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Are pastors professional leaders, or servants? ( Evangelical Catholic XIV – plus some Luther)
All who have given up home or brothers and sisters or father and mother or children or land for me will be given a hundred times as much. They will also have eternal life. 30 But many who are now first will be last, and many who are last will be first. Matthew 19:29-30 (CEV)
If service, in our serving. In Greek it reads διακονίαν, ἐν τῃ̂ διακονίᾳ, that is, “in ministering.” “Ministers” are all those who serve in ecclesiastical offices, such as the priest, the deacon, the subdeacon, and all who have to do with sacred rites except the administration of the Word of God, and also those who assist a teacher, as the apostle often speaks of his helpers.
Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)
(1)
Has this man reached a level of spiritual maturity in which his competence as a pastor and his security as a man and a Christian disciple express themselves humbly? Does he see his ministry as one of empowering in others the gifts the Holy Spirit has bestowed on those in his pastoral charge? Does he treat those who help him implement his pastoral ministry as collaborators in the work of the Gospel, or as indentured servants? Does he foster talent, not being threatened by it? (2)
Most pastors aren’t called to give up homes or family, in the USA even few are called to give up their lives. But there is something that continues to grow, that goes against everything I learned in my early training, and more and more, I am finding, in the historic church.
My Bible College drummed it into us that those in ministry are servants. Whether they are going to be Children’s Ministers, Youth Ministers, Senior/Preaching pastors, or Missionaries – each are called to serve… each are called to lay behind our personal preferences, our wants, and yeah – even sometimes our needs, in order to reveal to people the love and mercy of Christ, and to show them how to love and be merciful to those around them. This isn’t easy… it takes realizing that we aren’t superstars, that we are as broken, and the chief of all sinners, that God may show our people what can be done in our lives..
That’s different than the idea of professional clergy, it’s different from the times in history where the pastors and priests were looked up to as “Herr Pastor” or the idea of the “high priest”. (I have to admit a certain level of pleasure watching Pope Francis take this attitude on in the Catholic Church, where others have simply tolerated it – and more than a smidgen of jealousy as I consider our leaders…)
Luther reminded us that we are servants – not just those who have inherited the apostolic office, but all those who assist as helpers as well. Weigel dreams of a priesthood as well – where we see our co-workers in ministry as our collaborators, not as our servants. We have been called to serve them, to train them, to see them develop. Last week, one of the men I get to assist in growing up in the ministry preached another awesome sermon. Even more, he preached it in a place few others could go, to people that most “professionals” would discount, would see the doors closed, because it wasn’t enough.
there is something in his work, that I wish every professional pastor could learn, could observe, could emulate. That they too could take on such a group of guys and serve them – work with them, patiently, lovingly, helping them see God, helping them see God working in their brokenness, helping them see that relationship develop…. and transform those that they work with…completely. Then as they transform, watching them care for others.
Weigel dreams of this for his church body, he loyally suggests this is the track it is taking (and did so prior to Francis being elected.) Luther knew it – his co-workers literally faced persecution and death – and rose up from nothingness…
I pray this for the churches and pastors I work with as well….
That we would serve… content to follow the example of Christ… and to seriously look at passages like Phil. 2:1-11, Romans 12:1-8, and 1 Corinthians 12-13……
And may we, in ways sometimes seen, and often not seen…on earth.. praise and give glory to God our Father, who sees all, as we obey His commands.
(1) Luther, M. Luther’s Works, Vol. 25 : Lectures on Romans. Ed. J. J. Pelikan, H. C. Oswald & H. T. Lehmann. Luther’s Works. Saint Louis: Concordia Publishing House, 1999, c1972.
(2) Weigel, George (2013-02-05). Evangelical Catholicism (pp. 123-124). Basic Books. Kindle Edition.
The Church’s Only Business, it’s only ministry….
