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Augustine’s confession and the reality of Monday
Devotional Thought of the Day:
11 No! I can’t be quiet! I am angry and bitter. I have to speak. 12 Why do you keep me under guard? Do you think I am a sea monster? 13 I lie down and try to rest; I look for relief from my pain. 14 But you—you terrify me with dreams; you send me visions and nightmares 15 until I would rather be strangled than live in this miserable body. 16 I give up; I am tired of living. Leave me alone. My life makes no sense. 17 Why are people so important to you? Why pay attention to what they do? 18 You inspect them every morning and test them every minute. 19 Won’t you look away long enough for me to swallow my spit? 20 Are you harmed by my sin, you jailer? Why use me for your target practice? Am I so great a burden to you? 21 Can’t you ever forgive my sin? Can’t you pardon the wrong I do? Soon I will be in my grave, and I’ll be gone when you look for me. Job 7:11-21 (TEV)
For I bore about a shattered and bleeding soul, impatient of being borne by me, yet where to repose it, I found not. Not in calm groves, not in games and music, nor in fragrant spots, nor in curious banquetings, nor in the pleasures of the bed and the couch; nor (finally) in books or poesy, found it repose. All things looked ghastly, yea, the very light; whatsoever was not what he was, was revolting and hateful, except groaning and tears. For in those alone found I a little refreshment. But when my soul was withdrawn from them a huge load of misery weighed me down. To Thee, O Lord, it ought to have been raised, for Thee to lighten; I knew it; but neither could nor would; the more, since, when I thought of Thee, Thou wert not to me any solid or substantial thing. For Thou wert not Thyself, but a mere phantom, and my error was my God. (1)
Yesterday’s sermon was on the slaughtering of the innocents, and the despair of Israel as the children were led away into captivity. An odd way to begin the year, I thought. I included statistics that were overwhelming, the number of martyrs, both those who died without denying Jesus, and the number of lives cut short before their
It’s enough to make you stagger, to bluntly reveal our brokenness, to tear our hearts apart by simply being honest. Even those who helplessly look on are devastated and struggle to find God, and even more, we often push away the comfort He would give us.
Often times, we are too polite, to bound by a sense of hospitality, to address these things. We want to shove the pain into some dark corner or our soul We are afraid to be honest with God, to openly cry about the pain, to admit the anger, to let ourselves be purged of our bitterness.
Augustine tried to find such solace, he couldn’t escape the pain. Neither could Job. But it is as they confess this, as they struggle with the god they cannot see, that they cannot fathom, that hope begins.
I understand them, perhaps all too well. When I am at such points, overwhelmed, I want to run and hide. To find solace in a place like Lake Ossipee, NH. To dive into the fictional works I love, of earlier times in history, or the worlds of Tolkien or Feist. I long to be someplace other. To replace prayer with the study of theology, to replace the sacred times, the sacramental life with busyness serving others. Ministry can be a great place to hide in the illusion of self-preservation known as denial.
David knows this grief, as did Solomon. the emptiness, the lack of the peace we pursue. You can’t read the Psalms without noting it, or Ecclesiastes without finding the bitter pain of a life that seemed only to be defined by vanity.
It is in facing that vanity, that lack of peace, that emptiness that we can realize our need for God. That we can understand what faith is, that we can understand how intimate the relationship is, where God teaches us to desire and pray to see His Kingdom come and will be done.
Stop running, cry out with your soul until you can be still. For then you will know that He is God, know He is here, and that He is your refuge. For being still is not possible until we deal with the pain that would have us fight or flee. It is then, broken, wounded, weeping, that we come to the cross, and indying to ourselves, we find Him.
There, at the cross, worn out and weary beyond measure, you will be still; ou will find what Agustine and Job, David and Solomon all found, and what transformed them. A God who comes to us… and brings healing and peace.
AMEN.
Augustine, S., Bishop of Hippo. (1996). The Confessions of St. Augustine. (E. B. Pusey, Trans.). Oak Harbor, WA: Logos Research Systems, Inc.
Justice, Mercy, Thirsting for Revenge or Righteousness?
Devotional Thought of the Day:
6 Arise, O LORD, in anger! Stand up against the fury of my enemies! Wake up, my God, and bring justice! Psalm 7:6 (NLT)
A few days ago I wrote about mercy. A disclaimer, I was struggling with the topic myself. In at least 3 cases, I was trying to figure out how to respond mercifully, and yet honestly. Try to seek reconciliation, and pursue what is right and just.
After reading that day’s blog, and a couple of tweets, a good friend asked how we are to balance justice and righteousness. In fact, she asked me to write on it.
Darn it, now I have to think it through!
That’s what real friends do – they help drive home the lesson God is trying to teach you! And so my friend did for me….and others helped.
