Obedience: I Don’t Think This Word Means What You Think It Means!
Thoughts which carry this broken believer to Jesus, and to the cross:
“Then the LORD spoke his word to Jeremiah: “This is what the LORD All-Powerful, the God of Israel, says: Jeremiah, go and tell the men of Judah and the people of Jerusalem: ‘You should learn a lesson and obey my message,’ says the LORD. ‘Jonadab son of Recab ordered his descendants not to drink wine, and that command has been obeyed. Until today they have obeyed their ancestor’s command; they do not drink wine. But I, the LORD, have given you messages again and again, but you did not obey me. I sent all my servants the prophets to you again and again, saying, “Each of you must stop doing evil. You must change and be good. Do not follow other gods to serve them. If you obey me, you will live in the land I have given to you and your ancestors.” But you have not listened to me or paid attention to my message. The descendants of Jonadab son of Recab obeyed the commands their ancestor gave them, but the people of Judah have not obeyed me.’” (Jeremiah 35:12–16, NCV)
“LORD, your word is everlasting; it continues forever in heaven. Your loyalty will go on and on; you made the earth, and it still stands. All things continue to this day because of your laws, because all things serve you. If I had not loved your teachings, I would have died from my sufferings.” (Psalm 119:89–92, NCV)
It is of design that the apostle does not term the two dispensations “law” and “gospel,” but names them according to the respective effects produced. For it is impossible to keep the law without Christ, though man may, for the sake of honor or property, or from fear of punishment, feign outward holiness. The heart which does not discern God’s grace in Christ cannot turn to God, nor trust in him; it cannot love his commandments and delight in them, but rather resists them.
As I said before, we have merited nothing. Before God called us, there was nothing more than personal wretchedness. Let us realize that the lights shining in our soul (faith), the love wherewith we love (charity), and the desire sustaining us (hope) are all free gifts from God. Were we not to grow in humility, we would soon lose sight of the reason for our having been chosen by God: personal sanctity. If we are humble, we can understand all the marvel of our divine vocation. The hand of Christ has snatched us from a wheat field; the sower squeezes the handful of wheat in his wounded palm. The blood of Christ bathes the seed, soaking it. Then the Lord tosses the wheat to the winds, so that in dying it becomes life and in sinking into the ground it multiplies itself.
As I have meandered through the various parts of God’s church, I have often been encouraged to “obey” God.
Sometimes, I have wondered whether the goal was to live like Christ, or to live within the expectations of those who were encouraging/demanding submission and obedience. Let me be clear, I am not just talking about legalists on one side of the church. Those that want to control behavior exist on both sides. And many of them, are truly sincere, even as they lack the patience and grace that I need to develop the life they have desired.
But more than once, this demand for obedience left me shattered–absolutely convinced that I would never be holy enough to meet the standards they (and therefore?) and God set in my life. It made me wonder about even going to church, never mind being a shepherd of God’s people.
But Biblical obedience isn’t about trying to re-create myself into a clone of Jesus. The words for “obey” come from two words in both Hebrew and Greek. The first concept is to hear- to perceive a message in the sound made, and to give it attention, and the concept of letting those words mold one’s life is inherent in them. The second concept is to treasure something (for example – the Great commission includes the idea to “treasure what I have commissioned/established.)
You see this in Jeremiah’s prophetic message to Israel, as they refuse to hear and act within the guidelines of the relationship established. They won’t have it, they won’t listen! They will, as Luther points out, pretend they are holy, for a variety of reasons–and then take it s a step further–and make others “fake it til they make it.” This gets us nowhere, except for feeling like a failure, hating our failures, and knowing how empty our lives are…
The descendants had a different look to them. They treasured their ancestor’s words, they heard them, and they gave up having homes and pleasure, iin response to the wisdom and love they knew. This is what the Psalmist so clearly points out, over and over in Psalm 119. The very words, the teachings are loved, because they point the psalmist to what life is. (Remember why in John 6 Peter and the 12 don’t leave is because Jesus has the words of life?) All of this revealed about God, including His presence, becomes our priceless treasure. What we hear promises real life, promises real hope, comforts and lifts us up.
That is what St. Josemaria describes, as we are given a life we don’t merit, that we don’t deserve. God does all this work inside us, as He promised in His word, and the more we hear it, the more the blood of Christ forgives, reconciles us to the Father and restores us, the more we treasure it, the more we love Him, the more we realize His role in our lives is not something distant, but is concrete and real.
It is our reality now.
Treasuring it shapes us, as the potter shapes the clay, and obedience becomes natural, the default way of life. For we are able to love because we are loved, we can have faith in God, because He is revealed to be completely dependable.
This is true obedience, not some sacrifice given to placate God, or those who claim to represent Him. This is love…reflected back opn the One who loved us from the beginning.
Hear Him, treasure His words…
—–
Luther, Martin, and John Sander. 1915. Devotional Readings from Luther’s Works for Every Day of the Year. Rock Island, IL: Augustana Book Concern.
Escrivá, Josemaría. Christ is Passing By (p. 21). Scepter Publishers. Kindle Edition.
Come and See What We Treasure! The God Who Comes Near! Deut. 4:1-2,6-9
Come and See What We Treasure!
The God Who Comes Near!