20 Here we are, then, speaking for Christ, as though God himself were making his appeal through us. We plead on Christ’s behalf: let God change you from enemies into his friends! 21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God. 2 Corinthians 5:20-21 (TEV)
“Like the grain of wheat, we too have to die in order to become fruitful. You and I, with the help of God’s grace, want to open up a deep furrow, to blaze a trail. That is why we have to leave the poor animal man behind and launch out into the sphere of the spirit, giving a supernatural meaning to every human undertaking and, at the same time, to all those engaged in them.”
Yesterday I read an article about a church offering a program that was advertised as “life-changing”. I thought it would be something that was about this incredible week – as we celebrate Holy Thursday, Good Friday, and Easter Sunday. It wasn’t – it was about how to find peace – but not Christ’s peace. Instead it was financial peace. Over the last few days, similar things have arisen, as people have asked about this or that, about getting churches active in this political crusade, or that social issue. Most of the things have merit, they can benefit people. But they aren’t critical. Not even close.
There is only one thing that is critical. There is only one business the church about which the church should be concerned. It has a couple of different names in the church, a couple of different ways we describe it. Today, as we celebrate Christ dying on the cross, (yes celebrate) I was to use the one I used a couple of weeks ago in a sermon. The church or theological term is
“reconciled”
I like the way the TEV describes it – “let God change you from enemies into His friends”.
That’s our job – to appeal to people on God’s behalf – let God do what God does best. Let Him heal all the relationships you have – let Him not just forgive your sin, but let Him bring you into a relationship where you share His righteousness and holiness, (fancy words that simply describe a relationship with Him, with His people, with all His creation where things are done in love) let Him bring you into a relationship where you share His glory as well.
To those in such a relationship – we make our appeal, we beg people to let Him do these things – even if we have to die to do so. For we definitely do die to self – it takes sacrifice to reach out to people, it takes love, it takes humility.
You might think that is asking to much? Can’t we just leave this to pastors and priests, to do this work?
Well, not really, and it isn’t really asking too much, for when Christ reconciled us to the Father, when He brought us to the Father, when He brought us home….
He will never be the older brother, upset at the Father throwing the celebration for the prodigal son/brother. Instead – he offered His life to bring us home…. now its our turn – not necessarily to die – but whether we are a living sacrifice, or a martyr- that is our business.
Other things may come into play – but let us be about the Father’s work, Jesus work, the work the Spirit does through us,
And let us beg people – to let God transform them, from His enemies, into His friends.
Godspeed!
Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3571-3574). Scepter Publishers. Kindle Edition.
Devotional Thought for Good Friday.
Cross or Crucifix, Palms or Passion
Devotional thought of the day… as we prepare for Holy Week:
14 As for me, may I never boast about anything except the cross of our Lord Jesus Christ. Because of that cross, my interest in this world has been crucified, and the world’s interest in me has also died. 15 It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation. 16 May God’s peace and mercy be upon all who live by this principle; they are the new people of God. Galatians 6:14-16 (NLT)
Over the years, I have had a number of people who ask me why I, a “protestan” pastor (which I do not consider myself to be – but that’s another conversation) wear a crucifix more often than I wear a cross. Its the same reason the Sunday of Christ’s Passion – the celebration of the depth of His love, is so much more than Palm Sunday…
My answer is simple – it is where my hope is founded, it is what makes a difference in my life, it is what sustains me, as I face the crap of this world, the sin and trauma that just can rip your heart apart, and the sin and trauma that is my own, which then crushes that heart, with the force a sledgehammer.
It is why the drama of Palm Sunday, when the masses are crying out Hallelujah – and Hosanna, and Blessed is He that comes in the name of the Lord, is so ironic, and in a way painful. I can’t but hear under the praises, the same voices starting their other cry, the one that will call for this same man to be crucified, to be tortured and killed. There is great irony in that, in the second cry, as it is heard and acted upon, they will realize the glorious nature of God’s love.
It is why I would rather cling to an old rugged crucifix, than just an old rugger cross. For in baptism – I am joined to Christ there as Paul talks about in Romans 6 and Colossians, It is there at the cross – that a circuimcision of my heart takes place, as God separates my sin and all unrighteousness from me, as He signs adoption papers, as He declares me justified, as I receive the most incredible gift, as I enter into fellowship with the Holy Spirit.
