Why I Believe “The” Church MUST Strive for Unity
Devotional THought of the Day:
20 “I pray not only for them, but also for those who believe in me because of their message. 21 I pray that they may all be one. Father! May they be in us, just as you are in me and I am in you. May they be one, so that the world will believe that you sent me. 22 I gave them the same glory you gave me, so that they may be one, just as you and I are one: 23 I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me. John 17:20-23 (TEV)
9 The Lord is not slow to do what he has promised, as some think. Instead, he is patient with you, because he does not want anyone to be destroyed, but wants all to turn away from their sins. 2 Peter 3:9 (TEV)
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:20-21 (TEV)
19 We love because God first loved us. 20 If we say we love God, but hate others, we are liars. For we cannot love God, whom we have not seen, if we do not love others, whom we have seen. 21 The command that Christ has given us is this: whoever loves God must love others also. 1 John 4:19-21 (TEV)
546 Pause to consider the holy wrath of the Master, when he sees that the things of his Father are badly treated in the Temple at Jerusalem. What a lesson for you! You should never be indifferent, or play the coward, when the things of God are treated without respect.
Dustin, as a Lutheran pastor you know very well the theological gulf that exists between Rome and the BoC. Why do you continue to flog this very dead horse?
A few days ago, I was asked the question in green above, on a facebook forum. In my devotions this morning, I came across the quote from St Josemaria Escriva, a man, a pastor who I admire, even as I note we don’t agree on a few important things.
And the four quotes have been swimming through my head since I was asked the question.
The four quotes from scripture are why I must “continue to flog this very dead horse”, The quote from St. Josemaria is the reason I will do so with a lot of energy, put into prayer, into study, yes and into writing blogs and having conversations with friends across denominational lines.
A comment about each of the passages, might help.
John 17: I don’t think we can read this prayer without seeing the desire of Christ and the Father. Read it carefully, our unity ( real unity) is sourced, not in compromise, but in the love of the Father. Even by praying for it publicly, Jseus is noting that it is going to require supernatural influence. (deistic cessationists might have a problem with this…) Yet it is in the very deep, personal, relationship we have with Christ, that we find ourselves in a relationship with each other.
2 Peter 3:9 Last I checked, God wanting all to come to repentance (to have the mind of Christ) is also a supernatural manifestation of His presence. All means all, it doesn’t mean “us, but not them”. This isn’t something you can try once, grab a t-shirt and give up on. This call to repentance is not something we can dismiss by saying, “they aren’t of our brand” or “we are an immigrant church and can’t reach out to other ethnicities.”
If God wants all to come to repentance, if this is His desire, then we will begin to desire that, the more time we spend in His presence.
On further thought. It doesn’t say God is patient with them…but us. Think about that. (Go – do it!
(no, I mean it – take 2 minutes to think that through)
(that was 10 seconds – go do it some more!)
2 Cor. 5: We’ve been given the ministry of reconciliation (that’s what “Churchese translations” do for this passage) Simply put, God desires greatly to reconcile with mankind, to restore a relationship with Him, a friendship, a deep, permanent, relationship where love and mercy are the norm.
Mathematically, if a=b and b=c, the c=a. Or, if you are reconciled to God, and “they” are reconciled to God, the you and they are reconciled. That can’t be denied. If they aren’t reconciled, your work, done in faith, is bringing this message of reconciliation to them, to give them this hope and celebrate it with them. Either way you are stuck, you are reconciled with them, or your vocation is reconcile them to God. This isn’t law, this is the work of God’s gospel in you.
Unless, of course, you need to be reconciled to God yourself….. in that case… let me let you know, God will remove every sin and all injustice that separates you from Him, and He desires to be in a relationship with you, and has made it possible. Enjoy it!
1 John 4: If this doesn’t provide the icing on the cake, I don’t know what does. We must continue to work that people would be reconciled to God, and the goal of any unity discussion or work starts and ends there. At the altar of God, in His presence, God and His people.
Working for unity between the Roman Catholic Church, and Lutheran Synods and churches is as much included in this as working to reconcile with that obnoxious person in the pew behind you, or the neighbor next door. If we don’t work for such, if we don’t care whether they are reconciled with God, how can we claim to love them? If we don’t love the, can we really claim to love the God who loves us?
Some may read this, and say I am a dreamer, that the RCC and Lutherans are both so stubborn that they will never change. If so, that is sad. As I am reading through the Book of Concord and the works from Trent and Vatican II, I see a lot of areas we can find enough common ground, to strive together toward unity in Christ.
Even if our leaders are afraid to breach these conversations, it is the vocation of pastors and priests, those who pastor the people of God and the people themselves to bring this message of reconciliation to God to the world. That will produce unity, even as we struggle with how that can be expressed, (and we should struggle with that, not just dismiss the differences)
And by the very word, and the promises given to us in the sacraments, this should become more and more part of our spiritual DNA. It should be part of our vocation, part of our prayers, striving to bring this message of reconciliation, which will reconcile us, even as it’s heard…..
LORD HAVE MERCY!
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2055-2057). Scepter Publishers. Kindle Edition.
Posted on December 23, 2014, in Devotions and tagged Abiding in Christ, apostolate, baptism, Evangelical Catholic, LCMS, Lutheran, ministry of reconciliation, Roman Catholic, Unity in Christ, Word and Sacrament. Bookmark the permalink. Leave a comment.