Deuteronomy 4:1-2, 6-9
† In Jesus Name †
Blessing
May the grace and mercy of God our Father and the Lord Jesus Christ help your treasure the fact that you dwell in the very presence of God, and will, forever!
Who Do You Hear?
Have you ever been in a situation where you were talking to someone, and you didn’t quite hear what they said?
When you look at them, you realize that they know you lost track of the conversation, and they know you realize that they know?
Do you politely ask them to repeat themselves? Do you just pretend you know what they were talking about? Do you hope that they somehow say something that gives you some clue as to what they are talking about, and the importance of it?
Have you been listening to what I am talking about?
What did I just say?
Hmmmmm! (does Mandarin have a thought like “Hmmmm”)
In the passage this morning, God is talking through Moses to Israel about the relationship He wants to have with them, and the most incredible blessing that would provide a blessing—not just to the people of Israel of that day, and their descendants—but to all who would become part of the family of God.
Decrees and Regulations!
What it seems the descendants of Abraham, Issac and Jacob need to listen to, are the decrees and regulations that they are about to learn about. We aren’t just supposed to hear them, but not add or subtract from them. We just have to obey and treasure them.
The challenge is that most people in the world really don’t like being told what they are supposed to do and what they aren’t supposed to do. You want proof? Just watch the speed of cars out on the street when children are being dropped off here and across the street Monday through Friday! You don’t even need to look to the street—just try standing out in the parking lot with a slow sign! If you aren’t run over cussed at, you will understand that people don’t like obey the decrees and regulations they hear or read in the scriptures!
“Love your neighbor!
“Maybe?”
“Honor your father and mother?”
“Uh… do I have to?”
“Make disciples of all ethnicities?”
“God, what did you just say?”
“love your enemies”
“…..”
Hmmmmm!
Israel, even with reminders of the Tabernacle and Temple, with the pillar of smoke and the pillar of fire, struggled to keep what they saw as the rules God forced on them.
That’s going to be the problem—one that continues even in our day. We see God’s decrees as His rules, rather than what it is… and the regulations we see as the judgment God makes on those who fail to live life in the way God advises—and therefore live as those facing condemnation.
We still feel that way today sometimes – that either God has condemned us, or we take care of that for Him, condemning people, and condemning ourselves.
Because we didn’t listen, and we didn’t hear…
You see, the word decree is from the Hebrew word “engraved” as in “engraved in stone.” Engraved in stone like the Decalogue – the 10 words, or as often translated, “the 10 Commandments.”
Where the first thing engraved is, “Anokiy YHWH ka Elohe aser hose ti’mi” translated “I am the LORD your God who rescued you,”
When we need to hear God speak of our relationship, the first thing we need to hear, is that
“I am the LORD your God who rescued you!”
Wisdom!
That is why Deuteronomy goes one to say…” When they hear all these decrees, they will exclaim, ‘How wise and prudent are the people of this great nation!’ 7 For what great nation has a god as near to them as the Lord our God is near to us whenever we call on him? 8 And what great nation has decrees and regulations as righteous and fair as this body of instructions that I am giving you today?
They nations understood what the primary decree was—and the relationship it established between God and His people – the people through whom the salvation of all nations would come, as Jesus saved them.
That’s how they go from the decrees to the fact that God came near to His people when they call on Him. They understand the decree starts with the fact the God declared Himself to be their God—for He was involved in their lives
As He is in ours.
He calls us to hear this, this intimate relationship He establishes with His people whom He loves. That was what was decreed, that was what the regulations, the judgments of God are based on—even in the Old Testament, as God promised to always forgive and restore His people.
That is what the Mosaic Covenant promised, it is what the tabernacle pointed to, it’s what is found over and over in the prayers as the Temple was dedicated, when Solomon voiced, “34 then hear from heaven and forgive the sin of your people Israel and return them…” 1 Kings 8:34 (NLT2)
And that is fulfilled at the cross, as Jesus looks down at us, not condescendingly, but full of love, and tells the Father to “forgive them, for they don’t know what they are doing.”
Remember this (and pass it on!)
That is why the passage ends with these words: “But watch out! Be careful never to forget what you yourself have seen. Do not let these memories escape from your mind as long as you live! And be sure to pass them on to your children and grandchildren.”
never forget….
Never forget…
23 For I pass on to you what I received from the Lord himself. On the night when he was betrayed, the Lord Jesus took some bread 24 and gave thanks to God for it. Then he broke it in pieces and said, “This is my body, which is given for you. Do this to remember me.” 25 In the same way, he took the cup of wine after supper, saying, “This cup is the new covenant between God and his people—an agreement confirmed with my blood. Do this to remember me as often as you drink it.” 1 Corinthians 11:23-25 (NLT2)
This is how we listen carefully, how we see what those who saw God come near the people of Israel saw – that we have “a God as near to them as the Lord our God is near to us whenever we call on Him.”
Amen!
How to Stop the Decline of the Church in Post-modern (Post-Christian?) Culture
Thoughts which carry this broken Christian to Jesus, and to the Cross:
“The teaching I gave you is the same teaching I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread and gave thanks for it. Then he broke the bread and said, “This is my body; it is for you. Do this to remember me.” In the same way, after they ate, Jesus took the cup. He said, “This cup is the new agreement that is sealed with the blood of my death. When you drink this, do it to remember me.” Every time you eat this bread and drink this cup you are telling others about the Lord’s death until he comes.” (1 Corinthians 11:23–26, NCV)
40 In Dr. Luther’s Small Catechism we read: “I believe that by my own reason or strength I cannot believe in Jesus Christ, my Lord, or come to him. But the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith.”
