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The Key to Making Mondays Enjoyable!
Devotional Thought of the Day:
3 He has by his own action given us everything that is necessary for living the truly good life, in allowing us to know the one who has called us to him, through his own glorious goodness. It is through him that God’s greatest and most precious promises have become available to us men, making it possible for you to escape the inevitable disintegration that lust produces in the world and to share in God’s essential nature. 5 For this very reason you must do your utmost from your side, and see that your faith carries with it real goodness of life. Your goodness must be accompanied by knowledge, your knowledge by self-control, your self-control by the ability to endure. Your endurance too must always be accompanied by devotion to God; that in turn must have in it the quality of brotherliness, and your brotherliness must lead on to Christian love.
2 Peter 1:3-5 (Phillips NT)
Since then, O my soul! thou art capable of knowing and loving God, why wilt thou amuse thyself with anything less than God? Since thou mayest put in thy claim to eternity, why shouldst thou amuse thyself with transitory moments? It was one of the most grievous reflections of the prodigal son, that he might have fared deliciously at his father’s table, whilst he was feeding amongst filthy swine. Since thou art, O my soul, capable of possessing God, woe be to thee if thou contentest thyself with anything less than God.
This morning, as I arrived at church, two little girls who go to our preschool were greeting each other with great joy. Laughter and giggles were loud, as they danced around their moms who were obviously more aware that it was Monday, and that we shouldn’t be excited or enthusiastic about a new day.
My ten year old observed that it was because they were anxious to see each other, to share the week together, that explained the joy we observed. As I read St Francis de Sales words (in blue above) I thought it echoed my son’s words of wisdom. Why should we have the Monday drama?
Isn’t there something good about this day? Isn’t it one of the days the Lord has made?
de Sales talks about the woes that accompany those who are capable of possessing God (realizing they are in His presence, that they have His attention and His heart) and find contentment ( or at least settle for) something less than God. That we accept the doldrums, the burdens of our lives as being the reality.
We are capable of knowing and loving God! This is what the cross means, this incredible encounter with God who lives and reigns. We are invited to walk with Him through life, to behold the masterpiece He would make of it!
That’s why Peter talks so…. so gloriously about a life with Christ. A life where we know the Father, where we endure and find the ability to endure because of our devotion to Him, a devotion that is a response to His giving us everything that is needed to live what Peter calls ( in the midst of a dungeon that could make the worst Monday appealing)) the “good life.”
It’s not what we endure that makes it good, but that we live in the presence of God while experiencing it that makes the difference. Like the two little girls, greeting each other with great joy, we can greet our Lord, and see His smile, and rejoice in His presence!
So stop amusing yourself with anything but God… and find in Him the joy that overwhelms even a Monday you return from vacation!
Alleluia! He is Risen! He is risen indeed! And therefore – We are Risen indeed!
Francis de Sales, Saint. An Introduction to the Devout Life. Dublin: M. H. Gill and Son, 1885. Print.
What do people see in us?
The church is always in the midst of a storm… but safe in Him
Devotional Thought fo the Day:
14 Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15 Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. 16 He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love. Ephesians 4:14-16 (NLT)
917 Nonne cor nostrum ardens erat in nobis, dum loqueretur in via?—“Was not our heart burning within us, while he spoke to us on the way?” If you are an apostle, these words of the disciples of Emmaus should rise spontaneously to the lips of your professional companions when they meet you along the ways of their lives. (1)
At first, I felt an incredible burden as I read the words of St Josemaria this morning. While I know, we are sent into this word, that we are all apostles, the idea of people responding to us the way the two disciples on the road to Emmaus did seems so unlikely.
I read these words, and my heart asks whether St Josemaria knows we aren’t Jesus. We aren’t perfect; we don’t have the wisdom, we are righteous enough, we are too bogged down by brokenness and anxiety.
So how could people react as if they encountered the holiness that is natural for the Son of God?
Because they have. When they enocunter us, they encounter Jesus, for He is with us!
