Category Archives: Ministry together
Treasuring the Eucharist, (and the other sacraments)
Thoughts that carry me to Jesus, and to the Cross
“Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up,and they saw the God of Israel. Under his feet there was something like a pavement made of sapphire, clear like the sky itself.But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.” (Exodus 24:9–11, NET)
In summary, if God were to bid you to pick up a straw or to pluck out a feather with the command, order, and promise that thereby you would have forgiveness of all sin, grace, and eternal life, should you not accept this joyfully and gratefully, and cherish, praise, prize, and esteem that straw and that feather as a higher and holier possession than heaven and earth? No matter how insignificant the straw and the feather may be, you would nonetheless acquire through them something more valuable than heaven and earth, indeed, than all the angels, are able to bestow on you. Why then are we such disgraceful people that we do not regard the water of baptism, the bread and wine, that is, Christ’s body and blood, the spoken word, and the laying on of man’s hands for the forgiveness of sin as such holy possessions, as we would the straw and feather, though in the former, as we hear and know, God wishes to be effective and wants them to be his water, word, hand, bread, and wine, by means of which he wishes to sanctify and save you in Christ, who acquired this for us and who gave us the Holy Spirit from the Father for this work?
Ministers plant seeds in soil plowed by life’s circumstances. Many of the seeds take root. Some we’re aware of; others we aren’t. But by teaching biblical standards with biblical illustrations or illustrations from life, people beginning to go through those kinds of experiences often appropriate those principles. They experience the remedial effect of preventive counseling.
Due to some rather unique circumstances, my nights have not been filled with sleep and wonderful dreams. But lying their in bed, trying to be still and quiet gives me time to think. Last night it was about what I could teach about ministry.
I narrowed it down to three, one of which was to make the most out of liturgical worship, in order that people find comfort and the peace of God–and as the Lutheran Augsburg Confession states, “be drawn to Communion and Mass” (Article XXIV, Augsburg Confession).
Oh that more people would realize the benefit of the Eucharist–and receive it as often as possible!
And as I looked at my devotional reading this morning, I see a similar notion, the passion for Luther for people receiving as a treasure and treasuring the Sacraments, these conduits of grace that God established for us! And the grief that comes from when they do not!
While Shelley doesn’t mention the sacraments as the Biblical illustrations that plant seeds, they are! How we treat them, both the ministers and the one’s ministered too, either nourishes our growth, or can hinder it greatly. For every sacrament offers a renewal of the remedy, a chance to see again the work of God cleansing and healing our broken souls, hearts and minds.
This is especially true as we feast with God, as we eat His Body and drink His blood as He commanded, knowing Him through this sacred act-His act.
It is the feast seen in the day of Moses, as the elders, newly forgiven, eat and drink with God, in His presence. It is the wedding feast of the lamb, which is described in the book of the Revelation of Jesus the Christ.
It is the joy of God, celebrating with His people, as He gathers them home, both now and forever. There is nothing else like it.
And knowing the truth it reveals, that God is indeed with us” is what will sustain us,
Plant these seeds, do it with all your heart, mind, soul and strength, as you live the truth of these moments in which the Spirit transforms us!
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 437). Fortress Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, p. 67). Christianity Today, Inc.; Word Books.
Give thanks for “them”! God is Using “Them” to Make You Holy!
Thoughts which carry me to Jesus, and to the Cross
“And have you forgotten the exhortation addressed to you as sons? “My son, do not scorn the Lord’s discipline or give up when he corrects you. “For the Lord disciplines the one he loves and chastises every son he accepts.” Endure your suffering as discipline; God is treating you as sons. For what son is there that a father does not discipline? But if you do not experience discipline, something all sons have shared in, then you are illegitimate and are not sons.” (Hebrews 12:5–8, NET)
“O LORD, restore our well-being, just as the streams in the arid south are replenished. Those who shed tears as they plant will shout for joy when they reap the harvest. The one who weeps as he walks along, carrying his bag of seed, will certainly come in with a shout of joy, carrying his sheaves of grain.” (Psalm 126:4–6, NET)
Wherever they may be, let all my brothers remember that they have given themselves and abandoned their bodies to the Lord Jesus Christ. For love of Him, they must make themselves vulnerable to their enemies, both visible and invisible, because the Lord says: Whoever loses his life because of me will save it in eternal life [Lk 9:24; Mt 25:46]
174 Don’t say, “That person bothers me.” Think: “That person sanctifies me.”
The art of being a disciple of Jesus requires you to embrace God disciplining you.