For the children who are here brought to Thee in holy baptism, we pray Thee, maintain them mightily in Thy covenant of grace. For their elders we pray: grant them true repentance and, by Thy grace, grant them true absolution from sin; and, cause them to receive the most holy Sacrament of the true body and blood of Christ unto the renewal of their oppressed souls, and the strengthening of their weak faith.
If the sacraments are abandoned, genuine Christian life disappears. Yet we should realize that particularly today there are many people who seem to forget about the sacraments and who even scorn this redeeming flow of Christ’s grace. It is painful to have to speak of this sore in a so-called Christian society, but we must do so for it will encourage us to approach these sources of sanctification more gratefully and more lovingly.
The decline of the church in America is a grievous fact, whether we talk about any denomination or the church as a whole. Seminaries have been in decline, though some like to rejoice that the rate of decline is descreasing. It is still in decline, which means as Boomer pastors finally retire, there won’t be enough, for there are few of us GenX pastors, and we need thousands of pastors in the future. (not to mention church musicians, youth workers, teachers, etc.
I think this is not a theological issue, nor is an issue of worship style and practice–as we consider traditional versus contemporary, liturgical versus less structured worship. I think the issue has to do with the fact we are robbing our churches of the great comfort and enlightenment found in the sacraments, especially the sacraments of Baptism, Confession and Absolution and the Eucharist (aka the Lord’s Supper/Communion)
I think I am not alone in this, as I saw in my readings this morning. Luther, Loehe’s prayer and St Josemaria all note the critical importance of these sacraments. Their reasoning is far more pragmatic than it is abstract.
Luther notes that in these gifts, the Holy Spirit enlightens His people–the whole Christian Church–as they see God at work in their lives. There is something about seeing God’s work revealed in our hearts, souls and minds that is amazing, that should be treasured. Not because of our role in a pietistic ritual, but because of God making sure His promise to us, in a tangible way that we can depend upon in the crazy broken world.
Loehe’s prayer likewise keeps a focus there, that we beg God to help us all stay in the covenant we enter in baptism. This isn’t just a thought, the statistics on who was baptized prior to 18 and still are in the church at 30 are a grievous tragedy. The same for the prayer for those of us who are older, as we need to hear we are absolved and forgiven of our sin, and we need to have our souls, so oppressed by the world, renewed. Some might declare their faith is not weak, and therefore this passage doesn’t apply. To them I ask what faith is, is it knowledge you can defend on Twitter. Faith is being sure we can depend on God for the healing of our brokenness that will find its completion when Christ returns. And that kind of faith is nourished at the altar, it is put in our hands as we eat and drink His body and His blood.
We need this enlightenment; we need this renewal (or my preferred word – healing); we need our faith empowered. St. Josemaria see this, as he grieves–almost 100 years ago–at the possibility of the sacraments being abandoned. Either removed from the service–or making them less that the sermon or the prayers, and never re-instructing people as to their use – to provide this comfort, to provide peace, to assure people that God is with them, working with great intent and diligence in their lives. To remove the sacraments, to even diminish their importance, removes one of the marks of the church, part of the means of grace, and it weakens what should be our refuge.
It is our refuge, not because the buildings were built with human hands, but because God has put His name there, for us to be able to locate Him, for us to be able to interact with Him, for us to receive His gifts and the promises He would pour out on us. So we who lead need to make sure our people realize those promises, and the presence of God who would bless us….
As people learn to treasure God and His gifts, and they realize there is no limit, then they will share them, and then others will desire to distribute them… and help people find what they need!
——
“The Formula of Concord: The Solid Declaration: Free Will or Human Powers” Tappert, Theodore G., ed. 1959. The Book of Concord, the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press.
Lœhe, William. 1914. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller. Chicago: Wartburg Publishing House.
Escrivá, Josemaría. Christ is Passing By (p. 123). Scepter Publishers. Kindle Edition.
We Need to Be Comforted, not Comfortable.
Thoughts which carry this broken believer to Jesus, and the Cross:
“Also do good things for the city where I sent you as captives. Pray to the LORD for the city where you are living, because if good things happen in the city, good things will happen to you also.”” (Jeremiah 29:7, NCV)
We have lost sight of the fact that Christians cannot live like “everyone else”. The foolish notion that there is no specifically Christian morality is merely one way of saying that a fundamental concept has been lost: the “distinctively Christian” as opposed to the models offered by the “world”. Even religious orders and congregations have confused true reform with a relaxation of the traditional austerity previously practiced. They have confused renewal with comfort. To give a small but concrete example: a religious reported to me that the downfall of his monastery began very concretely with the declaration that it was “no longer practicable” for the religious to rise during the night to recite the nocturnal office. But that was not the end of the matter. The religious replaced this uncontested but significant “sacrifice” by staying up late at night to watch television
These sufferings are often such that even the great and strong would languish and wither beneath them, were it not for the comfort God bestows. These troubles grip the heart and consume the very marrow.