Why do I wear a crucifix more than I wear a cross?
Simple – I desperately need to remember He died for me… and as I share in His death, so too I share in His new life.
That He has had mercy on us,,,, despite the cross.
2 Let us keep our eyes fixed on Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which lay ahead of him, he endured the cross, disregarding the shame of it, and has taken his seat at the right of God’s throne. Hebrews 12:2 (NJB)
Related articles
- THE PALM AND THE PASSION: HOMILY FOR THE PALM SUNDAY Rev. Fr. Boniface Nkem Anusiem PhD (frbonnie.wordpress.com)
- PALM SUNDAY and HOLY WEEK (wtmcclendon.wordpress.com)
- The cross isn’t a fashion statement, it’s a passion statement (quinersdiner.com)
A Sacrifice greater than Chocolate, or Caffeine, or Alcohol or even Bacon
Lenten Devotional, Discussion thought:
Love for God invites us to shoulder the Cross squarely: to feel on our back the weight of the whole human race, and to fulfil, in the circumstances of our own situation in life and the job we have, the clear and at the same time loving designs of the Will of the Father.(1)
We are in Lent, a time where many people sacrifice something for a season, in order that they can focus more clearly on God. Sometimes these things are things we are mildly addicted to – (see the list above ) or aren’t the greatest things for us.
As I look at the quote of St Josemaria above, I find a sacrifice that is harder than the minor addictions. Like yesterday’s sermon, I wonder if we do see the weight of the world that Christ bore, that as we are in Him, as His will becomes our will? Do we weep, as Paul did, over the enemies of the cross of Christ, as we realize what they are missing? Or as Jesus did, as He expresses the desire that the people of God (i.e. Jerusalem) would respond to His offers of compassion and mercy?
Hear clearly, bearing the weight of Christ’s cross doesn’t mean we have to be crucified, but we are untied, we become one with His as He is. We understand why – the great love which would result in joy as people are freed from bondage to sin. We begin to see that our enemy isn’t the flesh and blood that irritate and antagonizes and pushes the buttons that set off our anger, our desire for vengeance, but Satan.
We realize that God’s desire, His will, is that those people come to know Him, that they hear His word, often because we are the ones who are sent, and make sacrifices, that they can.
There is a Lenten sacrifice that will bear much fruit…or…bacon.
Lord have mercy on us, that we might show Your mercy to this world!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2925-2927). Scepter Publishers. Kindle Edition.
Where do we Abide?
Where do we Abide?
Philippians 3:17–4:1
† Jesus, Son and Savior †
May your life find its focus in the gifts of God our Father and the Lord Jesus Christ, His mercy, His peace. His love, but mostly, in His presence!
The Tears of Paul, the Cry of Jesus
Knowing His past, the way in which he dealt with the enemies of what he perceived his faith to be, these words of Paul testify to His coversion, the transformation that had occurred in his life, as he came to know the love of God.
Hear them again,
18 For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. 19 They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.
Hear His reaction – it is not one of anger, of lust for revenge, but one of great sorrow, of great sadness.
I say it again with tears in my eyes,
It is the reaction, not of a crusader, but of one who has been rescued from brokenness, whose heart has known the healing of being raised from worthlessness and given life and meaning, who has been called to be loved….
And grieves when he sees others who refuse such a call….to live in Christ
It is the attitude that Paul would encourage us all to imitate – the example he tried to set, even as Paul would imitate the Lord who came to him, and called him. We hear the same attitude in Jesus’ cry to the people of God in today’s gospel,
34 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.
Indeed, Paul had become much like his Lord Jesus… and now he calls to us, to become like him, to follow the path of Christ trod, finding our strength in the God’s presence, and looking forward with Joy, even as we dwell now as citizens of heaven, as the people of God, whom He protects and loves and heals…
Do We Know the Price of Condemnation?