Many books which talk about the practices of Christian Discipline, I have used and been blessed by them. Authors like Dallas Willard, Richard Foster, John Michael Talbot, Fr. Timothy and ancient classics as well. They are full of good advice, as they recommend ways to deepen your prayer life, meditate on scripture, and do things to promote what is now called Spiritual Formation (a kinder, nicer title!)
But there is an aspect of discipline I rarely see talk about, the discipline of the Lord.
The art of receiving the discipline of God.
That discipline that happens, when God separates us from our sin, and because we stubbornly cling to it, the discipline isn’t easy. It can feel like all of God’s wrath is being poured out on us, or at least God removed His protection and providence. As Hebrews notes, it can be painful, but it is necessary, and more, it is proof that we are God’s children, for He cares enough to punish, so He doesn’t have to condemn us. It is part of the transformation of repentance that God’s disciplining occurs, and is effective.
One of the challenges of such discipline, is how God chooses to discipline us.
In the Old Testament, for example in the books of Joshua and Judges, Ezra and Nehemiah, God uses the enemies and adversaries of Israel and Judah to disciple them. Those enemies and adversaries conquer God’s people, enslave them and torment them. Sometimes, it would take decades to achieve God’s purpose, when God’s people cry out to Him, to remember them and rescue them. God had warned them, as Moses delivered the Covenant to them, that these punishments could happen if they sinned.
They sinned, they chased idols, dishonored their parents, were unfaithful, stole and gossiped, etc…
So God disciplined them, and they came back.
God hasn’t changed.
So will accept it when God confronts our sin? When God allows us to experience some of the consequences, that He can heal us, as He comforts and cleanses us?
Will we remember – as Francis points out, that we turned our lives over to God? That when we lose our life and let God mold it, we gain our lives in an incredible way?
Will see Escriva’s point, that those who are “bothering us” are being used by God to draw us to Him, because any other option is simply too frustrating and too trying?
Will we see them as examples of God’s love, calling us back to Him, as He uses even these “relationships” to draw us close, to transform us into the likeness of Christ?
And once you see this – can you give thanks for their presence in their lives?
This is strong discipline, and it requires us to grow in our trust and dependence of God.
That is a good thing, btw.
——-
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 267). New City Press.
Escrivá, Josemaría. The Way (p. 47). Scepter Publishers. Kindle Edition.
The Bizarre God…
Thoughts which lead me to Jesus and to the Cross
“I will put an end in Moab to those who make offerings at her places of worship. I will put an end to those who sacrifice to other gods. I, the LORD, affirm it! So my heart moans for Moab like a flute playing a funeral song. Yes, like a flute playing a funeral song, my heart moans for the people of Kir Heres. For the wealth they have gained will perish.” (Jeremiah 48:35–36, NET)
“Yet in days to come I will reverse Moab’s ill fortune.” says the LORD. The judgment against Moab ends here.” (Jeremiah 48:47, NET)
It grieved him when brothers sought learning while neglecting virtue, especially if they did not remain in that calling in which they were first called.
Christ’s death and resurrection, faith and love, are old and just ordinary things; that is why they must count for nothing, and so we must have new flatterers (as St. Paul says). And this serves us right since our ears itch so much for something new that we can no longer endure the old and genuine truth, “that we accumulate,”f that we weigh ourselves down with big piles of new teachings. That is just what has happened and will continue to happen.
The pastor understood their frustration. But their response was also an encouragement. He recognized one of the unique characteristics required of a pastor—perhaps a sign of the pastoral gift—is a willingness to love people even when they initially rebuff that love. The two accountants did not possess that willingness.
