Category Archives: Martin Luther
Humility Reveals How Rich We Truly Are….
Thoughts which draw me cloer to Jesus, and to HIs cross:
17 Command those who are rich in the things of this life not to be proud, but to place their hope, not in such an uncertain thing as riches, but in God, who generously gives us everything for our enjoyment. 18Command them to do good, to be rich in good works, to be generous and ready to share with others. 1 Timothy 6:17-18 GNT
Especially would he teach them to be useful and bring comfort to the poor flock of Christians by their good example of faith and love in order to strengthen their faith and love. He here shows how he gives and will give rich blessings to the end that such office and service may accomplish much good, and bring forth much fruit.
He knows that he is as weak and helpless as God has declared him to be. Paradoxically, he knows at the same time that he is, in the sight of God, of more importance than angels. In himself, nothing! In God, everything!
751 Faced with the marvels of God, and with all our human failures, we have to make this admission: “You are everything to me. Use me as you wish!” Then there will be no more loneliness for you—for us.
Luther’s words comment on Jesus commanding the apostles to feed thousands upon thousands of people, with not even enough food to feed themselves. One might think they are poor, yet in the presence of Jesus, are they really? The example of faith and love is more important than them having a fleet of food trucks (you would need at least 60?) available. For it is only by realizing the incredible power of God at work in their lives, that they can see the potential they have as servants of the people of Jesus.
This is the same point as Tozer, as a man looks at himself, and realizes his brokenness, his inability. Then the paradox can be revealed, and the man sees how God truly values him, for Jesus was sent to restore to the Father that which He treasures the most. You need to take a moment and think that through. Jesus was the investment God made, the payment for our restoration.
This is not something just made up, this is the point of scripture, to show that God loves us enough to heal and restore us, and counts that work, started as we were joined to Jesus in our baptism (see Col. 2) All of scripture points to this work of Christ, even though we will not see it fulfilled until He returns, it is true now, and the effect of it is as sure as those people were no longer hungry. As the St. Paul tells Timothy, God provides everthing we need, not just for us, but for us to minister to the world, and not just a little here and there… we are to give generously – without concern, but with reliance on God for what is needed. For this is what it means to have hope – to expect something. TO act on the fact that God wants your neighbors to know Him, to love Him, this is what we have to realize is our life–for it is lived in Christ.
This leads us all to St. Josemaria’s prayer – that recognizing God’s presence in our lives, we should plead for Him to use us as He wishes (think Romans 12:1-15).
Pray those words with me, “Heavenly Father, ‘You are everything to me. Use me as you wish!’ AMEN!”
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 314.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Escrivá, Josemaría. The Forge . Scepter Publishers. Kindle Edition.#751
The Greatest Sin on Earth (it may surprise you)
Thoughts that drive me Jesus, and to the Cross
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles, pray to God. 2Surely you have heard that God in his grace has given me this work to do for your good. 3God revealed his secret plan and made it known to me. (I have written briefly about this, 4and if you will read what I have written, you can learn about my understanding of the secret of Christ.) 5In past times human beings were not told this secret, but God has revealed it now by the Spirit to his holy apostles and prophets. 6The secret is that by means of the gospel the Gentiles have a part with the Jews in God’s blessings; they are members of the same body and share in the promise that God made through Christ Jesus. Eph 3:1-6 GNT
There is in God’s judgment no greater sin on earth than when pious men and women despise those who lie in their sin.
Sin is, of course sin.
Let’s take the sixth commandment – it covers all sexual sin, where the blessing that God gave to a wife and husband is misused, and sexual intimacy is shared between any two that are not married. (in thought and word–as well as deed). Sin is sin.
Despite some opinions to the contrary, it has the same consequence, it divides us from God, each other, and even shatters who we are. Using the 6th commandment again, it doesn’t matter who the contact is between, or whether it is just in words – or thoughts. It is sin.