Most of us would hesitate before condemning someone to hell, most of us wouldn’t say “Go to Hell” in anger, or “I hope they burn in Hell” even about the people whom we can only see as “evil”, as they practice which is evil. I have seen similar reactions recently, heard them or read them on internet, against the likes of Jerry Sandusky, or Chris Dorner.
Even while we may not actively hope that others would go to hell, do we passively let others continue on their merry way towards Hell? Does it bother us, as it did the apostle Paul to the point that we cry over such people? Even our enemies? Or maybe we don’t want them to suffer eternally, just a period of time we would consider fair and equitable.
Do we realize that those who oppose Christ, who disdain or passively dismiss the cross are headed for destruction? Or do we just go about our own lives, going by the old saying, “live and let live?” Do we realize that such a attitude is against what scripture teaches about loving your neighbor? Is it loving to allow anyone to head towards experiencing the wrath of God?
Paul says these people are heading to destruction. The word there isn’t destruction as they might lose their house or their job, or that their families and lives will fall apart in this life. It is talking about destruction as in eternal – as in their complete separation from love, and life, and goodness. Total and complete. Do we weep for them?
Do we weep for those who oppose the cross of Christ, who deny mercy, who contend with the gospel, who put stumbling blocks in the ways of those who God would have them call out to? (It is funny that in the context of this passage – Paul is talking about people in the church!)
How many people do we know who are described as Paul describes those he is dealing with?
Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.
What a sad way to be described – to realize that our emotions, our “appetites” could have so much control over us. To realize that people can be co confused that they would choose that which is disgraceful over what is good and right and a benefit to themselves and to others, whose choices are selfish and narcissistic and hurt others..
Do we respond to such people in anger? Or is sorrow and tears, grieving how they have chosen to separate themselves from God’s love and mercy?
Do we fall into a reaction that nurtures our appetites, that speaks the truth without love, which becomes condescending and shameful, and is only about that which occurs here on earth?
How do we learn to react as Paul began to react? How do we follow his steps, even as Paul learned to walk as Christ had?
Knowing our End, our Destination,
Paul gives us what he found to be his answer, there in verse 20.
20 But we are citizens of heaven, where the Lord Jesus Christ lives.
While the focus of those we are to weep for, pray for is on what makes their life here better or easier, our focus is based on whose we are, whose kingdom we are citizens of, to whom we owe our loyalty.
I think we misunderstand this – when we talk of being in the Kingdom of heaven, and for that reason, we’ll talk about it more in Bible Study. But for now, our answer to not being like those whose lives cause us anger – if we respond inappropriately, or sorrow, if we respond like Christ, is to remember where we live, to remember whose kingdom we belong to, to dwell in Christ, and under His rule.
It is here, in our experience at the altar, that we begin to see this. If we see this time and this place, not so much as a routine, or a duty, but a meal with our Father, a time where we remember where our homeland is, a time to look forward to our going home.
A number of people have asked me how I liked the food in China. It’s kind of funny, because the Cajun food was good, the American restaurants were fine, the Italian was as good as in Italy – maybe better! Even though I worked a with some Chinese nationals, a lot of time was spent ministering to our missionaries, folks who were there with a purpose, but who hearts and lives were lived in view of “home”. They needed a reminder of where they were from – even more spiritually than physically.
Likewise it is for us, we are here in Cerritos, as God’s ambassadors, as missionaries ourselves. A lot of our lives is lived in being “homesick” for heaven. That is why communion becomes so central, so necessary in our lives. Our communion feast is the “missionary team dinner” at Red Garlic, or up on the Peak at Bubba Gump – a time to look forward to our going home to be with our family, the angels and archangels and whole company of heaven.
Please understand, I am not saying Christ isn’t with us 24/7/365, but that this time is a special one, where we encourage each other, and are encouraged to dwell in God’s presence, where our hearts and minds are re-focused on God’s love, and the extent that His love is there for us, healing us, providing for us.
It is a moment in our week of being home…
Until the time our weak mortal humble bodies are found transformed into glorious bodies… for the same power that is at work then, has been at work, as all things have come into His kingdom, as He reigns and guides and protects, His people…
As we dwell in peace, and yes, weep over those who have yet to know that peace, or who confuse and bind others and prove themselves lacking in it..