I would have thought that after 45 years of studying the scriptures, after nearly thirty years of teaching and preaching about the love of God, which desires to have a relationship with people, I would fully grasp how much He cares for us.
And then I come across a passage I have read 30?40? times, and am in awe of how bizarre God is.
The people that betrayed Him, more than perhaps any people are under discussion in the two passages above. Both Moab, and the Jewish people, who though thoroughly warned, fell into the same idolatry as Moab.
It’s not pretty!
Anyone who worshipped at their altars, anyone who shared in their idolatry, who served other gods, are going to have an end put to them.
And God hates it.
It rips his heart out to see them come ot where they are, and to receive the punishment they have chosen.
Just like Francis grieves when his people set aside God for “learning”, especially when they set aside Jesus and their vocation pursuing some kind of knowledge at the expense of their faith. Or the innumerable pastors and church leaders who get frustrated by those why reject them – and more importantly the peace and healing offered through scripture.
Yet God is bizarre, even as He groans over the fate they have chosen, has plans to end the judgment against them… and did so at the cross. That’s what the good pastor holds out for, and reveals to His people, a God who cares, who worked for the good of those who betrayed Him, who loved those who rebelled, and who promised to work to make everything right between them.
This is bizarre…
This isn’t normal…
Yet, it is so wonderful to know God cares that much, even for Moab….
Even for us.
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 254). New City Press.
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 403). Fortress Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, pp. 30–31). Christianity Today, Inc.; Word Books.
The Age of the Church Plant is Over in the USA
Thoughts which carry me to Jesus, and to the Cross:
“But he lifted up our illnesses, he carried our pain; even though we thought he was being punished, attacked by God, and afflicted for something he had done. He was wounded because of our rebellious deeds, crushed because of our sins; he endured punishment that made us well; because of his wounds we have been healed. All of us had wandered off like sheep; each of us had strayed off on his own path, but the LORD caused the sin of all of us to attack him. He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth. He was led away after an unjust trial— but who even cared? Indeed, he was cut off from the land of the living; because of the rebellion of his own people he was wounded.” (Isaiah 53:4–8, NET)
“Therefore, be imitators of God as dearly loved children and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.” (Ephesians 5:1–2, NET)
The first work that blessed Francis undertook, after he had gained his freedom from the hands of his carnally-minded father, was to build a house of God. He did not try to build a new one, but he repaired an old one, restored an ancient one. He did not tear out the foundation, but he built upon it, always reserving to Christ his prerogative, although unaware of it, for no one can lay another foundation, but that which has been laid, which is Christ Jesus
959 When they take their little children in their arms, mothers—good mothers— make sure they do not have any pins in their clothes which could hurt them. When we deal with souls, we should have the same gentleness, together with all the determination required.
It was nearly 30 years ago that I was told, “just close the church, start a bunch of Bible Studies and re-open the church in 6 or 9 months with a new name.”
So said my mentors, experts in planting churches and in church growth. The church under discussion had diminished to the point where attendance could be counted on two hands and a foot, and all but my wife and I were over 70.
11 years later I was told – don’t accept the call to that church, it will kill you and it will die within 2-3 years. The people are too broken, too argumentative, too divided. No pastor can change that. DON’T TAKE IT.
Yesterday, I saw a young pastor suggesting that such “dead” churches can find growth by simply becoming a “church plant”, and using the same strategies that you would if you were starting from scratch.
What I believed in my young naivete, I know now to be true. Do that, and you will have a nice empty building to sell, and underwrite more church planting failures.
What if, instead of forcing their hand, writing the old guard of the church off and running them off, we actually imitated Christ in their presence. What if we joined them in their brokenness and carried it to Jesus with them? What if we lived in love for them, sacrificing what is needed, and didn’t care if the rest of the world noticed? What if we treated them with the pastoral care that a mother has for her little children.