The promises are there; we will never be forsaken by Jesus, He will be with us for eternity. The Holy Spirit dwells within all those who believe and are baptized. The Holy Spirit is transforming us into the image of Christ, even as we see His glory.
We know these things theologically, that is not enough! We have to realize the reality of what we know. It has to sink deep into our hearts, our souls, even as we explore the vast dimension of the Love of God for us, revealed in Jesus.
This doesn’t happen through academic learning. It happens as we pray, as we spend time aware of God’s presence and peace, His comforting us and healing our brokenness, forgiving sin, removing resentment. We are altered at the altar, as we receive Him, His precious Body broken for us, His blessed Blood, which confirms our relationship with Him and reminds us of all of His promises. This is a life that is one of prayer, and meditation on His word. Not to prove our righteousness, but because in these encounters with God, we find His peace, we rest in Him.
As much as some would shy away from experiential aspects of our faith, these experiences where God is transforming us through His promises we hear in HIs word, through the sacraments He commissioned, these are His means.
We may never be aware of the result of the work, save when someone realizes Christ’s passion and care for them through us, and that is okay.
It’s not about our glory; it is about people being changed by our dwelling in HIs glorious presence. AMEN!
(1) Escriva, Josemaria. The Way (Kindle Locations 2132-2134). Scepter Publishers. Kindle Edition.
The Challenge of Being Right
16 I have complete confidence in the gospel; it is God’s power to save all who believe, first the Jews and also the Gentiles. 17 For the gospel reveals how God puts people right with himself: it is through faith from beginning to end. As the scripture says, “The person who is put right with God through faith shall live.”
Romans 1:16-17 (TEV)
When relating these events in his Gospel, Saint Matthew continually emphasizes Joseph’s faithfulness. He kept the commandments of God without wavering, even though the meaning of those commandments was sometimes obscure or their relation to the rest of the divine plan hidden from him. The Fathers of the Church and other spiritual writers frequently emphasize the firmness of Joseph’s faith. Referring to the angel’s command to fly from Herod and take refuge in Egypt,7 Saint John Chrysostom comments: “On hearing this, Joseph was not shocked nor did he say: ‘This is strange. You yourself made it known not long ago that he would save his people, and now you are incapable even of saving him—we have to flee, to set out on a long journey and spend a long while in a strange place; that contradicts your promise.’ Joseph does not think in this way, for he is a man who trusts God. Nor does he ask when he will return, even though the angel left it so vague: ‘Stay there, until I tell you to return.’ Joseph does not object; he obeys and believes and joyfully accepts all the trials.”8 Joseph’s faith does not falter, he obeys quickly and to the letter. To understand this lesson better, we should remember that Joseph’s faith is active, that his docility is not a passive submission to the course of events. For the Christian’s faith has nothing whatever to do with conformity, inertia, or lack of initiative. Joseph entrusted himself unreservedly to the care of God, but he always reflected on events and so was able to reach that level of understanding of the works of God which is true wisdom. In this way he learned little by little that supernatural plans have a logic which at times upsets human plans.
There are days where it is a challenge to live by faith, to live in view of the brutal world where people are butchered, tortured, and enslaved. There are days where the pain is much closer, a friend struggling with cancer, a son dealing with the death of a parent, the parent dealing with the death of a child. It can even be more of an irritant, an argument among friends, or even a relationship being broken, a relationship between people who should be united, but can’t get past their brokenness.
Some may dismiss these latter things by noting that we are sinners, that we are supposed to be broken, that what we need to do is be confident in our absolution. Surely that is true for sins in our past, but the danger lies in assuming that such a lack of faith is appropriate for tomorrow. The lesson that some will hear is that we don’t have to be concerned about loving our neighbor, caring for the widow and orphan, and if we fail to because of self-interest or greed or apathy? Oh well, confess it, and be confident in your forgiveness.
St Josemaria, in talking about Joseph, quotes one of the key verses for Martin Luther. The just shall live by faith! But what does that mean? Does it mean that we are simply quickened (as the old Creed says) and are alive because of faith, or does it mean we actually LIVE, day by day, moment by moment, dependent on God, trusting Him for what He has promised, revelling in the joy of His presence, even when life sucks?
