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Why Did I Fall…again?

What was the difference between Javert and ValJean? The priest who cut straight to the heart

But the LORD came down to look at the city and the tower the people were building. 6 “Look!” he said. “The people are united, and they all speak the same language. After this, nothing they set out to do will be impossible for them! 7 Come, let’s go down and confuse the people with different languages. Then they won’t be able to understand each other.”
8 In that way, the LORD scattered them all over the world, and they stopped building the city. 9 That is why the city was called Babel,* because that is where the LORD confused the people with different languages. In this way he scattered them all over the world.
Genesis 11:5-9 NLT

Satan knows that the downfall of a prophet of God is a strategic victory for him, so he rests not day or night devising hidden snares and deadfalls for the ministry. Perhaps a better figure would be the poison dart that only paralyzes its victim, for I think that Satan has little interest in killing the preacher outright. An ineffective, half-alive minister is a better advertisement for hell than a good man dead. So the preacher’s dangers are likely to be spiritual rather than physical, though sometimes the enemy works through bodily weaknesses to get to the preacher’s soul. (1)

33    You never want “to get to the bottom of things.” At times, because of politeness. Other times—most times—because you fear hurting yourself. Sometimes again, because you fear hurting others. But always because of fear! With that fear of digging for the truth you’ll never be a man of good judgment. (2)

As I get older, and as I watch people around me age, I have learned that when people fall, it is not enough to pick them up and send them on their way. You need to determine why they’ve fallen, what let to it, and therefore, will it happen again? For example, is the fall because they are a klutz like me?  Or is it that the place they fell has to many hazards? Or is it something different, a problem with their heart or mind, muscles or spine?

Each of the possible causes can be dealt with, (even my being a klutz!) but you cannot apply a solution or treatment unless you know the nature of the cause. What one might do for the klutz will not help the person whose mind is challenged. Moving the fall hazards out of the way might help one person but another might need a walker, and another person might do better off with heart medications.

This is true spiritually as well. Why did that person fall, why is this leader struggling, what is going on, and how does the leadership crash and burn? Not all fall the same way, or for the same purpose.

The people at Babel fell and were scattered because of their pride, and their inability to see their need for God. Their fall would be reversed at Pentecost, and the divisions between people groups would begin to heal.

The attempts of Satan to paralyze those in ministry is another cause of a fall. Those pressures, whether of temptation or oppression, whether physical or spiritual, wear out the man, his preaching and administration of the sacraments lacks the conviction it once had, and the entire church – and their community is affected.

When people are falling, or have fallen, when they have become ineffective and paralyzed, there must be more than just lifting them up. (If in fact, anyone bothers to do so!) It is not often simple, nor is it easy. St. Josemaria identifies the reasons why we hesitate – we don’t want to embarrass the person who is fallen. Or we are afraid to look for the reasons, the matters of the heart and soul, or the tripping hazards that Satan has entangled them, lest we get caught up in their pain.

Even more challenging is when we are falling when we are struggling. For a pastor to admit this is rate – we are just too afraid in the implications.

We must trust in God in these moments, more than any other time in our lives. We have to know the promises He has made to us, the power that is behind the promises, the same power that raised Jesus from the dead. This will enable us to dig to the bottom of the issue, finding the hope that is in Christ Jesus. In Jesus, there is hope for those who have fallen, and for those who are struggling. That is what the cross is about, and why we preach Christ crucified…for us.

For in Him, we find peace, and that He is at work, guarding our hearts and minds. AMEN!

(1) A. W. Tozer, Tozer for the Christian Leader (Chicago: Moody Publishers, 2015).

(2) Escriva, Josemaria. The Way . Scepter Publishers. Kindle Edition.

How can I praise Him… in this mess?