Francis didn’t try to build a new church, but rebuild the ancient one. These churches that once thrived and were community centers. welcoming broken people and offering them life in Christ. Oddly enough, that church is still there, centuries later, still pointing to Jesus, still telling people their sins are forgiven, still giving out the sacraments. It’s “life-cycle” didn’t end at 40 years, its meaningful ministry keeps going.
I firmly believe the age of church planting is over. What we need in the USA and Europe is too rebuild on the ancient foundations of Christ. It will take sacrifice, it will mean joining people in their brokenness, it will means ministry…and prayer,
SO be it.
Escrivá, Josemaría. Furrow (p. 162). Scepter Publishers. Kindle Edition.
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 230). New City Press.
Navigating the Revitalization and Renewal of the Church
The church, is always in the midst of a storm… but safe in Him
Thoughts which drive me to Jesus, and to His Cross
“With antiphonal response they sang, praising and glorifying the LORD: “For he is good; his loyal love toward Israel is forever.” All the people gave a loud shout as they praised the LORD when the temple of the LORD was established. Many of the priests, the Levites, and the leaders—older people who had seen with their own eyes the former temple while it was still established—were weeping loudly, and many others raised their voice in a joyous shout. People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly that the sound was heard a long way off.” (Ezra 3:11–13, NET)
Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ].
In promoting development, the Christian faith does not rely on privilege or positions of power, nor even on the merits of Christians … but only on Christ, to whom every authentic vocation to integral human development must be directed. The Gospel is fundamental for development, because in the Gospel, Christ, “in the very revelation of the mystery of the Father and of his love, fully reveals humanity to itself.”
I have been thinking about my “career” as a pastor recently. It was 27 years ago this month I went from being a part-time to a full-time pastor. It’s been 23 years in August that I moved from being a non-denom pastor to becoming a Lutheran one, and last week-it was seventeen years since I received the call to become pastor in this place.
In that time I have seen a lot of changes in the world, the church at large and in my Lutheran group. Some of them quite good, some of them heartbreaking. I know the joy of Ezra’s people, as they saw God’s promises re-established for them, and I also understand the heartbreak of those who remember the past and its glories.
I am the one who wails over the losses, and yet I am the one who screams for joy at the renewal I see. A foot in both worlds, a foot which wants to deny the existence of the other….
I have tried to help both sides realize the other exists, not because i want to create a form of toleration, for that is worthless, and to be honest, vain.
In my devotional reading this morning, I came back to the answer–provided by the Lutheran Confessions and Pope Benedict. The answer isn’t to dwell in the past, failing to recognize its failure. It isn’t about just rejoicing in the victories of the moment–ignoring its shortcomings.
The answer is simply this – living in Christ, and revealing Him to those who so desperately need Him. To revoice in the enlightenment the Spirit provides in them–the relationship that is reformed, renewed, reborn! To sound more academic — to rejoice in the delivery and reception of grace, rather than comment on the color, texture and design. To dance with God and the angels over new life.
To be revitalized, not just an interested observer of it.
Then the church weeps and rejoices together, for God is good, and His mercy is forever!
Melancthon, P. (2006). The Augsburg Confession (1530). WORDsearch.
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; p. 197). Emmaus Academic.
The Need for Reverent Worship….and the Challenge of Guiding it….
Thoughts which carry me to Jesus, and to the Cross…
“The people were delighted with their donations, for they contributed to the LORD with a willing attitude; King David was also very happy.” (1 Chronicles 29:9, NET)
““But who am I and who are my people, that we should be in a position to contribute this much? Indeed, everything comes from you, and we have simply given back to you what is yours.For we are resident foreigners and nomads in your presence, like all our ancestors; our days are like a shadow on the earth, without security.O LORD our God, all this wealth, which we have collected to build a temple for you to honor your holy name, comes from you; it all belongs to you.” (1 Chronicles 29:14–16, NET)
53 Servite Domino in laetitia!—I will serve God cheerfully. With a cheerfulness that is a consequence of my Faith, of my Hope and of my Love—and that will last for ever. For, as the Apostle assures us, Dominus prope est!…—the Lord follows me closely. I shall walk with Him, therefore, quite confidently, for the Lord is my Father, and with his help I shall fulfil his most lovable Will, even if I find it hard.
