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The Search for REALITY

Featured imageDevotional Thought of the Day
1  Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. 2  Think about the things of heaven, not the things of earth. 3  For you died to this life, and your real life is hidden with Christ in God. 4  And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. Colossians 3:1-4 (NLT)

1  Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. 2  We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. Hebrews 12:1-2 (NLT)

18  And all of us, with our unveiled faces like mirrors reflecting the glory of the Lord, are being transformed into the image that we reflect in brighter and brighter glory; this is the working of the Lord who is the Spirit. 2 Corinthians 3:18 (NJB)

692    You suffer in this present life, which is only a dream, and a short one at that. Rejoice, because your Father God loves you so much, and if you put no obstacles in his way, after this bad dream he will give you a good awakening.

A friend tweeted that we should follow our passion when it comes to ministry. 

I have o admit I struggle more than a little with that line of reasoning. Not because I think that following our passions is a way to justify doing what we want to do.  Rather there are times where we have to embrace that which we aren’t passionate about, because we are following the call of God, and because we realize what He is passionate about.  And our passions and His?  Well, they don’t always line up as clearly as we would hope.

That’s okay, we aren’t expected to turn instantly into the Messiah, in fact, the transformation isn’t complete until Christ returns.

That means we can embrace what we are not passionate about, with the same dedication and drive.  We can turn our back on what we desire, and embrace that which will incur suffering.  Even if suffering is only giving up a dream.

But to embrace suffering takes something, something even more than character. It takes faith, it takes hope that isn’t based on a guess.  It takes knowing God’s promise of eternity with Him, sharing in His glory, is our reality.

Some say that a person can be so heavenly minded that they are no earthly good.  If that statement is true, it is a different heaven than we are promised.  It is not the reality of walking with God, of sharing in His glory.  It is not the heaven that we have a foretaste of as we feast with Jesus.

The Holy Spirit is our guarantee, our down-payment on that place where we dwell.  On the place where reality surrounds us, the reality of God’s peace, His provision, and His life. It is clinging to the hope, the expectation of God’s promise being fulfilled that enables us to keep going, and keep focused on Jesus.  It enables us to go beyond, as we serve, as we live, as we share the love of Christ.

Keep your eyes on Him, be drawn to Him, revel and dance in HIs love.  Remember, bring a few people with you!

Lord have mercy on us!

AMEN

(1)  Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 1613-1615). Scepter Publishers. Kindle Edition.

The Image of God, Seen Today in Our Midst

Featured imageDevotional Thought of the Day
1  Take me as your pattern, just as I take Christ for mine. 1 Corinthians 11:1 (NJB)

27  God created man in the image of himself, in the image of God he created him, male and female he created them. Genesis 1:27 (NJB)

18  And all of us, with our unveiled faces like mirrors reflecting the glory of the Lord, are being transformed into the image that we reflect in brighter and brighter glory; this is the working of the Lord who is the Spirit. 2 Corinthians 3:18 (NJB)

Is our being made in the image and likeness of God something invisible, something confined, perhaps, to the soul? But if so, then it is not an image, for an image is, by its nature, something that can be seen. And, in fact, we can see the image—not in the momentary flash of photography, but in the demeanor that reveals a life: in the goodness of a mother, in the uprightness of a husband, in the fidelity of a friend in our time of trouble, in the patience of one who suffers, in the gentleness and maturity of one who prays. When we see these signs, we are seeing the image of God. (1)

Every once in a while you hear about Jesus image, maybe in a piece of toast, or a tortilla or pancake, or in some artifact.  It is kind of funny the fuss that is made over these things,

But what if I said I saw God’s image today, the glorious image of God, reflected in the face of an 89-year-old lady, or a two-year-old child, That claim might seem rather over the top.  There is a strong Biblical basis for it.  A basis recognized in the devotion I came across this morning.

I love how Cardinal Ratzinger sees the image of Christ, not in a static picture or print, but in a life lived reflecting the glory, the love and mercy of God.  The glory of God at work, redeeming and reconciling for Himself a people, and doing it through….. the people He has redeemed.  The people He has reconciled to Himself.  He causes them to love, as the Holy Spirit transforms them into the image of Jesus. The Holy Spirit molds them, and as Eph. 210 discusses – we are changed into a work of art, God’s great masterpiece,

A people who resemble their Lord and Savior, the One, who sent the Spirit, to focus them on Jesus, and transform them.

So the lady in my Bible Study, who always pauses to pray, and give thanks and know God’s love, in Her I see the image of God reflected.   In the two year old, who is most comfortable and most at peace at the altar, even though she can’t explain what happened in her baptism, in the friend who reaches out and listens, even though pressed for time.  In each the image of Christ is reflected, the glory of Christ is seen and known and experienced.

Lord, have mercy, and He shows He does, as people find the healing that is only in Christ while helping others heal.

Godspeed!

(1)  Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 219). San Francisco: Ignatius Press.