That is life by faith, life in Christ, real life, the kind of life that accepts what comes to us, trusting and depending on God. This was ultimately freeing to Luther, not just in absolution, but in living. For Joseph, Escriva claims it gave him the strength to obey the angelic visitation that occurred in dreams (unlike Mary who encountered the angel face to face.) He just went, because he trusted God. He went depending on God, despite the oddities, despite the lack of answers, despite the appearance that God didn’t care.
You want to be right? Live this way, dependent on God, so dependent that obedience becomes more natural, and that when we fail, we run for forgiveness – in both cases dependent on the promise of God… How does this grow? Through encountering Christ through His word, through sacraments like the Eucharist, and through prayer and meditation on Christ.
For this is life!
Escriva, Josemaria. Christ is Passing By (Kindle Locations 1355-1371). Scepter Publishers. Kindle Edition.
Socrates and the Paradox of Spiritual Maturity
Devotional thought of the day:
25 Brothers, pray for us! 1 Thessalonians 5:25 (ESV)
318 Place yourself before the Lord each day and tell him slowly and in all earnestness, like the man in the Gospel who was in such great need, Domine, ut videam! —Lord, that I may see!; that I may see what you expect from me, and struggle to be faithful to you.
An oracle once identified the smartest man of his time, the philosopher Socrates. When asked about this Socrates thought and said the statement is not based on how much Socrates knew, but that Socrates realized how much he didn’t know.
Spiritual maturity is like that, the more mature we become, the more we need to pray, the more we need others to pray for us.
I think society has become confused as to what maturity is, about what it looks like. I think the problem has to do when we consider independence a necessary part of maturity. It is as if we measure maturity based on how much we can do for ourselves. That is because our ability to be independent parallels our physical and emotional growth, but that doesn’t mean being independent is an aspect of maturity, or for that matter is good.
I would tie interdependence to physical and even emotional maturity before I would think about independence.Being part of a community, being a part of family, being married, these things require interdependence. Maturity can require a giving up of self. A sense of sacrifice, a sense of commitment.
If that is true in regards to physical maturity, I would suggest that it is even more true in regards to spiritual maturity. That we don’t become independent of God, but that we see our life more connected to Him, as well we become more connected to the family of God!
Like Socrates view of his intelligence, a spiritually mature person will run to God in prayer, will not hesitate to ask others to pray for them.
That is the paradox, you become spiritually mature by becoming more dependent on God, more aware of His work in your life, more content and at peace, knowing the Spirit is here, and that this life is not all there is, there is something far more… The more spiritually mature we are, the more we end up appreciating the sacraments, the time where God’s grace is showered upon us. Likewise our time in meditation on God’s love, that marks as us His in baptism, and our time laying in His hands all our burdens, all the things that cause anxiety.
It’s not easy though, to take such time. Hence, the request for pray, even as Paul did. Please pray for me! And for all who minister to others.
Lord help us all to take the time, to know and to ponder this basic truth.
There is God, and we are His.
Knowing that, may we cry out for the mercy that will enable us to see you! AMEN!
Escriva, Josemaria. The Forge (Kindle Locations 1273-1276). Scepter Publishers. Kindle Edition.
Will God, Really? or Does the Church need to be there?
Will God, Really?
1 Kings 8
† In Jesus Name †
May the grace and peace of God our Father and our Lord Jesus Christ strengthen your dependence upon Hi m and help you pray, knowing God is here.. for you dwell in His presence.
Is it good enough for…
Twenty-seven years ago, I was looking in display cases in a store in San Dimas, Ca. I had already spent a lot of time in other stores, trying to find the perfect ring to go on Kay’s hand, when we got married on July 1st.
Although I didn’t have a lot of money, that wasn’t the issue as much as finding a ring that would make her smile, that she would proudly wear and that she would show off, saying, look!
I found it, got out my life savings… (which was last week’s paycheck) and purchased the ring. I remember thinking, until the time I saw her smile, will she find it good enough? Will it be good enough!