This peace is yours, people of God, this peace of our Father, which passes all understanding and guards our hearts and minds as we dwell, citizens of where our Lord reigns… and cares for His people.
AMEN?
A Sacrifice for Lent…a broken heart?
Devotional THought of the Day:
Psalm 51:7-17 (NLT) 7 Purify me from my sins, and I will be clean; wash me, and I will be whiter than snow. 8 Oh, give me back my joy again; you have broken me— now let me rejoice. 9 Don’t keep looking at my sins. Remove the stain of my guilt. 10 Create in me a clean heart, O God. Renew a loyal spirit within me. 11 Do not banish me from your presence, and don’t take your Holy Spirit from me. 12 Restore to me the joy of your salvation, and make me willing to obey you. 13 Then I will teach your ways to rebels, and they will return to you. 14 Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness. 15 Unseal my lips, O Lord, that my mouth may praise you. 16 You do not desire a sacrifice, or I would offer one. You do not want a burnt offering. 17 The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.
In the midst of our BIble Study this morning, we went on a side tangent about Lent, and what people sacrifice for Lent. For a short period of time, we give up something – with the sincere intention to use the time, the money, whatever is gained in service to God. One of my ladies, aske a great question, “why do we give Him back what is already His?” and I mentioned the irony of immediately taking back whatever we gave up, the moment sunrise service ends.
If our “sacrifice” is in view of something more beneficial, then why no continue it after lent?
Why not take up something far more long reaching, something that will cause a change that lasts longer than 40 days?
Noting my odd nature, my mind went to the passage above – yeah on Valentines Day I am suggesting we give God… our broken hearts.
Our broken hearts?
Yeah, the brokenness that comes when we hear stories of 9 year old pregnant girls, or stories where perceived injustice results in more injustice…
The brokenness that is seen when we witness lives devastated death, or by illness, or by age.
The brokenness that comes, when finances grow tight, and desperation sets in, whether this it is corporate or individual.
The brokenness that comes when the churches work with the lost is interfered with by infighting, or hypocrisy..
The brokenness that comes, when our own sin is so clear, when its damage seems beyond healing, when we find ourselves “doing what is right in our own eyes”.
it seems odd – that the best gift we could give God, to demonstrate our love… is our brokenness… to lay it open before Him all of it.. to say, here, God, you want me – you have me – all of my brokenness, all of my hurts, all my resentment, all my pain and all my sin.
Yet it is…an incredible gift, one that brings the first commandment into play. For when we bring God our brokenness, when we let Him heal and restore, reconcile and rescue us… when we do these things, we are letting God be.. well God, our Father, our Lord and Master (which is as much/more about responsibility than it is authority)
When we let God be God, when we find contentment in being His people, the ones for whom He cares, when we let Him clean and bandage and heal our woulds… when we let Him love us….that is the best….”sacrifice” we can make….an offering which pleases Him….
So my friends who are in Christ, give Him, without restriction, your broken hearts, and all your brokenness… and see what He does.
A Challenge to Leadership in the Church…sacrfice
Today’s Devotional/Discussion thought…
A quote for leaders… (of every kind)
11:1 And you should imitate me, just as I imitate Christ. 1 Corinthians 11:1 (NLT)
This verse ends a chapter which requires great humility, as we hear Paul talk about not giving offense which would inhibit another’s walk with Christ. As a pastor, and one who works with broken churches, ( every church is broken, some brokenness is simply more visible) I hear these stories all the time. A former pastor who may or may not have cared, a phrase uttered in the midst of a longer conversation, but that stuck with those who heard it. Pains that are decades old, but still as tender, and then something rips the scabs off, releasing a flow of blood that may cleanse the wound, or may allow for infection, given the way it was treated.
That is where imitating Christ needs to become a focal point for leadership – where we put aside what we desire, and sometimes, yeah – what we need. We set aside ourselves that we can be there to nurse the wounded to strength, to encourage their trust in Jesus, to bring them to the altar – not drive them out of the church because we were irritated by them.
