Blog Archives
Navigating the Revitalization and Renewal of the Church
The church, is always in the midst of a storm… but safe in Him
Thoughts which drive me to Jesus, and to His Cross
“With antiphonal response they sang, praising and glorifying the LORD: “For he is good; his loyal love toward Israel is forever.” All the people gave a loud shout as they praised the LORD when the temple of the LORD was established. Many of the priests, the Levites, and the leaders—older people who had seen with their own eyes the former temple while it was still established—were weeping loudly, and many others raised their voice in a joyous shout. People were unable to tell the difference between the sound of joyous shouting and the sound of the people’s weeping, for the people were shouting so loudly that the sound was heard a long way off.” (Ezra 3:11–13, NET)
Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ].
In promoting development, the Christian faith does not rely on privilege or positions of power, nor even on the merits of Christians … but only on Christ, to whom every authentic vocation to integral human development must be directed. The Gospel is fundamental for development, because in the Gospel, Christ, “in the very revelation of the mystery of the Father and of his love, fully reveals humanity to itself.”
I have been thinking about my “career” as a pastor recently. It was 27 years ago this month I went from being a part-time to a full-time pastor. It’s been 23 years in August that I moved from being a non-denom pastor to becoming a Lutheran one, and last week-it was seventeen years since I received the call to become pastor in this place.
In that time I have seen a lot of changes in the world, the church at large and in my Lutheran group. Some of them quite good, some of them heartbreaking. I know the joy of Ezra’s people, as they saw God’s promises re-established for them, and I also understand the heartbreak of those who remember the past and its glories.
I am the one who wails over the losses, and yet I am the one who screams for joy at the renewal I see. A foot in both worlds, a foot which wants to deny the existence of the other….
I have tried to help both sides realize the other exists, not because i want to create a form of toleration, for that is worthless, and to be honest, vain.
In my devotional reading this morning, I came back to the answer–provided by the Lutheran Confessions and Pope Benedict. The answer isn’t to dwell in the past, failing to recognize its failure. It isn’t about just rejoicing in the victories of the moment–ignoring its shortcomings.
The answer is simply this – living in Christ, and revealing Him to those who so desperately need Him. To revoice in the enlightenment the Spirit provides in them–the relationship that is reformed, renewed, reborn! To sound more academic — to rejoice in the delivery and reception of grace, rather than comment on the color, texture and design. To dance with God and the angels over new life.
To be revitalized, not just an interested observer of it.
Then the church weeps and rejoices together, for God is good, and His mercy is forever!
Melancthon, P. (2006). The Augsburg Confession (1530). WORDsearch.
De Gaál, E. (2018). O Lord, I Seek Your Countenance: Explorations and Discoveries in Pope Benedict XVI’s Theology (M. Levering, Ed.; p. 197). Emmaus Academic.
For the Joy Set Before Us… Restoration/Revival Is Set Before Us Psalm 85
Concordia Lutheran Church
March 23, 2025
For the Joy Set Before Us…
Restoration/Revival Is Set Before Us
Psalm 85
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ revive and renew you–as promised!
- You did it once, could you please…
A long time ago, an apprentice asked his mentor about how to deal with repetitive betrayals. How to deal with being made fun of and being backstabbed, not to mention all the gossip being spread about him by this horrible wretch…who was as close as a brother.
The apprentice was tired of it all and wanted to know if there was a point that would be crossed when mercy was no longer beneficial, were it needed to stop, because the continual sacrifice was being taken advantage of, and the pain was unbearable.
After a moment’s thought, the apprentice was given an answer he didn’t like, as the limit of mercy seemed, well beyond anything humanly possible, never mind acceptable.
I mean, it wasn’t like his brother Andrew was a complete stranger. He also was an apprentice… of Jesus…
Seven times Seventy? Really?
I can imagine, Jesus smiling with a great deal of… amazement… knowing how many times he forgave both of them, and the cost he would pay, so that the Father would see them as forgiven. 7×70 and Peter, you are getting close to 70×70,000! I I can almost picture Jesus saying to himself, “Simon Peter, if you only knew the truth…but you will!
Which is what our Psalm 85 discusses this morning.
God’s incredible mercy… His incredible, patient, long-suffering mercy.
That restores and revives us, as we learn to look forward to eternity with great joy!
