words of absolution, and in times of prayer, and in those times we serve each other….

God is here…

He calls us His sons, His daughters, His children.

And He says to all those, united to His Son in baptism, you are my beloved child, and you bring me great joy…

AMEN.

Are We Afraid of Sanctification? A Cry for the Spirit to Breath Life into the Church

Devotional Thought of the Day:
Featured image1  The LORD took hold of me, and I was carried away by the Spirit of the LORD to a valley filled with bones. 2  He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. 3  Then he asked me, “Son of man, can these bones become living people again?” O Sovereign LORD,I replied, “you alone know the answer to that. 4  Then he said to me, “Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the LORD! 5  This is what the Sovereign LORD says: Look! I am going to put breath into you and make you live again! 6  I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the LORD.’” 7  So I spoke this message, just as he told me. Suddenly as I spoke, there was a rattling noise all across the valley. The bones of each body came together and attached themselves as complete skeletons. 8  Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them. 9  Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign LORD says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’” 10  So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army. 11  Then he said to me, “Son of man, these bones represent the people of Israel. They are saying, ‘We have become old, dry bones—all hope is gone. Our nation is finished.’ 12  Therefore, prophesy to them and say, ‘This is what the Sovereign LORD says: O my people, I will open your graves of exile and cause you to rise again. Then I will bring you back to the land of Israel. 13  When this happens, O my people, you will know that I am the LORD. 14  I will put my Spirit in you, and you will live again and return home to your own land. Then you will know that I, the LORD, have spoken, and I have done what I said. Yes, the LORD has spoken!’” Ezekiel 37:1-14 (NLT)

683      When a person really lives charity, there is no time left for self-seeking. There is no room left for pride. We will not find occasion for anything but service!

Imagine you are there, in the presence of the LORD, given the right to not just call him Lord, but to call Him by name.   You are the son of Man, in this vision, the one He takes to the valley of the fry bones.

As the muscles form, as the skin begins to cover their bodies, as the effects of sin are reversed, you look in amazement at the miracle and begin to praise God for the miracle.  You write liturgies to celebrate it, songs to teach people about it, you go off and establish ways to tell people – God has justified His people. 

Yet they are there, still sitting in their pews… err… standing in the valley.  

Without breath, without life, but righteous none the less. 

What happens when the church forgets that God not only justifies us, but breathes life into us, sanctifying us? 

What happens if justification is the end of our theology, not just the core of it?  

Will our churches be like the bones covered with muscles and skins, present, undecayed, righteous and yet…. not alive?

We need to remember the third article of the Creed, the work of the Spirit, who is to be called upon, to breath life into these bodies, to breath life into these souls, for He is the Lord and Giver of Life.  Sanctification is not some minor doctrine, slinking about in the shadows of its big brother Justification.  

Sanctification, the Spirit making us alive and Holy is part and parcel with Justification in the larger concept of Salvation.  Which brings to mind Hebrews 2 – how can we escape if we neglect so great a salvation? 

Sanctification, the Holy Spirit working is us, giving us life, repentance, revealing to us the height and depth, the breadth and width of the Father’s love, revealed in Christ.  As He sets us aside and breathes life into us, that we would become God’s army, His family,  As we begin to walk with God, as our lives begin to be described as St Josemaria mentions – lives lived in charity, where love prevails.  Because we know His love, because we experience it, because our faith is alive…. there is the church – serving, ministering, loving… and as it does… growing and alive.

This is the church, this is the people of God, living in the presence of God.  This is the baptized, sacrificed life….

LORD, you have given us your Holy Spirit in baptism, may that Spirit breath life into your people!  May we never again be so focused on one part of salvation, that we neglect all of it.  May your church be holy, set apart, brought to life and nourished by the Holy Spirit.  AMEN1

Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2514-2516). Scepter Publishers. Kindle Edition.