I have been doing a lot of thinking recently about the idea of reverence in life and in a life of worship. (see Romans 12:1-3 – worship is far more the Sunday Morning!) It goes along with my version of the ancient rule that how we worship/pray determines how we depend on God, which determines how we live. (Lex orandi, lex credendi, lex vivendi is the old phrase.
With that floating around in the back of my mind, my readings this morning included David’s provision for the Temple. He made all the arrangements, he subsidized most of it out of personal wealth, then he realized he needed to share that opportunity with others. This is all the vivendi part of the concept, the way in which they lived out living in the grace of the God whom they worshipped.
You see it in the embracing of difficulty, cheerfully, that St. Josemaria describes! Joy that is a consequence, he teaches, of the faith, hope and love he receives from the Lord. It is the same joy and attitude describes there in Chronicles, a joy that comes from realizing all that we have is from God. it all belongs to Him.
This to me is the core of reverence then, the attitude towards God that is found as we contemplate and live, reflecting the joy that comes from realizing how He comes and blesses us! I would say you have to experience that joy before reverence develops–but that means reverence has to come out of the joy of being blessed by God.
One might even say that reverence then is the reaction to the grace of God. It can be quiet and in awe, it can be loud as full of joy as when singing Handel’s Messiah. But as a reaction it needs to be natural, not forced. It may be shaped by cultural norm, or what is available in the language of the one God has given the gifts of faith, repentance and deliverance to, as they express their awe. And certainly their attitude toward the deliverance itself matters, someone who knows the depth of their sin maybe more enthusiastic than one who considers themselves less of a sinner, or just a normal sinner.
As an example – a stoic person from Finland, who grew up in a family that loved them, but no one spoke of it, would respond reverently different than a family from Jamaica–neither group wrong in their reverent worship – but surely different! Forcing the Finns to worship in a manner reverent to the steel drums and even dancing of the Jamaican would be awkward, the same as forcing the Finn to smile and laugh would cause them so much stress, they couldn’t focus on the God who delivered them from sin, and Satan and an eternity in Hell.
So what do you do in a multi-cultural, multi-lingual, multi expression of joy and reverence community? How do you facilitate and encourage reverence? I believe the key is not focusing on the vivendi, but rather on the reason for worship/prayer. To focus on the gifts of God, being given to the people of God, . This requires making it clear that we should respect each other in their way of celebrating the presence of God, but not dwelling ther, but immediately returning to the fact that the Lord is good, He is with us, and He gives himself to us.
With the focus on Jesus, and the work of God in us, the response will happen, it will be natural, and it will be reverent….for it is only a response.
Escrivá, Josemaría. Furrow (p. 23). Scepter Publishers. Kindle Edition.
Dealing with Traditionalism in the Church. Its easier than you think!
Thoughts which draw me to Jesus, and to the Cross
“The first time you did not carry it; that is why the LORD God attacked us, because we did not ask him about the proper way to carry it.”The priests and Levites consecrated themselves so they could bring up the ark of the LORD God of Israel. The descendants of Levi carried the ark of God on their shoulders with poles, just as Moses had ordered according to the divine command. David told the leaders of the Levites to appoint some of their relatives as musicians; they were to play various instruments, including stringed instruments and cymbals, and to sing loudly and joyfully.” (1 Chronicles 15:13–16, NET)
“Tell the nations about his splendor, tell all the nations about his miraculous deeds! For the LORD is great and certainly worthy of praise, he is more awesome than all gods.” (1 Chronicles 16:24–25, NET)
Ratzinger observes that in the reception of revelation, the reality of the Christ-event becomes our own through faith. If we accept him, we accept his revelation. As the faithful are parts of the Mystical Body of Christ, Christ lives among them, continuously revealing God the Father through the continuous guidance of the Holy Spirit.
Many, many have failed to note Peter’s Pentecostal emphasis: the important thing in God’s plan was the fact that Jesus had been exalted in heaven
Everyone and every church has traditions that are not to be treaded upon, things that have been elevated to being “divine” or nearly so.