Thoughts to encourage you to adore and cling to Jesus…

5 The LORD observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the LORD was sorry he had ever made them and put them on the earth. It broke his heart. Genesis 6:5-6 NLT

Through all the changes scenes of life, in trouble and in joy, the praises of my God shall still my heart and tongue employ!
Of His deliverance I will board, till all that are distrest, from my example comfort take and charm their griefs to rest.
(Evangelcial Lutheran Hymnal of 1927 – Hymn 75 by Tate and Brady)

There are days I wake up, and I wish God hadn’t promised to flood the earth again. I look out and see the devastation of sins. Sins of Omission, Sins of Comission, deliberate ones, and ones that were not intended, but happened anyway. Let me be honest, my sins and the sins of others take a horrible toll on me, and I can understand how it breaks God’s heart… for even as guilty of sin as I am, it breaks mine. I am reminded again of Luther, in his monk’s room, melting down and screaming in the middle of the night at Satan, and despairing of his own life. Been there…

Would He come down and just end it all – a flood, a fire, the second coming!

So how do I find it possible, in these troubled scenes of life, to find the joy and peace needed to praise Him?

There is only one way, to look to the cross and see how God’s promise comes to fruition there. How he carefully circumcises our heart, cutting away the sin and damage its caused. Scripture also uses the term from which we get cauterizes for describing the healing that can take place, as God seals off the wounds, and uses the Body of Christ to bring healing to the wounds.

It is defintely hard to see, in the midst of the troublemd waters, in the midst of the pain, and the way our minds spiral because of the pain.

Yet, He is there…. having died for all the sin, wanting to transform us, and redeem the time. Let us encourage each other to look to Him.

For there is our hope… found in the love that drove Him to the cross, and raised Him from the dead.

Thoughts for those dragging….

Thoughts to encourage you to adore Jesus… and entrust yourself to His care.

32 And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, 33 who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34 quenched the raging of fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, and put foreign armies to flight. 35 Women received their dead, raised to life again. Other people were tortured, not accepting release, so that they might gain a better resurrection. 36 Others experienced mockings and scourgings, as well as bonds and imprisonment. 37 They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. 38 The world was not worthy of them. They wandered in deserts and on mountains, hiding in caves and holes in the ground.
39 All these were approved through their faith, but they did not receive what was promised, 40 since God had provided something better for us, so that they would not be made perfect without us.
Hebrews 11:32-40 CSB

I want to live so fully in the Spirit that all my thoughts may be as sweet incense ascending to Thee and every act of my life may be an act of worship. Therefore I pray in the words of Thy great servant of old, “I beseech Thee so for to cleanse the intent of mine heart with the unspeakable gift of Thy grace, that I may perfectly love Thee and worthily praise thee.” (1)

In this life every one must carry his cross; but St. Teresa says, that the cross is heavy for him that drags it, not for him that embraces it. Thus our Lord knows well how to strike and how to heal: He woundeth, and cureth, says Job.3 The Holy Spirit, by his sweet unction, renders even ignominies and torments sweet and pleasant: Yea, Lord; for so hath it seemed good in Thy sight. Thus ought we to say in all adversities that happen to us: So be it done, Lord, because so hath it pleased Thee.

As I read the 11th chapter of Hebrews, I feel inadequate, week, and by no means deserving of being in the same book, never mind being in the same chapter of these giants of the faith.

Especially right now, I am dragging… and I struggle, wondering if there is another way, a less exhausting way, to do what needs to get done. It is getting done, but it seems like it is taking so much more…

And then in my devotions I came across de Ligouri’s words, and I think I found an error. The reason I am dragging is that I am dragging my cross rather than embracing it. Instead of looking for where God is working, I am focused on what I’ve been gifted to endure. I should know better!