Tough question, not just because of the thought needed, but to face the answer, I don’t want to face.
I just want to pray with David the top quote from Psalm 7. Bring JUSTICE! Trash my enemies. Get rid of those who are my adversaries! Whether they be ISIS/ISIL or whether they be… well, God knows who I am struggling with presently. Anf I find myself too often wanting revenge rather than justice. Revenge is never justice; it is a judgment against some in my favor. It is, therefore, contrary to justice.
I thank God for some other friends that study the Bible with me a couple of Thursday mornings a month. We looked not only at Psalm 7:6, but the verses before and after in the chapter.
If we are to hunger and thirst for justice/righteousness AND show mercy, we need to find the point where both are valid. In the Psalm, as we discovered, there is the answer.
1 I come to you for protection, O LORD my God. Save me from my persecutors—rescue me! 2 If you don’t, they will maul me like a lion, tearing me to pieces with no one to rescue me. 3 O LORD my God, if I have done wrong or am guilty of injustice, 4 if I have betrayed a friend or plundered my enemy without cause, 5 then let my enemies capture me. Let them trample me into the ground and drag my honor in the dust. Psalm 7:1-5 (NLT)
Developing a heart that desires justice and mercy starts with examining one’s own heart, and one’s behavior. Knowing how easy our heart can deceive us, we do what David does, we don’t examine it. Rather it is in prayer we beg God to examine it. We welcome His judgment, and the means He will use to bring about in us humility. The humility needed to answer a call to holiness; the humility needed to trust God to make things just, to make things right in our lives. The humility to know we need His mercy, we must depend on it.
For otherwise, a call to the purest form of justice will see us judged.
We need to be examined, cleaned, healed.
Foremost of us, this process of being refined will be painful. It will be difficult; it will be filled with grace, applied to the darkness, most sin-dominated areas of our lives. That grace will sting at first, but will soon turn sweet, and joyful.
It is then we can thirst for justice, and to love mercy. Mercy for our enemies, adversaries and those who we see being unjust. Our being refined will counter that as we realize that God’s justice, at this point in eternity, is still synonymous with other words.
Reconciliation.
Restoration.
Healing
Those things are just and right, and exactly what the Great Physician ordered.
Lord, have mercy on us all! AMEN!
God, please turns their hearts.. not to me, but to You!
Devotional Thought of the Day
1 John 4:11-12 (NLT) Dear friends, since God loved us that much, we surely ought to love each other. No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
But after the Holy Spirit has performed and accomplished this and the will of man has been changed and renewed solely by God’s power and activity, man’s new will becomes an instrument and means of God the Holy Spirit, so that man not only lays hold on grace but also cooperates with the Holy Spirit in the works that follow.
But the real heart of Christianity is, and will always be, love of neighbor. For, in very fact, each individual is infinitely loved by God and is of infinite value. Christ says to each of us the words so feelingly formulated by Pascal: “In my mortal agony, I thought of you. I shed these drops of blood for you.
We all have people that seem to cause pain in our lives. Often we label the pains in the neck, or compare them unfavorably to hemorrhoids. Some of us have people that cause a more negative response, people who threaten us, who we label adversaries, or perhaps even enemies.
We may not even know them, they may be politicians of the opposing view, or someone who has their 15 minutes of fame for something that causes anger to well up in us. We may even label them names – either in discussion on FB or over lunch. Maybe we even can keep those names in our minds, But we still think of them as jerks, the personification of evil or simply call them assholes. You might, having read the last word of the prior sentence be shocked I use it, or you might be saying, “But pastor, they really are!”
Or you may feel guilt, worrying about why you can’t get over the feelings of frustration, anger, pain, hurt, and resentment.
Read the passage again that is in red above. Can we do this? Can we love each other, knowing that “other” has the same definition the lawyer received when he heard the parable of the Good Samaritan.
This ability to love them is the work that the Lutheran Confessions (in green) speak of, where the Holy Spirit makes our lives and instrument, and a means of the Holy Spirit’s work. It is the heart of Christianity that then Cardinal Ratzinger spoke of, to realize that for each one of us, every human being on earth, Jesus died, willing let his blood be spilled for you, and for them.
In an old hymnal (TLH), as part of the prayer of God’s people we found a very proper and timely prayer. It said something like this. “Father, turn the hearts of our enemies and adversaries to you.”
This is where our heart begins to change, as we see their need, (and ours) to be reconciled to God. For that is the answer to everything. Without the blood of Christ, spilled to heal us all from the damage of sin, there is no hope to come together in peace. In Christ, the peace is not just compromise, but it becomes community, it becomes love deeper than any other.