- The track record qualifies
The Psalmist starts by noting that incredible mercy! Here it is again,
“LORD, you poured out blessings on your land! You restored the fortunes of Israel. 2 You forgave the guilt of your people— yes, you covered all their sins. Interlude 3 You held back your fury. You kept back your blazing anger.
This is an amazing level of grace that the psalmist recounts, a track record of God’s love for His people, What a description of the love of God—a love that covered every sin, every one of them, from the Abraham lying to Kings about Sarah being his sister, to all the sins during the Exodus, during the times of the Judges and the time of King Sault into David’s reign as King
And boy, could those people sin!
Yet He restored and revived them!
They were experts in idolatry, and in using God’s name in vain, they were known for dishonoring parents, and for their hatred, mocking and murder of others, they were held up as examples of sexual immorality, having gone farther than their heathen neighbors, and they gossiped and schemed to get what they want that others had…
And God forgave, restored and revived them!
Which leads the psalmist to humbly beg, “
Now restore us again, O God of our salvation. Put aside your anger against us once more. 5 Will you be angry with us always? Will you prolong your wrath to all generations? 6 Won’t you revive us again, so your people can rejoice in you? 7 Show us your unfailing love, O LORD, and grant us your salvation!
For some reason, these people whose ancestors and even they had known such forgiveness, fell back into sin. The temptations were too hard, they ended up getting distracted from spending time with God, both individually and as a people, and they didn’t have the strength to be holy on their own…
And they started to be oppressed by sin again.
Sound familiar?
It should, it happens to all of us.
It might even be where we are this morning, as you sit there, wondering how to deal with whatever temptations you face.
And perhaps feeling guilty or ashamed at how you fell back under the spell of that sin.
- Ther Nature of holiness
While this should not be an excuse, I do believe that a portion of the problem is that we define holiness as a measurement based on behavior and not relationship.
We even talk about it that way, when we think of Spiritual disciplines or the spiritual exercises – as if they make us stronger, rather than building the relationship—building our trust and dependence on the Spirit’s guidance, and on the grace revealed in Christ.
That is what the Psalmist is asking God to restore and revive- not just the adherence to a set of rules, but a deep strong relationship and communication that has as a benefit the change of our behaviors.
Hear again Him speak of it, 8 I listen carefully to what God the LORD is saying, for he speaks peace to his faithful people. But let them not return to their foolish ways. 9 Surely his salvation is near to those who fear him, so our land will be filled with his glory.
That is holiness, that moment when you know God’s unfailing love and truth have declared you as cleansed, and His. That moment when we realize He is lifting the burden of every sin we have ever committed.
He speaks peace to His people…
His salvation is near…
- Go and Sin no more!
One last thing to deal with in this passage In the middle of that news of the gospel, there is a phrase, “let them not return to their foolish ways.” It brings to mind the words of Jesus to the lady caught in adultery who heard, “Your sins are forgiven, go and sin no more.”
That sounds like more law –- a command not to break and more of God’s commands, with the underlying threat of hell. If it is law, then we are going to have a problem, because we all struggle with sin, and we all struggle with falling back into old sinful thoughts and sinful habits.
But this is a statement of freedom—to help us realize the power of sin is shattered, that we are free to not sin—that we are free to live life – a holy life, separated to God. This is an encouragement to rejoice in this revival and renewal of our lives, and to live in the truth of the gospel.
My friends, the power of sin had over you is broken, you have been restored, and revived from the death it causes, so stay away from it! Live in these blessings, live in this peace. AMEN!
In Order to see the Church Rebuild, will we dare do this?
devotional thought of the day:
“ ‘This is what the Lord GOD says: I will respond to the house of Israel and do this for them: I will multiply them in number like a flock. 38 So the ruined cities will be filled with a flock of people, just as Jerusalem is filled with a flock of sheep for sacrifice during its appointed festivals. Then they will know that I am the LORD.’ Ezek 36:37-38 CSB
m 28 They will know that I am the LORD their God when I regather them to their own land after having exiled them among the nations. I will leave none of them behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel.” This is the declaration of the Lord GOD. Ezek 39:27-29 CSB
“Give me your heart, my son,”12 he seems to whisper in our ears. Stop building castles in the air. Make up your mind to open your soul to God, for only in our Lord will you find a real basis for your hope and for doing good to others.
As we come out of COVID, I find the church offered a myriad of solutions to address the fact that prior to COVID, the church in America was already shrinking. We want to blame people not coming back on COVID, but if we are honest, many had left before that, in fact they have been leaving for decades.