I have to think my anxiety was nothing compared to what Solomon was going through as he dedicated the temple. Can you imagine the pressure, for the dream was not just his dream, but King David’s dreams, and the fulfillment of a promise that went all the way back to Egypt and Moses, and even before that 4 centuries to the time when God made a covenant promise to Abraham, having him look up into the sky, to see the number of his descendants.
All of the Israel was there, to dedicate a sanctuary, the temple, to be the place where God would dwell with man.
And as he looks out on the people of God, his nervousness causes him to ask a question.
But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built!
We could, no, we should ask the same question here today, for this place, as we stand in this place, where God has put His name.
How can Concordia contain the presence of God, who cannot even be contained?
The answer is found in why the Temple was dedicated as the house of God, and to see this place dedicated to the same purpose!
Why Solomon had Faith God Would hear.
It is amazing to me sometimes, when people take a question like Solomon’s and only read the question, assuming that God would not answer, or that because Solomon asked, it meant the issue would be in doubt. I’ve heard people say that churches and sanctuaries dedicated to being the place where God meets people are no different than a forest, or a beach. Because God is everywhere, and therefore, any place is as good as another.
But Solomon doesn’t ask this in a rhetorical manner. He asks it because he knows the answer, the very character of God is to dwell with His people. He walked with Adam and Eve in the Garden, and was close enough to know Cain and talk to him. Enoch walked with Him, as did Noah, and of course Melchizedek, the prince of peace who would help Abraham know the prophecy about Jesus, the incredible Prince of Peace. He walked with Isaac and wrestled with Jacob. He met Moses, and dwell on Mount Sinai, and led His people as they struggled to be faithful in the wilderness.
And as Solomon mentions, God kept the promises made to David, Solomon’s father. That God always keeps the promises He binds himself to in covenant.
God always shows love to those He calls to be His own; that is why we are devoted to Him. It is because He doesn’t fail us.
And he doesn’t’ fail us because He dwells with us, not just because He is everywhere. He makes His home with us, in our midst, to care for us, love us, reconcile us to Himself
That we struggle to believe that is the nastiest side effect of sin, the belief that God won’t care about the people He created to be His own.
Which is why we put up buildings like this one, it is why Solomon built the temple; it is why Jesus cleared out the money changers and those who made a profit selling sacrifices in the temple.
Because these places where God has said, “My name is there”, where He urges us to call upon His name, is to be a place of peace, a refuge, a sanctuary.
Which is why we can pray here, which is why we feel at peace here at the rail, as God strengthens us, for He hears our cry, as He hears our Kyrie…our plea for His love and mercy.
Will God Really Hear my Prayer?
It took me a while to understand this passage, this prayer of Solomon. Because the very first thing he asks for is that God would hear all of the prayers prayed in the Temple – actually within the temple courtyards, and area 8 times the size of our Concordia property! A million people could easily fill the courts, and can you imagine how they would sound singing the Nunc Dimittis? How they praises would ring as they realized that God was welcoming them, drawing them into His presence!
What is so amazing, what needs to be realized is that when the people of God pray, the promise isn’t to give us the American Dream of Life, liberty, wealth, fame and the pursuit of happiness, the promise is to give us…
Mercy
Forgiveness,
Pardon,
To give us the loving comfort of realizing God doesn’t walk away from us, that He will cleanse us up, that he won’t bar us from heaven, but He will make us as clean and share His glory with us!
If we are devoted to Him, this only ensures a deeper devotion. A more single-hearted adoration of the God who comes and dwells among us. There is no great answered prayer than this,
You are my children, and I will love you and care for you, by the stripes Christ wore on His back, you are healed!
Will God Really Hear Theirs?
That is there in the prayer of the heathen that Solomon would have God really hear as well. We get distracted by the “grant whatever they ask”, in fact, I sometimes wonder if I can be a unbeliever for a day, get 400 or 500 prayers answered, and then believe again. ( We’ll talk about that in Bible Study!)
