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Accomplished by His Anguish: God Will Forget! A Lenten Sermon on Psalm 25:1-10
My Church’s Building – our goal – to see it restored and filled with people who find healing in Christ Jesus, while helping others heal
Accomplished by His Anguish
God WILL FORGET
Psalm 25:1-10
May the grace of God our Father and the Lord Jesus Christ cause you to experience peace beyond all understanding!
- The Paradox of Divine Impossibilities
It is said that there is nothing new under the sun. or was that the Son? Both work!
This is especially true for those that think they have finally proven that God doesn’t exist! Usually, they ask me or just ask the air a philosophical question that cannot be answered, at least in their opinion.
One of the classic questions is this, “If God is all powerful, can He make a rock so big that He can’t lift it?”
Or “if Jesus is God, how could He be born, and die?”
Some hit a little closer home, “how could a good God allow suffering, or evil?
Or the one that comes out of the Psalm today, “If God is all-knowing—how can He “not remember the rebellious sins of my youth?” I mean—He knows everything, so how can He not know all the bad things I did back in 1981? That doesn’t seem to make sense. Either He is all knowing, or if He doesn’t know my sins, He’s not knowing—and that would mean He’s not God, right?
So if God has to be all knowing, how can He answer the prayer to forget the sins of the psalmist’s youth, or more importantly—ours?
- Avoiding Disgrace!
As the psalmist starts this intimate conversation with God he is telling God that he will surrender his life to God—that he completely trusts God! Hear it again,
O LORD, I give my life to you. 2 I trust in you, my God! Do not let me be disgraced, or let my enemies rejoice in my defeat
The more I read this, the more it sounded like a husband trying to get on the good side of his wife, before buying a new guitar…or a child who broke something, and needs to convince dad to fix it…
God—I’m giving you my life…and I trust you…sooooo…. don’t let me be disgraced! Lord, I’m losing over here don’t let my enemies and adversaries see it!
Doesn’t that mean that the psalmist did something that was—well–Disgraceful? Doesn’t it mean he was losing whatever battle he was in? You don’t ask for something like not being disgraced or letting your enemies see your embarrassing loss, unless well, it was happening!
Just like when the psalmist pleads, “Show me the right path!” I mean, how far does a guy have to go down the wrong road until he asks for directions?
Life is still like that. How badly do we have to screw up before we ask for help? How much guilt or shame has to crush us before we look for help?
How many times will we go through Lent, without dealing with the weight of sin it encourages us to let God deal with?
That Is why, finally, the psalmist cries out the plea for God to no longer remember the sins of his youth!
- He will forget – more than that – the proper path!
The ability of God to forget, to no longer remember our sins, whether of our youth or our old age, is found in the rest of verse 7, and in verse 8.
“Remember me in the light of your unfailing love, for you are merciful, O LORD. 8 The LORD is good and does what is right; he shows the proper path to those who go astray.”
While God knows everything, He can choose to overlook and forgive our sins. He’s God, He has that ability and power, and in fact, His love, which will never fail, compels Him to do so!
This is what the Psalmist has learned to count on, what He is sure of, what He needs—the love and compassion/mercy of God, who guides men and women who have gone astray.
I love the picture here! God taking us off the road to hell and putting us on a path leading into the presence of God, our Father! He remembers His love for us, and He sees us, broken, disheveled and lost, and moves all that blocks us from Him.
He then picks us up, battered and now healing, and places us on the path, but it doesn’t end there!
- On the Path
Hear again the last two verses, “9 He leads the humble in doing right, teaching them his way. 10 The LORD leads with unfailing love and faithfulness all who keep his covenant and obey his demands.
The idea translated lead here is simply to accompany us on the road, to be more than just a guide, to travel with us. He teaches us, He guides with unfailing love, He is faithful in doing this….
This is the God we need to learn to cry out to more, this is the love of our God which we need to help others see and experience!
This is our God! This is the God who we can entrust our lives to, this is the God we depend upon…
Because this is the God who embraced the agony and anguish of the cross, because of the joy set before Him, He endured it all – for us. AMEN!
The Problem of a Competitive Spirit… it is not heavenly!
Thoughts which draw me to Jesus, and to the Cross…
13 Joshua was near Jericho when he looked up and saw a man standing in front of him with a sword in his hand. Joshua went to him and asked, “Are you a friend or an enemy?”
14 The man answered, “I am neither. I have come as the commander of the LORD’s army.”
Then Joshua bowed facedown on the ground and asked, “Does my master have a command for me, his servant?”
15 The commander of the LORD’s army answered, “Take off your sandals, because the place where you are standing is holy.” So Joshua did. Joshua 5:13-15 NCV
The very word “religion” comes from the Latin “religare” or “religio,” which means “relationship,” or “binding relationship,” or “binding-back relationship.” It is not healthy, holy, or safe to laugh at God’s pole in that relationship, but it is very healthy and even holy to laugh at ourselves. In fact it is unhealthy not to.