Sharing the Hope You have in Christ Jesus: Doing God’s work

Featured imageDevotional Thought of the Day

27  “My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.” 28  Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. 29  Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. 30  For my yoke is easy to bear, and the burden I give you is light.” Matthew 11:27-30 (NLT)

658    If things go well, let’s rejoice, blessing God, who makes them prosper. And if they go wrong? Let’s rejoice, blessing God, who allows us to share the sweetness of his cross.

We are too much like the laborers of the first hour in the parable of the workers in the vineyard (Mt 20:1–16). Once they discovered that they could have earned their day’s pay of one denarius in a much easier way, they could not understand why they had had to labor the whole day. But what a strange attitude it is to find the duties of our Christian life unrewarding just because the denarius of salvation can be gained without them! It would seem that we—like the workers of the first hour—want to be paid not only with our own salvation, but more particularly with others’ lack of salvation. That is at once very human and profoundly un-Christian.Escriva,

A recent response to a blog indicated that I was doing something wrong, by trying to show that sharing one’s faith, doing the work revealing the love and mercy of Christ, was wrong.  The writer thought I was unjustly burdening people, by using the law to motivate people.

Except that in a relationship with God, sharing the good news of His mercy, the love He wants everyone to know, isn’t hard, or burdensome. It is if we condemn people for not doing it, but it isn’t if we free them to be able to share the greatest gift they have ever been given.

Like Herod talking to John the Baptist, I like and dislike hearing the words of Cardinal Ratzinger (later Pope Benedict).  They ring very true – why are we jealous of those who find a relationship with God at the last minute?  Are we upset that we had to work harder alongside our master?

I’ve often explained it this way.  Imagine some billionaire is down at the local bank, handing out million dollar checks to whoever shakes his hand.  You get yours, deposit it.  What do you do?  Do you simply go home, or go to the local BMW dealer?  Or do you get out your cell phone and call a few friends?  Do you consider it work, do you consider it burdensome to do so?  No, you do it because you know people who could use some cash, and you care about them.

It’s the same thing with the good news that God loves you.  Yeah – you.  He loves you so much to carefully strip away everything that hinders you, all the sin, all the resentment from being sinned against, all the crap in your life. Is that worth more than a million dollars?  If we realize it is, then shouldn’t we joyfully share it with those who are hindered and broken by sin?

That is what being yoked to Christ is about in this life.  It’s about doing the Father’s will, helping fulfill His desire that all would come to the transformation that is true repentance.  Serving others, ministering to their needs, helping them find Jesus, and the hope He gives them in life.  Some have the vocation of doing this as shepherds of God’s people.  But if they are doing it while they are shepherding, so the church is doing it alongside them.  Which is why the burden is easy.  We aren’t alone.  We bear this with all the church, and with the Lord of Life, the Holy Spirit who indwells and empowers us.

It is bearing our crosses, it is abiding in Christ.  When we see people come to know Him, to receive His mercy, His forgiveness, His love, it is an incredibly joy filled experience.  When the road gets a little rough, when thins don’t work as we  planned, when we are rejected or when we are oppressed, we still are sharing His cross, His yoke, and dwelling in His presence, the joy remains.

It is the only work, the only vocation I know of, where we beg people to join with us, as we rest in peace.  His peace.

Enjoy it!

Josemaria (2010-11-02). The Way (Kindle Locations 1538-1539). Scepter Publishers. Kindle Edition.

Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (pp. 217–218). San Francisco: Ignatius Press.

Every time He said, A sermon on 2 Corinthians 12

Video Presentation of Sermon

Every time He Said, 

2 Corinthians 12:1-10

† In Jesus Name †

 

My God’s words of love penetrate your heart and enlighten your life, as you live trusting that His grace is indeed sufficient!

How many times!!

I don’t think it matters which relationship we talk about, but it seems that in every kind of relationship known to mankind, there is a serious issue that arises.  (SLOW CLICKS)

Simply put, we don’t know how to listen to each other.

For example, is there a parent who never questioned whether their teenage children listened to them all the time?  And wives, what about you, has there ever been a husband that paid perfect attention to everything you said?

I am pretty sure that there have been times where I wasn’t listened to, whether when I was in management or as a pastor, and there are times I am sure I didn’t listen as well as I should have.

Anyone here want to say they listen perfectly, all the time?   I mean, there was this cartoon on FB this week… Would it be there if a lot of people didn’t find it… true?

We have some good company then in the apostle Paul, in who letter this morning we heard… well, at least I hope we heard…

“Every time he (that is Jesus) said, “

Meaning that it took Paul three times to hear what Jesus said!
We’ll get to what we said earlier, let’s first deal with the topic of listening, and specifically, listening to God.

The Problem of Narcissism

Things have changed a little since the church came to America.  Back in the days of John Hancock, the Adams brothers and the signers of the Declaration of Independence, the pastor or priest in most villages was the most educated man in the community.  Some would say he was also the smartest, and if he had been around for a while, one of the wisest.