That is Christian leadership. I like how I came across Christ’s leadership in this manner in my devotions this morning.
Our Lord is on the Cross saying, I am suffering so that men, who are my brothers, may be happy, not only in Heaven, but also—as far as possible—on earth, if they really embrace the most Holy Will of my heavenly Father. (1)
To my friends in leadership, whether in the church, in government or business, to those who lead from an office, or simply have influence which people follow – please lead sacrificially, lead in such a way that people can embrace God’s embrace of them, in such a way that God’s will is made manifest, and they can rejoice. Serve, not command. Be willing to suffer, in small and large ways. As one who tries to live this, and is occasionally successful …. the rewards of seeing people embraced by God is more than worth whatever inconvenience, or pain.
Imitate Christ, that others may imitate you…..
and when you struggle to make that sacrifice…cry out to Him, and He will have mercy.. AMEN!
(1)Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1123-1126). Scepter Publishers. Kindle Edition.
Sacrificing what doesn’t matter to embrace what does
Devotional/Discussion thought of the day:
Last night, as a couple of friends and I were talking about the gospel reading for this week, we struggled with the message that will develop out of it.
Because it challenges our idols, it challenges the things we cling onto for support. And if we are to preach it clearly, we will have to destroy and idol or two. This isn’t easy, and the reaction of the man in the story is what we, as those who are tasked with what is fancifully called “the proclamation of the gospel” fear. The man came to Jesus, desiring eternal life, willing to bend his knee and honor Jesus, and at the end of the discussion this is what happens.
“he was stunned at this demand, and he went away grieving,”
He went away, rather than accept the invitation to accompany Jesus, in reality to do exactly what was at the heart of the question – to experience heaven, to be in the presence of God. For if he had given all that restrained him, all that bound him, this young man would have walked with God, just as Enoch did, just as Abraham and Moses and David… and Peter and James and John. What he wanted was right before his eyes! And he walked away, turning down what he wanted most. And not only did he turn away, he left broken and stumbling and….grieving.
While he went his way, Jesus went away, for the joy set before Him. A joy that would lead him to the cross. For this young man, into whose heart he looked, and loved, and would die for, gladly. He would endure the cross to break the power of sin, in this case, the sin of idolatry, and by breaking those bonds, the man would be able to do that which he most desired, to live in the presence of God. He would be able to do, that which we cannot do. Jesus would come to him the next time, and free him of that sin, and unite with him.
A good summary of the lesson for us would be this prayer….may we each pray it today, embracing the pain that being separated from our idols will bring, for the joy that was set before Jesus….that caused Him to give up everything that had to do with Himself, that He could share with us that glory and love.
“”Lord, grant me the grace to give up everything that has to do with myself. I should have no other concern than your Glory… in other words, your Love. Everything for Love!” (1)
AMEN!
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 1038-1040). Scepter Publishers. Kindle Edition.
His Plan His Desire His People in Christ
His Plan, His Desire, His People, “in Christ”!
Ephesians 1:3-14
† In Jesus Name †
May our lives bless our Father in Heaven, as it is revealed to us that He has blessed us with every spiritual blessing! AMEN!
A preposition for you!
I have a life changing preposition for you!
Two little letters that change everything in life, that change our priorities, our plans, our dreams. That gives life and meaning to life, even in these days when our world chases after all the things that are vain, that do not satisfy, that cannot make a difference.
I have a preposition for you my friends.. not a proposition – a preposition.
Remember that list you memorized, about above among around at behind before, remember those things? Well in today’s epistle, one keeps showing up – and it makes all the difference in the world,
For it is combined with a pronoun – that word that takes the place of a name? Two letters for the preposition, and three letters for the pronoun and the world is shaken, and everything made new…so radical a change in life these two simple words, these five letters, that our reaction to them is nothing less than to praise and glorify God, to bless Him, to in awe applaud His work.