Awake! awake, and praise the Lord!
Dismiss your griefs and cares;
A sacred feast He doth afford—
A table here prepares.
Our hungry souls may now be fed,
And taste of heavenly meat;
Christ’s body is our living bread—
His flesh we now may eat.
Whether I like it or not, I am more than a bit competitive! It may not be on a basketball or volleyball court anymore, or in a Tae Kwon Doe dojang, but there is something about engaging with other people with the intent and determination to win that matters to me. I ant to blame the environment, growing up in a sports focused country, where our heroes, once found on battlefields are found in sports stadiums. ( I can argue the competitiveness draws men into and sees them succeed in battle as well.)
These days, competition is found in social media– as people argue about “my” sports teams, or bash “my” political views, or “my” religious views. In the latter two cases, the views don’t even have to be mine – I grieve and want to fight when someone treats either Biden or Trump without respect, or when someone takes a religious leader’s comments out of context or twists them. I see the words, and into battle I go, not interested in discourse as much as showing that I am right. (And by right, do I mean superior?)
Into my world comes Joshua, and the story of his meeting Jesus – the commander of the Lord’s Armies. I so understand Joshua’s comment – “you are on my side, right!?” For if the COmmander is on the other side, then I am in the wrong, and I do not like that! The Commanders reply take Joshua by surprise, and turns Joshua’s world upside down. A lesson I need to learn- and relearn, and apply, and start again.
Peter Kreeft, the great philosopher/apologist, makes the same kind of point with his comments about religion. (Which I lvoed and filed away for those who “hate religion” but love “relationships.”) He reminds me that I need to laugh at myself! That I am the part of the relationship that has the capacity to be in total flux, We get blown about , stressed out, get narcisstic (me?) The grace of God, what Kreeft refers to His pole – is stable, and tied to it through our religion/the relationship we are bound into, keeps us safe, and if we thought about it, dwelling in His peace!
This is where the Luther Hymn finds its meaning, defining a place ofr us, where we know the strength of our being bound to God. It is in the Lord’s Supper, the Eucharist, the place where we meet God, and He shows us His love, as we remember Jesus, broken and His blood poured out–for us. FOR US ALL!
We don’t have to compete at the altar to be the most loved, or to receive the greatest reward, or to even have a spot! Indeed, our desire grows to be to see all at that altar. Our enemy is no longer our adversary, but the demonic that would deny the gospel being shared with someone we will come to love. Imagine the joy found in the broken relationship healing at the altar, and then completely healed before the throne. The one we compete with singing God’s praises next to us, the voices being one. This is heaven, this place at the altar, where we feast with God, together!
That’s a vision that will be so incredibly awesome we will laugh and cry, with joy! May God help us to see it! AMEN!
Kreeft, Peter. Ha!: A Christian Philosophy of Humor (p. 68). St. Augustine’s Press. Kindle Edition.
Luther, Martin, and John Hunt. 1853. The Spiritual Songs of Martin Luther: From the German. Translated by Thomas Clark. London: Hamilton, Adams, and Co.
A Rant Against Injustice
Thoughts which draw me to Jesus, and to His cross..
15 If you put these people to death all at once, the nations who have heard about your power will say, 16 ‘The LORD was not able to bring them into the land he promised them. So he killed them in the desert.’
17 “So show your strength now, Lord. Do what you said: 18 ‘The LORD doesn’t become angry quickly, but he has great love. He forgives sin and law breaking. But the LORD never forgets to punish guilty people. When parents sin, he will also punish their children, their grandchildren, their great-grandchildren, and their great-great-grandchildren.’ 19 By your great love, forgive these people’s sin, just as you have forgiven them from the time they left Egypt until now.”
20 The LORD answered, “I have forgiven them as you asked. Numbers 14:15-20
We condemn this wicked idea about works. First, it obscures the glory of Christ when men offer these works to God as a price and propitiation, thus giving our works an honor that belongs only to Christ. Secondly, they still do not find peace of conscience in these works, but in real terror they pile up works and ultimately despair because they cannot find works pure enough. The law always accuses them and brings forth wrath. Thirdly, such people never attain the knowledge of God, for in their anger they flee his judgment and never believe that he hears them.