Even today sometimes we play the game that was going on in Corinth, where the people wanted to be led by the smartest pastor or apostle, the best speaking one, the one who looked and lived like he was blessed by the gods.  We even get in competition some times when we gather.  Hey my church just doubled in size, or my budget is 8 million.

Rarely do we hear the stories I like to hear, and even more witness, about the 2 year olds that are so at peace at the altar that they do not want to leave when their parents get up from communion.  Or the children who might not be able to explain it, but know something incredible is happening when someone is baptized, or when the Body and Blood of Christ is given to eat, to drink.  Or do you notice your bodies relax when I get the pleasure of saying, “in the stead and by the command of Jesus Christ, I forgive you all of your sins…”

But do we hear that, or do we hear what we want to hear?

Do we try to find the most educated, most successful or at least the most popular person we can find to agree with us?  Do we hear ourselves saying, “this is what Bill Gates said, or Ronald Reagan or the Abraham Lincoln or Martin Luther wrote; pointing to their words to back up what we want to hear?

The church in Corinth did that all the time.  Remember these words from Paul?

12  Let me put it this way: each one of you says something different. One says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Peter”; and another, “I follow Christ.” 13  Christ has been divided into groups! Was it Paul who died on the cross for you? Were you baptized as Paul’s disciples? 1 Corinthians 1:12-13 (TEV)
You see, sometimes our ability to hear and understand is limited by our own desire to be right, our own desire to be better than the person next to us.  That is why Paul had to go on what he called a foolish mission to convince everyone that he was as good as an apostle as the next guy,  He thought it foolish and a waste of time, which is why he said,

6  If I wanted to boast, I would be no fool in doing so, because I would be telling the truth. But I won’t do it, because I don’t want anyone to give me credit beyond what they can see in my life or hear in my message,

But sometimes, we need to be humble enough to hear it.  We can’t be so full of ourselves that we don’t leave room for the Holy Spirit to teach us.

Which means, sometimes like Paul we need to hear, over and over the message of God’s love, we need to be able to say with Paul,

9  Each time he said, “My grace is all you need. My power works best in weakness.

The Penetration of the gospel

His power works best when we can’t oppose it, when we are so desperate for His action in our lives, that we hear it.

In Greek, the word for hearing, and the word for obeying (to take action on what is heard) are related.  One is simply the other with the prefix “hyper”  Akouo and Hyper-akouo.  Think about it, when you ask someone if they heard you, what you are really asking is, are you acknowledging what I said and doing what I asked.  Right?

Yeah, some things never change.  To hear is to understand something so well you respond to it.  I came across this quote about faith that bears this out this week,

We do not simply choose grace for ourselves, for grace is by nature an answer and is therefore attributable in the first place to what comes to me from another person, penetrates deeply into me, and makes me open to say thou and so to become truly I. It is, in truth, a gift given me by another person, and yet I am more deeply and more completely involved in it than in any work I might have chosen for myself. Faith is likewise a Yes to God in Jesus Christ, who looks upon me, makes me open, and enables me ultimately to entrust myself to him.[i]

I love that picture of grace, as it is described penetrating into us and opens in us the ability to recognize that the Lord is with us.  To be able to address God, not in the third person, but in the second.  For those who don’t remember English – to address Jesus as you – and not “him”!
Because God’s love penetrates deeply into our souls, getting us to recognize His presence, it involves us at a level deeper than just our intellect, and more completely than just our emotions.

It hits us in our souls, where we need to know we aren’t alone.  Where we need to realize His love at its deepest need, and enables us, as the quote mentions, to entrust ourselves to Him.

For we’ve heard the message, this message Paul had to hear 3 times.

His grace is sufficient, it is all we need.

Let’s pray,

Lord, help us to hear you in this, help us to realize the depth of your love, and may that message sink deeply into our souls.  Help us to trust you more, and cling to you in all things, and in all times and places.  Help us to rejoice in that which keeps us humble, for then we are able to see you at work.  God we thank You for your grace, which works in every person in Christ Jesus.  It is in His name we pray!

AMEN.

And the peace of God, which passes all understanding, shall guard your hearts and minds, in Christ Jesus.  AMEN!

[i] Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 214). San Francisco: Ignatius Press.