The pronoun is Him, the preposition I have for you to consider is…
“In”
And when we realize what it means to be “in Him” we begin to realize how much of our life, our world has changed… even as we wait for the day when we fully understand it.
Chose us in Him
Of the dozen or so times the preposition and pronoun, (or a noun the preposition refers to) appears in this passage, we have to start somewhere to examine this incredible concept. So let’s look at one first, there in the beginning of verse four, when Paul tells us that the Father has “chose us in him before the foundation of the world.”
It is in choosing us, that we find every spiritual blessing coming upon us, it is there that that we realize that we aren’t just after thoughts in God’s plan, but indeed the focus of His will, and His desire. From before the foundation of the earth, He has chosen mankind to have a special relationship with Him, and demonstrated that choice by placing us in Christ.
There, we find out what He has chosen us for, to be His children, adopted because of Jesus Christ, for it is in Christ that we are found to be holy and blameless, set apart for something special, with nothing able to mar or change that choice. To share in the life and love of God, in what sounds amazing – to become part of that relationship that exists between the Father and the Son and the Spirit. To share in such a relationship, as one of my friends has described it in a song – to join in the Trinity’s dance.
This indeed Paul tells us is no accident, it was a choice made from before the foundation of the world. It is the very purpose of His will – or as another translation explains it – it is the plan to achieve God’s greatest desire. Peter phrases it this way,
3:9 The Lord is not being slow in carrying out his promises, as some people think he is; rather is he being patient with you, wanting nobody to be lost and everybody to be brought to repentance. 2 Peter 3:9 (NJB)
The Lord’s choice, to choose you in Him, in Christ…
Riches of His gift, lavished upon us
The next “in Him” to look at is in verse 7 and 8, as we read,
7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8 which he lavished upon us, in all wisdom and insight
In Christ’s death, we have been paid for, our lives redeemed at the price of His sacrifice on the cross. He did this that because of the great grace, the gift which he lavishes upon us, why?
Paul calls this the making known of the mystery of His will, this incredible grace lavished upon us, as God picks us up in our brokenness, and instead of throwing us away, carefull repairs and heals us, bringing us into Himself, that we might be one with Him. Imagine everything perfect, in His presence, a place where doors don’t creak and neither do our bodies, where our relationships are finally the way they should be, including our relationship with our Father, where we finally let God be God, and we rejoice in knowing we are His chosen people.
This is our lot for all eternity, that which God has planned for us, the life God has given to us, this great mystery of why He would choose us to be His children, that even as He makes this true now, we struggle to realize it, for we struggle to realize we are in Christ, we are in the Beloved son of God, and therefore share in the Father’s love.
How we got there?
We are the children of the king – waiting for that moment when we reach full maturity, when we share in His kingdom. It is true now, and yet like a child waiting to reach the age of inheritance, we struggle with it. Indeed, we need to be reminded of it often, and how and when this incredible thing happened.
Paul explains it in verse 13
13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
It’s the same story throughout scripture – the way we become His children, according to His plan is when we hear the truth – the truth of His love for us, that is this gospel, this good news.
It is the message of His love that causes us to trust in Him, to believe in Him, to realize that our very lives are in His hands, and that this is a good thing!
That when we were baptized, God marked us, He sealed us as His children, the sign of the cross is what we were marked with, that even as we share in Christ’ death, we too share in His resurrection, for we live in Him.
That has been His plan all along, a plan we have only begun to realize…. For we are still children, waiting for our inheritance to become ours, for us to reach the maturity of Christ, when we visibly know we are in His kingdom.
Until that day, we have a guarantee, a down payment if you will. Something incredibly wonderful, something beyond our comprehension. The presence of the Holy Spirit in our lives, what Peter describes as the gift of God’s Spirit, which Paul will also describe as our being the temple – the living place of the Spirit of God, the one called the Comforter, the Lord and Giver of life…
Here, in us, even as we dwell in Him….
A preposition for you my friends, a truth that is so incredible..found as we hear that we are “in”….
In Christ!
So knowing this we can rejoice as Paul does and declare, Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places… AMEN!