It is not because the church isn’t relevant enough, or faithful enough to traditions. It isn’t because we haven’t found the right book or the right coach/consultant/father-confessor/seminar or podcast.
It is much simpler than that.
We aren’t looking to God to full our ruined cities and churches. We aren’t looking for Him to fulfill His promises.
SImply put, we don’t know that He is the Lord, that He is our God!
And so we don’t look to Him to fill our churches, to bring healing and reconciliation to our communities,.
We build our castles, both physically and mentally, when we need to open our soul to God. St Josemaria is correct, it is there, open to God, led by the Spirit, that we not only find life, we find a reason for living. Walking with Him, we find the most incredible blessings. As the Spirit changes us, the masks are lifted, and we can see what God is doing.
And that is revive the church, by reviving the people who find themselves in His presence.
Abba Father, let Your Spirit fall on Your church! Draw our eyes to Your Son Jesus, that our hearts and souls are open to the Spirit’s presence, and help us to see Your work, reviving and restoring Your Church. Amen!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
Renewing the Spirit: A Sermon and Service Based on 2 Cor. 4:13-15:1
Renewed in Spirit
2 Corinthians 4:13-5:1
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ cause you life to begin again, regularly!
- Context!
@@ St. Paul wrote, “But we continue to preach..”
We continue to speak about God he says, and that is all well and good! But to understand that comment in all of its power, we need to understand why the “but” was there. And to do that, I need to go back a few verses.
8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 2 Corinthians 4:8-11 (NLT2)
Pretty exhausting week St. Paul and his crew had. Not quite as bad as dealing with COVID, but still pretty bad, don’t you think?
The question is how do you keep talking about Jesus, when in the midst of all of that turmoil? Perplexed, stalked, knocked down, suffering, living under constant danger, dying, enduring masks and not being able to give or receive hugs.
And yet, Paul is able to keep on talking about Jesus… and since the word there is to talk – and not proclaim, it is something we can do as well….
but how?
- The Psalmist’s real words (Law)
@@ The first step is to understand what Paul and the Psalmist meant when talking about faith in God. Paul wrote, 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”
That sounds pretty good – he just pushed through, or maybe muddled through, depending on how exhausted he was. He just kept speaking, or so it seems.
That works well into our upbringing. Most of us were just trained to keep on working until the work was done. Didn’t matter how tired, how many times the computer deleted our files, or what was going on – we were to get the work done! And get it done right!
If we check the Psalmists words though, it clarifies things. What the psalmist wrote was,
“ I believed in You, so I said, ‘I am deeply troubled, LORD.’” Psalm 116:10
Notice the difference? The Psalmist that Paul agrees with is not our there on his own strength, he is leaning on God. He, like Jesus in the garden, is going to the Father in prayer, and sharing the aches and pains, the anxieties, and the doubts.
To try and do it all on our own is sin, and act of pride. It is telling God, even if unintentionally, that we don’t want to walk with Him, that we want to do it on our own.
And then, rather than finding a second wind, a renewed Spirit, we burn out.
But St. Paul and the Psalmist cry out to God, using God’s personal name, sharing the brokenness and burden.
And that changes everything, for as we depend on God, our hearts and souls are renewed, even if our bodies are failing.
- Why We don’t Give up
In the midst of the brokenness, St Paul writes something that is truly amazing,
14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory.
16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day.
The promise of the resurrection from death is so powerful, that it reinvigorates the physically, mentally and spiritually broken disciple. This is why he can keep speaking about God, because of this incredible, awesome promise!
I can share from my own story, this week I was pretty tired twice. The first time I was revived by the pictures than Amanda, our banker, put up on Facebook the pictures of her daughter’s baptism right here, 5 years ago. ( I did needle her a little about bringing her back more often) Another day, I received an email from Colleen – about the miraculous healing that her friend’s wife has had, a lady we’ve been praying for.
That means far more to a tired pastor, or elder or deacon than giving us a million dollars, right Bob?
This is the power of seeing God at work in and through us, the work of the holy Spirit. That is how our life is re-invigorated, our spirits renewed, as we see the work of the Spirit, drawing people closer and closer to Jesus.
- Everything else is less
That is why Paul can say,
17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.
No masks or social distancing in heaven, no getting crushed, or driven to despair, never abandoned by God, just simply the life of Christ seen in our Bodies as the effect of our dying with Him, and rising with Him.