There are days I am tired of being broken.
Whether it is talking about the physical brokenness I endure because of Marfan’s Syndrome, the brokenness I encounter spiritually and emotionally in my community, or the brokenness that I encounter personally because of sin and my own “unique” place on the spectrum, I am tired of it.
I know I am not alone–I have a church and community and friends around the world who are almost as broken, and just as weary and tired of it. Oddly enough, I more I realize I am broken, the more demand is placed on me to come to the assistance of those who are broken as well…and this is evidence of my deliverance, even if, at times, I do not see it.
I think it is because we are taught to pursue comfort–to live lives of leisure, to enjoy the good things in life, and be rid of anything that takes endurance, hard work and suffering. We are told life should be comfortable we should fit in it with ease, like sinking into a relaxing bath or jacuzzi, sipping on a nice cold beverage and letting the past drift away from us. (this is not new – there was a bath soap (or something like that) that used the phrase, “Calgon, take me away!”
But as I titled this blog, I think we have got it wrong. We should not pursue the comfortable, it is a goal that is impossible. We can crowd our lives with distractions, but they will not meet our greatest need..
That is why Jeremiah, as Judah is taken away, tells them to notch it up, to not only endure their captivity, but to strive to make their captors lives better, to work for their success, to pray that the Lord bless Babylon–the very people that took them as slaves and tormented them!
It is what Pope Benedict notes, as he mourns the loss of those who set aside renewal for comfort, who replace time spent in prayer and meditation with watching late night television! He laments the fact that Christian morality embraces harsh times and hardships as they learn to love God and through His love, learn to love the unlovable. The sarcrfice is worth it, for the impact on society is enormous.
While we set aside being comfortable, we find true comfort, as the Spirit, the Paraclete, comforts us. (Logically this doesn’t work unless we need to be comforted!) The troubles that are so powerfully described by Luther drive us to Jesus and to the cross, there is no recliner, no 5 star resort hotel, no self help guru/pastor/coach/cousnelor that can do what the Holy SPirit does, as the gospel is shared through God’s word and the sacraments. Indeed, were it not for that mercy and grace that the comfort consists of, we would be without any hope.
But the Holy Spirit, the Lord of life, is here. He was sent by the Father and the Son to comfort us, to dry the tears, to heal the hurts, to remind us that in Christ we have life–even if that life is hard to see at times.
We are not alone as we bear our cross, and bear it we shall. For we are joined to it with Jesus, and the Spirit comforts us in our grief.
So seek out His comfort – it is worth more than anything – for it is the result of His love, and as your rest in it, you dwell in His peace. Amen!
Ratzinger, Joseph. 1992. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl. Translated by Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press.
Luther, Martin, and John Sander. 1915. Devotional Readings from Luther’s Works for Every Day of the Year. Rock Island, IL: Augustana Book Concern.
“Pious Practices Are Pragmatic” or “Spend the Time with Him”
Thoughts which Carry Me to Jesus, and to the Cross
““I am the vine, and you are the branches. If any remain in me and I remain in them, they produce much fruit. But without me they can do nothing.” (John 15:5, NCV)
The sociologists who prepared a recent report about women religious in Quebec, the French-speaking province of Canada, describe how, in the course of twenty years [1961–1981], all the communities there initiated every conceivable kind of reform: abandonment of the religious habit, individual budgets, degrees from secular universities, membership in secular professions, massive assistance from “specialists” of every kind. Yet sisters continued to leave and new ones failed to come. Perhaps, without being fully aware of the reasons, women religious felt a deep unrest at living in a Church in which Christianity is reduced to an ideology of doing, a Church in which there is no longer any place for mystical experience, for that zenith of religious life that has been—and not by chance—the most precious treasure of the Church through centuries of uninterrupted constancy and fullness in the lives of religious, usually women rather than men; in the lives of those extraordinary women whom the Church has honored with the title “saint”, and sometimes even “doctor”, not hesitating to offer them as models for all Christians.
To be “led by the Spirit of God” means to be given a heart which gladly hears God’s Word and believes that in Christ it has grace and the forgiveness of sins; a heart which confesses and proves its faith before the world; a heart which seeks, above all things, the glory of God, and endeavors to live without giving offense, to serve others and to be obedient, patient, pure and chaste, mild and gentle; a heart which, though at times overtaken in a fault, and may stumble, soon rises again by repentance and ceases to sin. All these things the Holy Spirit teaches one if he hears and receives the Word, and does not willfully resist the Spirit.
“According to several surveys, prayer remains the least satisfactory aspect of pastors’ spiritual lives.”
Back in the 1990s, before i became a pastor, I read an article by a pastor I knew and respected, that grieved over the amount of time pastors spent in prayer, and in listening to God as they read scripture and other books devotionally. The 2017 quote above indicates that hasn’t changed much, and a google search indicates that pastors and lay people spend less than 15 minutes in prayer a day on average. WHen I read Jack’s words, I wondered, somewhat self-righteously, how pastors could let this happen, how could they (now we) cut ourselves off from the source of our life, the very power that enables us to do what we do.
I don’t wonder anymore. Our very ministry and life robs us from these things, as we try to balance the needs of our people, our community, our families–all who we are called to minister to, with spending “me time”, the time I need to find the peace and sanctuary I need to survive this mad world. If I don’t take this time, it is clearly visible – and it seems more and more so.