A Great Explanation of What Faith in God Really is

Featured imageDevotional Thought of the Day
4  But even though we were dead in our sins God, who is rich in mercy, because of the great love he had for us, gave us life together with Christ – it is, remember, by grace and not by achievement that you are saved – and has lifted us right out of the old life to take our place with him in Christ in the Heavens. Thus he shows for all time the tremendous generosity of the grace and kindness he has expressed towards us in Christ Jesus. It was nothing you could or did achieve – it was God’s gift to you. No one can pride himself upon earning the love of God. The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ, and born to do those good deeds which God planned for us to do. Ephesians 2:4 (Phillips NT)

“What is faith? Well, it is an act that penetrates to the very heart of a person, an act comparable to the definitive Yes of a great love. That is why faith not only can, but must, also be called grace, for like love, it is ultimately a gift, a recurring grace. We do not simply choose grace for ourselves, for grace is by nature an answer and is therefore attributable in the first place to what comes to me from another person, penetrates deeply into me, and makes me open to say thou and so to become truly I. It is, in truth, a gift given me by another person, and yet I am more deeply and more completely involved in it than in any work I might have chosen for myself. Faith is likewise a Yes to God in Jesus Christ, who looks upon me, makes me open, and enables me ultimately to entrust myself to him. Faith penetrates to what is most personal and most interior in me and, in doing so, responds to the Person of Jesus Christ, who calls me by name. But just because it is so entirely personal, faith has nothing narrow or exclusive about it; rather, it leads me into the community.”  (1)

14 We lay hold of him when our heart embraces him and clings to him.
15 To cling to him with all our heart is nothing else than to entrust ourselves to him completely. He wishes to turn us away from everything else, and draw us to himself, because he is the one eternal good. It is as if he said: “What you formerly sought from the saints, or what you hoped to receive from mammon or anything else, turn to me for all this; look upon me as the one who wishes to help you and to lavish all good upon you richly.”
16 Behold, here you have the true honor and the true worship which please God and which he commands under penalty of eternal wrath, namely, that the heart should know no other consolation or confidence than that in him, nor let itself be torn from him, but for him should risk and disregard everything else on earth.

If you didn’t know from whom the above quotes in blue and green came from (the citations are below0, you would hold them to be in agreement.  They are both consistent with the top quote from scripture, which describes God’s work in His people.

That faith comes from, is born from knowing that God loves you (yes, you the reader) and that love is revealed in Christ Jesus.

Both Cardinal Ratzinger’s (later Pope Benedict XVI) and Martin Luther agree on this, the intimate relationship that God calls us to, as He unites us to Christ

When I came across Cardinal Ratzinger’s words in my devotions this morning, I was amazed at this picture he draws, of God’s love penetrating deeply within us.  That love gives us the ability to respond to God, to return His love as we recognize His presence.  And in coming to know His is with us, we find out who we really are.  Everything else is laid aside, except for the relationship God has called us to.  A relationship where we can trust God completely, with everything we are, even the darkest, most troubled parts of our souls.

I find these words so… powerful, so resonant with the truth we know, yet struggle to believe.  That God cares for us, and would free and with great love cleanse us from all that causes the guilt and shame.  Even the stuff we don’t want to admit.

As we entrust ourselves to Him, as we put our faith in Him, we achieve something the world cannot.  We understand that when life is fully about God, it is fully about us.  For in our dance with God, nothing can separate us from Him, nothing can tear us away from that moment and the realization that Christ is with us.

Cardinal Ratzinger makes the link, in this devotion to baptism.  I also see the link to the communion of the saints, that moment when God has called us all together, made us one. God’s work, he says, is so personal that it cannot be exclusive, that is why we rejoice that we are tasked with reconciling every person to God.  That is why we want to reveal this treasure, this hope to everyone.

We gather to worship to celebrate this very thing, and it is that which unites us, this presence of Christ.  It is why I would rather pray for the church’s unity, rather than celebrate any division in the church. That we would recognize that which Paul says,

2  Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. 3  Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. 4  For there is one body and one Spirit, just as you have been called to one glorious hope for the future. 5  There is one Lord, one faith, one baptism, 6  and one God and Father, who is over all and in all and living through all. Ephesians 4:2-6 (NLT)

One God and Father, who is over all, and in all and living though all,….

May we grow in such faith, as Christ is revealed, bringing us to faith, to entrusting ourselves to Him.

AMEN!  

(1)  Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 214). San Francisco: Ignatius Press.

(2)  Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 366). Philadelphia: Mühlenberg Press.

Why We (pastors and priests) Do What We Do… and Your Role as well

Featured imageDevotional Thought of the Day:
27  God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God. 28  So we preach Christ to everyone. With all possible wisdom we warn and teach them in order to bring each one into God’s presence as a mature individual in union with Christ. 29  To get this done I toil and struggle, using the mighty strength which Christ supplies and which is at work in me. Colossians 1:27-29 (TEV)

Ultimately that is what the priesthood is all about: to have seen Jesus oneself, to have received with love him whom we have seen, to live in that seeing, and then to show him to others. (1)

3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.  (2)

One of the greatest challenges for a pastor or a priest in this day is to minister to those who think they are already “saved.”.This includes ourselves and our peers.  The challenge is complicated by the fact that we often forget what our calling is, losing it in the various functions of our ministry.

We are expected to be jacks of all trades, able to do plumbing, accounting, music, leading a non-profit, knowledge about employment law, property law, tax law, teach, and keeping the balance between being a solid administrator and a competent theologian.  It is this latter role, that of a theologian, which can consume us even more than the rest.  In letting it consume us, it can lead us away from the ministry, the ministering to which we have been called, and set apart.