Nothing else compares…. For we are with Him. And being with Him, aware of our presence, crying out to Him when wea re struggling, we find a peace that passes all understanding, for we are His. AMEN!
Does God Still Surprise Us?
Devotional Thought of the day
22 His answer surprised them so much that they walked away..…33 The crowds were surprised to hear what Jesus was teaching. Matt 22:22, 33 CEV
This development reflected the new liturgical awareness which had been growing in these years. At that time, young people were interested not so much in the inherited dogmatic problems of eucharistic doctrine as in the liturgical celebration as a living form [Gestalt]. They found that this form, or structure, was a theological and spiritual entity with an integrity of its own. What previously had been the rubricist’s sphere of operations, mere ceremonial, having no apparent connection with dogma, now seemed to be an integral part of the action. It was its actual manifestation, apart from which the reality itself would remain invisible. Some years later Joseph Pascher put it like this: as far as the structure is concerned, up to now people had only paid attention to the rubrics, to what was printed in red; now it was time to give equal attention to the red and the black print. “There is far more in the form and structure of the texts and the whole celebration than in the rubrics.”
Throughout scripture, I find God surprising people.
Sometimes it is with what they are taught, as in my readings from Matthew this morning. Sometimes it is with the call, the role He gives them in life, as they minister and try to lead the people who need to find themselves, by discovering their relationship with God.
So why does He keep surprising us? Or perhaps the question is “how” He keeps doing so.
The latter question is seen in the words from Cardinal Ratzinger (later Pope Benedict XVI) We get so caught up in “how” we worship God, how we serve Him, that we don’t hear the words we read, that we sing, that we preach or hear in the sermon. We get so caught up in the forms and directions for doing them right, (the rubrics – which were printed in red by the printers of worship hymnals, missals, and the agendas – the books that guide pastors/priests) Pascher talks about giving equal weight to form and matter, even realizing there is what is said.
We do that today as well, getting more focused on how we worship and how we live than in the glory of God that surrounds us, for we are His people. That is why some police morality and thoughts more than seek God’s face. Why some think revival comes from people being corrected in thought, word and deed, rather than realizing that their errors in thought word and deed are forgiven, and the damage done by sin God will heal. (That is what forgiveness really is, by the way, not just the removal of the punishment, but the healing of the damage done!)
That is why it is surprising when miracles happen, or when prodigals we gave up on come home. It is why we hide our sin and brokenness, rather than talking about it freely, we struggle to believe God will forgive what we cannot believe can be forgiven. It is why we have developed a culture that still is based on shame and guilt, rather than in the hope of restoration and the love that brings it about.
These things are taught in our liturgies, whether complex or simple. It should be heard in our sermons and our prayers celebrated and rejoice over in our songs sung in church and throughout the week.
And when we are surprised by what Jesus reveals to us in His word, then again give thanks, for the Holy Spirit is keeping us focused on Jesus… and the form will naturally follow. As the ancients taught, as we worship, so we believe … and so we practice.
Lord Jesus, we ask that you keep surprising us, that you keep revealing to us the promises, and even more your presence and love which makes us sure of them. Lord, help us never grow stale or dull in our dependence on You but keep us marveling at how You sustain and heal us. AMEN!
Joseph Ratzinger, The Feast of Faith: Approaches to a Theology of the Liturgy, trans. Graham Harrison (San Francisco: Ignatius Press, 1986), 33–34.
Is God hidden in plain sight?
Devotional Thought of the Day:
On the
6 I felt secure and said to myself, “I will never be defeated.” 7 You were good to me, LORD; you protected me like a mountain fortress. But then you hid yourself from me, and I was afraid. 8 I called to you, LORD; I begged for your help: 9 “What will you gain from my death? What profit from my going to the grave? Are dead people able to praise you? Can they proclaim your unfailing goodness? 10 Hear me, LORD, and be merciful! Help me, LORD!” 11 You have changed my sadness into a joyful dance; you have taken away my sorrow and surrounded me with joy. 12 So I will not be silent; I will sing praise to you. LORD, you are my God; I will give you thanks forever.
Psalm 30:6-12 (TEV)
In the movie Gandhi, the young Indian lawyer and a white clergyman are walking together on a boardwalk in South Africa, contrary to its laws at the time. Some brutish-looking young white men threaten to harm them, but the ringleader’s mother calls from a window and commands him to go about his business.
When the clergyman exclaims over their good luck, Gandhi comments, “I thought you were a man of God.” The clergyman replies, “I am, but I don’t believe he plans his day around me!”