Those in Hebrews 11 endured far more than I ever will! They embraced their crosses, they didn’t try to gain a release from them, they embraced them – knowing the end is Christ, and knowing He would sustain them through the storms. That is how “ignominies and torments” are rendered sweet and pleasant. (that does sound wonderful!) The problems aren’t removed… they are just changed into moments of communion with Christ…

That is where Tozer’s prayer completed my reading this morning. The idea of living in the Spirit sound incredible, even unbelievable. It is truly, our reality. Praying that we realize this is a great idea! For God will cleanse our heart, and empower us to love Him… that is why the cross is there in the first place. For Him to embrace us, as we learn to embrace Him… and rise with Him into a new life.

(1) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007). (1)

(2) Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 486.

The Apostle Paul: A narrow-minded, fixated man… who found his safe place.

If only this was how we saw life…

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Thoughts to encourage us to love and adore Jesus!

21 For since, in God’s wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of what is preached. 22 For the Jews ask for signsa and the Greeks seek wisdom, 23 but we preach Christ crucified,ai a stumbling block to the Jews and foolishness to the Gentiles. 24 Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1 Corinthians 1:21-24 CSB

I decided to know nothing among you except Jesus Christ and him crucified. 1 Cor. 2:2 CSB

11 For no one can lay any foundation other than what has been laid down. That foundation is Jesus Christ. 1 COr. 3:11 CSB

To have found God and still to pursue Him is the soul’s paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart. (1)

St. Francis de Sales says, that no sooner do children espy a wolf than they instantly seek refuge in the arms of their father and mother; and there they remain out of all danger. Our conduct must be the same: we must flee without delay for succor to Jesus…. (2)

I have heard people say that Paul was a bit narrow-minded, a bit fixated. I think they mean it quite derogatorily, but as I just read through Romans, and now enter 1 Corinthians, I see that fixation, I seen the narrow focus of his work, and…..

I am incredibly grateful for it!

You see what i see him fixated upon is Jesus.

We are to talk to people about Him, helping them to see Him, despite their stumbling, despite their first reaction that it is foolishness. As they are guided past that, they begin to realize what it means for Jesus to be the fullness of God’s power (and ability) and His wisdom. There is nothing else for paul to hold onto in his very complicated, difficult life, and yet his knowledge of Chirst is what sustains the apostle.

As it will sustain us.

Tozer knew this, and talks of pursuing the God, it was enough for him to have saved Him, he has to follow Jesus, to pursure the one who declared him righteous. De Ligouri also sees Jesus as the safe place, just as a child threatened by hostile threats.

No wonder they all still sought the One who created them, found and healed them of their brokenness.!

This is why Paul would have us build our entire lives on him, nothig else.

He is our only true hope, our true comfort, our shelter in the storm, the list goes on and on throughout scripture. Each pointing out that Jesus is our life.

Am I always able to keep my focus there? No i struggle as much as you – but we need to help each other, as Paul does, reminding us (along with the Corinthians) of the narrowed minded focus we need ot have….

Jesus..

Jesus…

(1) A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

(2) Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 453.

Lord, Have Mercy on us! (all of us… them too!)

WHat about the thief

Thoughts to encourage you to adore Jesus….

40  But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41  We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42  Then he said, “Jesus, remember me when you come into your Kingdom.” 43  And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:40-43 (NLT2)

34  Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. Luke 23:34 (NLT2)

43  “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44  But I say, love your enemies! Pray for those who persecute you! 45  In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45 (NLT2)

It is 9-11.

And last night, another friend passed away. One who made me think often of the incredible dimensions of God’s love, displayed on the cross.

And I woke this moring, on 9/11, thinking about the thief on the cross next to Jesus. The one who would be with Jesus in heaven in just a few hours.

God’s mercy extended out to him, even a few pain filled hours before he died.

How incredible is GOd’s mercy!

I don’t know how many people in the towers, on the rescue crews, in the planes, knew Jesus prior ot that day.

Even if they didn’t, in their last moments, any of their cries would be met with the same kind of mercy. THe same forgiveness, the same love, the same promise… today you will be with ME, in heaven.