THere is also a bit of hypocrisy here. How can I instruct people to spend time in prayer, talking and listening to God, if I don’t show an effect of that prayer in my own life? For certainly we all need this time of rest, this time of recovery, this time of devotion, adoration, doing those things once labelled pious.
Today I think the pious label needs to be replaced with a different one.
There are not pious practices, they are not what creates pietism.
They are simply pragmatic.
Like when I plus my car in to get charged.
Jesus speaks of this as He teaches us that we can do nothing separated from Him, NOTHING.
My two favorite pastor/theologians, Martin Luther and Pope Benedict XVI comment on it, noting the effect of removing those practices on a community of nuns, that literally dies off as the pragmatic practices that caused them to realize the presence of Jesus in their lives is removed, and their hearts, like those of the pharisees and people of Jesus day are far off from Him. Luther testifies to the effect of walking in the grace and forgiveness found in the Spirits presence, a mindblowing witness of the transformation of a sinner into a reflection of Jesus.
We need this time, as we need to breathe, as electric cars need current and gas cars need gasoline. We live in Him, and He in us, and it takes time to work that out in our heart, souls and minds.
I know this for a fact, as I sit in my office – 12 major things (woops – another came to mind 13) and a million minor things to do…
But I can’t do any of them without Him.
Neither can you… spend he time in prayer, even if it is slowly savoring the words of the Lord’s prayer, or a psalm or 2…
and know the Lord is with you!
Ratzinger, Joseph. 1992. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl. Translated by Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press.
Luther, Martin, and John Sander. 1915. Devotional Readings from Luther’s Works for Every Day of the Year. Rock Island, IL: Augustana Book Concern.
https://www.christianitytoday.com/karl-vaters/2017/september/for-every-minister-who-struggles-with-your-prayer-life.html
We Pray to the Lord of the Harvest that: We Make Our Traditions Matter! A sermon on Mark 7:1-13
We Pray to the Lord of the Harvest that
We Make Traditions that Matter
Mark 7:1-13
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ help you to value what you think, say and do, as they help you realize that God is with you!
The great questions
About once every two months, I get asked one of those questions that pastors, okay, this pastor, loves to hear. So if you want to make a pastor happy, or at least this pastor, ask him something like this.
“pastor, why do you/we bow to the altar when we approach it?”
“pastor, why do some people make the sign of the cross when we pray, or during the creed?”
“pastor why do we sing something every week? Like the Kyrie, or the Lord’s prayer or the Agnus Dei?” (what are those things anyway?)
You want to make a pastor happy, ask him why we do the things we do, for there should be a reason behind it!
If a pastor ever answers questions like that by saying “it’s tradition,” tell them that is not a good enough answer, you want to know why it’s tradition, why is it done today? And if you would like to change a tradition, perhaps it is good to understand why the tradition was treasured, prior to abandoning it.
But religious traditions are like our gathering in church this morning. It only has value if its chief purpose is to give people what they need to know – Jesus.
Otherwise, the traditions are like the traditions the pharisees tried to hold on to, and Jesus wasn’t too complimentary of those traditions!
Law – clinging to or expanding traditions without meaning
Listen to the exchange again
“So the Pharisees and teachers of religious law asked him, “Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.” Jesus replied, “You hypocrites! Isaiah was right when he prophesied about you, for he wrote, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’ For you ignore God’s law and substitute your own tradition.”” (Mark 7:5–8, NLT)
Now, back then, there was no health department signs in the bathroom where it ordered that you must wash your hands before returning to work.
In the Old Testament, there were a number of times where you had to wash your body and clothes for ceremonial reasons, like in Numbers 19,
18 Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. 19 On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.
Numbers 19:18-19 (NLT2)
There is also a passage about the priest about to sacrifice, who has to wash his hands before he does. But anytime someone was defiled, usually involving touching blood or something dead, or for certain sins, there was a time of purification and at the end, water applied. Often it was by sprinkling, which eliminates the discussion about whether it was for a hygienic reason. The reason was to celebrate the cleansing by having a visible, tangible way to express it.
But over the years, the original meaning was forgotten as the process was expanded, to the point where it is described in the gospek. “4 Similarly, they don’t eat anything from the market until they immerse their hands in water. This is but one of many traditions they have clung to—such as their ceremonial washing of cups, pitchers, and kettles. (and some manuscripts include dining couches)” Now, if those items touched blood, yes, there was a ceremonial reason to wash, but out of fear, they figured, we would just wash everything…then even wash hands before taking a piece of wheat from the plant and chewing on it.
It’s as if they said – since God said this was proper, let’s take it up a notch, without considering the impact it has on those who they demand obedience, as they make up these traditions.
So here is the lesson for us, Why do we have the traditions we insist on, why are they there, and therefore why should we treasure them.
Basically, how do they point us to Jesus, and the comfort and hope we find in Him.
If we can’t answer that, then, as Jesus quoted, “our hearts are far from Him, and our worship is a farce….
So what can we hand down?
So are there any good traditions? Are there things that we treasure in church that we must pass on, and must insist on?