Shortly after being tortured she was transferred to another cell, where she found a tattered Bible. She opened it, and the first thing she saw was a picture of a man prostrate under lightning, thunder and hail. Immediately she identified herself with this man, saw herself in him. Then she looked further and saw in the upper part of the picture a mighty hand, the hand of God, and the text from the eighth chapter of the Letter to the Romans, a text that comes straight from the center of Resurrection-faith: “Nothing can separate us from the love of Christ” (8:39). And whereas at first it was the bottom half of the picture which she experienced, her being invaded by all that was terrible, crushing her like a helpless worm, she gradually came to experience more and more the other part of the picture, the powerful hand and the “Nothing can separate us”. At first she still prayed, “Lord, let me out of here”, but this interior shaking of the prison bars turned more and more into that truly free composure which prays, with Jesus Christ: “Not my will, but thine, be done.”
Injustice, some would say, is in the eyes of the oppressed. They get to consider what is just, and what is not, or at least a neutral court does. And if the court decides there is more oppression the the judgment isn’t right, the cries of injustice increase, and protests and even civil wars erupt.
I cannot find that sort of reaction in the writing of then Cardinal Ratzinger. I think if you asked the lady tortured about injustice, or it’s pseudonym–unrighteousness–you would get a far different attitude. For she found justice, real justice, in the pages of scripture and the etchings in that Bible. (I wonder if it was a Lutheran Bible – and the picture being of Luther’s desperate plea for God to save him.) The justice she found was so satisfying, that she could leave her situation in the arms of God, and welcome His actions, or inactions.
I envy her spiritual maturity….as I deal with my own challenges.
She encountered the love of God that would not let her go… and it didn’t.
And as she grew to depend on Him, His declaration of her righteousness took hold, and she knew peace in the despair.
That is why Melanchthon and Luther and the group around them so fought that injustice could only be defeated by Christ. That His forgiveness was not dependent on my, or the extreme measures I could take to stop sinning, and pay for those I’ve committed. (nor pawn them off on my descendants and friends – who have their own to deal with!) There is nothing I can do to fight injustice in war-torn regions of the world, but pray and try to help them see Jesus’ power to deal with their own sins, and then, they can see the sins of their “oppressors” dealt with as well.
THis is so clear in the passage from Numbers – Israel’s injustice had to be dealt with. They were rejecting God, they were looking to their own wisdom, they were dismissing His care for them. But God, in His mercy, hears the cry of Moses, and forgives them as promised. Why? Because they were His.
As was the lady imprisoned,
As were you and I…
“Apology of the Augsburg Confession: Article IV, 204” Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 135.
Joseph Ratzinger, Co-Workers of the Truth: Meditations for Every Day of the Year, ed. Irene Grassl, trans. Mary Frances McCarthy and Lothar Krauth (San Francisco: Ignatius Press, 1992), 25–26.
Hope only is good in the challenging times!
Multiple thoughts – all leading me back to Jesus, and the cross!
Why am I so sad?
Why am I so upset?
I should put my hope in God and keep praising him, my Savior and my God.
Psalm 42:5 NCV (repeated word for word in verse 11)
What the Church is underscoring here is more than the ceaseless alternation of dying and becoming, more than the consoling fact that a new generation with new ideas and new hopes always succeeds the old one. Were that all that was being commemorated here, then the Child would have offered no hope for Simeon, but only for himself. But it is more than that; it is hope for everyone, because it is a hope that extends beyond death.
Arise, oh God! display Thy might—
Attend Thy people’s cries;
Since mercy is Thy chief delight,
To show it, Lord, arise:
From earth let all the wicked cease,
And give Thy chosen people peace.
Oh God! how bright shall be that day,
When all our toils are o’er,
And our glad souls shall fly away
To yonder blissful shore:
Oh, how supremely blest are they
Who make the Lord their only stay!
LORD Jesus Christ, our only comfort, our hope, our righteousness, our strength and sure defence, we beseech Thee, kindle in our breasts a fervent desire, hunger, and thirst for that eternal food of the soul,—Thy true body and blood,—that we may gladly and frequently receive the glorious Sacrament in true realization of our sins and strong reliance upon Thee, unto the strengthening and assurance of our souls, until at last life’s pilgrimage ended, we come to Thee in the true Fatherland, to see Thee face to face, and abide with Thee through all eternity. Amen.
Let us, then, labor for an inward stillness— An inward stillness and an inward healing; That perfect silence where the lips and heart are still, and we no longer entertain our own imperfect thoughts and vain opinions, But God alone speaks in us, and we wait In singleness of heart, that we may know His will, and in the silence of our spirits, That we may do His will, and do that only!
A lot of my devotional reading this morning reflected the same thought – dealing with sadness, and not being satisfied with the situation we are dealt in life. I have been there, far more often than i share, and i muddle through it, struggling, yet confident that God is somehow at work
The Psalmist’s words hit home in the mist of this paradox, noting not only the depression/despair/angst one dwells within, but the fact they can still find hope in God–and keep praising Him – for He is our Savior.
