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Another Challenging “imitate Paul as he Imitates Jesus moment…”
Devotional Thought ot the Day:
14 Now I am coming to you for the third time, and I will not be a burden to you. I don’t want what you have—I want you. After all, children don’t provide for their parents. Rather, parents provide for their children. 15 I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me. 2 Corinthians 12:14-15 (NLT)
288 When the Lord makes use of you to pour His grace into souls remember that you are only the wrapping round the gift, the paper that is torn up and thrown away. (1)
Over the last couple of days, my blogs have focused on the relationship of faith (trusting in God ) and humility. It’s not an easy thing to manage – this idea of humility. To let God be our God, to entrust our entire lives into His wise care, this is what faith is. The result is being transformed into His image, growing in His likeness. Learning to see His will as ours, and caring for what He cares for, that people come to repentance, to transformation. Learning to value what He does, the way He does.
We see this in Paul’s words, as he tells the church in Corinth how he isn’t in anything they have. He wants them to know Jesus. He wants them in the Father’s hands, no matter the cost.
Do we look at the world, as evil as it may seem, at those broken, from the homeless guy to the “big names” in sports, business, and politics in the same way? As people who desperately need to know Jesus? How are we welling to die to self, that people may know Christ. Not just about Him, but really know Him?
Are we willing to be the paper that Josemaria speaks of tossed aside, even trashed, as long as the Father’s gift to them is revealed and received?
This takes humility, it takes Christ-likeness, for this is what He has done… it takes trust in God, it takes knowing Him.
It is who we are called to be, it is to walk where God planned for us to walk – from before time.
Will you walk with Him today? Lord have mercy, we will let Him walk as our guide.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1388-1389). Scepter Publishers. Kindle Edition.
Inalienable, God-given Rights? There is only one….
Devotional Thought of the Day:
12 Some, however, did receive him and believed in him; so he gave them the right to become God’s children. 13 They did not become God’s children by natural means, that is, by being born as the children of a human father; God himself was their Father. 14 The Word became a human being and, full of grace and truth, lived among us. We saw his glory, the glory which he received as the Father’s only Son. John 1:12-14 (TEV)
255 Jesus came to the Cross, after having prepared himself for thirty three years, all his life! His disciples, if they really want to imitate him, have to convert their existence into a co-redemption of Love, with their own active and passive self-denial. (1)
A lot of my Facebook recently has been filled with people demanding their, or someone else’s “rights”. Here are a few of them.
- a right to a “living wage”
- a right to sexual freedom
- a right to speak our against sexual sin
- a right to life
- a right to end life
- a right to live in a democracy
- a right to own guns of whatever type
- a right to religious freedom (some claiming that right is infringed on in the USA… some really showing how it is infringed upon in places like the Sudan, or North Korea, or Syria. you can actually sign online petitions here in the U.S.A to petition the leaders in the Sudan and Iraq to not follow their laws…
- our right to be treated the way we want in any given relationship.
In some cases, these rights are considered to be God given, or inalienable or universal rights. My sense of irony would ask, in some cases do we want everyone in the world to have that right. For example – in the case of guns, if the right is truly inalienable, do we want our enemies to have the same right? What about those who are violently unstable? Do we want other countries to be able to tell us what we can or can’t do, based on their understanding of what is right?
Even as my thoughts find the irony in such demands, there is something more serious going on here. The idea of “rights” is quickly becoming a form of idolatry, with the idol being us, and our opinion. God doesn’t given these rights (neither does the Constitution – which can be another idol at times) unless we think we speak for God, or more realistically, if we have created God in our own image. demanding our own “God given rights” is often more simply our way of saying life isn’t fair. An adult way of throwing a tantrum and saying we don’t like the what we are given.
Don’t get me wrong – some of these rights are given to us, legally, by powers that ave the right to grant them. Others may have been given out of turn, but still, legally, they may have been given.
I am speaking about when we add “God given” or inalienable (which is the same thing if you think it through)
In talking of God-given rights, there is only one I find in scripture. The right given to those who trust in God, to be called His children. That can be unpacked, talking about being born again in baptism, talking about God bringing us into a relationship with Him, forgiving our sins. That is the right that God gives to us, one that neither Satan, the world, a government, enemies, nor even family and friends can deny us. To spend our life walking with God, knowing that He is there, that He loves us, that everything that happens is promised to work out for good. (That does stretch our trust at times) Knowing that we are His kids, that He is our dad.