For God did not want any to perish – but all to come to repentance…. (2 Peter 3:9)

And God doesn’t rejoice in the death of the wicked… (Ezekiel 33:11)

We wil never forget the events of 9/11.

But I pray we remember them in such a way that we are motivated to see all reconciled in Christ to the Father. To love those who seem unlovable, to bless and pray for those who persecute God’s people.

Lord have mercy! CHrist have mercy! Lord have mercy on us all!

Why Church Traditions Should Matter…

How many thousands found God’s peace in this place…

Devotional Thought of the Day:
“Is not Israel still my son, my darling child?” says the LORD. “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him. 21  Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. 22  How long will you wander, my wayward daughter? For the LORD will cause something new to happen— Israel will embrace her God.” Jeremiah 31:20-22 (NLT2)

These wretched men think that building up the church consists of the introduction of some sort of new ceremonies. They don’t realize that building up the church means to lead consciences from doubt and murmuring to faith, to knowledge, and to certainty.”

Imagine the story of the prodigal son, who goes his way, spends his inheritance, starts feeding the pigs and loathes what his life has beocme. He comes to the realization that he would be better off as the lowest servant, even a slave in his father’s fields. He heads home, and instead of the Bible’s version where the Father runs and greets him,….

He finds a foresale sign, and his family has moved on….

Home is now a myth, hope is all but lost, and there is nothing there for him anymore.

I get that feeling, as I’ve gone “back home” and the church I grew up – the external structure is there, but they built a 4 story school inside. The Denniy’s I worked in at 15 was raised to the ground, and there is an emptiness…there is little of my home to go back to, save a ancient cemetary where i used to go read books in its quiet shade.

I think that is why Luther clarifies what reformation, and the revival of the church is about. It is not about changing things for the sake of being new, nor should things remain the same for those inside the church. There needs to be consistency for the prodigal son’s’ sake, and for the wayward daughter’s return. So people can be led from doubt and murmering into the experience of depending on God,

Where Luther was encouraged to start from scratch he couldn’t -because he saw a need for the prodigal, and the wayward. Perhaps more than any other time in my life, that is needed in these days. Peopel need the place where sin is absolved, where God is revelaed to them through the word, where they can once again receive the Sacraments. A place to come home!

That is the irony, for the mature Christian – the old signs and symbols exist, not for their comfort and preference, but for the sake of those who need to be drawn back to church and the relationship with God nurtured there. It is for those who need to have their life with God restored and revived. I’ve done enough funerals of unbelievers and those who left the church to see this in effect, as the Lord’s Prayer and Psalm 23 are spoken in older ways, and their grief and pain is relieved for a moment, and hope flashes before them as the signposts point again to when peace was known. In those moments, as their hearts recognize the signposts, the Spirit speaks to them again.

Does this mean we can’t change anything? Of course not! New music is written – that is good. New translations come and go, written for the context of people. Yet, there needs to be that which helps a person know they are home, where they belong, where God dwells among His people. It is a balance, but that starts with considering who we are keeping or changing things for, and the effect change has.

Even so, I pray your faith is strengthened by those places in life where signposts and altars are erected.





Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 195–196.

Effect without a Cause?

Thoughts to encourage our love for Jesus!

“You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me. Matthew 5:11 (CSBBible)

St. Teresa wrote this admirable maxim: “Whoever aspires to perfection must beware of ever saying: They had no reason to treat me so. If you will not bear any cross but one which is founded on reason, then perfection is not for you.”

If I work out at a gym, I expect the next day I will be sore. That’s just cause and effect. It is reasonable and logical.

If I treat someone badly, I ought to be treated badly in return. I am the cause and the effect is just and right. (Even though I do not like it – one bit!)

But it is when I am treated unjustly, when I want to say, “I don’t deserve this,” or “they have no reason” as St. Teresa noted, that I encounter trouble. When I am trying to help, and I get mauled by the person needing the help. That is when I tire, and I grow weary and I want to just hang it up.