A cute point, but beneath it lie beliefs that make it difficult to take seriously the possibility of divine guidance. One of those beliefs is that we are not important to God. But we were important enough for God to give his Son’s life for us and to choose to inhabit us as living temples. Obviously, then, we are important enough for God to guide us and speak to us whenever it’s appropriate.
There he was, in the village, doing things that boggled the mind of those who knew Him. Teaching in ways that were simple, yet profound. The reports of the miracles that He had done were overwhelming, there was too much evidence to deny that this man who grew up in their midst was a divinely empowered prophet, and perhaps more.
But they rejected Him, their unbelief robbing Him of the opportunity to do something, anything in their presence. The one who drove out demons, the Lord who healed so many, who raised people from the dead, was tuned out, turned away, unable to help the people He loved.
It is the same thing in David’s psalm, as David describes being safe in God’s presence, too terrified because he couldn’t find God, no matter how hard he looked. And the pastor walking with Gandhi, who failed to see God’s intervention, which even the lawyer/philosopher was able to discern.
This is far more common in the church that we think. We know so much about God, that we reject Him from being our God. We are familiar with Jesus, but we fail to be united to Him, we fail to interact with Him in a way that is, for lack of better word, intimate, We fail to have the communion with Him, we fail to depend on Him, and we think He is hidden from us.
He is not hidden, or if He is, He is hidden in plain sight.
So how do we end this rollercoaster ride that David describes? How do we grow in our discernment of God’s presence, of His love and mercy being poured out on us, as He promises it will be? How do we constantly stay aware of God, seeing Him as He reveals Himself to us?
warning: this answer may piss you off
You cannot. You are as human as David, or the pastor Gandhi encountered.
This is not something we can accomplish by the force of our will, just as we cannot live a life that is not impacted by our sin. Trying to do so will only result in feelings of guilt and shame, and even more lack of awareness.
I am not saying that we cannot grow in awareness, and more importantly, grow in our ability to trust in God when we can’t see Him. We can learn to search Him out, knowing where we can find Him, rather than just dwelling in the moment we lost track of Him.
This we can do, especially if we have friends around us, able to encourage us when we struggle. For that is part of what it means to be brothers and sisters in Christ Jesus.
But even more, we have to learn from the story of the prodigal, we have to trust that God wants us home, we have to know we will be welcomed home. God wants us to realize His presence in our lives, not just as an observer, but as an active participant, empowering us, encouraging us, correcting us, and yes, comforting us.
He’s promised to do all that and more, and in our weakness, we realize how great that promise and that strength is.
So relax, look around, and realize He is your God.
Willard, D., & Johnson, J. (2015). Hearing god through the year: a 365-day devotional. Westmont, IL: IVP Books.
Try to Not Let “Them” Steal Our Joy!
Devotional Thought of the Day:
1 As for us, we have this large crowd of witnesses around us. So then, let us rid ourselves of everything that gets in the way, and of the sin which holds on to us so tightly, and let us run with determination the race that lies before us. 2 Let us keep our eyes fixed on Jesus, on whom our faith depends from beginning to end. He did not give up because of the cross! On the contrary, because of the joy that was waiting for him, he thought nothing of the disgrace of dying on the cross, and he is now seated at the right side of God’s throne. 3 Think of what he went through; how he put up with so much hatred from sinners! So do not let yourselves become discouraged and give up. Hebrews 12:1-3 (TEV)
83 Faced by all those men without faith, without hope; by minds desperately near the borders of anguish, seeking for a meaning in their life, you found your purpose: Him! This discovery will permanently inject a new happiness into your existence, it will transform you, and present you with an immense daily hoard of beautiful things of which you were unaware, and which show you the joyful expanse of that broad path that leads you to God.
There are times where the actions of people affect us. Times where evil or unjust actions cause us to struggle, to even despair and sink into depression. Some of us are more susceptible to this than others, as we do not understand how in the world they justify their actions.
This kind of trauma can paralyze us, make us ask unanswerable questions, we can even begin to doubt God, for how can he allow this level of brokenness, this sin to dominate and evil to flourish. As we ask these questions, out hearts and souls receive hit after hit, even as we try to determine if this is the time to fight, or flee.
I hate to say it is “natural” to enter such struggles but after 50 years, I find that I don’t have the strength to avoid such, nor the power to overcome the tendency to be so affected. Simply put, you can’t care for people, you can’t try to love them without opening yourself up to such burdens, to such struggles.