But they are to pray so that they can be in awe of God’s presence as well, so that can know and fear God, even as His people do. That is what Solomon prays for those who aren’t the people of God, who aren’t in the covenant, that are drawn to God by the work of the Holy Spirit.
That they would know Him, and come into this relationship, this wonderful relationship where God answers Solomon question with smoke so thick that they priests can’t do anything.
Smoke that testifies to His presence, just as the bread and wine, body and blood testify to the presence of Christ in this place.
Solomon asks, “will God really dwell on earth?”
God answers, “Be at peace, I am with you…” AMEN!
Are We Afraid of Intimacy With God?
Devotional Thought of the Day:
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” Romans 8:15 (NLT)
456 You belittle meditation… Might you not be afraid, and so seek anonymity since you dare not speak with Christ face to face? You must see that there are many ways of belittling meditation, even though you might say you are practising it. (1)
Yesterday, in our adult Bible Study, I asked a question…..
“Would it seem right to pray the Lord’s prayer, “Dad in heaven”.
A number of people were squirming! “It isn’t reverent enough”, As I asked people what difference it would make, “it would make Him seem closer,”,As we talked through the idea, it also became apparent that it would make Him seem to be listening more directly, and more involved in our lives.
After all, besides my friend the seminary president who dropped in for a visit, none of us addressed our parents as “Dear Father reading the paper”, or “Dear Mother in the Kitchen”!
We want a safe distance as we pray, we want to be able to keep God there, over in the sanctuary, or a reminder on the fireplace mantle, or perhaps, we want to see Him in far out in the Galaxy. Seeing him sitting on our couch, or at our dinner table, or talking to us in the backyard while we are barbecuing? Would that be too close for you? What if God shared even more intimate moments with us?
Does the thought of God living with you strike fear in your hearts? Does it cause you to think first of that time – where your thoughts were impure, or when you couldn’t resist letting your anger, or jealousy, or lust reign in your life? Are we terrorized when we read that God knows our thoughts?
Why?
What would happen if we looked forward to that level of intimacy, counted on it? What if our reaction was the same as when a child is waiting for Dad to get home, to share with him the day, to play catch, to tell Him of our heartbreaks? What would happen if we took to times of meditation and prayer for what they were – times of intimate, deep times with God, even if a word is not said? ( I remember my times of walking down the shore road with my dad – neither saying a word for a mile or two – as some of our greatest times…) What if our conversations with God resembled Andy Griffith and Ron Howard in the closing credits of the black and white television show? That is the gift promised and given in our baptism! The presence of the Holy Spirit, for such is the gift to those God claims as His children!
Scary?
think of this – in times of joy – you can cry out – Daddy – come look and see, (as He smiles, for who do you think set up the glorious moment), in times of great trauma – you can cry our Daddy, and know His comfort and healing will be there, as He assures us, promises us that all will work out… for good, because of His love. And in the between times, we walk with Him…revealing His mercy, His care, His cleansing our lives. Revealing how deep, how high, how broad – how wide His love is for us.
Why are we afraid of this/
Cry out!
As we sang as children – with great joy, “Lord, be with us!”
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 2013-2016). Scepter Publishers. Kindle Edition.
How life is Built, or How a Temple is… the oft overlooked secret
devotional thought of the day:
7 The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools. 1
2 “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. 13 I’ll personally take up my residence among the Israelites —I won’t desert my people Israel.” 14 Solomon built and completed The Temple. 1 Kings 6:7, 12-14 (MSG)
74 You are not happy because you make everything revolve around yourself as if you were always the centre: you have a stomach-ache, or you are tired, or they have said this or that… Have you ever tried thinking about Him, and through Him, about others? (1)
It is ithe plan of the Masterbuilder that all of the business of making rough rock into perfectly fitting, polished stone be accomplished in the stone quarry. There, beyond this place, beyond that door, is only the assembling of what has been done here. (2)
I have read of Solomon’s building of the temple many times, the dedication of that temple is one of m favorite portions of all of scripture. The gathering of God results in God’s presence being so manifest, that smoke fills the temple, and no priest can offer any sacrifice. The people of God pray, and are forgiven. Others come and pray, and God makes Himself real to them. God and people.