It is illogical, in this world where sin and brokenness abounds, to think that everything will be justifiable, that everyone will simply love us, because we are trying to show them Christ’s love.

It is also illogical when we know that Jesus says “love your enemies, pray for those who persecute you” (Matt. 5:44, and Paul teaches us to “bless those who persecute you, bless them and do not curse them” (Roman 12:14) to expect that we won’t have enemies and persecutors. We should expect opposition, and that the opposition is not reasonable, logical, and often painful.

Yet, it is wrong, it is sin, if we do not love, pray and bless them.

I don’t like that.

But that doesn’t give me the right to become as disobedient and unreasonable as my heart cries out to be.

And it doesn’t mean passively taking their abuse, for loving, praying and blessing them is as more active than hating, scheming against them, and cursing them. It requires to think about what is truly best for them, and to lovingly do those things, seeing them through.

It is not easy…to take up such a cross, such a burden. It requires realizing the love of Christ for us, even the love that drive Hi to the cross when our sin tortured Him (and the Father) and learning to find the rest and peace that comes from Christ dwelling in us. To understand that He is the answer to every injustice. This isn’t about living in the brokenness – it is about living in the love of God,

ANd for those that do not know such peace, may we pray they leave their dissonant, broken lives and are drawn into Christ as well.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 427.

Even this? Even now?

Something to help you learn to adore Jesus….

20  And give thanks for everything to God the Father in the name of our Lord Jesus Christ. Ephesians 5:20 (NLT2)

The Venerable John of Avila wrote as follows to a priest who so complained to him: “My friend, busy not yourself with what you would do if you were well, but be content to remain ill as long as God thinks fit. If you seek the will of God, what matters it to you whether you be well or ill?”

de Ligouri’s comments hit me hard this morning.

I should be grateful that I can do what I can do… I have friends that both temporarily and permanently are more restricted by issues of health, both physical and mental health.

But de Ligouri goes beyond just being grateful for what we can do, suggesting that we should be grateful for the suffering that stops us, that stops us from living – as least living as we want to live.

I can try to justify my limitations, but rejoicing in them? Rejoicing in the pain, the weariness, the grief, the tears? Rejoice?

That is beyond my ability…..

There has been too much, there is too much..

Until I find myself at the altar, or at the table, or in the bed, and share a prayer with another believer. Or even better, share Christ’s body and blood with another. Until the peace that follows such a moment, where the presence of God is so clearly revealed.

God is surely with those in bed, and has promised to make those moments good for those who love Him, who have been called according to His purpose. I’ve seen it so many times, that I know it will happen.

It is simple – in those moments, one needs to be encoruaged by God’s faithful, comforting presence. For those there, it is what they have to trust in as well, and encourage the stricken with,

God is here, revel in HIs presence, find your hope, eternal hope in that presence.

There is a point you get too, in the midst of the trial, where God’s presence becomes so real, so true, so comforting… that everything else grows strangely dim, as the hymn tells us, in light of His glory and grace.

If you need someone to sit with you, until that time – that is what pastors and chaplains are for…. and if yours won’t… give me a call.. or message me. You aren’t alone, but sometimes a familiar face helps that reality become revealed.

Alphonsus de Liguori, The Holy Eucharist, ed. Eugene Grimm, The Complete Works of Saint Alphonsus de Liguori (New York; London; Dublin; Cincinnati; St. Louis: Benziger Brothers; R. Washbourne; M. H. Gill & Son, 1887), 417.

I know You are here… but what are You doing Lord?

Some thoughts to encourage your love of God

As the boy was still approaching, the demon knocked him down and threw him into severe convulsions. But Jesus rebuked the unclean spirit, healed the boy,ak and gave him back to his father. 43 And they were all astonished at the greatness of God. Luke 9:42-43 CSB

Glorious Lord, Thyself impart!
Light of Light from God proceeding;
Open THou our ears and heart
Help us by Thy Spirit’s pleading
Hear the cry Thy people raises
Hear and bless our prayers and praises.