So how do you cope?
St. Josemaria and St. Paul agree. The answer is to look to Jesus, to find our purpose is Him. They agree that our relationship with Jesus is so precious that we can look to Him and discover the greatest joy. This is the same joy that Jesus saw as he walked to, and was nailed to the cross.
Looking to Him, finding our life our breath and very being located in Him, allows us to see that our trust in Him is true. He will sustain us from the beginning to the end, it will reveal to us the incredible vastness of the love of God, and we will experience it more as we see ourselves as part of His story.
That’s what I need to know, that is why we need to go to the cross when we are feeling this way. Our hearts and souls and minds need to understand what happened when God baptized us when God drew us to Jesus and united us to His death and resurrection, When God declared us righteous, cleansing us of sin, and declared we are His children. We need to allow His presence to dominate our awareness, to let, for then His peace settles over us. Assured He is our fortress, we can then begin to respond in love, and in prayer for those who actions or words drew us deep into despair.
This is what we need, to focus in on Jesus, and be forewarned, it isn’t easy. Satan will buffet us all the way. This is where the communion of saints is so precious, for their testimonies in scripture and in the millennia since demonstrates God’s faithfulness. This is where the sacraments and the word of God come into play, ministering to our hearts, souls, and minds, bringing the peace and comfort of the Holy Spirit.
Here is our hope and joy are restored, renewed, here in this sanctuary we call the presence of God, for know this my friends, “the Lord is with you!”
AMEN!
Escriva, Josemaria. Furrow (Kindle Locations 571-576). Scepter Publishers. Kindle Edition.
Dwelling in Jesus…is more incredible that we can know (for now)
Devotional Thought of the Day:
1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. 4 Your real life is Christ and when he appears, then you too will appear with him and share his glory!
Colossians 3:1-4 (TEV)
97 Renew each day the effective desire to empty yourself, to deny yourself, to forget yourself, to walk in novitiate census, with a new life, exchanging this misery of ours for all the hidden and eternal grandeur of God. (1)
Since teaching through Colossians a couple of years ago, these words in red above seem to resonate with me more and more. I have written about them before, and will probably do so again.
I think they are critical for us to understand, this idea of our “real life”, a life which seems hidden, a life which is easily overlooked and forgotten, a life that is found at the throne of God.
THat’s where we belong, it is our eternal life. The life that began when God circumcised our hearts, cutting away the sin and unrighteousness as He baptized us. That was the conversation in the previous chapter in St. Paul’s letter to these saints.
But in chapter 3 he gets to the impact of that cleansing, the difference it makes in our lives today, and every day that will come. He talks of our eternal life as our real life, our reality. He urges us to set our hearts on this dance with God the Father, Son and Spirit. The dance we’ve been invited too, and see glimpses of, even if our mind cannot clearly picture it.
If our mind cannot, our hearts and soul can be set on this. For our hearts are better at knowing we are loved, knowing we are forgiven, and being able to accept the mysteries that our minds can’t fathom.
But as our hearts settle there, we dwell in the peace of God, we lose ourselves, yet find our life in Jesus. For everything changes, from our priorities, to our relationships, from what we “need” to how we view those around us.
So today, think about the glory of heaven and come to realize with your heart that not only do you have a place there… you are already in His presence…
and rejoice in that peace!
(1) Escriva, Josemaria. The Forge (Kindle Locations 556-558). Scepter Publishers. Kindle Edition.
What Causes Us to Desire Mercy….?
Devotional Thought fo the Day;
24 “Then the servant who had received one thousand coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. 25I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’
26 “ ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? 27Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. Matthew 25:24-27
We must then, Philothea, increase our contrition and repentance, as much as possible, to the end that it may extend to the least and remotest consequences of sin. St. Mary Magdalen, in her conversion, so utterly lost the contentment and pleasure she had found in sin, that she never more thought of it. And David protested not only that he abhorred sin, but also all the ways and paths of it. In this point consists the renewing of the soul, which the same prophet compares to the growing young of an eagle. (1)
536 Receive. It’s not a lack of respect. Receive today precisely when you have just got over that “bit of trouble.” Have you forgotten what Jesus said? It is not those who are well but those who are sick who need the physician.
There was a time when I thought those who preached “hellfire and brimstone” were those who missed the point of preaching. I’ve also seen where those who preaching nothing but the benevolence of God also seem to miss the point. Both extremes are wrong, yet as I’ve grown more experienced in ministry, I am coming to realize they both also have a good ingredient to preaching.