It’s odd for a Lutheran pastor to quote a pope or a Catholic, I probably do it more than most.  The above quote in blue is from a pope, but not as some might expect Francis.  It is from Benedict, whose writings are as pastoral as Francis’s words. He sees his role, and that of priests (and I would hope pastors ) as simply and clearly as St. Paul did to the church in Colossae.  It is also, according to Lutheran confessions, the reason we are gathered together with the people of God.  This is seen in the quote in green, our purpose, our reason for existence as the church, is to give people what they need to know about Jesus.

It is that simple, everything we do as pastors, priests, ministers of all kinds in all places, boils down to that.  Introduce people to the love of Christ.  Help them as Paul says, explore (and be in awe of) the immense dimensions of God’s love for you, for me, for us, that is revealed in Jesus.  From the planning of our salvation before the world began, to its creation, to His incarnation, life, teaching, miracle working, suffering, crucifixion, death, burial, resurrection, ascension and even His on-going advocacy for us at the Father’s side; He does this that we would know Him!

Our people need to know this, their friends and neighbors need to hear it.  Even our enemies and adversaries (and people who are simply a pain in the… neck) need to know Jesus.

Pope Benedict, a pastor at heart, in the same message, wrote why:

But when a person has once met Christ, when a person has once seen Jesus and really learned to know him, then everything is changed. Then everything else is comprehensible and life is renewed. And you priests have really only one task: to present Jesus to all people in such a way that they see him and learn to love him. Then everything that faith teaches will be self-evident. (1)

There it , it is why we do what we do… why we struggle to do it, trying to keep our eyes on Christ, working hard to see people know His love.

By the way, you are welcome to help as well, and as you get to know His love, you will find a innate desire to do so, for that is how much His love will mean to you.

(1)  Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (M. F. McCarthy & L. Krauth, Trans., I. Grassl, Ed.) (p. 191). San Francisco: Ignatius Press.  (devotions for June 13th)

(2)  Augsburg Confession, Art XXIV

A Nice Place to Stay But It Isn’t Home!

Featured imageA Nice Place to Stay
But It Isn’t Home!

2 Corinthians 4:13-5:1

 † IHS †

 As you wander through this journey of life, may you know the grace of God our Father, that reminds you that this isn’t your final home!

A Parker Parable:  The Christian Life is Like a Vacation!

Often in scripture, a story is used to illustrate a point of great spiritual significance.  The old name for these, especially when Jesus used them, was a parable.  Today’s Epistle reading, the one William did, will be explained with such a parable….

The Christian Life is like a vacation.

That is, it might be a nice place to stay for a while, but it isn’t home.

The Good Bad and Ugly

Anyone here ever have the a vacation that could have been made into a movie, because it was such a comedy of errors?  How about the vacation that was the ultimate in disasters? Even the most perfect vacation, there is a point where you’ve exhausted yourself, and realize it is time to go home.

You know how you feel, when you get back home, drag the suitcases from the trunk, a drag them into the bedroom, and collapse on the bed, and fall into a deep and peaceful sleep?

in a real sense, life is like that vacation, and heaven is even more like home than the bed you fall into… even more restful, even more peace-filled, but glorious!

The Man Made Life

The Apostle Paul, who wrote the letter to the church, uses this illustration in the last verse of our reading, when he says,

For we know that when this earthly tent we live in is taken down (that is, when we die and leave this earthly body), we will have a house in heaven, an eternal body made for us by God himself and not by human hands.

Anyone here remember going tent camping for the first time, or in my case, using a tent-trailer for the first time… or wait…even the last time?  When you struggled to put it all together, when you accidently camp in the dry stream bed?  When you realized you didn’t plan for going to the bathroom, or you forget the can opener or the matches to light you coleman stove?

We make a lot of errors in our lives.  Some are out of ignorance, some are because we are too proud and stubborn, and have the strange idea that we know more than God about how life should be lived.

The result?  Watching the tent washed away by the sudden rush of water that filled the creek, or finding out that poison oak is not a good substitute for toilet paper, or spending all your energy trying to rub two sticks together for 45 minutes to start that fire.

You want to give up, you want to quit, you want to drive home now, and call the vacation quits.  Sometimes life is like that, we get so overwhelmed at how broken it can get. The troubles may not be as big as we make them, matter of fact we may learn a lot from them, if we breath and take our time.

Other troubles are that big, and the brokenness they cause may seem like we can’t go on, that we can’t get past them.

So I spoke. 

Let’s go back up to the beginning of the reading again.  Paul explains why he preaches, why he talks about Jesus. 

13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.”


When we hear this, what we don’t hear is the context of Paul’s life, and we really don’t hear what the Psalmist was thinking, because the verse is only partially included. Let me share with you’re the rest of it,

Ps 116:10 — I believed in you, so I said, “I am deeply troubled, LORD.”