BTW – if we are His kids, that means we will be sometimes treated like His only begotten son. That means, as we imitate those like Paul when they imitated Christ, we will need to deny ourselves, and take up a cross. We will have to give up our man-given or perceived to be given rights, We will have to lay down our lives. Not because we are commanded to, but because that is what those who walk with Jesus do, and have done for two centuries.
When we do, our lives testify to something far greater than our rights.
We testify to the God who gives, who sacrifices because of love, who gives mercifully, who walks with us through our lives, even through the times we make a mess of things. Even when the world is going to kill us.
So next time you think about your rights…. think first of your being a child of God. It will help put things into perspective.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1247-1250). Scepter Publishers. Kindle Edition.
Is God Reasonable or Logical?
Devotional Thought of the Day: 
1 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. 3 And because of God’s gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you.Romans 12:1-3 (TEV)
ANOTHER TEMPTATION is to prefer head-values to heart-values. That should not be the case. Only the heart unifies and integrates. Intellect without a sense of piety tends to divide. The heart unites ideas with reality, time with space, life with death and with eternity. The temptation is to dislodge intellect from the place where God our Lord put it. He gave it to us so that we could clarify faith. God did not create human intelligence so that we could set ourselves up as judges of all things. It is a light that has only been lent to us, a mere reflection. Our intellect is not the light of the world; it is simply a flash for illuminating our faith. The worst thing that can happen is for human beings to let themselves be dragged along by the “lights” of reason. They easily become ignorant intellectuals or carefree “sages.” The true mission of our minds is to discover the seeds of the Word within humanity, the logoi spermatikoi. (1)
On vacation, so a different set of devotions may appear for the next few days. I left my normal devotional book in my office, and so I picked up Pope Francis’s book off my kindle – and came to this passage.
It addresses far more clearly that I something I have long thought.
We’ve somehow disconnect the heart of our faith, preferring the reason of faith. We hear “logos” and reduce it to logic, to human reason, and make the “logos” of God submit to our ability to process it, to analyze it, to dissect it and categorize it.
This despite the numerous passages, scripture that remind us how God’s ways are not ours, how His thoughts are beyond ours.
The result is staggering! Children of the enlightenment, of the age of reason, we consider ourselves judges of everything. We judge manuscripts, ignoring the 99.996 percent consistency, but that gives us the right and authority to judge which texts are to be heeded, and which we can dismiss. On the other edge of the spectrum, we build from scripture a legal system that cares less for mankind, but raises the system we produced to God’s writ. There is no mercy, confession and absolution becomes a duty, not a sacrament (we even consider ourselves lords over the sacrament!)
The struggle is to dismiss the heart, if we cannot create cardio-eunuchs, we are least circumcise our heart until it is smaller than the Grinch’s. We let reason drag our Christianity behind it, as Pope Francis said.
Faith is like loyalty, like volition, a matter of the heart. It is the relationship, both with God and with those who live life in our midst, or we in theirs. Faith is a verb, better translated trust, and the trust we have in God supersedes our knowledge. Just as a young couple in love will not be reasonable in their parent’s eyes when it comes to establishing a home and finances, there are times our trust and love in God will seem unreasonable and even foolish to those around us, and even us. We will dare to love our enemies, we will forgive those whom logic demands eye for an eye. We will sacrifice our desires and preferences in order to see people come to know God’s love, and to love Him in return.
We realize that God has planted, as Solomon wrote, eternity into the hearts of mankind. As Francis wrote – the seeds of the Word. That capitalized Word is not logic, it is not reason as man understands it. It is Jesus Christ, the one who came and suffered and died, and rose from the dead (which of these is “logical” by man’s standard?
Does our intellect have its place? Sure! Can academic theology have its place, a role in helping us understand the love we know? Yes, but it is a servant, not a guardian. It is a tool, not the foreman.
The great commands, and the Great commission bear that out – we are to love, God and our neighbor, we are to make disciples, not converts. We are to proclaim God’s grace, that mercy and peace that is ours because He loves us…. Even though it doesn’t really seem reasonable….
Let us learn well, but let us trust and love the Lord, and may that love govern our reason.
Amen.
(1) Pope Francis; Jorge M Bergoglio (2013-11-18). Open Mind, Faithful Heart (pp. 27-28). The Crossroad Publishing Company. Kindle Edition.