It is in Christ, seeing Christ’s love for them, which we begin to be able to love them as well. That love may end up pleading with them, not to deal favorably with us, but that which is more important – their reconciliation with God. That becomes our goal; it becomes what we pray for, what we begin to do, to live for, even as God does…
And as we see the glory of God, as we worship Him, the glory of the Holy Spirit works through us… and they know they are loved.
As do we.
”Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 472). Philadelphia: Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 290). San Francisco: Ignatius Press.
Imitate God – Live a Life filled with love
Imitate God
Live a Life Filled With Love!
Ephesians 4:17–5:2
† In Jesus Name †
This is my prayer for you, that because of the mercy of God our Father and our Lord Jesus Christ, you would desire to live a life filled with His love, and imitate Christ Jesus in everything you do.
The Difference Between Playing God.. and Imitating Him
It was once said that the sincerest form of compliment was for someone to imitate you.
Well, it is a compliment as long as they imitate something you like about yourself.
For example, a lady asking another lady for a recipe.
That’s a compliment.
Another pastor asking if he can use a sermon, or learn Chris’s liturgy music, those are compliments.
Someone choosing to become a teacher, or a doctor or even a pastor, because of the impact that a teacher, doctor or pastor had on their life.
Those are compliments as well!
Is someone trying to duplicate my golf swing?
That’s not a compliment; that is insanity!
In today’s epistle reading, there are two different models to imitate, to mimic. One is insanity; the other seems impossible, but it is actually rather simple.
One is imitating the Gentiles.
The other is imitating God.
One possible, the other insanity….
Imitating the World is Simply Playing God The Sin of Self Idolatry
Let’s deal with imitating the Gentiles. Or as Paul says, living like the Gentiles, following the patterns and lifestyles of the world.
It doesn’t require a Ph.D. in Psychology to see how crazy the world is.
Paul describes it well by saying that those living without a relationship with God are hopelessly confused, that their minds are lost in a darkness that consumes them. Paul goes on to describe them as close minded to God and having no sense of shame. They are people that live for whatever seems pleasurable, chasing after whatever is popular, no matter how degrading, how filthy, how degrading, how evil.
As long as it meets what they consider their needs….
Need for pleasure, for fun, for comfort, for approval. Or simply if it helps them get what they want. It is narcissism, self-centeredness Or put more simply, it is telling God his guidance is worthless, and replacing his rules with your own. Don’t worry about those ten commandments, or loving our neighbor, the world says. Scripture isn’t relevant or real! Do what seems right in your own eyes, and if peopled question you, tell them to not judge you.
That was the gGentilesattitude, it is definitely the world’s attitude today.
But there is a problem here… one we need to think through.
Lest we only judge those out in the world, I need you to recognize what Paul is telling this church, perhaps the most mature of all the churches he ministered to.
Look at this carefully
17 With the Lord’s authority I say this: Live no longer as the Gentiles do,
Now, let’s think about this. You don’t have to tell people to not do something, unless they are doing it!
And if you are an apostle, you don’t have to add, “with the Lord’s authority”, unless you know they are really going to struggle with you on the matter.
The people in the church in Ephesus struggled with living like the world.
If we are honest, we struggle with it as well. It’s not that we really want to, but some habits are hard to break. Temptations can be hard to overcome.
Paul lists a bunch of sin, buts the key is in verse 22. Sin is the result of lives corrupted by two things, the first is lust, desiring things that aren’t yours. The second thing that corrupts our lives is what is translated as deception, but is more like seduction. The things that distract us, attract our attention and cause us to hunger for them.
The sin dominated one is a insane life, for we don’t have the wisdom to choose wisely. It is crazy to say we know better than God. That we know what is good for us.
But there is an option to imitating the world.
Imitating God The life of the Transformed
We need to make sure we understand the difference between playing God, and imitating God.
The gentiles and the world, and yes often we play God. That is sin.
But Paul calls us to imitate God, to follow the example of Jesus. That requires something important. You see a hint of it on the cover of the bulletin. It is a transformation as incredible as that which occurs when a hungry caterpillar becomes a majestic butterfly.
A transformation that begins when you were baptized.
A transformation that happens as Paul describes, in verse 23,
let the Spirit renew your thoughts and attitudes. 24 Put on your new nature, created to be like God—truly righteous and holy.
and
Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption.
Unlike the butterfly, our transformation is started, empowered and completed by Christ. It occurs as we spend time realizing His presence in our lives, the promise of our Baptism. It happens as we contemplate how much He loves us, and the freedom that gives us.
For the old controlling forces that corrupted our lives have been broken and we are free to see God’s reconciliation spread, even as Paul describes
31 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.
This is not a command as we think of it, and imperative you must. It is more like discovering something incredible, a blessing of proportions!