Yet in the midst of the work, verse 7 gets overlooked, it gets lost in the details, in the glory, in the imagery. I never even bothered to ask why the work was done in the quarry before.
Thinking on it now, as the son of a man who build tons of stone walls (literally) it amazes me. To so carve the rock as to be sure of its fitting, to so care for the work as it is transported to the temple mount, to then be fitted into place, perfectly. It is mindblowing to think of this with lasers and high power saws and polishers, but this work was done with chisels, and hammers, carved lovingly by hand. And in the temple, even as it is being build, reverent silence…It is built in peace, the joining mortar laid, the stones carefully put in place. Peace, quiet, solemnity.
No wonder the building of the temple of God in its fullness happens outside the walls, outside even the city, the noise of the hammers pounding not heard within its walls. The only noise to be heard there, the tear of a thick curtain….as the Holy of Holies is revealed without its glory. Without the ark, for that which fulfils the covenant, that glory is hanging, nailed to a tree. The Body given, the Blood poured out, the sins forgiven, forever. And peace reigns as the shadows come, and darkness falls…….
To often we don’t wait to get to the silence, to see the glory of God – to know His peace. We are too busy with our issues, with our ailments, with that which pounds and shapes us, Fr. Josemaia is right, we focus on the now, and we don’t see the temple being build, we don’t see God put each one of us in place.
We don’t see the plan, the beauty, the glory coming together because we choose to live back in the quarry, rather than to see where God has put us in His living temple. To trust Him at His word, at His promise. To realize that we aren’t in the quarry, really, Hear how Paul says it…
1 Since you have been raised up to be with Christ, you must look for the things that are above, where Christ is, sitting at God’s right hand. 2 Let your thoughts be on things above, not on the things that are on the earth, 3 because you have died, and now the life you have is hidden with Christ in God. 4 But when Christ is revealed—and he is your life—you, too, will be revealed with him in glory. Colossians 3:1-4 (NJB)
Though we may think we are not finished yet, those who believe have in many ways left the quarry, and are sitting here, in the temple, just waiting for Christ to put us in place. That is where our life is, and we are encourage to see it that way. Our life, shaped and designed and lived out in Christ. We’ve taken some pounding – He has taken more for us. We are in His presence, in a place where the pounding has already been done. We have been delivered and saved… and my prayer for you, is that you realize this more and more, and live in the peace and serenity that is found in Christ. For be assured,
6 And so I am sure that God, who began this good work in you, will carry it on until it is finished on the Day of Christ Jesus. Philippians 1:6 (TEV)
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 531-534). Scepter Publishers. Kindle Edition.
(2) Northumbrian Community, Celtic Daily Prayer (devotions from Finian readings for April 5th
I Have Certainly Seen, I Am Aware, I Have Come Down!
I Have Certainly Seen, I Am Aware,
I Have Come Down…
Exodus 3:1-15
† Jesus, Son, Savior †
It is my prayer for you, that you realize the grace of God, that His merciful love and peace wash over you, cleansing you, as we realize that He has come to us!
The Burning Bush? Big Deal…
It draws our attention like a moth is drawn to a flame, like the day after thanksgiving gathers shoppers to stores. Like chocolate draws the attention of some people… or like Best Buy adds draw William’s attention… well and mine.
Yet in our Old Testament reading this morning, it is about as important on its own as the color and smell of the sheep Moses shepherded.
Burning Bushes are interesting, they get our attention, they call us to look at this passage, they gain our attention.
But this passage is about the burning bush. It is about what God reveals to Moses, something that after this week of challenges I don’t just want to preach about. I need to know it as you do. I need to know it is as true for us, as it was for Israel.
Verse 7, slightly adapted:
7 Then the Lord told us, “I have certainly seen the oppression of you my people. I have heard your cries of distress because of the trauma life is tossing at you. Yes, I am aware of your suffering. 8 So I have come down to rescue you.