This was Pope Benedict’s point about Simeon and Jesus. Simeon can die in peace, having witnessed the horrors of Roman occupation, because he knew that the Messiah would not only bless the younger generations, but give the “hope that extends beyond death.” A hope that can be known, even as we are dreading getting out of bed in the morning, or dealing with some trauma or sin – there is still hope there… (if there wasn’t such experiences, why would we need hope anyway?_
Martin Luther takes on the thought – focusing on the joy awaiting us and the fact that God does show us mercy, and brings us peace in the midst of the hurricane–but the greatest joy awaits us in the presence of God the Father, the place we belong, the place assured for us at the cross we are drawn to, and share with Jesus.
The Jesus whom Loehe points out in this incredible prayer, meant to be prayer before the Lord’s Supper. Not because the supper is magic, but it is because that moment is one commanded for us to commune with God. It takes our sin and brokenness, things that crush us, and wipes them away for we recognize Jesus in that moment, His body and blood–and the promise of healing and the assurance that we are welcome in the presence of God. Loehe isn’t some kind of mystic, but the promises of the Eucharist are there to sustain us until this life ends, and we finally find ourselves at home.
Which brings us to Longfellow – and the promises of Psalm 46 – of being still – and knowing God. And we let HIm minister to us, we let Him speak, and we finally listen. “given for you!” “shed for you!”
IN the 20 years I have been a Lutheran, my dedication to celebrating the Eucharist ha only grown, and I rejoice in weeks like this – where i get to share it with more shut-ins, as well as with the church on Sunday morning. For its been a rough week one were the Psalmist’s words I’ve actually used…..acknowledging the brokenness – and more importantly – the hope…..
And so I will praise Him for the hope.
Ratzinger, Joseph. 1992. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl. Translated by Mary Frances McCarthy and Lothar Krauth. San Francisco: Ignatius Press.
Luther, Martin, and John Hunt. 1853. The Spiritual Songs of Martin Luther: From the German. Translated by Thomas Clark. London: Hamilton, Adams, and Co.
Lœhe, William. 1914. Seed-Grains of Prayer: A Manual for Evangelical Christians. Translated by H. A. Weller. Chicago: Wartburg Publishing House.
HW Longfellow, “Christus: A Mystery.” Nolasco, Rolf, Jr. 2011. The Contemplative Counselor: A Way of Being. Minneapolis, MN: Fortress Press.
I, MYSELF, WILL a sermon on Ezekiel 34:11-16, 20-24 from Concordia
I, MYSELF, WILL!
Ezekiel 34:11-16. 20-24
† I.H.S. †
May the grace and mercy of God our Father and the Lord Jesus Christ convince you that God is always concerned about you, tending to your needs!
Intro: Listen to the Crowned one…
The picture of the coronation of Jesus is mind-blowing, as it is pieced together from Isaiah, Jeremiah, Philippians 2, and the Book of the Revelation of Jesus, among others! It is something to look forward to, even though the greatest imagination of the greatest song and hymn writers cannot describe the scene, nor can the greatest artists capture all its glory.
Yet it is His voice we hear recorded by the prophet Ezekiel. He is the Sovereign Lord, or the LORD I AM… the King of Kings and Lord of Lords, the Alpha and Omega, the Author and Perfector of our Faith, our Master, our Savior, and so much more….
He is the one who commits Himself to those who have truly messed up their lives!
Thirteen times in this passage He promise that care, stating, “I myself will,””I will,” or “I, the the LORD (YHWH), will”
It will be beneficial for you to keep this bulletin – and look at the promises on a regular basis! That way you will know what God promises to those you care about who… well, have messed up their lives.
- A Flock in Trouble
How Do I know that there are people that have messed up their lives?
Look at how these sheep are described:
- They’re lost – and need to have someone search to find them! The word for find includes the idea of discerning how healthy they are, and what needs to be done to bring them to full health
- They are scattered – all the relationships they have, have been damaged – so much so they are alone…
- They are hungry – both physically and spiritually. They need peace and rest.
- They need care, they need someone to tend to their needs
- They need to come home. They need to know they will be welcome at home.
Sounds pretty broken to me!
These are the kind of people that Jesus based the story of the prodigal son on. While we know he’s talking about all of Israel, back in the days where they were taken captive and dragged away from their homes. It wasn’t just an individual – it was all of them – all dispersed—all over the world.
This happened because they sinned, and they loved their sin. Everything you can imagine- worshipping gods they sacrificed their children to, shattering every other commandment from murder to coveting and scheming to try and take other people’s stuff. The sins were horrid and disgusting—much like today.
- But HE came!
Remember the promise God made to them.
11 “For this is what the Sovereign Lord says: I myself will search and find my sheep. 12 I will be like a shepherd looking for his scattered flock. I will find my sheep and rescue them from all the places where they were scattered on that dark and cloudy day. 13 I will bring them back home!