Bitterness, rage, anger, harsh words, gossip, all evil behavior can be stripped off of us, and as we are united to Jesus, we find ourselves being dressed with God’s love, with His mercy, even as we begin to resemble Christ…even as we are being healed.
Because we are imitating God.
Like a child, wanting to be like his dad…
This is what happens when you trust in God, when you depend on Him.
We are changed, we are transformed… and instead of being locked into a life shaped and modeled by the world, we find something incredible, a journey through life, that as we mature, as we are drawn deeper and deeper into a relationship with Jesus… causes us to resemble Him more… and these words become our life
Imitate God, therefore, in everything you do, because you are his dear children. 2 Live a life filled with love,
AMEN!
The Challenge of Preaching this Sunday:
Devotional Thought of the Day:
..simply concentrate on being completely devoted to Christ in your hearts. Be ready at any time to give a quiet and reverent answer to any man who wants a reason for the hope that you have within you. . 1 Peter 3 (Phillips NT)
32 And when I am lifted up from the earth, I shall draw all people to myself.‘ John 12:32 (NJB)
But only when this message is preached does the real sin manifest itself, the sin of which it is stated here that it makes all the difference, namely, that “they do not believe in Me.” For the world does not want to hear such preaching: that they are all sinners before God, that their work righteousness has no validity before Him, and that they can obtain mercy and salvation solely through this crucified Christ. This unbelief toward Christ becomes a combination of all sins; it leads man into a damnation from which there is no rescue. (1)
As I have watched the internet and twitter today, I have grieved over the entire situation. I have contemplated and prayed about how I and the other pastors (I met with over 200 this morning, as well as laypeople representing churches all over Southern Cal, Arizona and Nevada. We did not meet about this, it was our every three year meeting. But the decision was mentioned). I have wondered about writing about this, knowing I must.
Knowing as well that there will be expectations about sermons on Sunday, and I imagine many pastors will be re-writing their sermons tomorrow. Our sermons will need to confront all sin, and call people to be reconciled to God. People will have different expectations, some thinking we should fall on one side of the issue or the other.
I have to disappoint them, The decision and reaction to it are not the sin we need to talk about on Sunday.
The sin we need to talk about is the one that robs us of our hope, the sin that sucks life out of us, the sin where we forget, or indeed rebel against God loving us. People who agree with the Supreme Court have sinned, as have those who do not agree with the Supreme Court. All have sinned; all have experienced the brokenness of life.
We need to examine ourselves individually and find the Spirit granting us repentance of the sin of not loving God, about not trusting Him to keep His promises. Promises like:
28 We are well aware that God works with those who love him, those who have been called in accordance with his purpose, and turns everything to their good. Romans 8:28 (NJB)
and just a few verses later,
38 For I am certain of this: neither death nor life nor angels, nor principalities, nothing already in existence and nothing still to come, nor any power, 39 nor the heights nor the depths, nor any created thing whatever, will be able to come between us and the love of God, known to us in Christ Jesus our Lord. Romans 8:38-39 (NJB)
My reaction to the Supreme Court will not reveal to people Jesus, who lived and died for them. It won’t share a love that drove him to suffer and die on the cross to give all sinners the hope of being righteous. All sinners, including gossips, slanderers, idolators, haters, adulterers, people who are so envious of others it consumes them, and those who are so bitter that they cannot love people enough to desire reconciliation and healing of relationships. From sin, we need to be cleansed, to be transformed, not just from individual sins. Sin, as Luther wrote above, is not trusting, not having faith, bot believing God.
My friends, we are called to give the reason we have hope, why we expect something greater that the division of our country and the world. To do so, we have to realize our mission is to not demand purity, to plead with people to be reconciled, to let God draw them to Christ Jesus.
We need to be saved from sin – not just from sins. We need to find the life He promised, that the Holy Spirit gives, the hope that comes in Christ Jesus.
That’s what He does… He embraces us, brings healing to our battered lives, brings holiness and sanctity to those who sins He has died for, to free them.
He is our hope, no matter how shattered or communities, our neighborhoods, our families and our churches. Yes they are shattered, and the sin of our unbelief, our distrust of God is what shattered them. But that sin of unbelief is why He came.
Be reconciled to God, I plead, for there, in His love, there is hope.
The Hope we are commanded to give, the hope that is the reason we preach and administer sacraments. If we do that, if we lift Christ, the hope of sinners, high, if we reveal Jesus on the cross, because He loves us, Sunday will be a day of joy for all who are drawn to Him.
Luther, M. (1999). Luther’s Works, vol. 24: Sermons on the Gospel of St. John: Chapters 14-16. (J. J. Pelikan, H. C. Oswald, & H. T. Lehmann, Eds.) (Vol. 24, pp. 342–343). Saint Louis: Concordia Publishing House.