The One Who Would Die, that Others Will Live
What Child is this?
The One Who Would Die,
That Others Might Live…
John 11:17-27, 38-53
In Jesus Name
May the grace of God our Father and the Lord Jesus Christ be well known by you, bringing you great peace and joy as you know the depth of His love.
The Mission
There are Sundays were the sermon develops simply, where there is only one point to the reading, only one lesson to learn about the depth of God’s love. Here, in this reading, there are a number of sermons that could be given.
One about God’s love, as we see in revealed in Jesus’ interaction with Martha,
Or God’s love, that would weep over the depth of a friend, and then raise him back to life.
Or one of my favorites, as we look at Caiaphas, the high priest, who like a hostile witness in court, still proclaims the truth…about the depth of God’s love – and doesn’t even know it.
As I prepared for this day, with the children singing, the words at the end of the reading kept coming to the front of my mind,
“he did not say this on his own, as the high priest at that time, he was led to prophesy that Jesus would die for that entire nation, Not only for that nation, but to bring together and unite all the children of God, scattered around the world….”
We see God’s heart, at the depth of that plan, to bring together and unite al the children of God, scattered around the world.
One of the things we talk about here, is that church is often a foretaste of the glory of heaven. Not the building, but the people, the mercy, the love….as we sing together, as we heard God’s words, revealing His love, we place before God our burdens, as we share in the Lord’s Supper, this is all a little taste of heaven.
It just seems right then, that the voices of children we hear sing are from many cultures, from all over the world, the children whom Jesus came to make His own, just as He came to make us His own… people from all over this globe, just as heaven will be people from every nation, of every language, of every ethnicity. Today’s sermon is about how He planned and did this very thing!
The Method
These passages during this church season, what we call lent, help us get ready for Easter. They help us become more and more aware of God’s plan from the very beginning, was to be with us, to bring light and love into our world, which often lacks it.
Such as this prophesy of Caiaphas, which would point to the long awaited glory of Israel being revealed, and the hope of all peoples. The High-Priest, the head of all things religious, who studied the scriptures, said words that were so accurate, that He didn’t see it.
He said, “’You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.’” John 11:49-50 (NLT)
It was just to be just Caiaphas had prophesied. But he was by no means the first. Some 700 years before Caiaphas said those words, another prophet by the name of Isaiah put it together, a little more carefully:
10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. Isaiah 53:10-11 (NLT)
It is the same thought – but where as Caiaphas thought the death of Jesus would save a problem with the Romans, it would do so much more, saving people from our rebellion against God, our sin.
When during our time of confession and absolution earlier, I mentioned that God daily and richly forgives our sins and grants us new life, those are not just mere words. They are what we believe, what we count upon each day.
But we realize as well, and take great joy in the knowledge that this has been God’s plan from the beginning, that Jesus, the one, would die that all the children of God would never fear the power of sin, that is, that death would somehow be the end.
Isaiah talks of this in words that are interesting – that because the righteous servant, by experiencing death, would make it possible for many to be counted right. Simply because Jesus bears our sin, the grief, the guilt, the pain, the shame, and yes, the penalty for what we’ve done wrong.
Because of that action, he does save us, God’s people, all who trust in Him, from every corner of this planet, from every people group, from Asia, from the Middle East, from South America, and Europe, and even LA and the OC.
That’s been His plan, from before the foundations of the world, a plan we see, even as we look at the children’s smiles, as we heard their voices praising God this morning
The Millieu
There is a last lesson here. That I need to make absolutely clear to each and everyone of us. Some because we think we’ve gone too far from God. That might be worried about someone they think is gone to far from God…or in either case, lost hope for God to be able to work in their lives.
Hear Jesus prayer, to the Father…
40 Jesus responded, “Didn’t I tell you that you would see God’s glory if you believe?” 41 So they rolled the stone aside. Then Jesus looked up to heaven and said, “Father, thank you for hearing me. 42 You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me.” John 11:40-42 (NLT)
That of course, is the challenge, this idea of trusting God. Martha couldn’t even begin to conceive of what Jesus was telling her, that in a mere moment, with a cry, her brother would be returned to her and Mary.
In the same way, when we talk about eternity, about the finality of death, it is hard to see beyond the tomb. Yet God is here, just as He was there. Martha trusted in Jesus for the harder miracle, the resurrection from the dead, for all eternity.
It is why Jesus came, why he was born of Mary, and laid in a manger.