God’s going after them – this is the entire reason Jesus came – to use His words – to seek and save the lost. To come for those who needed spiritual care and healing. For healthy people don’t need a doctor—the sick do.
HE came to find and restore broken, battered, lost sinner.
All of the old Israel that so broken by sin, they would purse the brokenness far from home. All those who dwelled in the place God had given them, and turned their back on it, for stuff they chased they thought would give them riches, or fame, or simply more pleasure.
Or those today that are so lost in sin… so devastated by it – that they know despair, that they keep trying to find the next thing…
I love the way Luther wrote about this passage,
“As the prophet Ezekiel says in his thirty-fourth chapter (Ezek. 34:16), He seeks the lost, brings back the strayed, binds up the crippled, strengthens the sick. And the young lambs that have just been born, says Isaiah (40:11), He will gather in His arms and carry them so that they may not grow tired, and will gently lead those that are with young. All of this, Christ, our dear Shepherd, effects through the office of preaching and the holy Sacraments”[1]
Kind of simple really – the same lost people are saved today as God searches them out – through us, shares His promises and then pours out grace through Baptism, through the forgiveness of sins.
- The Promises weren’t just theirs
I would be in error, if I didn’t point out that you once needed Jesus. Not my idea, I am stealing it from the Apostle Paul,
3 Once we, too, were foolish and disobedient. We were misled and became slaves to many lusts and pleasures. Our lives were full of evil and envy, and we hated each other. 4 But—“When God our Savior revealed his kindness and love, 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. Titus 3:3-5 (NLT2)
You and I were the ones that to have God commit to save us, as Christ would come, and die to remove the stain of sin, to heal the brokenness. That is how we know that everyone, from every people group are who Christ is coming to seek, find, rescue and bring home.
For He does that for us, daily… and reminds weekly, as we come to the altar, and He welcomes to His feast… and cares and heals us here.
Where He promised, He just didn’t say “I will”… He ended it with, “I HAVE SPOKEN”, guaranteeing we can all know His love… all of us, even those who don,t, yet.
Amen!
[1] Martin Luther, Luther’s Works, Vol. 12: Selected Psalms I, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 12 (Saint Louis: Concordia Publishing House, 1999), 155.
What Is Needed for Reconciliation and Real Peace?
Dawn at Concordia
Thoughts that draw me closer to Jesus, and His cross.
28 Then the man said, “Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won.”29 Then Jacob asked him, “Please tell me your name.” But the man said, “Why do you ask my name?” Then he blessed Jacob there.
30 So Jacob named that place Peniel, saying, “I have seen God face to face, but my life was saved.”…
3 Jacob himself went out in front of them and bowed down flat on the ground seven times as he was walking toward his brother.
4 But Esau ran to meet Jacob and put his arms around him and hugged him. Then Esau kissed him, and they both cried. 5 When Esau looked up and saw the women and children, he asked, “Who are these people with you?” Genesis 32:28-30, 33:3-5, NCV
For the minds of these people have become stubborn. They do not hear with their ears, and they have closed their eyes. Otherwise they might really understand what they see with their eyes and hear with their ears. They might really understand in their minds and come back to me and be healed.’ Matt 13:15, quoting Is. 6:9-10 NCV (emphasis mine)
The culture of individualism, consumerism, and quick fixes continues to creep into the work of the counselor whenever performance and quick results are the primary motivations. Often we get so extremely busy and preoccupied by our compulsion to quickly remedy “problems” that in reality require an unhurried transformation not only of the head but of the heart, that we grasp for the next best treatment available or hold onto tried and tested modes of intervention. Yet at the end of our therapeutic work we somehow get the sense that something is amiss and unfinished, that somehow all these theories and techniques have fallen short of responding to the soul ache that comes from a deeper, more primal place.
It is taught among us that the sacraments were instituted not only to be signs by which people might be identified outwardly as Christians, but that they are signs and testimonies of God’s will toward us for the purpose of awakening and strengthening our faith.
2 For this reason they require faith, and they are rightly used when they are received in faith and for the purpose of strengthening faith.
I do a bit of counseling now and then, sometimes in groups, and sometimes with individuals. Almost always, it is because of conflicts and strife, even if that is because of an internal conflict.
Having that occur more often as the holidays come near – I saw something in this morning’s devotion that I’ve overlooked before. Jacob/Israel’s dramatic change in dealing with his older brother Esau. Jacob left his homeland, fearing for his life, as he scammed his borther out of everything – his birthright, his blessing as older (and therefore chief of the tribe) son. His fear was obvious, as he sought to buy forgiveness, sending gifts on a head.
But his encounter with Jesus changed all that…he was drawn back to God, even fighting him–as stubborn as ever–refusing to submit. But that fight and blessing changed him, even as he “triumphed,” and was saved. For it was only by engaging God that this could happen, it was only then that reconciliation, true reconciliation was possible for Jacob/Israel.