Sounds like David’s been on some of my vacations!

You see, the faith that the Psalmist and St. Paul shared was a trust in God that led us to call out to God when life falls apart.  When our own sin, or just the unrighteousness of a broken world consumes us.

Because we believe, we go to Him, we speak to Him, we call out to Him.

You see, one of the sins that so easily ensnares us, is when we think we can live without God, either because we think He doesn’t care, or that He has written us off because we’ve done something so bad He can’t heal and restore us.

If you are familiar with the 10 commandments, one of them is,

7  “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name. Exodus 20:7 (NLT)

I want you to think about something for a moment.

We usually think of misuse being when you use God’s name to cuss, or swear, or teach false doctrine.  But it is also a misuse of God’s name when you don’t use it when you should.  When you could call out to Him for help and comfort when you are troubled, when you need to be rescued, when you find life to broken or to frustrating.

That’s the point of being in a relationship, with God and with the people of God.  To know the presence that brings comfort and peace. To know the love that will sustain you, and will celebrate with great joy with you.

The Glorious Relationship

This is what enables St. Paul to write:

16 That is why we never give up!  Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever!

Paul knows that the troubles that we face, and he often faced the worst of them, don’t have to lead us away from God to find peace, but rather, they lead us to Him.  That is the trust that Paul and the writers of the Psalms have in God, to know that the God who will renew their spirits, who will lift them and us up, when we are down.  That will help us, as Paul continues,

we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever!

The things we can’t see?  This is what the passage before the reading told us:

18  So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image.
2 Corinthians 3:18 (NLT)

We fix our eyes on the promises we have in Christ.  We fix our eyes on Christ

And knowing His plans for us, for all of eternity, knowing His love and mercy which can heal our brokenness, can cleanse us of the effect of every sin, that brings us into the Father’s glory… we call out to Him in confidence, and find in His answer, a peace that goes beyond all understanding, and guards our hearts and minds in Christ Jesus.

AMEN.

Pentecost: Divine Resuscitation

Divine Resuscitation
Ezekiel 37:1-12

 † IHS †

May the Holy Spirit’s Work in Your Life Make You Even More Aware of the Grace of God our Father, and the Lord Jesus Christ!

The Missing Piece

So today, children of the Father, we have a small pop quiz.  It might be tricky, and anyone who fails may be subject to going through confirmation again.

I want you to think of the creed that you just confessed, before singing “my redeemer lives”.   Without reciting it in your mind, or looking it up, here is your one question quiz.

Who is described as “the Lord” in the creed?  ( pause for answers)

Specifically, who is described as “the Lord and giver of Life.”

We may talk of believing in the Holy Spirit, the Lord and giver of life, but even the Creed talk more of the effect of the Holy Spirit than of the Holy Spirit himself.  We talk of the communion of saints, knowing our sins are forgiven, the resurrection of the Body and life, the life given us by the Spirit, everlasting.

But we often so overlook the role of the Holy Spirit, who has given us life.

So curious how many people need to have a refresher in what they learned in confirmation?

In today’s Old Testament passage, we see a great picture of the work of the Holy Spirit, who is not just the giver of life, but the Lord of Life.  Yeah, the Lord of Life.

We need to understand this, not just as a matter of semantics, but to understand the work that God does in us, to us…. And through us.

The Damage of Sin

If we are to understand this, we need to see the reason that the bones were there in the valley.  The clearest explanation is given by the people who struggled with God,

“
They are saying, We have become old, dry bones—all hope is gone. Our nation is finished. ”

By finished, Ezekiel is making the comment that they are cut off from God.  Using the Mosaic Law, they are exiled from the people of God. They are acknowledging that they all deserve the treatment that blasphemy earns described well in

13  Then the LORD said to Moses, 14  “Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death. 15  Say to the people of Israel: Those who curse their God will be punished for their sin. 16  Anyone who blasphemes the Name of the LORD must be stoned to death by the whole community of Israel. Any native-born Israelite or foreigner among you who blasphemes the Name of the LORD must be put to death
. Leviticus 24:13-16 (NLT)

That is what they mean by their nation, their people, being finished.

That is why there is nothing left in the valley, but the dried, withered bones. We aren’t talking about bones like this… but ones so dried out, that they are brittle. There is nothing left, no marrow, no DNA, nothing…

That is what sin does to us, it hollows us, makes us empty, completely eradicates all trace of life, even from our perspective, any trace of God’s presence.

But that is why this son of Man was asked, “can these bones become living people again?”  It is why Jesus came and wandered among those dead in sin, and why His cross and resurrection is that which puts back all that sin destroyed.

it is amazing to contemplate the bones coming back together, the cartilage and muscles crawling back over the skeletons, the flesh being restored.

Even then, forgiven, put back together, made whole, the army of bodies needs something to transform them from death to life.  To use the word found in the creeds – to be made quick, to be brought alive.