There is only one thing to judge by, according to scripture,
5 He saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. 6 He generously poured out the Spirit upon us through Jesus Christ our Savior. 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.” 8 This is a trustworthy saying, and I want you to insist on these teachings so that all who trust in God will devote themselves to doing good. These teachings are good and beneficial for everyone. Titus 3:5-8 (NLT2)
Or as my deacon students are memorizing – the chief purpose of all ceremonies (traditions, pastoral care, worship, etc. ) is to give people what they need to know about Jesus.
This is what matters, this is what’s important.
Does remembering our baptism point to Jesus? Yes!
Does hearing our sins forgiven point to Jesus? Oh yeah!
Does hearing the word of God point us to Jesus? Yes!
Does the sermon point us to Jesus, our healer and hope? It certainly better
Does the Lord Supper point us to Jesus? Nothing does it better!
Does all this pointing to Jesus lead us to praise Him with our voices and worship Him with our lives? Yes!
This kind of praise and worship honors Him, and shows are hearts are His.. and our worship is meaningful, and real, for in it we confess the Lord is with us!
AMEN!
The God Who Comes to Us
Thoughts the carry me to Jesus, and to the Cross….
“LORD, show me your love, and save me as you have promised.” (Psalm 119:41, NCV)
“God did not choose us to suffer his anger but to have salvation through our Lord Jesus Christ. Jesus died for us so that we can live together with him, whether we are alive or dead when he comes. So encourage each other and give each other strength, just as you are doing now.” (1 Thessalonians 5:9–11, NCV)
Come Thou Thyself, with Thine angels, into our temples and homes, as once Thou camest unto Abraham and Sarah. Let them accompany us upon all our ways and journeyings as they did unto Tobias. Let them save us from dangers and death, even as they saved the three men in the fiery furnace, a Daniel from the mouths of the lions, and a Peter from prison bonds. When we go upon paths of unrighteousness, cause them to hinder us, as they once hindered Balaam.
321 Apostolic soul, that intimacy between Jesus and you—so close to him for so many years! Doesn’t it mean anything to you?
As I think about my devotional time this morning, interrupted as it was, I have to start with St. Josemaria’s words,
What does the intimacy I have with God mean? Or as St. Paul points out, we were chosen, not to receive the wrath that is hell, or the reward of a paradise of our choosing (which I would argue is hell,) but to live with Him together. The intimacy that is described in Loehe’s prayer, the confidence that God will be with us in and through every trauma, leads us to be assured of our eternal home–with Him.
It is that confidence in God’s promise that can lead us with the Psalmist to cry out for help to beg for God to show us our love, whether it is to save us from our sin, or to save us from whatever life is throwing at us–again see Loehe the Lutheran trainer of pastors, who documents this in his prayer.
This is what will sustain us, what will empower us, what brings us to where we can serve the Lord our God. To know Him now, to be aware of His presence, to rejoice in His revealing us to himself, both generally in HIs creation and specifically, in great detail in the scriptures–this is that intimacy, to commune as we partake of Bread and Wine, Body and Blood, to know the presence of His Holy Spirit–this is what makes the difference.
Even when He or His angels have to hinder us from some horrendous sin, as the ange; did to Balaam.
This is our God – who loves us, who responds to our cries for help- to our cries for proof of His love.. who planned on it, well before the cross,
He is with us!
———-
Lœhe, William. 1914. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller. Chicago: Wartburg Publishing House.
Escrivá, Josemaría. The Way (p. 54). Scepter Publishers. Kindle Edition.
Burnout is Inevitable…and, It Is Needed?
Photo by Wouter de Jong on Pexels.com
Thoughts which carry the burned out to Jesus, and to the Cross
“LORD, you tricked me, and I was fooled. You are stronger than I am, so you won. I have become a joke; everyone makes fun of me all day long. Every time I speak, I shout. I am always shouting about violence and destruction. I tell the people about the message I received from the LORD, but this only brings me insults. The people make fun of me all day long. Sometimes I say to myself, “I will forget about the LORD. I will not speak anymore in his name.” But then his message becomes like a burning fire inside me, deep within my bones. I get tired of trying to hold it inside of me, and finally, I cannot hold it in.” (Jeremiah 20:7–9, NCV)
The road that leads us forward, the road to progress, must at the same time be a road that leads us backward, back to fundamentals, a road that leads us inward and upward. Christ is the center; to look upon him is our first and noblest task, or, as the first letter of Clement, one of the earliest successors of Saint Peter, expresses it: “Let us keep our gaze fixed immovably on the saving Blood of Jesus Christ.” But how can this be? How are we to receive Christ as the center, Christ as the answer, as the Bread that is life, as the living Word? The letter interprets this simple, profound, and fundamental concept, which was likewise the basic concept of Vatican Council II, in the words: “Let us live by every word that comes from your mouth.”
During this interim, Jeremiah keeps the faith that has been entrusted to the prophet, but not without great conflict: “If I say, ‘I will not mention him or speak any more in his name,’ then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot” (Jer 20:9). At this point he almost succumbs to his distress, but soon he is raised up again, saying: “But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail” (Jer 20:11). Then a powerful impatience wells up in him again so that he appears to lose hope and to rage against the will of God.