So that people would hear God’s love..
The same Child, was the one who would be nailed to the cross….
And rise from the dead, and ascend to heaven…..
So that we would know the Father sent Jesus… and sent Him that we would know the incredible depth of God’s love…..
for us, for those we love…. For those still, no matter what language they speak, no matter where they were born, no matter their culture.
For in Christ’s death, we find ourselves alive, in a relationship with God… rejoicing in His mercy, and given His peace.
A peace that is beyond all understanding, guarding our hearts and minds in Christ Jesus.
AMEN.
When Is Enough… Enough!?
Devotional/Discussion Thought of the Day: 
38 “Here’s another old saying that deserves a second look: ‘Eye for eye, tooth for tooth.’ 39 Is that going to get us anywhere? Here’s what I propose: ‘Don’t hit back at all.’ If someone strikes you, stand there and take it. 40 If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. 41 And if someone takes unfair advantage of you, use the occasion to practice the servant life. 42 No more tit-for-tat stuff. Live generously. 43 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ 44 I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, Matthew 5:38-44 (MSG)
I look up to the mountains— does my help come from there? 2 My help comes from the LORD, who made heaven and earth! 3 He will not let you stumble; the one who watches over you will not slumber. 4 Indeed, he who watches over Israel never slumbers or sleeps. 5 The LORD himself watches over you! The LORD stands beside you as your protective shade. 6 The sun will not harm you by day, nor the moon at night. 7 The LORD keeps you from all harm and watches over your life. 8 The LORD keeps watch over you as you come and go, both now and forever. Psalm 121:1-8 (NLT)
“Here am I Lord, I’ve come to do Your will, Here am I Lord, In Your presence, I am still” (1)
5 “Meditate on this slowly: I am asked for very little compared to how much I am being given.” (2)
It is, I know personally, a struggle to deal with some people.
I witnessed it in the past few days, as several people I know were offended (not at the same time), and found myself extremely frustrated by the way I was treated. It literally took me a couple of hours, and some distraction to deal with my own frustration. No, let me be honest, it wasn’t just frustration, there was some anger that was beginning to settle in and take residence in my heart.
The first reading, especially the italicized part, came to mind in the shower this morning. Except in the older translations sense, this is the passage about “turning the other cheek”. But I think Peterson does a good job in getting the heart of the matter. I’ve heard a lot of people “explain” this passage, trying to get out of what we are called to do, trying to justify their own anger, or resentment. We try to justify our thirst for revenge by saying we want to stop them from doing this to others. Or that Jesus couldn’t have had what this person did…
Skip past the second passage for a moment, it was part of my devotions this morning, as were the two short extra-biblical readings. Look at them.
From the Celtic Prayer Book, we find the idea that serving God sometimes means standing still. Psalm 46 comes to mind, but that to is written amidst a storm, against threats. Written by one who was no stranger to war, and yet must trust God to deliver the stillness, to deliver the victory! What a challenge when you know how to treat those who oppress and attack us. Can I be still in those times? Confident in God’s presence and His strength and His desire to work in my life?
Even as I read that, the next part of my devotions include this little passage by St. Josemaria. And I think that I have done far worse to Jesus, and perhaps to others, than was said to me. I think of the others I know, that I observed getting offended, Yeah – we, the offended, the oppressed are not innocent of similar offenses, we don’t have the right to cast the first stone, for the One who would crush us, died for us instead. That puts things into better perspective, as I realize how blessed we are, how the times we’ve offended people were paid for, as Christ proved the depth of God’s love for us by coming and living among us, by dying, by rising, by ascending and He still is there, at the right hand of God the Father, interceding for us.
His ministry to us, through us, isn’t over, until the last sinner/saint has come home.
That is where the second reading, my psalm of the day comes into this discussion. Do I trust God at these words? Do I know my help is coming from on high? Do I realize that He doesn’t sleep, Do I realize that what happens to me will work out for good somehow, for this is His promise. The promise of the crucified Lord. The promise of God, Father, Son and Holy Spirit?
In the words of a man who needed to know God’s deliverance….
Yes, I believe, Lord help me believe.
A form of a heart depth’s cry for the Lord’s compassion…. and the hope, the expectation that we will know it. AMEN
(1) Meditations for day 17, Celtic Daily Prayer
(2)Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 261-262). Scepter Publishers. Kindle Edition.