Luther claims to know that God’s #1 issue is when His people, or those who appear so, hate their brother and sister so much that they leave them in sin, unaware that the Lord has provided a cure and healing for the sinner, and will gladly transform them (2 Cor. 3) into the likeness of Jesus. To leave someone, helpless and unaware of this, to not have this basic level of compassion for them, is wrong. It shows a lack of love that is contrary to the love of Christ dying on the cross.
Compare that to Paul’s words about bringing the Gentiles into the Kingdom alongside the Jewish believers in Christ. He would work with everything he had, with the extent of making this mystery (which wasn’t really–the Old Testament tells over and over that the Gentiles would be called home.) known.
It is our responsibility now – not just pastors and missionaries–our responsibility as the church, to welcome everyone into the Kingdom of God, to see them cleansed from their sins, to be clothed with the righteousness of Christ Jesus.
Does that mean that all my Church needs to move to Ephesus – and walk in the footsteps of Paul? Or all go to seminary? No, but we can pray for these people, love them, and be guided by the Holy Spirit’s love to share with them the hope we have, because of Jesus, and the cross.
Ask God to show you who is ready to hear, Ask Him to give you the words, that they would come to know Him, and be transformed as God promises, as God planned. Listen, love, share… and realize you are a co-worker of Jesus, a person He shares His harvest with, and His glory.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 282.
Where is “the” Church FOcusing its Efforts?
Thoughts that move me towards Jesus, and the The Cross
He helps us in all our troubles, so that we are able to help others who have all kinds of troubles, using the same help that we ourselves have received from God 2 Cor. 1:4 GNT
I think we can say that most Christians have no clear end toward which they are striving.
The first and highest work of love a Christian ought to do when he has become a believer is to bring others also to believe in the way he himself came to believe. Here you notice Christ begins and institutes the office of the ministry of the external Word in every Christian; for he himself came with this office and the external Word.
Psalm 119:59 tells of a time of self-examination, a time where the Psalmist looked at his life and probably sight, stood up and began the journey again. It is a hard course of action to take, but one that we each need to do, and perhaps, need to do as congregations as well.
But 30-30 years after Tozer originally noted that we strive without a true direction, we still don’t find it. We get caught up on crusade after crusade. THe latest is to fignt human trafficking, prior to that there were battles on both sides of the CRT issue, and the LGTBQ issue, and this political issue and that one. It’s nothing new, I remember the church being directed to strive against rock & roll, promiscuity, divorce and greed growing up.
And in all of this, we’ve lost what it means to be the church, to have Jesus revealed to us, to believe, trust and depend on the work of God, the Father, the Son and the Holy Spirit in our lives.
and then to share that work with those who need it. Which is everyone we encounter. That’s the basis of what Paul is telling the church in Corinth. We need to strive to maintain the hope given to us in the life, death, resurrection and eventual return of Jesus–and then we need to share that with all who are broken.
I need to do this, but so do you. Luther’s clear about this being the work of both those called to shepherd the church. and those who are the church.
This needs to be our focus, our life, this hope of being a relationship with our creator, who loves us.
To strive after anything else, to think spiritual warfare is about anything else, is vanity
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 255.
The Need for Dark Empty Nights… and their effect on our soul
Thoughts that drive me to Jesus, and to the Cross
I envy those who are dead and gone; they are better off than those who are still alive. Ecclesiastes 4:2 GNT
19 If our hope in Christ is good for this life only and no more, then we deserve more pity than anyone else in all the world. 1 Corinthians 15:19 GNT
753 When you pray, but see nothing, and feel flustered and dry, then the way is this: don’t think of yourself. Instead, turn your eyes to the Passion of Jesus Christ, our Redeemer. Be convinced that he is asking each one of us, as he asked those three more intimate Apostles of his in the Garden of Olives, to “Watch and pray”.
To this you have been invited, now is the time to come, now the supper is ready. Your Lord Jesus Christ is already born, has died and risen again, therefore do not remain away any longer, accept your promised treasure with joy, come to the table, eat and be happy.
I think we need to go through days as Solomon did, at least the kind of days that cause writing so full of darkness and despair.