What the Game of Thrones Can Teach Us About Death…..
Devotional Thought of the Day:
54 So when this takes place, and the mortal has been changed into the immortal, then the scripture will come true: “Death is destroyed; victory is complete!” 55 “Where, Death, is your victory? Where, Death, is your power to hurt?“ 56 Death gets its power to hurt from sin, and sin gets its power from the Law. 57 But thanks be to God who gives us the victory through our Lord Jesus Christ! 1 Corinthians 15:54-57 (TEV)
383 The scholastics do not teach the righteousness of faith. They interpret faith as merely a knowledge of history or of dogmas, not as the power that grasps the promise of grace and righteousness, quickening the heart amid the terrors of sin and death.
(disclaimer, I haven’t watched GoT yet…. but please keep reading)
Last night my Twitter and FB feeds went crazy, I mean really crazy. Like 1000 posts in five minutes crazy.
Everyone was talking about someone dying, reacting the way I remember us reacting when the Challenger exploded, or perhaps when the way people did when Kennedy was shot.
Turns out it was a character on a television show called Game of Thrones. ( I vaguely remember a similar incident when someone shot JR, but then again, I didn’t watch that show either!)
One of my much younger friends tried to explain it to me. She was kind of shocked that I hadn’t watched GoT yet and tried to convince me I MUST watch it. We “chatted” across FB for a while, and I went to sleep thinking I might be able to watch and episode or two… maybe in August?
But I thought about it, apparently this show, like a few others this last year, have made a point about people dying who are someone special to the show. Someone died in Gray’s Anatomy (McDreamy McSteamy, McBlasphemy?) , And I think there is some other show where they regularly kill off a character. I suppose if BlackList (the only show I regularly watch, and I am a season behind)
All this shock of death, even the death of a fictional character is, in my mind a good thing. We can learn from it, that death is fleeting, and that life needs to be taken in a proper perspective. That the relationships, we count on can be horribly marred by death, Whether that death is a friend in their 90’s or infant still in the womb. Whether it is the death of a dear friend whom we will miss for years or of someone across the world.
Dying sucks.
It can cause fear as well, I can testify to that. Because of a genetic heart condition, I’ve faced it for a long time though since 1998 the threat has lessened because of surgery. Even so, death has an incredible power over us who live. It threatens us, it hurts us, it damages our psyche as we try to cope with our lives being shorter and more tragic than we want to admit, that we want to face.
Yeah – a character can be killed off. Even more importantly, a friend can die, or you can. An accident, a cardiac arrest, food poisoning, cancer, war, civil unrest. No one is immune. No one. (as GoT so aptly proves!)
In the quote above in blue, a man named Phillip Melancthon talked about belief, about faith, in a way that can give us some comfort. Faith is what gives us peace in the midst of death and dying, It isn’t just knowing some facts and figures, it isn’t just about thinking about God, or trying to behave well. It is clinging to God in a way that brings hope, even in the midst of tears, and anger, and trying to make sense out of this life, and the terminal nature of it.
Faith clings to the God, who promises that death is not as brutal, that there is something more to life than ending in death.
It clings to the promises God has made, that He has revealed, that He sends the Holy Spirit to confirm to us and to comfort us and to be our guarantee of eternity. When we have faith, we count on God more and more, and He sustains us, comforts us, holds us close. And nothing, not even death, can separate us from His love.
So if GoT caused you to grieve, to be angry, to hold onto speculation that the character really isn’t dead, to go even into a small depression, maybe that’s a good thing. Take the time to think through your reaction, to realize the power of death, and the only way to break its very real hold on you, is to hold on to Jesus.
He’s promised to protect your heart and your mind… and surround you with the incomprehensible peace of God our Father.
You’ll be okay. He died to make sure of it!
God’s peace!
Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 165). Philadelphia: Mühlenberg Press.
Without Advent, Christmas is Just History….
Devotional Thought of the Day:
18 Let this be recorded for future generations, so that a people not yet born will praise the LORD. 19 Tell them the LORD looked down from his heavenly sanctuary. He looked down to earth from heaven 20 to hear the groans of the prisoners, to release those condemned to die. 21 And so the LORD’s fame will be celebrated in Zion, his praises in Jerusalem, 22 when multitudes gather together and kingdoms come to worship the LORD. Psalm 102:18-22 (NLT)
419 It seems an excellent idea to me that you should tell the Lord often about your great and ardent desire to be a saint, even though you see yourself filled with wretchedness… Tell him, precisely because of this! (1)
This evening, we take up our advent journey, a journey I hope to be one of intense prayer. We are going to look at different prayers in the Bible, where people cried out for the presence of God, Prayers that plead, Come Lord Jesus!