God says,
I have certainly seen….. I am aware…. And
I have come down
Our struggle – we aren’t sure if He sees, if He is aware…
I think we get that God has come down in the past, in the time where He walked with Abraham, or Moses, or when He inspired King David to write incredible songs of transparency and praise. We know He was there for the prophets. Yet when God talks so passionately about His people, about seeing them and being aware their troubles, and coming down to rescue them, I think we lose something in translation.
Because we use the pronoun “them”, rather the “us”
There are days I wonder, does God see us the way He saw Israel, does He know the pain we endure, whether it is our grief, or our anxieties. When our complaints and our brokenness seem unheard, seem that they do not gain His attention. Just like Israel, crying out for His help, as they struggled under oppression in Egypt. Faith is realizing the them is us.
So that we can cry out like the man who encountered Jesus, “Lord, we trust in you, help us trust in you!”
We look around to see if there is a burning bush nearby… or maybe we check with our friends, or maybe even our pastor, to see if they’ve seen one. After all – Moses was not outside the Starbucks in Cairo, Egypt when the people were crying out. He was out in the desert, out in the wilderness, trying to avoid his own problems. Hmmm.. maybe I should check with my friends in Anza and Yucca Valley, see if they’ve seen our bush?
I have to be honest in this, there are the days, where like the Israelites wandering in Sinai, I wonder if it would be better to go back to New Eng..err Egypt. That the problems and sufferings might have been less there.
We are not the super-heroes of the faith. Matter of fact, if we read their stories, Abraham, and Moses, David and Jeremiah were not superheroes either. They struggled as we do, to see God’s presence, to see God’s faithfulness.
Otherwise, why do burning bushes and arks of the covenant exist?
Because we need to know this: that He sees us, we need to know He is aware… and to remember He has come to rescue us. We need something to distract us from our normal grind of life, to call us to realize that we stand on Holy Ground… not because of a burning bush or a beautiful sanctuary, but because we live in God’s presence.
But He has… and He therefore comes down!
We are not in the situation Israel thought they were in, when Moses turned back to see phenomena, and instead realized He was in the glorious presence of God. We are in the journey from that place, on our way to the Promised Land, the place God has set aside for us to dwell with Him eternally.
He has come down! He is guiding us, even as He guided them through the Sinai. We are not in paradise, in heaven just yet. He calls us together like a shepherd gathering a flock, like Moses was sent back to Egypt to go get God’s people. Because our oppressors have been defeated.
It is not in today’s reading but not long after that the miracle at the Red Sea happened. Like this it was prophetic, a picture of our baptism. When the Israelites walked through that sea – it was to get to the other side. Passing through the sea was to get them to the place where God arranged for them to live in His presence. However, those that oppressed them died in the water, they did not pass through it.
Just like that is our baptism, where the goal is not just the removal of our sin, not just to unite with Christ’s death, but with His resurrection as well. Though we pass under/through the water of baptism that which would and could separate us from Jesus does not. It died – then and there. Our oppressor and the sins which enslaved us died and lost all authority over us there.
Because God saw, and was aware of our situation, and came down to rescue us. The rescue is only the beginning, even as sending Moses to Egypt was only the beginning for Israel!
And He is still here… because He has seen, and is aware… and is with you
Flash forward 1500 years, to two more mountains, the first and encounter between another tree, and another man, another appointment arranged by God. The second mountain, where that man would turn to his apprentices, to send them back to their lives, to free others still captive in sin, still oppressed by it.
Christ would die on that cross, and I pray that everyone we come in contact would turn to look at that tree, on which God was killed, yet would live.
It is that other mountain, that I would look at, to close this sermon and lead us toward prayer. The words that we know, but again, that we miss part of at times. The words that send us back out into our worlds, back to the places where people need to know God’s love.
18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” Matthew 28:18-20 (NLT)
All authority is invested by the Father in the Son, and even as the Father sends the Son, so He sends us. Just like Moses was sent. The key is in the other part of the passage that is underlined.
I am with you… the same message that Moses would hear… as he was sent to deliver people from bondage. The same message those people would hear, as God guided them to the Holy Land. The same promise made to us when we were called into this relationship, the same promise made to every believer, as they are sent to free others from the bondage of sin.