Real Burdens, Real Crosses to bear, and walking with Christ
Devotional Thought of the Day:
37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Matthew 10:37-39 (TEV)
995 A Christian always triumphs from the Cross, through his self-renunciation, because he allows God’s omnipotence to act. (1)
521 I wrote to you: Though I can understand that it’s not an uncommon way of talking, I’m not happy when I hear people describe the difficulties born of pride as “crosses”. These burdens are not the Cross, the true Cross, because they are not Christ’s Cross. So struggle against those invented obstacles, which have nothing to do with the seal Christ has set on you. Get rid of all the disguises of self! (2)
I came across these two quotes this morning from St. Josemaria Escriva in two different books – one that I finished yesterday, and one that I picked up and continued in this morning. In them, and in the passage from Matthew above, I find something that has been on my heart for a while.
We don’t understand crosses, or burdens that we are to carry. We even label some people our crosses to bear, or our “thorns in the flesh”, as if the only reason they are in our lives is to keep us humble, broken, and praying for mercy.
In 521, St Josemaria describes that we take on problems,which we label crosses, that we think are holy burdens, but are not really. When we find a person burdensome, bothersome, requiring great patience, when we barely tolerate his presence. If that is all we do, we haven’t born Christ’s cross, we haven’t shouldered a burden God would give us to bear.
That is not to say we do not have crosses to bear, that we are free to disobey what Christ commissions us to live, as His masterpeiece. (see Eph 2:10) There is a transformation in us, at our baptism, that as we live in faith causes us to take up the very crosses God has wanted us to bear, to make the sacrifices, to love, not just rolerate, the unlovable. A cross that requires us to confront brokenness, sinfulness, not with the goal of condemnation, but with the goal of seeing people healed in Jesus Christ. To lift the weary, to nurse the sick. These crosses take self-denial, or as it is put above, self-renunciation, Its putting others welfare – especially their eternal welfare, before our own wants and needs.
This is exactly what Paul is talking about in Philippians 2:
1 Your life in Christ makes you strong, and his love comforts you. You have fellowship with the Spirit, and you have kindness and compassion for one another. 2 I urge you, then, to make me completely happy by having the same thoughts, sharing the same love, and being one in soul and mind. 3 Don’t do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. 4 And look out for one another’s interests, not just for your own. 5 The attitude you should have is the one that Christ Jesus had: Philippians 2:1-5 (TEV)
You might suggest that this is too much of a burden, that you are as unable to comply with this standard, as you are with the law of Moses. That I can’t expect sinners who are justified in Chirst to become this obedient, this transformed, this…. holy.
If that is true, why then inlude Christ’s commission to bear the cross in scripture? Or at least have it footnoted with the statement that this is the ideal? No, this is really what Christ commissions, what he expects, Beyond the above commissions, and Eph. 2:10, and Romans 12:1-8, and all of 1 John, we could add the Beattitudes, Hebrews 12:1-3, and the list goes on.
You have a cross to take up, a place to serve, where you bring people face to face with the God who brought you to Him.
How you do it, is actually simple – you remember you are nailed to the cross with Him, that you have died, that you have risen as His. That He never will leave us, and that as we look to Him, He transforms us into His likeness. THe description of that is the people who take up the cross – and walk like Him.
So I encourage you… start this new year right,
Call our Lord Have Mercy, and realize that loving others is proof that He has.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 4024-4025). Scepter Publishers. Kindle Edition.
(2) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1976-1980). Scepter Publishers. Kindle Edition.
To what extend do we sacrfice for others? And for what purpose?
Devotional Thought of the Day:
16 This is how we know what love is: Christ gave his life for us. We too, then, ought to give our lives for others! 1 John 3:16 (TEV)
“there comes a time when you have to stop crossing oceans for people who wouldn’t even jump a puddle for you…”
“But then I realize there is never going to be a day when I stand before God and He looks at me and says, ‘I wish you would have kept more for yourself.’ I’m confident that God will take care of me.” -David Platt
The above two quotes in black were on my facebook news feed this morning, one above the other. They contrast they set was incredible, as they look at relationships from different perspectives.
The first, while it is willing to make sacrifices, demands a “give and take” to a relationship. That if I am to pour my love, my sacrifice, my all into a relationship, then I should be able to expect something in return. If there isn’t some return, then the relationship should be tossed aside and no more put into it. It may not be demanding much, but it still demands, it still expects and it still will be disappointed, for such investments rarely pay off quickly, and sometime, never directly to the person who invested their all.