I hate those days, as I can easily echo Solomon’s jealousy of those who have gotten to pass through this life and are now awaiting Judgment Day in the presence of God. MY mind comes back to the promise of what is waiting for us there – that the glory of God is more than we’ve ever seen, heard, or can imagine. (1 Cor. 2:9) So I long for that day, even as I grieve fro the broken world that surrounds me, and ingrained in me.
St. Josemaria must have had those days as well, for he could not describe the flustered, dry feeling that can occur when praying. WHen words are beyond you, because you don’t know how to pray, and you even wonder whether God is listening! (Or even worse, if he is playing a Jeremiah 20:7/Job idea on us!)
But we have to go through those “dark nights of the soul”, as one writer called them.
St. Josemaria’s advice is clear – look to Jesus, and see His dark night – that He chose to embrace for us. He knows the emptiness, the vanity of it all, for He experienced it – and was able to focus on the joy of rescuing and redeeming you and me! This is what Solomon would eventually remember – this relationship with God, but he had to process the vanity, the hopelessness of life without God, even as we have to remember that emptiness.
TH\hat is why the Apostle Paul reminds us of eternity and that our hope goes far beyond this life, far beyond this life’s dark times. If that was all there was, so go eat and drink into oblivion. And piuty those who use religion as a outlet for despair. Jesus died and rose so we don’t have to live without hope, but we can have hope ever while we are despairing of life.
This is why Luther, who knew some dark nights and a lot of futility, became so excited when considering the Lord’s Supper, and the feast that it anticipated. To be invited as a guest of honro, to share in Christ Jesus, to know His presence, love, mercy as we take and eat His body, as we drink His blood–knowing it is the price of our relationship being renewed. This is a moment of incredible, overwhelming joy.
Even in the midst of this life… and its brokenness, we enter into that time where all is set aside, but Jesus.
God is inviting you.. so come to church tomorrow, and know the joy of knowing God is with you now… but has something awaiting you that the Apostle Paul describes this way, “9 “What God has planned for people who love him is more than eyes have seen or ears have heard. It has never even entered our minds!”” 1 Corinthians 2:9 (CEV)
Come, celebrate with us, or if too far away, find a church that will provide for you the feast of Jesus…
Escrivá, Josemaría. The Forge . Scepter Publishers. Kindle Edition.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 252.
Regretting the Neessity….But Love Demands It.
Concordia Lutheran Church – Cerritos, Ca , at dawn on Easter Sunday
Thoughts which drive me to Jesus, and to the Cross
So then, my brothers and sisters, because of God’s great mercy to us I appeal to you: offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 GNT
Those who have been cast down in terror should not despair, or flee before God, but rise again and be comforted in God. God wishes to have it preached and published that he never lays his hand upon us in order that we may perish and be damned. But he must pursue this course to lead us to repentance, else we would never inquire about his Word and will. If we seek his grace, he is ready to help us up again, to grant us forgiveness of sins, the Holy Spirit and eternal life.
Oh, if we would only stop trying to make the Holy Spirit our servant and begin to live in His life as the fish lives in the sea, we would enter into the riches of glory about which we know nothing now. Too many of us want the Holy Spirit in order to have some gift—healing or tongues or preaching or prophecy.
Yes, these have their place in that total pattern of the New Testament, but let us never pray that we may be filled with the Spirit for a secondary purpose!
Remember, God wants to fill you with His Spirit as an end in your moral life. God’s purpose is that we should know Him first of all, and be lost in Him; and that we should enter into the fullness of the Spirit that the eternal Son, Jesus Christ, may be glorified in us!
In WEB Griffin’s masterpiece about the US Army, and officer responds to a question about a combat decision with, “I regret it was necessary”. The phrase always stuck in my mind. I can’t even remember when Captain Parker (that name stuck in my mind) said it, or in which book it was said.
It came to mind while reading Luther’s quote this morning, as I think God thinks something like that every time He has to discipline us, whether individually, as a community, as the world. Does God enjoy it? Never! Even for the wicked who die in bondage to their sin God weeps over. Its not His plan, and He works through His people, through the word and sacraments they share, to constantly to lift up those who realize how broken they are.