He is with you.
He certainly sees, He is so aware, and He’s come down to rescue us.
That’s what the tree on the mountain that wasn’t consumed by fire was really about.
That’s what the parting of the water of Red Sea was about.
That’s what the cross on another mountain is about…
That’s what the water of baptism is about..
And it is what this altar, and this meal is about…when we, as Moses was told remember His name.
7 Then the Lord told us, “I have certainly seen the oppression of you my people. I have heard your cries of distress because of the trauma life is tossing at you. Yes, I am aware of your suffering. 8 So I have come down to rescue you.
And He brings us into His peace, His indescribable peace that passes all understanding, where Jesus will keep us, mind and heart, safe and secure; for the Lord dwells with you! AMEN!
A Division Between Sacred and Secular? No…that is impossible!
Soufrière Catholic Church (Photo credit: waywuwei)
22 Now all this happened in order to make come true what the Lord had said through the prophet, 23 “A virgin will become pregnant and have a son, and he will be called Immanuel” (which means, “God is with us”). Matthew 1:22-23 (TEV)
20 . ..And behold, I am with you always, to the end of the age.”Matthew 28:20 (ESV)
1 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 (TEV)
“In many Catholic parishes of the twenty-first century there is little sense of sacred space. The reverent silence that used to prevail in Catholic churches is rarely encountered, even in churches that have an ample narthex where the gathering congregation can greet one another before entering the church proper. Yet if the church proper is the Porta Coeli, the door of heaven and the portal of the Kingdom, then surely one ought to act in that space somewhat differently than one acts at the local mall or supermarket.“ (1)
I have, in the last few months as I have digested Weigel’s book on the century long changes in the Roman Catholic Church, found many things that are well stated, many things that are Biblical, many things I wish my own church would implement in attitude. But no church denomination is perfect, and no plan of man for its reform is without error, And I think I’ve found one, one that is sadly reflected in my own church as well.
It’s this idea that there is a distinction between that which is sacred and that which is secular, or to use the philosophical categories – sacred and the profane.
Like many people, Weigel sees the church facility as a transition place, a place where we go from the unreligious, unrighteousness of our world into a transition zone – we are coming close to God, and therefore our mind, our attitudes, our bodies must change. His line about acting differently in that space, more reverential. more sanctified, more holy, is a great point – and yes – I would love for my own church to have a time of meditative silence, to think about how much we need to remember we dwell in God’s presence. It would be beneficial, it would be nice.
But the reasoning is flawed. It’s not about what we do that prepares us for the blessings of sharing in Word in sacrament.
It is even more flawed because it teaches us that our lives are somewhat split. We behave one way in church, when we are in the presence of God, and one way when we are at work, or home, or a ball game. It’s as if we say – hey we aren’t in God’s presence anymore, we can now behave like the rest of the world. That was “His time” and now – the rest of the week is “ours” It doesn’t work that way – and that we allow people to think that way is not a beneficial thing.
God doesn’t want that 60-75 minutes a week. ( but the more we realize how it blesses us, we should! ) He wants to share every moment with us, that is why He is called Immanuel ( Immanent/Immediate God), that is what He has promised us. That is the gift of our baptism, as the Holy Spirit comes to dwell in us. Yes the time where blessings are poured out are awesome, but so can be the times in the night, when we need His comfort, and realize He is there. The blessings of having Him bring us peace, in the midst of trauma or adversity. Even the restoration, when we realize the depth of our sin, or how we have created an idol that we put in His place… and cry out for forgiveness and restoration.
Christianity is not about our practices, it is about our living with God. It is about the fact that there is no secular space for us, there is no profane time, because He has invaded it, cleansed it, set it apart for our time with Him.
The church doors being a division between such? May we never think that way… may we never teach it that way… may we live each day, each moment, whereever we are, in His peace, in His mercy, in His glory…. in HIs love.
AMEN
(1) Weigel, George (2013-02-05). Evangelical Catholicism (p. 157). Basic Books. Kindle Edition.
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