They need to be resuscitated.

The Divine Resuscitation

We needed to be resuscitated, to be made to inhale the breath of life, the Holy Spirit.  Even as God breathed into Adam, even as Jesus breathed on the Apostles and said, “receive the Holy Spirit,” We needed to have happened to us what happened on Pentecost.  Hear Ezekiel’s words again… and know this is your promise:

9 Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, This is what the Sovereign Lord says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again

The Spirit to be breathed into us, to bring us back to life, to be the Lord of life and the giver of our life. It is the Holy Spirit that transforms us, that kindles faith and a repentant and transformed life.  It is the Holy Spirit that brings us to proclaim Christ Jesus as our hope, reminding us of all He teaches us.  That brings us together, as a unified body of Christ.

That makes us one, holy, united church that is sent in the world to transform others, even as we have been transformed as the Holy Spirit focuses our lives, our minds, our hearts on Jesus.

Doing this while as invisible, but as tangible and real, as a refreshing breeze that washes over us and gives us life on a day when we are parched and tired, and our faith may be dry.

The Holy Spirit, the Lord and Giver of life, the Spirit who discerns who has which talents, which gifts, and forms the church, ensuring it has what it needs, to depend on Jesus, to minister to each other, to minister from Cerritos to Georgia to the Sudan and Papua New Guinea.  To reach out to expectant moms in Africa and the people of Bellflower.

The Spirit, who would blow through your life, removing that which isn’t like Jesus, who would see the glory of God, reflect through us, bringing hope to the people around us.

Remember – this is the day when a church of 120 grew into a church of 3000!

May the Spirit so enkindle our hearts, so breathe life into us, that the same thing would happen again!

Didn’t He Already Do That?

You might ask what I mean by the Holy Spirit breathe life into us again.  No, I don’t mean that we are spiritually dead like in the valley of dried bones.  But there are times where we feel like it, where we wonder if our bones if the church (and I don’t mean just Concordia) can be brought back to life in this country.

If you look at the statistics, or just tour empty churches on Sunday morning, you would wonder if the church couldn’t say these same things.  Areas where 50-70 percent of people were once in church on Sunday morning are now where the number is one-tenth the amount.

The church isn’t dead, it cannot be, we haven’t left God’s presence, the work of Christ isn’t in vain. For the Holy Spirit isn’t just the giver of our life, but the Lord of it. Paul describes the Holy Spirit’s ongoing work, this way,

17  For the Lord is the Spirit, and wherever the Spirit of the Lord is, there is freedom. 18  So all of us who have had that veil removed can see and reflect the glory of the Lord. And the Lord—who is the Spirit—makes us more and more like him as we are changed into his glorious image. 2 Corinthians 3:17-18 (NLT)

And that is a promise to us, in this day, as solid as the promise to bring us to life in Christ…for that is what the Lord of Life does… He makes more and more like Jesus… as we are changed into His image… as we see His glory.  AMEN?   Then realize this, the Lord of Life is with You! AMEN!

Spirituality, Religion, debates, a serpent on the pole (and other theological nonsense)

Devotional Thought of the Day:

26  Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. 27  Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world. James 1:26-27 (MSG)

12 In the third place, such traditions have turned out to be a grievous burden to consciences, for it was not possible to keep all the traditions, and yet the people were of the opinion that they were a necessary service of God.
13 Gerson writes that many fell into despair on this account, and some even committed suicide, because they had not heard anything of the consolation of the grace of Christ.
14 We can see in the writings of the summists6 and canonists7 how consciences have been confused, for they undertook to collate the traditions and sought mitigations to relieve consciences,
15 but they were so occupied with such efforts that they neglected all wholesome Christian teachings about more important things, such as faith, consolation in severe trials, and the like.  (1)

384    Confusion. I knew you were unsure of the rightness of your judgment. And, so that you might understand me, I wrote you: “The devil has a very ugly face, and since he’s so smart he won’t risk our seeing his horns. He never makes a direct attack. That’s why he so often comes in the disguise of nobleness and even of spirituality!”  (1)


When I see individuals or groups opposing each other, I often find that they make the same error. Like my favorite illustration of the pessimist and the optimist arguing about the 16 oz container with 8 oz of liquid in it.  They lose their ability to fight when I reveal that the purpose for the glass is not the discussion, but so I may be refreshed through drinking its contents.   (Usually they get upset at me until I remind them that it was my beer they were arguing about.. not their own)

I see this often in debates about religion, and about spirituality.  Often it includes a debate about traditions, whether those traditions are understood or not.  Or whether the traditions belong to the centuries or that traditions someone has created in more modern times… like over the last decade…. or year.

Either way, the debates come about in such a way that they are competitive and miss the meaning.  They may not be debates even, but blogs and video blogs that try and prove their view right. Or that their preferred theologians kick but on less holy and knowledgable folk.