That is what Jesus points to, in quoting Isaiah’s ordination warning. Only by engaging God can sin be dealt with, and the person healed. Just as the Lutheran Confessions talk of the sacraments being the place where we are healed as our trust/dependence on God is strengthened and made our foundation of life.
That is the primal place where Nolasco notes the soul’s ache originates. The healing necessary to pursue healing with others can only be seen when God’s peace is known, when He is depended upon for a deeper healing. It is there the transformation takes place – even if the transformation takes 20 years. (some of us wrestle with God longer than others!) That of course means that pastoral counselors and shepherds, and regular counselors as well as we need to be patient, and let God draw us to himself. It means trusting in the promisess given to us through His word, and through the sacraments He instituted and blesses us through.
It is not a quick fix, even though the road starts with a dramatic change of heart. That change was being caused by God for a lot longer period of time than we can see, for it was planned for from before the cross, from even before time.
But God will make it happen – He will complete the work He began in us, showing us miracles of reconciliation, miracles of healing, even as we wrestle with Him through it.
So hang on, and let the Spirit cut open your heart (see Ezekiel 36:25 and Acts 2:36-37) and bring healing…and then, rejoice for you well in a peace beyond comprehension… even though you may not always see/feel/know it.
Rolf Nolasco Jr., The Contemplative Counselor: A Way of Being (Minneapolis, MN: Fortress Press, 2011), 7.
Augsburg Confession – XIII The USE of the Sacraments; (emphasis mine) Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 35.
Bring Broken Back! A Sermon on Psalm 147:1-11
Bring Broken back
Psalm 147:1-11
† Jesus, Son, Savior †
May the grace of our God our Father and the Lord Jesus Christ empower you to embrace your brokenness in order to let God heal it and bandage your wounds…as you help bring back exiles, building the city of God!
- We are encouraged to praise God – How right it is!
I used to be a little cynical, and when some walked up to me and said, “praise the Lord, brother!” my usually response was… “for what?”
I used to say it cynically, thinking of the trauma and grief I’ve witnessed over life, and the struggles that I had tried to help people endure. And usually after such a time, some upbeat, overzealous Jesus freak would come up to me with a big grin, and utter those words, “Praise the Lord brother!”
And as I grew in my dependence on God, still asked the same question, but now I wanted to know – for what was it they wanted me to praise God for… what had God done, or promised to do, that would result in a reaction of praise.
Unfortunately, most of the time the question was met with a blank stare, as if they had never considered why they were praising God, they just knew it was good to encourage others to do so so they did!
Hey! Bud – how are you packers? Praise the Lord!
How you doing with your recovery from surgery? Well, go on and praise the Lord!
Oh you had an IRS audit and a colonoscopy this week? Praise the Lord! Isn’t He just wonderful?
That’s why we need to hear the entire verse and the entire passage from Psalms today! Let’s start with the first verse, “Praise the LORD! How good to sing praises to our God! How delightful and how fitting!”
That’s a key point—how fitting, how appropriate our praise needs to be… but that means we have a challenge…
- We need to understand the brokenness… so we know the healing
Listen closely to the next words from the Psalm,
“2 The LORD is rebuilding Jerusalem and bringing the exiles back to Israel. 3 He heals the brokenhearted and bandages their wounds.,… 5 How great is our Lord! His power is absolute!” Psalm 147:2-3
As the Psalmist praises God, he now shows two reasons why we should praise Him:
First there is rebuilding the kingdom and bringing back those who were exiled. We have to see this for what it is, as Israel and Judah get so enslaved to sin, and the consequences of that is that they were overrun by other nations, and their people taken away as captives. The city of Jerusalem as well, the place where the idolatry occurred, was reduced to rubble,
God had prophesied such a consequence more than once, even reinforced it when he sent 10 of the 12 tribes to captivity-he told the remain two that this could happen to them. Despite all this, the people still continued to sin, every sin known to man.
If we look at the world today, we see a world that rejects God the same way Israel did in the Old Testament. Everywhere you look is a form of idolatry, as people choose their own gods, and even believe that they are as knowledgeable and wise as God, and can dismiss what God teaches is right for what is right in their own eyes.
You see it everywhere, as people dismiss God’s word. And so, much like Israel, many people have chosen exile from God, and His peace and love. But He promises to bring people back… and rebuild a home for them.
But he also promises to heal the broken-hearted—those who still walk with Him but have been so devastated by the sin of others. He promises to cause the healing and bandage their wounds while they are here – committing Himself to all of that care… for you are the people He loves.
I gave this message an odd title—“bring broken back”
The reason for the title is not that I want more people exiled or more people broken. I just want people to know it is beneficial to realize that they are in exile, that they are broken-hearted. TO not hide either, or be ashamed of it, but to confidently trust that God will bring us back, and care for us, as we heal in His presence.