As I was thinking through the service this morning, it became apparent that we need this time of Advent. THe title above declares why. Without Advent, Christmas is a celebration of a historical event. An incredible one for sure, as Eternal God become mortal man, and dwelt among us. As the angels and shepherds sing God’s praises, as the glory of God was experienced in a way that even Abraham and Moses, David and Elijah never experienced.
Immanuel! God with us!
But what needs to be said is that life prior to the incarnation was in desperate need fo that incarnation. THat is what Advent services, the readings, the music, the devotions, should cause us to understand. To see the Incarnation, Christ living amongst us, not just as a historical exercise, but as an answer.
An answer to a prayer uttered in despair. In despair because of evil oppression, in despair because of the darkness of our own sin, in despair because without the presence of God, life is hopeless. An answer to those groaning souls imprisoned by guilt and shame, battered, downcast, broken.
it is the prayer that St. Josemaria encourages us to utter, even in the midst of knowing our own failure. A prayer that acknowledges our desire to live life worthy of Christ’s love, but unable to. It is the prayer cry of despair, depression, submission, and one that is made with the inkling of hope. The hope as we realize what is needed, is promised. The hope that expects the answer deep in our hearts, even while our minds struggle with the possibility of it.
Knowing this despair is answered is the nature of Christmas -advent simply identifies what life is, without God. It brings Christmas’s meaning beyond history into the present, and affects us here… and now. It provides hope for us who are broken.
For Advent shows a pattern to God’s love. It is why it was recorded for us. To know that God looks down. He sees our lives, lived in bondage, He hears our cries, and answers, freeing us, comforting us, cleansing and healing us. Without realizing the desperate need for God’s presence, Christmas just becomes a time of celebrating what happened. With the realizations of Advent, it becomes much more… Christmas becomes a celebration of our hope, because our Lord God is with us.
Knowing this, may our lives be lived in the praises of His people, as we wait again for His coming.
AMEN
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1616-1618). Scepter Publishers. Kindle Edition.
Why Love Isn’t What Is Needed to Combat Hatred
Devotional THought of the Day:
19 But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. 21 No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them. Genesis 50:19-21 (NLT)
2 This I declare about the LORD: He alone is my refuge, my place of safety; he is my God, and I trust him. 3 For he will rescue you from every trap and protect you from deadly disease. Psalm 91:2-3 (NLT)
For the past week, I have been getting more and more weary. As I see people respond to the unrest in places like Ferguson, or the despair in places like Detroit, as I see the hatred that the President’s actions took regarding immigration, I find myself getting more and more depressed.
If you go – well, of course, look what THEY are doing, please keep reading. For I see the anger and hatred in the reactions of both sides of the issues. It’s just not electronic social media, you can’t even eat lunch in public place without hearing the hatred, the condescension, the call for others to change, but rarely, very rarely, the call to reconciliation, to coming together, to true fellowship. We even create ways to mock the injustice we perceive, not seeing the mocking as less than just…
Some have hated the hating. Demanding that others love, asking why can’t “THEY” just get along. Or quoting platitudes about love and hate as if people were easily capable of the former, and able to just stop the latter. As if we could stop sinning with the snap of a finger, as if we could love without self-sacrifice, as if life was as simple as platitudes and the memes which present them.
I entitled this blog “Why Love isn’t what is needed to combat hatred”, because I keep seeing such memes, such advice. It’s as if this is a war between good and evil, a war between love and hate. It’s not. good doesn’t conquer evil, and love cannot hate hatred enough to go to war against it. What turns love into something that can hatred is fear, fear created because of a lack of what we do need.
Faith.
For without faith in God, faith in Christ’s work on the cross, trust in the Holy Spirit’s presence in our lives, what we call love, is not love. It is not the cHesed type of love which sacrifices and bears every burden, so as to bless and reconcile the relationship. Without faith/trust in God we can’t cope with the pain of others, we can’t stop the fear of being hurt again, we can’t cope with the anxiety that living in a sin-plagued world brings.
When you have a moment, look at home many times the psalms call God a refuge? It takes faith/trust to see this. Or how God is described as our hiding place, (and include Colossians 3:2) in that. Look at what God can do to evil, when we trust in Him as our focus, rather than fighting back. Joseph did this, Paul learned to do this from Stephen. David did this when Saul was after him.
In order to love, we have to have the faith, the confidence that God will make all things work for good, even though waiting for that good will be…challenging. For we must trust God through the pain, through what we perceive as evil, knowing that He is Lord, that He is our refuge, that we are protected, our hearts and minds, by Jesus. For as we dwell in Him, the Father surrounds us with peace, the peace that comes from finding refuge.