And all it does it leave the writers, and the readers, scrambling to find the next quote, the next arrow to be added to their quiver, the next weapon to back their position.

And int he meantime, we lose sight of Jesus,  We turn away from the conduits of grace, His word, and His sacraments.  We fail to be in awe, for we fail to recognize His presence.  The very presence that our traditions (whether new or ancient) had a part in revealing to us.

My son last night, as we were reading about the destruction of the serpent Moses obediently fashioned, wondered why people would offer sacrifices to it.   He’s noted that God saved them using the bronze serpent; the serpent didn’t save them.  So it was silly to his eight-year-old mind that people would worship a tool rather than the one wielding it.  But how many other things have been like that.  The Temple, the Ark of the Covenant, Gideon’s breastplate, the liturgy, contemporary and traditional music. Even crosses and church buildings, theologians and philosophers and their writings…

All of that stuff can be good, it can also distract us from offering a glass of water in His name.  It can edify us, or it can prevent us from edifying others.  It can consume our time, and while seeming good, it can also become sin, separating us from spending time with God.  It can blind us to what God has commissioned, a life walked with Him, going where He sends us, to reconcile the world back to Him (and therefore to each other).

This is real life, walking humbly with God…. living for others as Christ did.

May all our traditions, all our practices, point us toward Him, and may we see Him, and not the practices.

.

(1)  Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (pp. 65–66). Philadelphia: Mühlenberg Press.

(2)  Escriva, Josemaria (2010-11-02). The Way (Kindle Locations 970-972). Scepter Publishers. Kindle Edition.

May These Words Burn into You Mind, with more intensity than “It’s A Small World” or “Let it Go”

Featured imageDevotional Thought of the Day:

1  Thank GOD because he’s good, because his love never quits. 2  Tell the world, Israel, “His love never quits.” 3  And you, clan of Aaron, tell the world, “His love never quits.” 4  And you who fear GOD, join in, “His love never quits.“ 5  Pushed to the wall, I called to GOD; from the wide open spaces, he answered. 6  GOD’s now at my side and I’m not afraid; who would dare lay a hand on me? Psalm 118:1-6 (MSG)

286    There is nothing better in the world than to be in the grace of God.  (1)

If you’ve ever been to Disneyland, there is an experience that burns into your mind as you go on what seems to be a simple, sweet ride.  Just reading the title will bring back the melody that for the first 30 seconds seems nice, but after the three days inside the ride, you will never again be the same.  (Okay – Google said it is only a 12 minutes ride – but it does seem longer than that, like the length of Gilligan’s 3-hour tour!)

The same intense pain may have echoed through your mind, if you took your 2-10 year old child to see the movie “Frozen”, and proceeded to have every day for the next few years haunted by shrill remembrances of “Let it Go, Let it Go!

I sometimes wonder if the music teams will be tasked for providing the music in Hades

Now that I’ve traumatized you ( we call that preaching the law in all of it strength!)  it is time for another message to burn into your minds.  The message that the Psalmist repeats so often in scripture,

His love never quits

The Psalms have us repeat the message over and over, His love never quits! (Some translations prefer to translate it “His mercy endures forever!”

I prefer the “His love never quits” but also recognize that we have to understand the definition of love, in this case, the word “cHesed” in Hebrew.  It is more than just an infatuation, or a desire to be physically intimate with someone.  Matter of fact, it is much more intimate than can be seen just in physical actions.  It is a communion of souls, a dance of lives so intertwined that we cannot distinguish who is who anymore, for those who love each other not only fit that well together, they move that well together.

They are melded into each other’s life so completely that it is deeper than “it’s a small world” or “let it go” can burn into our minds.

It’s to receive God’s grace, the gift of His love and mercy, which we find our hearts and souls healed. That we find ourselves so caught up in His presence that we sing His praises even without consciously thinking to sing.   To know His mercy and love so well that His love and mercy exudes (I can’t think of a simpler way – except for sweat – and that doesn’t sound right)

Try whistling it’s a small world near someone over the age of 30… they will continue where you left off (warning – they will be upset at you) Or sneak up behind a family at Targe or Walmart and sign softly, “Let it go…”.  The impact of those songs will resonate with them, and though they hate it, it will dominate their mind for a while.

The same idea, without the hatred, is true of the gospel! It is true of this statement, “His Loves never quits”  You can use “His mercy endures forever” if you want.  The more we recognize this truth, the more it burns into our hearts and souls, the more it will affect our lives, our thoughts, our very being.   The more comfortable we will be, living in the presence of God, knowing our body is the temple, the place set apart for His body to dwell.

The more we will realize a level of joy and peace… that truly helps us to desire to dwell in His Kingdom.

That’s why we repeat these phrases, over and over, and over.

God’s love NEVER quits….

Lord have mercy upon us, and refine us in the fire of Your love that never quits!

AMEN!

Escriva, Josemaria (2010-11-02). The Way (Kindle Location 755). Scepter Publishers. Kindle Edition.