The obvious ones are those attached to a liturgy done in Latin (or German) or in a specific hymnal. Very similarly are those who elevate one Bible translation above all others, such as those who say everything but the King James is demonic in origin. But traditions don’t have to be centuries old, or even decades old. Churches and their people can be just as deadlocked in modern traditions, stating with “certainty” that their practices are the reason for their success and all other ideas are inferior. You have to use this program or that, you have to use music from these sources not those, if you only follow our ways, you will grow and be holier and…. make no mistake – that is traditionalism.
So my reaction to traditionalism may surprise you….
I don’t care about what you traditions are, except for two things, on lesser than the other. I urge you, in fact, to bury yourself deep in them , to understand them, to get the most of them in regards to the greater thing
So the lesser thing is simple – don’t force your traditions on others, either directly or with nuanced reasoning that if only they follow your traditions, they will be holier, they will grow, and they will be better people. Your traditionalism isn’t really right, and if you are blesing it on its success over centuries, or the last decade, I can always show you an older tradition.
And example is David’s orders for a rock band to accompany worship. No organ mentioned, no master 4 part choir. Way before the Latin Liturgy some are in love with, the first liturgy was in Aramaic. Before the KJV, there was the Bishop’s Bible, the Geneva Bible, the Douay Rheims. (and there have been Bibles after the NIV/ESV). Before there was Rooted, the was Alpha, before that, PDL, before that LSS. Before Mirco-Churches, there were K Groups, Small Groups, Cell Churches.
All of these things have been used to “tell the nations about His splendor!” All of these have the ability to explain “the LORD is great and certainly worthy of praise! He is more awesome than all Gods!” ( I really dislike my translation above not using exclamation points, or not capitalizing pronouns referring to God.)
That’s the most important thing – does your tradition, your practice point you to Jesus, to His work in your life, to His presence, love, mercy. If you tradition/practice reveals Christ in you, the hope of glory, keep it! But also realize that the only reason you do is to point you to Christ Jesus. Apart from that your tradition has no value, and can easily become an idol, as you tie your hope to it, rather than the Lord is it supposed to reveal. This is Pope Benedict’s point, for when Jesus is revealed, His death and resurrection become ours, we are raised with Him, and are part of His family. It is what Tozer points to about Pentecost–and what saves 3000 men and their families that day. It is about Jesus, not the speaking in tongues, not the massive crowds, or the 12 apostles speaking like trained professionals. Its about the fact they killed Jesus (as did we) and that Ha risen, and we, having risen with are His.
If your tradition/practice does that – don’t praise it, praise God…
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; p. 177). Emmaus Academic.
Tozer, A. W., & Smith, G. B. (2008). Mornings with Tozer: Daily Devotional Readings. Moody Publishers.
The Journey Home is Never Enough to Satisfy…
Thoughts which drive me to the Cross, and to Jesus
“Indeed, you are my shelter, a strong tower that protects me from the enemy. I will be a permanent guest in your home; I will find shelter in the protection of your wings. (Selah)” (Psalm 61:3–4, NET)
“Now the Word became flesh and took up residence among us. We saw his glory—the glory of the one and only, full of grace and truth, who came from the Father. John testified about him and shouted out, “This one was the one about whom I said, ‘He who comes after me is greater than I am, because he existed before me.’ ”” (John 1:14–15, NET)
There is no sin in being on the pathway; the spiritualists are wrong. But there is a sin in loving our road instead of our home;
“[T]he ‘original’ sin is not primarily that man has ‘disobeyed’ God; the sin is that he ceased to be hungry for God and God alone.… The only real fall of man is his noneucharistic life in a noneucharistic world.”
This liturgical mysticism does something to the sacraments, too. If you taste and see, you will see that you have not tasted enough yet. The sacraments are not designed to fulfill our appetites, they are designed to increase those appetites.