The problem is not that they are entirely off, the problem is they are unbalanced. If you combined the most severe legalist preaching that causes people to despair, and the preacher who only talks of how blessed we are, you would actually have a fairly competent sermon!
As I was reading the passages this morning, this came into focus again. The words in blue, from the writings of St Francis de Sales, point out our need to treat sin and the temptation that leads to it as that which is the most revolting thing we encounter. Whether it is a temptation to gossip, or the being jealous, or the temptation to forget prayer and praising God, these things we have to learn to hate.
We need to see the damage it causes, to how we view ourselves, to how we interact with others, to the rest that we would find, if we realized we dwell in Christ’s presence.
We need to find sin revolting, we need to hate temptation more than a 9-year-old hates cooked broccoli!
For it is in comparison to that, that we stand in awe of God’s grace. That we find salvation so sweet, so wonderful, so…. alien to who we are as sinners. You and I, we are the servant who fails his master, who doesn’t use what God gives us, what God blesses us with each and every day. We need to realize that and hear the disappointment and grief…..
and then, we need to hear the mercy. For mercy is given to sinners, not to those who are holy. Souls who need renewal have known the grief and sorrow and condemnation of sin. We don’t need to dwell in the guilt and shame forever, but we have to admit it is there, that we have failed, and we need to confess that sin, trusting in the promise of grace and mercy.
And as we do, we will desire to know the mercy, as we recognize it is our life in Christ.
And the power of sin, shattered at the cross, will be shattered in our lives as we are united to His cross once again.
(1) Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
(2) Escriva, Josemaria. The Way (Kindle Locations 1296-1298). Scepter Publishers. Kindle Edition.
How to Restore a Life, a Church, a Community, and Even a Country
Devotional Thought of the Day:
All things came to be through him, and without him nothing came to be.What came to be 4 through him was life, and this life was the light of the human race;5 the light shines in the darkness,and the darkness has not overcome it. John 1:3-5
Money can buy many things, but not the spirit of selflessness and service. That can, perhaps, be borrowed for awhile from other countries, but when it is lacking for any length of time in the whole organism of a nation, its achievement stands on feet of clay, and its collapse is in the long run inevitable. (1)
It is amazing how many people make promises that would give us hope. A new product will change our lives, a new investment program will ensure comfort in our retirement, a politician will make our communities thrive again.
What these ads are telling us, whether we realize it is or not, is that we are impoverished. That we don’t have the ability to truly live life to its fullest, because we lack this essential ingredient.
This is true for individuals, for churches, communities and our country. These advertisers, selling everything from caffeine, bacon and beer to pecan-pumpkin flavored bleach and political candidates are telling us, “you don’t have a life”, or “your life, such as it is, sucks.”
What they don’t realize, is the only essential in our lives, is Christ… and that changes everything… for it creates life.
Pope Benedict in one of my readings this morning, noted that declining countries are those who are lacking people who are willing to work the people to serve in our nursing homes and hospitals, who will take on the hardest roles where personal sacrifice is called for daily. We import people to work in those areas, rather than raising up our children and the children in our communities to make a difference. They may be imported from other states, or other countries – but imported they are.
It is not hard to see a correlation between that and the death of churches in communities. For as the church dies, the amount of people who follow Christ – not just into heaven, but walk with Him, imitating Him, living as He did – for He himself brings life to us, and defines it as He lives in harmony with the Father and the Spirit, even as He calls us into that relationship.
This is our identity, this is our life, this is what it means to be His people, and for Him to be our God. To be the children of God who love as we are loved, who lay aside our lives for others, that they would be reconciled to God. That they too would be able to share in God’s glory, that they would know and be united to Jesus.
This is why scripture points out that true religion is caring for the widow and orphan! It points out that the sheep are welcomed into heaven because they served (even though they didn’t realize they were serving!) We see that in the Augsburg Confession as well, as it talks of obedience and good works as the effect of knowing God’s love. It all starts with His love, and the result of that is a love that brings us to serve each other.
So if we want to see our church or our country renewed, it starts with knowing Jesus, with knowing the love and mercy of God which transforms us into people who serve, and even suffer, as Christ did – for the joy set before us, knowing the love of God for HIs people, of whom we are a part.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Ed. Irene Grassl. Trans. Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press, 1992. Print.