It is in the wounds of Jesus where we are truly secure; there we encounter the boundless love of His heart.

O fire of God, begin in me;
Burn out the dross of self and sin,
Burn off my fetters, set me free,
And make my heart a heaven within.
Baptize with fire this soul of mine;
Endue me with Thy Spirit’s might
And make me by Thy power divine
A burning and a shining light

We will not want to admit it, but many of us need to have Jesus heal us the way he did the young boy in the gospel reading in red above. Some of those demons are of our own making, some are real – those who oppress us, trying to distract us from God. Some unbelievers we know are enslaved by demons, possessed by demons beyond our perception, beyond our comprehension as well.

The old hymnal I was given starts out the answer, the way we find freedom from every kind of evil. It is God’s answer to the prayer of hymn #3. We need the Lord to enter our lives, His light surgically removed the scars from battles that were lost against sin. This is done as the spirit intercedes for us in prayer, translating what we ask and praise God for, making it what we really need.

That thought is reiterated in Tozer’s poem, as he realizes the need for God to burn out that which is not of God. That is a ministry we can’t do for ourselves, and to be honest, a pastor only does as he teaches God’s love and mercy. (He has to establish the need for it as well) The result of this – we reflect God’s glory (see 1 Cor. 3:18) into the darkness of the world, bringing hope were there is despair.

We cannot do any of this on our own. We need the Holy Spirit continuing to minister to us, comforting and healing us, drawing us out of the darkness in which we sometimes hide. We need that stuff burnt out of our lives, and that is something only God can do, as we hear His word, and receive the blessings found in baptism and the Lord’s Supper, and when we are told, “rejoice – your sins are forgiven, in the Name of the Father, and the Son and the Holy Spirit. AMEN!”


Evangelical Lutheran Hymnbook 1927 Hymn #3

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 266.

A. W. Tozer and Marilynne E. Foster, Tozer on the Holy Spirit: A 366-Day Devotional (Camp Hill, PA: WingSpread, 2007).

When it is TIME to pray…

THe ulitmate scene in Les Mis… A sinner helps another sinner know their are God’s

Thoughts to help us realize God’s love….

71 Then he started to curse and swear,be “I don’t know this man you’re talking about!”
72 Immediately a rooster crowed a second time,a and Peter remembered when Jesus had spoken the word to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.
Mark 14:71-72 CSB

When Jesus encourages us to pray with insistence he sends us to the very heart of the Trinity where, through his holy humanity, he leads us to the Father and promises the Holy Spirit.

We’ve been there…

We have fallen deeply into whatever temptation Satan has thrown at us.

You and I deny Jesus far more often than we want to admit.

Sometimes that denial is in order to secure some momentary pleasure. Sometimes the sin is to avoid discomfort, the unknown or known consequences that happen because people don’t understand what it means to be baptized into Jesus.

And in that moment, when we are in tears, the Spirit comes and brings us to repentance once again.

As the Spirit calls us to pray, as Jesus encourages us to pray, it is not a prayer of an someone cast away, drowning. Satan would love for us to think of it that way. And our own hearts and minds might agree with that demonic assessment.

But God is drawing us in, cleansing us, brinnging us into the very heart of the Trinity, into the place of healing, into the sanctuary, into the place of rest, until we find hope….

When we realize that, when we take a deep breath and remember that we dwell in Chirst – and therefore are in the presence on a holy, triune God, everything slowly takes shape.

And that is the only answer when we find ourselves betraying God, or anything that is less painful.

Here is our hope, that He is our fortress, our sanctuary, our place of hope and healing. Ours, not yours or mine, but everyones. If, as we are realizing God’s work in our lives, can help someone else come along, that is wonderful, and the way it should be…

But you and I, we need to pray… and talk with God.. even when we just sinned.

Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 255.