These struggles are peculiar to the saints, and through them they discern the magnitude of sin in human nature. They match what Paul describes in Romans 7 and agree with what he says elsewhere (2 Cor 12:7) about torments or thorns being given to him in the flesh, that is, extreme fear and trepidation. In the midst of these torments, however, the Spirit yearns for help “with sighs too deep for words” (Rom 8:26), and it prevails.
Back in 2017, I wrote a sermon on the passage fro Jeremiah above. I called it, “God, we need to talk!” By far it is my most “popular” sermon I’ve ever posted on line.
And I hate that it is necessary.
But it is, as the title of this blog indicates, Burnout is inevitable. In ministry, it is assured. In marriage, it will definitely happen, It would cause your to change jobs, or even get fired from them, as burnout can impact our attitude and therefore what we get done.
You see that in the burnt out prophet’s words, especially in verse 9, as he talks about the inner conversation where he wants to forget about God, and never talk about Him again.
That is where Pope Benedict tells us to go back tot he scriptures, the word of God that is the word of life. To get focused on Jesus, in order that He may heal us!
We have to remember that we can’t do anything from ministry to marriage to work, to any endeavor on our own strength for long. We burnout because we aren’t self-sufficient, because we cannot do it on our own, and we can’t fulfill that damned phrase, “if you want it done right, do it yourself.
But that is Pope Benedict’s words begin to make more sense. And then my favorite reformer, Philip Melanchthon, adds his wisdom about the struggle that is peculiar to the saints, those who need to be reminded that the Spirit is interceding for them, even when it appears we have lost our hope.
That is why I ask if burnout is necessary, and I believe it is. As was once said, we have to know our limitations, and then it is even more critical to be aware of the presence of God, who empowers and sustains us, even when we are running on empty. The greatest prophets experienced it, St. Paul talks about it twice, as does St. John. Maturity isn’t being strong enough to never burnout–it is about knowing the peace of God during the burnout, and being confident God will bring you through it, or bring you home.
God is with us, even in the midst of it…and He is holding us up…exactly as we need.
Ratzinger, Joseph. 1992. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl. Translated by Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press.
Melanchthon, Philip. 2009. “The Lessons of Jeremiah’s Prophecy, 1548.” In Early Protestant Spirituality, edited by Scott H. Hendrix and Bernard McGinn, translated by Scott H. Hendrix, 67. The Classics of Western Spirituality. New York; Mahwah, NJ: Paulist Press.
Life is Suffering! (and yet…)
Thoughts which lead me to Jesus, and the cross, where I find comfort and peace!
“LORD, I know that our lives don’t really belong to us. We can’t control our own lives.” (Jeremiah 10:23, NCV)
“Since you were raised from the dead with Christ, aim at what is in heaven, where Christ is sitting at the right hand of God. Think only about the things in heaven, not the things on earth. Your old sinful self has died, and your new life is kept with Christ in God. Christ is your life, and when he comes again, you will share in his glory.” (Colossians 3:1–4, NCV)
Christian or spiritual peace, however, just turns the thing about, so that outwardly the evil remains, as enemies, sickness, poverty, sin, death and the devil. These are there and never desist, encompassing us on every side; nevertheless, within there is peace, strength and comfort in the heart, so that the heart cares for no evil, is really bolder and more joyful in its presence than in its absence.
Siddharta Budha, the great philosopher, has been credited with saying that, “life is suffering.” And at first glance, there is a lot that supports his premise.
Most people aren’t content with their lives, whether young or old, rich or poor. It doesn’t matter their sex, if you can slow them down to examine their life, they will soon want to move onto something else.
Some try to change their lives, constantly changing jobs, or sexual partners, moving from here to their, each stop shorter and shorter and shorter, as they, like the old song says, “still haven’t found what I’m looking for!”
Others become focused on others’ lives to distract them from their own meaninglessness. Some do this critically, even hypocritically, Those people are evil, stupid, wrong and a million other things. Others do just the opposite, trying to find some meaning in becoming martyrs, sacrificing time and energy serving others to the point of exhaustion, rather than dealing with their own issues of brokenness and emptiness.
Siddharta was partially correct, there is a lot of suffering in life, any one’s life. And while we would do anything we could to change that, most things only make it worse, or draw more attention to the suffering.
The prophet Jeremiah notes that inability in the quote above – we don’t have control over our lives, we can’t fix what we think is broken. We aren’t in charge because either sin, which causes the brokenness and separation, has is in bondage, or we are God’s children does.
Belonging to Christ, being purchased with His blood shed as He died for us on the cross, changes everything about what we know and experience in suffering. Are attention focuses on the end of the story, the hope we have of dwelling in Christ for eternity, and that hope reveals God’s presence with us in the present moment. Paul’s amazing words in Colossians 3 bear this out, as he says our reality is not in the midst of the suffering, but in heaven with Jesus and the Father! ANd it is secure there, until His return when…this is beyond anything else, we will share in His glory!”
This is why Luther, no stranger to suffering, oppression and challenges in can write as he does, that within there is comfort strength and peace known deep within, and we have a heart bolder and more joyful when the storms outside are more threatening. (You can see this in Elijah – as long as he is fighting the prophets of Ba’al, he’s awesome…no fight and he whimpers and whines in the cave)
This is what Siddharta wasn’t illuminated enough to see, this presence of God in the lives of people. The comfort and peace which, when encountered, results in the most incredible joy.