Lord, help us to trust you more than being repulsed by hatred… and help us love and sacrifice, that all would come to know You1
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1565-1570). Scepter Publishers. Kindle Edition.
Being Blunt and Honest With God….. A Necessity..even when I am ticked off
Devotional Thought of the Day:
7 LORD, you have deceived me, and I was deceived. You are stronger than I am, and you have overpowered me. Everyone makes fun of me; they laugh at me all day long. 8 Whenever I speak, I have to cry out and shout, “Violence! Destruction!” LORD, I am ridiculed and scorned all the time because I proclaim your message. 9 But when I say, “I will forget the LORD and no longer speak in his name,” then your message is like a fire burning deep within me. I try my best to hold it in, but can no longer keep it back. Jeremiah 20:7-9 (TEV)
333 Think about this carefully: being transparent lies more in not hiding things rather than in wanting things to be seen. It is a matter of allowing the objects lying at the bottom of a glass to be perceived, and not trying to make the air visible. (1)
it has been one of those weeks. The kind I have had far too often recently, but this one is up there.
Six years ago, even though I read the verses above from Jeremiah many times before, I actually preached on it. I was at the time deciding to accept a call to the church I presently serve. Leaving behind friends and a church that was described by my predecessor as the nicest church he had ever encountered in 50 years of ministry. So why would I leave? And what did it mean that I would preach on this dark passage from Jeremiah?
Weeks like this one. Where I started the week praying for friend that was likewise moving from one parish to another, at the choice of his supervisors. Trying to grieve the change, while ministering to those he was coming to serve. Difficult. Very difficult. Another old friend this week revealed that he was also moving from one church to another – re-assigned by his supervisors. A challenging move for him as well, and then another friend last night, was told it was time to move in his ministry.
I am praying for one of the men I had a part in training for ministry, he has brain cancer and is fading fast. Another friend I found out this morning, who I also trained as a deacon, had a heart attack. Last night, out of the blue, I found myself discussing the death of one of the best friends in my life, who ministered at my side for far too long. There as well was another of my best friends, who lost his dad a month after I lost mine, and a few months later, his mom went to be with God as well.
Tomorrow, as our children wish us Happy Father’s Day, for the first time we can’t go to lunch with our dads, or talk to them on the phone. Some 15 of our friends lost dad’s or a granddad after ours passed.
This is not counting the trauma of those around us, which dwarfs our own. Dear friends with health problems. Families torn apart and going through death, others through divorce, family facing issues with those they love who are in bondage to drugs or alcohol. People dealing with financial crisis, people dealing with disabilities, including those of the mental health variety. Missionaries who are trying to deal with poverty that makes our headspin, or with violence and threats and potential martyrdom. Other people making decisions that will wreck their lives, decisions they know are wrong, but justify with justifications that…
It is enough to make you want to scream “stop”, or yell out in anger and frustration.
And if we admit it, if we are honest and transparent, the One we want to yell at …. is God.
Couldn’t He do something? “In only you had been here Lord,”the sisters of Lazarus has said. Whose fault is all of this suffering, all this pain? Why can’t life be simple and pleasant and without all this…. painful crap… (I wrote something else there.(shit).. but edited it)
It took preaching on Jeremiah’s hitting the breaking point, to be able to realize that it was ok to yell at God. That you can say that God tricked you, deceived you, to cry out like a 5 year old, “That’s not fair” or “This sucks…. That transparency with God, about our feelings, our frustrations our pain is a good thing, and I will dare say, it is necessary.
Because being that transparent with God is a matter of faith, it is necessary if we are to trust Him to bring us through the situation, if we are going to allow Him to walk us through the fire, through the storm, even through the valley of the shadow of death. It is necessary to grieve, because then acknowledging the pain, we can let Him, ask Him, count on Him, to bring healing, to bring peace, to flood our lives with His love, and comfort.
You can’t do that if you are hiding it, if you are bottling it up, letting it turn to resentment. Pouring it out on those who become you victims, because you won’t let the frustration and anger be turned on the One who has shoulders to bear it, shoulders that bore the stripes of whips, the very stripes that Isaiah prophesied would heal us, cleanse us… save us.
Have to admit, I don’t like writing this blog. Have to admit – I would love to just spend tomorrow walking along Lake Ossipee, with my son, and yeah – with my dad.
It needs to be written, for my own sake, but perhaps for yours as well. To give us the confidence to say,
Lord have mercy…. which can only be said… when we know we need it… even desperately need it.
Amen.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1555-1557). Scepter Publishers. Kindle Edition.
Thou Shalt Not Kill….what does this mean?