The second take a different tack, reminding us that the meaning of life isn’t found in our personal gain, our being valued. It puts faith in the result of our investing our lives in the hands of God, not the hearts of others. It assumes that we might wonder whether this is all “worth it”. It makes clear that suffering or denying ourselves so that others will benefit is the norm of life, for the norm of life is Christ.
This means using God given wisdom of course, knowing how to sacrifice that people will benefit, but it doesn’t mean that part of that calculation is our own pleasure, our own “fulfilment”. It assumes that fulfillment is found with Christ, on the cross, giving Himself for us, as John’s passage tells us, even as it encourages us to give our lives for others. This sacrifice is for the same reason as Jesus’s – that they may know the love of God.
Don’t hesitate to live your life in ways investing God’s love into others. Be there for them, encourage them, love them. As Paul also wrote:
1 Your life in Christ makes you strong, and his love comforts you. You have fellowship with the Spirit, and you have kindness and compassion for one another. 2 I urge you, then, to make me completely happy by having the same thoughts, sharing the same love, and being one in soul and mind. 3 Don’t do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. 4 And look out for one another’s interests, not just for your own. 5 The attitude you should have is the one that Christ Jesus had: Philippians 2:1-5 (TEV)
Lord have mercy on us, and help us to love those you have brought into our lives. AMEN!
Will the American Church Embrace Martyrdom? Why it Must!
Devotional Thought of the Day:
8 But when the Holy Spirit comes upon you, you will be filled with power, and you will be witnesses for me in Jerusalem, in all of Judea and Samaria, and to the ends of the earth.” Acts 1:8 (TEV)
10 Then I heard a strong voice out of Heaven saying, Salvation and power are established! Kingdom of our God, authority of his Messiah! The Accuser of our brothers and sisters thrown out, who accused them day and night before God. 11 They defeated him through the blood of the Lamb and the bold word of their witness. They weren’t in love with themselves; they were willing to die for Christ.Revelation 12:10-11 (MSG)
35 Women received their loved ones back again from death. But others were tortured, refusing to turn from God in order to be set free. They placed their hope in a better life after the resurrection. 36 Some were jeered at, and their backs were cut open with whips. Others were chained in prisons. 37 Some died by stoning, some were sawed in half, and others were killed with the sword. Some went about wearing skins of sheep and goats, destitute and oppressed and mistreated. Hebrews 11:35-37 (NLT)
12 For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Ephesians 6:12 (NLT)
Martyrdom.
Pictures of Stephen being stoned, with a smug young man named Saul standing in the distance. That same man, being beheaded. Peter and Andrew being crucified. The list of things in the Hebrews passage above, describing the end of life of many believers. In modern days, Jim Elliot and his fellow missionaries being killed, or the people in countries in the Middle East and Asia being killed because they went to church. Churches blown apart by suicide bombers.
Will it happen here? Will we be called upon to be Martyrs? Are the “restrictions” being place on believers in the public square and in public education and in the Healthcare Mandate the forerunners of a great persecution of the church?
Will the American Church fight against martyrdom, run from it, or in faith, embrace it?
Will we wait until we are truly persecuted to embrace it?
You see, martyrdom is not just dieing as victims, matter of fact, a victim mentality is foreign to the idea of martyrdom. We’ve lost the true concept of the word, which is to bear witness, no matter what! Martyrdom means to testify and to “prove”, to stand behind that testimony, even if it means our life.
It is what we are commissioned to do, from the very moment of our baptism. It is our call as the church, to be so focused on the mercy and grace and love of God, that our very lives testify to this relationship God wants with everyone.
Martyrdom is our mission, our apostolate, the reason why we aren’t taken to heaven when God calls us and makes us His own. In order to be martyrs, we embrace sacrifice, suffering and even persecution the way Christ did, not struggling against it, It takes a a special attitude. It means that we have to realize that those who would annoy us, try to restrict us from expressing our faith publicly, those who mock us, and even those who are determined to physically abuse or kill believers, they are not our enemy. They are the ones we have been sent to love, to show mercy to, to share the reason we have hope, no matter what we have to endure to testify to God’s love and mercy for them. We have to get out of our mind that they are the opposition. They are the ones we are called to be martyrs for, even as we pray for them as Stephed did in Acts. Asking that God would NOT hold their sin against them.