This is the time and place for both, within this group of fellow former exiles and people still healing from their brokenness, for many more to come back into the place that God has put here, for them to call home.
This altar, this place is one of the rebuilt places God would have His family call home, until we are all home with God our Father celebrating that day… as well as His celebrating every time an exile comes home, or someone’s heart it laid open so they can be healed.
- How do we trust Him that much?
Laying our lives this open isn’t easy, whether it is realizing like the prodigal that we are exiles, or that our hearts are shattered. It helps to know the nature of God – as the Psalmist describes,
8 He covers the heavens with clouds, provides rain for the earth, and makes the grass grow in mountain pastures. 9 He gives food to the wild animals and feeds the young ravens when they cry. 10 He takes no pleasure in the strength of a horse or in human might.
If God takes care of all of that. Then certainly He can keep his promises to bring the repentant home, and heal and bandage the brokenhearted…..
- And when we do… when we put our hope in His cHESED
Which brings us to the greatest reason for the praise of our God as the psalmist which wraps up our reading this morning.
11 No, the LORD’s delight is in those who fear him, those who put their hope in his unfailing love.
That phrase unfailing love is that word cHesed – meaning devoted, love so intense, that nothing can stop the love, or separate us from it. A love that requires the lover to die for the one He loves..
As Jesus did for you and me… which is why we praise Him! AMEN!
Prayer – the recognition of our greatest need!
Thoughts that drive me to Jesus, and to His cross
They stumbled because they did not believe in the word; such was God’s will for them.
9 But you are the chosen race, the King’s priests, the holy nation, God’s own people, chosen to proclaim the wonderful acts of God, who called you out of darkness into his own marvellous light. 10At one time you were not God’s people, but now you are his people; at one time you did not know God’s mercy, but now you have received his mercy. 1 Peter 2:8b-10 GNT
When prayer is genuine, possessing the fire by which it is kindled, prompted by a sincere heart which recognizes its need and likewise the blessings that are ours as proclaimed in the Word, and when faith in God’s Word—in his promise—revives, then the individual will be possessed with a fervor prompting him to fall upon his knees and pray for strength and for the power of the Spirit. Martin Luther
767 What really makes a person—or a whole sector of society—unhappy, is the anxiety ridden, selfish search for well being, that desire to get rid of whatever is upsetting. Escrivá, Josemaría. The Forge .
I’ve been doing some research into the collapsing mid-sized church, those that run 250-2000. In my group of churches, their numbers are shrinking faster than the hopes the fans of the… (well I won’t mention the team name). Seriously, we have a problem across the board–and many younger pastors are leaving their church to pick up the problems some other pastor left, in order to take the place of pastor #3. Or more likely, they leave the parish, and become life coaches or counselors or teachers or..
I have to believe some of this is do to our poor formation, not only of pastors, but of church leaders in general. As churches shrink, we put in place anyone breathing – anyone willing to volunteer, rather than adequately prepare them. Then frustration and anxiety set in, as they don’t feel successful, and the leaders who put them there see no results. We become unhappy, as if happiness is the answer to everything, and the lack of it causes anxiety and desperation and often, change that is… unwise
St. Peter’s words talk about what eventually happens – they forget the promises in the word of God and they don’t hear it…even as we study it with our churches, we don’t hear it. We hear about the Greek or Hebrew, we read and hear about the background of those who did hear it, and how the Holy Spirit used it to change their lives. We hear what we have to do, the doctrines we have to believe, the way we must behave (or that how we behave is okay…when we know scriptures teaches differently) But we don’t hear about the good news, the love of God poured out on His people…along with mercy and grace and healing…as He restores us.
And without hearing that, without knowing God is hear for us, ready to listen, ready to act…the noise and stress and anxiety only gets worse. Eventually, pastors and people leave, determining there has to be more, a different way…..and they try to find it on their own, or coach those who are looking for it–but are just as lost in the darkness….
The church needs to draw them out of that darkness, as it is gthered by Jesus and reflects His glory, as He revives them. He’s there, we just need to recognize our need for Him, and those promises, the promises that we are no longer alone – but we are His people. A message we receive, not just in sermons and the Lord’s Supper, but in that neglected sacrament of prayer…
Oddly enough – though Lutherans may not talk about it often today, Luther points us to that need – to pray for the power of the Spirit to be manifest in our lives together, in the church where the Spirit gathers and enlightens us all.There is no doubt of the need, there should be no doubt of the theology… and there should be no doubt of the promise…
So hear that word, those promises and pray with me…
The Blessing of Despair and Self-imposed Exile
Thoughts which draw me out of my exile, to Jesus and the cross
16 “Now tell your fellow-exiles what I am saying. I am the one who sent them to live in far-off nations and scattered them in other countries. Yet, for the time being I will be present with them in the lands where they have gone. Ezek. 11:16 GNT
But God is trying to reveal by His Holy Spirit the utter weakness of the child of God who is still putting his trust in himself.