For life includes suffering, and sometimes that threatens to overwhelm us, but it cannot, for the Lord God is here.. loving us, comforting us, sharing life with us.
And that will be true until we are before His throne.
Luther, Martin, and John Sander. 1915. Devotional Readings from Luther’s Works for Every Day of the Year. Rock Island, IL: Augustana Book Concern.
We Pray to the Lord of the Harvest that: We All Live in the Light! A sermon on Ephesians 5:6-20
We Pray to the Lord of the Harvest that:
We All Live in the Light
Ephesians 5:6-20
† IHS †
May the grace and glory poured into you by the power of the Holy Spirit cause you to reflect Christ’s peace, as He reveals and eradicates the sin in you, and the sin around you!
Pray to the Lord of the Harvest… for us
We’ve been talking about the praying for what we need as we prepare for people to come to know Jesus, a spiritual harvest of souls that occurs as people come to know and trust in Jesus.
We looked back in July at the idea of praying that we see God break down every wall between His people, that nothing would separate us from others in Christ Jesus. We then prayed that the Lord of the harvest would make sure we all grow deep in His love, and that we would be unified. And then last week, that we would understand that God had identified us as His, and empowers a transformation that allows us to live as His children.
IN each, we are praying to the Lord of the harvest, to make sure His harvesters are ready to do the work of the harvest. For we need to be focused on the Lord and His work, with nothing dividing us, united in Christ. We need to know we are loved and supported because we are His and are sharing in His work.
And then we come to this week, when we pray that we, as those harvesters sent to work by the Lord of the harvest, learn to live and walk in the light.
The Darkness
The passage starts on a serious, challenging note:
“6 Don’t be fooled by those who try to excuse these sins, for the anger of God will fall on all who disobey him. 7 Don’t participate in the things these people do.” To many people today try to say what is wrong is right, as if we get to determine what is wrong or right based on our feelings, or our logic. But we see it all the time—people trying to trash someone else’s sinful thought, words and deeds, while ignoring their own sinful behavior.
This isn’t even talking about tolerating sin, it is talking about approving of it, and defending someone’s right to live a life that is in bondage to sin. The challenge here is playing favorites, to holding people to different standards. Examples abound in our lives, as we are tempted to ignore these sins while condemned those.
But those sins bind people, dragging them deeper into the darkness—where they cannot eve see what they are thinking, saying and doing is wrong. That is what living in these evil days is like, as far too often the darkness overwhelms our ability to see and discern what is wrong and what is right.
10 Carefully determine what pleases the Lord. 11 Take no part in the worthless deeds of evil and darkness; instead, expose them. 12 It is shameful even to talk about the things that ungodly people do in secret. 13 But their evil intentions will be exposed when the light shines on them.
This idea of recognizing the sin for what it is, is not a harsh mean idea – for dealing with sin within the church, or in society is done for only one reason – to create a crack in the power of darkness so that the glorious grace of God can shatter it.
But now you dwell in the light
Paul told the church that it doesn’t need to live that way, in the darkness, or in the shadows.
8 For once you were full of darkness, but now you have light from the Lord. So live as people of light! 9 For this light within you produces only what is good and right and true.
Here is the our difference! We don’t live subject to sin, we realize the power of God’s glory shining in our lives. That light is not the spot light by which we are interrogated—instead, it is the spotlight by which God does surgery, circumcising our hearts, cutting away all the sin, shame, guilt, resentment—allowing us to heal in Christ, while helping others.
That is who Concordia is, the place were we find healing in Christ, while helping others heal. Finding hope in Christ—while helping other find hope.
Paul points this out again, quoting an early hymn,
“Awake, O sleeper,
rise up from the dead,
and Christ will give you light.”
This is just another way to understand the light of Christ being turned on,
This is part of the core of our teaching as the church. This change from being in handcuffed and blinded by darkness to being free in Christ’s healing light and glory. Being dead in our trespasses and being awoken by the gospel.
Back when you were all confirmed, your heard this concept.
“I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to Him; but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, and sanctified and preserved me in the true faith;”
That word enlightened is the key here…for it is the concept of Paul (and John’s gospel. But the small catechism doesn’t leave it just up to our being freed by the light. It goes on…
even as He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and preserves it in union with Jesus Christ in the one true faith; in which Christian Church He daily and richly forgives me and all believers all our sins, and at the last day will raise up me and all the dead, and will grant me and all believers in Christ everlasting life. This is most certainly true.[1]
Giving thanks
This brings us to the end of our passage today and the response to being brought alive, being freed form the darkness…
be filled with the Holy Spirit, 19 singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts. 20 And give thanks for everything to God the Father in the name of our Lord Jesus Christ.
The result of being enlightened by the Holy Spirit is simple – we want to praise God. We want to celebrate out freedom, the knowledge we are loved. We want to sing about this change in our lives and the Lord of Life who made it happen.
For now, we know His peace, having exposed all that was sinful, and seeing God pour His healing light on us, as He would for all!
[1] Pontoppidan, Erick, H. U. Sverdrup, and Martin Luther. 1900. Explanation of Luther’s Small Catechism. Translated by E. G. Lund. Abridged Edition. Minneapolis: Augsburg Publishing House.