That’s martyrdom.
We need to embrace it, we need to have the trust in Jesus, that as we live, testifying to His love, that He will give us the strength to endure in Him. That He will give us the words, and the strength to love, even as He calls us to be His witnesses, His martyrs.
May His church always embrace that call.
Lord Have Mercy!
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Is it insane to keep doing/teaching/preaching the same thing over and over, and expecting…
Devotional Thought of the day>
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and because he is coming to rule as King, I solemnly urge you 2 to preach the message, to insist upon proclaiming it (whether the time is right or not), to convince, reproach, and encourage, as you teach with all patience. 3 The time will come when people will not listen to sound doctrine, but will follow their own desires and will collect for themselves more and more teachers who will tell them what they are itching to hear. 4 They will turn away from listening to the truth and give their attention to legends. 5 But you must keep control of yourself in all circumstances; endure suffering, do the work of a preacher of the Good News, and perform your whole duty as a servant of God. 2 Timothy 4:1-5 (TEV)
\573 Please don’t abandon the task, don’t deviate from the way, even though you have to live with people who are full of prejudices: as if you thought the basis of arguments or the meaning of words were fixed by their behaviour or by their assertions. Do try to get them to understand you… but if you don’t manage it, carry on anyway. (1)
There is a point in minsitry that occurs when you realizing you are bashing your head against the wall.
An example – someone comes to you looking for spiritual guidance, and you offer it, and they go – thanks, and then going back to the same behavior that caused them to come to you in the first place.
Or someone who saks you to help them understand a Bible passage, you take the time to work it through with them, and then watch them return to the confusion, only to ask the same question in a similar manner a few weeks down the road.
It has been said that insanity can be defined by doing the same thing repeatedly, but hoping for a different outcome. In this case, many pastors, priests, teachers, counselors are not just simply insance, but completely insane.
There see to be two options to this insanity, first – keep doing the work in the same way, but give up caring about the results, or second, change things regularly, looking for the precise combination that will work in your community, in your parish, in your classroom. Sometimes we even bounce betwen the two, depending on who we last heard that appears to be successful, that appears to at least give an answer to our dilemna.
This glass half full/half open pendulum, and the second guessing and thinking that our “return on inventment” must result in a immediate reult that is satifactory dominates our churches. We are blown about by winds of, not of doctrine, but of some definitions and measurements of “faithfulness” and “success.”. We are hurt because we get into these fields beause we desire to change the world, and would like to at least change some lives. We know the answer is Jesus, (as does every pre-schooler !) we know where people will find the answers, we are trained to give them both clearly and in a way that should appeal to people.
And then we wonder if they will ever hear us…
And eventually we wonder if we are insane (in the sense above) or we act on the lack of success and desperately try new ways. Even to the point where we don’t give them time to see if they will work.
The nearly identical advice is seen above, ( I saw St. Josemaria’s first – my Bible devotional reading was somewhere else ). Our endurance in the midst of our preaching, teaching, counseling is not based on their changed lives. It’s not about “faithfully” doing it by dialing it in either. It is about realizing our role is to give the message, Because Jesus is coming back, and that is news that is incredible to anyone who trusts in Him, and if they don’t hear it, they won’t be able to trust in it.
Days preaching and teaching and counsling aren’t supposed to be easy, they often demand great sacrfiice, it often requires us to carry on, to keep looking at Christ and realizing the treasure that they need. Ministry and teaching and cousneling isn’t about our strength, its about the glory of God in which we work, sustaining us, encuraging, helping us endure, and driving us when needed. We are going to have to suffer in this role. Not just because of persecution, but because of those who do not hear the message, who we weep for, even as Christ weeped over Jerusalem. We need to realize that this struggle is okay.
That’s the example we have in Christ, and in our Father in Heaven. They have kept calling us, hounding us even though the results haven’t been all that spectacularly different. We still sin, we still forget about God, we still struggle, then repent, then worship. And still God loves and calls, and forgives and comforts and is here with us. He doesn’t change.. He never will… although the results can’t be seen b y us yet, He knows them, and dances with joy as He realizes those who trust in Him, who treasure His love.
In Him, we find the strength and the patience to avoid the insanity of reacting to what the world things is insane. So let us keep our eyes on HIm, He who begins faith and completes it is us, and in those who hear our message.
Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 2448-2452). Scepter Publishers. Kindle Edition.
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