Treasuring God’s Gifts
Means We Value Deep Relationships,
Enough to Turn to Christ for Healing…
(rather than hurt others…or resent them )
Ex. 20:14, Eph 2:10, Luke 10:25-28, Mt, 5:21-24
In Jesus Name
May the Grace of God our Father and our Lord Jesus Christ bring you mercy, peace, and the healing that comes as sin is forgiven
If you desire bad for someone…gulp
Part of the gospel reading tonight seems a bit extreme.
Consider it again, just because you get angry at someone, you are to be judged by God?
If you call someone an idiot, or anything else negative, you are to be brought before God’s court to be found unrighteous?
Or if you wish or desire something bad to happen to someone, you find yourselves in danger of hell?
Wow……
Part of me wants to think that is a bit extreme, more than a bit challenging. Considering growing up near Boston, those things were how you treated your friends. (you don’t want to know how we treated our enemies)
Hearing this passage, where Jesus takes the 5th commandment and explains it, doesn’t sound like good news. He raises the bar higher it seems, He puts even more on the table than simply not murdering someone.
But it is the gospel, for as we begin to hear these words, not as a list of do’s and do not’s, but as how God’s work in our lives looks, we understand how this is gospel.
The secret to not hurting others, whether in body or soul, is about trusting in God and treasuring His work in our lives; so much so that we desire to turn over to God that which needs healing, that which is broken. Whether someone else broke it, or we did.
Killing off Life
When I hear this command, it’s often in a deep bass voice, like James Earl Jones, or Darth Vader,
THOU SHALL NOT MURDER!!!!!!
When I hear Jesus, as He is delivering the Sermon on the Mount, it is more of a pastor, a mentor type of voice. He’s explaining that the heart of the matter is not just shooting or plunging a sword into someone’s heart. It is thinking about, saying or doing anything which harms the neighbor/family member/co-worker that Jesus taught us to love, to treasure. The people that He died to save, to heal, to bring to the fullness of life.
It is that fullness of life, that masterpiece of God’s design, that He creates and perfects in us, that the “you must not murder”, is all about. For as we damage others, whether physically, emotionally or spiritually, we wreck our view of God’s design for us, and also the person we hurts view. We obscure the treasure, we stop it from being seen, and instead it is seen damaged, broken, less than God promises.
It is hard not to look at the damage, just like most of slow down when we see an accident on a freeway – we just have to know why the fire trucks and police cars are there. So when we our words do damage, when our anger divides us, it will attract our attention, our focus, just like the accident,
That distracts us from God’s love, from the peace He brings into our lives, as we are united with Christ’s death. It stops us from seeing the masterpiece, as our lives are consumed by damage…
They Are Dead to Me?
But it is not just because of our initial actions that hurt that we have to be aware of the blessing in this commandment.
It is the hurt we cause when we have been offended, when others have killed off part of us. Our desire for revenge or retribution, our inability to forgive is also a violation of this plan of God to make our lives a masterpiece.
For in striking back, in refusing to forgive, in wishing “they get what they deserve”, we are sinning as well, we are letting our anger get the best of us, we are saying unkind things toward them, and yes, we are cursing them. We let resentment wreck out lives, letting sins 3-5-20 years ago have power over us, shielding us from God’s love.
Ultimately, it boils down to faith, not in their ability to keep a promise to not hurt us again, nor in our promising not to hurt others, but trusting in the God who created us, who promises to take even what is evil, and use it for good, who promised that all things work out for good, for those who love Him, who are called into His life.
Time for Reconciliation & Healing
That is why Jesus sends people, coming to bless God with their offerings, who are struggling with others to drop their gifts, and go and seek reconciliation. To God, that is the kind of gift that He truly desires, to see people reconcile to Him, to see people reconcile to each other. TO see in those around us the value God has placed on their lives.
Which is where this becomes gospel.
For to find healing, either in the damage we have done to others, or in the damage others have done to us, we have to turn to Christ. We have to have confidence in His mercy, we have to trust in the promise of forgiveness, in His work bringing us to Himself in His death on the cross.
He’s here… ready to heal, ready to be the strength required to drop all the pain of broken relationships, to help us drop the pain caused by words, or by others cursing us.
We sang about this, just before I came up here….
Just as I am poor, wretched, blind
Sight, riches, healing of the mind
Yea, all I need, in Thee I’ll find
O Lamb of God I come I come
O I come to the Son who can heal with His wounds
O I come to the thief who has robbed ev’ry tomb
O I come to the Victor
my life and my love
O Lamb of God I come
And so, as we come to pray at this altar, it’s time to leave behind the brokenness that comes from our not treasuring our neighbor, from the pains we have caused, from the resentment we have held onto,
For Christ has promised to be our healer, our strength, our glory, and to make our lives a masterpiece… a place of peace… AMEN?