First, a confession, I have become to lax in my spiritual diet! What was one day away because of distractions quickly became three, and then I find myself 15 days behind in my readings. God used it I think, because of out of a time to “catch up” I saw somethings in larger segments, and was blown away by reading more than a paged here and a page there.
In the last few years, I have lost a number of my early mentors. as they have died. The last time I saw one of them in person, he asked me and another pastor type how much we talked about heaven. As he aged, he became more and more aware of tendencies in the church to be focused on this life, and give no attention to eternity.
While we talk some about how to “get” to heaven, the work of Christ redeeming us, uniting us with iIs death and resurrection – we often don’t talk about why getting there is a good thing!
We have, to used the words of the quote in blue – fallen in love with the road home, and forgotten about the goal of the road is home. We’ve talked about overcoming the power of sin, and being forgiven, but forgotten the reason that is important – that it removes from us the barrier to getting home– from being in that refuge, that shelter of the Lord’s presence.
For in heaven we will dwell in the presence of God, we will exist in His glorious love which unites and will have healed every bit of us that was broken, We will know a peace that is not just an absence of conflict, but pure serenity….of knowing the greatest comfort, of being welcome, of being home.
That is the eucharistic world, the world of thanksgiving that comes from God re-uniting us to Himself through Christ. It is what the sacrament hint at, give a momentary experience or taste of, causing us to want more, not because of the physical act, but because of what is experienced in that moment of communion between God and His people.
I want more of that… I know WE need more of that…To help us endure the road, and keep focused on the destination. To live lives that are based on on hope–not that the road will be easy or smooth- but that the destination is Home.
Home with our Father… and the Son, and all of the Family of God.
May our appetites and desires grow for that moment… and may our time contemplating the gospel and receiving the sacraments cause that desire to be unquenchable…
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 107). Emmaus Academic.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 110). Emmaus Academic.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 115). Emmaus Academic.
The Cost of Discipleship is far less than you think (or has been told to you)
Thoughts carrying me to Jesus, and to the Cross…
“And when the people saw it, they all complained, “He has gone in to be the guest of a man who is a sinner.”But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!” Then Jesus said to him, “Today salvation has come to this household, because he too is a son of Abraham!For the Son of Man came to seek and to save the lost.”” (Luke 19:7–10, NET)
But hope in the resurrection allows us to take the proper measure of our brief time in this world, and this does not make us neglect our neighbor, it stirs up greater generosity. We have seen this in the lives of many mystics. The saint with a soul soaring upward into heaven does not forget the world; to the contrary, he or she is in the most radically free position to transform it. Chesterton said his first attractions to Christianity came when he realized that Christians were the only ones to preach the paradox that one must be “enough of a pagan to die for the world, and enough of a Christian to die to it.” Hope allows us to love the world radically, without practical calculation or cost analysis.
Back int eh 1980’s, there was a great focus on the the idea of the “Cost of Discipleship.”
Some of it came because of the great work by Bonhoeffer bearing that name, which many people would read and not finish! Or if they did, would struggle and give up applying it. Others would talk about it based on Jesus’ parables and stories–illustrations like the general going to war, or the warnings about following Jesus costing family, friends, and even require accepting martyrdom and persecution.
In some ways, the Kingdom of God was put forth as requiring such a sacrifice that you would be considered a “hero” of the faith, a saint because of inner fortitude and a willingness to pay any cost to be with Jesus, and it turns the Church into a rest haven for weary crusaders fighting against that “ole Satanic foe.”
Count the cost – the pastors and evangelists told us… and held up images of those who left everything to go on the mission field, or serve in the inner city, or give up the tech career to work in the church. They counted the cost, and accepted the cost, and paid for it with their blood, sweat, and relationships.
And often burnt out – for the cost analysis they did was inaccurate, and minimized the cost to one’s heart and soul. (that is another blogpost entirely!)
Simply put, if our focus is on the cost analysis, we won’t make it.
But those who encounter Christ, as Zacchaeus did, don’t calculate the cost of walking with God, he didn’t perform a cost analysis or look at his bank account when he determined where God was leading him. He did check his credit card balance before throwing a massive parry at his house, so people could meet Jesus, he did it. And as he restored and multiplied his victims wealth, there was no one at his should, laying out a payment plan.