Why does it take us so long to put our complete trust in God? He has made it so simple, so rewarding to yield what we are to Him!
767 What really makes a person—or a whole sector of society—unhappy, is the anxiety ridden, selfish search for well being, that desire to get rid of whatever is upsetting.
As I read Ezekiel’s words to the exiles, I can easily put myself in their shoes. There are days I feel like I don’t belong, that I am all by myself and feel like there is no hope.. no relief from the pain or the loneliness. I also know I am not alone in this – all you have to do is look at the number of pastors leaving the ministry, the number of teachers leaving education, the number of frontline workers leaving sheriff’s departments, police departments, and the rise of “coaches”–more often than not those who could not continue in their vocation, but someone want to help those who remain (and find a remnant connection to it)
Often times we call such times of self-imposed exile “burnout.” And truly, they are.
Those times come with a promise though, one seen by Tozer, that God will reveal our weaknesses, and use those times to deepen our relationship with Him–that we would come to trust Him more. You see exile and burnout are a matter, not of a lack or weak faith, but a time that reveals those times so that we value what God’s presence in the brokenness provides.
What it we took St. Josemaria’s idea of what was upsetting – and instead of getting rid of it, saw it as an opportunity to get to know Jesus better? To look for how He will provide? To find the joy in the presence of God who loves and embraces us, even in the midst of all that we consider negative. What if we heard Ezekiel’s message – that our exile was not just a disciplinary action by God, but a chance to see Him active in our lives, restoring us, calling us back–fulfilling the promise He made through the words of Ezekiel.
God sends us off into the exile we choose in our rebellion, so that He can be with us, and therefore restore us. Even there, WE ARE NOT ALONE!
God is with us… even in our doubt-filled, sin caused periods of exile we choose and impose on ourselves. He lets us go there.. so He can bring us back..
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Escrivá, Josemaría. The Forge . Scepter Publishers. Kindle Edition.
Hope for those wandering
Thoughts which draw me closer to the cross, and to Jesus.
My people are like sheep whose shepherds have let them get lost in the mountains. They have wandered like sheep from one mountain to another, and they have forgotten where their home is. 7They are attacked by all who find them. Their enemies say, ‘They sinned against the LORD, and so what we have done is not wrong. Their ancestors trusted in the LORD, and they themselves should have remained faithful to him.’ Jeremiah 60:6-7 GNT
14But as for you, continue in the truths that you were taught and firmly believe. You know who your teachers were, 15and you remember that ever since you were a child, you have known the Holy Scriptures, which are able to give you the wisdom that leads to salvation through faith in Christ Jesus. 2 Tim 3:14-15 GNT
Segments of Christianity have made every possible concession in efforts to win young people to Christ; but instead of converting them to Christ they have “converted” Christianity to them. Too often they have come down to the modern level—playing, teasing, coaxing and entertaining. In essence, they have been saying to them, “We will do everything as you want it,” instead of giving them Christ’s insistent word, “Take up your cross!”
The Jews were stubborn and depended on God’s promises. They vainly thought they owned the temple, and that God dwelt there; besides, they thought they had mighty men, money and treasures enough to defy all their enemies. They trusted in their own glory and built their own confidence on a false delusion, which finally deceived and destroyed them.
Jeremiah, Luther and Tozer, from different periosds in the story of God and His people talk aof the same problem. One which I hear people in the church complain about, a lot, today. A world without direction, devoted to compromise and self-determination. Therefore, both on the liberal and legalistic sides of the journey, they sin.
That sin is easily is described in the words of Luther, people think “they own the temple.” THey think they are in charge and whether it is a progressive agenda or Chirstian Naitonalism, they seek to remake God and the relationship He’s created with us according to their thoughts. Tozer calls this converting Christianity to them, as their wander aimlessly, either encouraged by those originally taksed with shepherding them, or just ignoring the Shepherd’s existence. The church is even mocked today for not following God, and deserving the redicule they earned, by creating visions that are not faithful to God.
This would be a very negative post, except that it points out our need to be freed from the false delisuion, to be converted (transformed) into the image of Christ, to hear and to treasure what the Shepherd and His shepherds teach about the cross, the grave. and the resurrection… and the life found there.
This is what Paul is telling Timothy to focus upon the truths which he learned from those who taught him from the scriptures. The message that teaches us how Christ saves us, and that is the message we can and must depend upon. THis is the message that matters, This is the truth that will guide our lives, and bring us home, rather than leaving us wandering around.
This is our hope – so look there.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 317–318.