There was no need for a cost analysis, because he could see the value God put on restoring him… and nothing could compare. Those who serve God for 40-5070 years will tell you the same thing – nothing can compare to what they have, indeed they rejoice in their hardships!
This is why Fagerberg’s saints are so generous, why we are free to love radically–even to the point of bloodshed and death. dying for the world that we had to die to.
Which brings up a last point… if we were dead in sin prior to being brought alive in Christ, what price could we have paid, and what cost is there now?
This isn’t cheap grace _He paid for it…and as we receive it – we realize that only our relationship with Him, and walking with Him as we love others with Him matters.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 96). Emmaus Academic.
Is the church still asleep in the light? (Oddly Enough, Pope Benedict XVI and Keith Green have the same solution!)
Thoughts that carry this broken pastor to Jesus, and to the cross.
“How long, you sluggard, will you lie there? When will you rise from your sleep? A little sleep, a little slumber, a little folding of the hands to relax, and your poverty will come like a robber, and your need like an armed man.” (Proverbs 6:9–11, NET)
“The world is sleeping in the dark, that the church just can’t fight, because its asleep in the light….”
. Every font is now charged with spiritual fire, and from every chalice we now drink sacramental blood. Adam mutinously ate from a tree and its fruit killed him; we meekly eat from the tree of the cross, and its fruitful flesh restores our life.
Thus, missionary zeal has nothing at all to do with the conquest of a person or people, but rather with enabling all to give their lives the deepest and most joyful meaning possible. The Church but reflects Christ’s light and permits people to experience in the Eucharist God’s presence in Christ’s sacrifice, and thereby the divine invitation to adore and glorify Him, the triune God.
My generation of church leaders heard the words of Keith Green’s song as a prophetic message, judging the church of its day, and their lack of helping people see the incredible intimate relationship we have in Christ. We swore we would never be like that, that our generation would be the one that would see the world change again, that as servant leaders of the church, we would see revival far greater than Azusa Street or Caine Ridge, a reformation and restoration of the church that had only been a dream for Luther and those who followed.
40 years later, our churches are even more empty, and “asleep in the light” is not just a spiritual statement, but often a physical one, as our leaders are no longer in their 50s and 60s, but many of them over 80!
We are asleep here in the USA, and in Europe, and the hope of the church has begun to be found in East Africa, and in the wilds of South and Central America and Southeast Asia and Korea. In those areas, the gospel in thriving, in ours it looks more like the living room during a bowl game, those that remain are snoring.
Our answers aren’t even really answers! They are hypothesis that are being un-retired, programs that mimic those which were once considered effective, or “modified” from those which seem effective now, without any study or long range success. Books written, seminars sponsored (usually led by formerly burned out pastors who weren’t successful) coaches contracted, all to achieve what should naturally be achieved, if we are being restored by the Body and Blood, nailed to the cross, which enters us each and every week!
The answer to spiritual apathy, to spiritual low-blood sugar isn’t monitoring and reading, it is having something to eat!
Pope Benedict XVI understood this in a similar way to Keith Green, as he describes the driving force of missionary zeal to be found in the intimacy of the Eucharist, in the presence of God as Christ has given Himself, (once and for all ) for us. That invitation into adoration that occurs during the Feast is life giving, life restoring, freeing it again from the life draining bondage of sin and a unrighteous world.
That’s why Keith ended his call to missionary action with these words,
Come away, come awayCome away with me, my loveCome away from this messCome away with me, my lovCome away from this messCome away with me, my loveCome away, come away, ohCome away with me, my love
In the sacraments, we find that we do “come away” with Jesus, only to find out that we awaken from our broken slumber, and see that others can be share in this life and glory of Christ as well… and we find ourselves given to this task… and content to see God provide the revival.
Keith Green, No Compromise – 1978
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 38). Emmaus Academic.
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; p. 53). Emmaus Academic.