This is what St. Paul is describing to the church in Rome, encouraging people to stop fighting God, to simply let Him transform them into the image of Christ – as He planned. This will be uncomfortable at times, it will be disappointing at other times, but you cannot reshape and repurpose something without some changes being made. Embrace those changes!
The changes are necessary, completely necessary–even if we regret that they are needed.
That is where Tozer’s quote comes in, as too often people come to God with their own agendas. In this case it is referring to charismatics, but it is applicable to all who claim to follow God. It isn’t about the gifts, the theology, the worship style, about our pleasure (because we are living sacrifices) it is completely about being lost in Christ, having the Holy Spirit envelop us, knowing God in all His glory.
That is what this religion called Christianity is all about – nothing less than this…
The Lord is with you!
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL:
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008). Augustana Book Concern, 1915), 229–230.
Tips on Getting the Best Deal…. don’t
Thoughts that draw me to Christ – and to the Cross
20 You have nothing to do with corrupt judges, who make injustice legal, 21 who plot against good people and sentence the innocent to death. Ps 94:20-21 GNT
Yet popular Christianity has as one of its most effective talking points the idea that God exists to help people to get ahead in this world! The God of the poor has become the God of an affluent society. We hear that Christ no longer refuses to be a judge or a divider between money-hungry brothers. He can now be persuaded to assist the brother that has accepted Him to get the better of the brother who has not!
Too often, individuals and organizations look to get the best deal. How can their actions benefit themselves, or the group that they owe allegiance too. Even within orgranizations, there is competition between divisions and departments. It exists in churches and denominations as well. We want ours to get what it needs, even at the cost of others. Even if it means they shut down.
There is a name for this in scripture,
Covetousness.
We can justify it all we want, but covetousness is contagious. It starts out small, like the man who tells the pastor that he doesn’t care what happens to the church – as long as it is their to do his and his wife’s funerals. There is little care for the people around him. It then extends out to churches and denominationals that see other churches as places to prey on – and so welcome and recruit people from other churches, offering them “more” of this, and ‘more” of that–to meet their perceived needs. It can go on, to people pushing agendas that prey on needed ministries to fund those agendas.
THis isn’t new, Tozer’s words acknowledge it 30 years ago.
You see it in the scriptures as well, as people go against the work of Ezra and Nehemiah, as the Kinsman passes his right to Boaz (who gets to slap him in the face with a sandle!) so his son gets the full inheritance. In the apostles who are jealous of others ministering in Jesus’ name.
Here is the option.
The word cHesed in Hebrew, often translated as love, loving-kindness, has the sense of loving loyalty. It is the word used in conjunction with a covenant, to express the attitude that one should do everything in their power, not only to keep their end of the covenant, but to help the other party keep their end of it.
Even if it means death.
This is what compelled Jesus to die on the cross, the promise ot help mankind receive all the promises made to Adam, and to Abraham, and the promises given to all naitons through Moses.
This is the heart of the matter in Luther’s understanding of the 7th commandment as well. In explaining it to dads, so they can explain it to their children, Luther wrote, “but help him to improve and protect his income and property.”
To do otherwise is to disobey God by stealing from one’s neighbor.
But when we do help them, when we invest in them, when we strive on thier behalf, we see God at work in them and we see God’s blessings upon them, and we get to share in their joy.
Is such easy? no!
Is such perhaps met with suspicion and reluctance? yeah… because of past history.
Is it worth it? Was it worth it to Christ.
Our being in Covenant with God means we are in covenant with all of mankind, and so cHesed – this loyalty/love/kindness compels us to these kinds of actions. May we welcome such compulsion, and turn our back on coveting that which God gave to someone else.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Martin Luther, “The Small Catechism: The Ten Commandments”, Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 343.
Repentance and Worship
Thoughts driving me to Jesus, and to the Altar/Cross:
For seven days all the people of Israel who were present celebrated the Passover and the Festival of Unleavened Bread. 18Since the days of the prophet Samuel, the Passover had never been celebrated like this. None of the former kings had ever celebrated a Passover like this one celebrated by King Josiah, the priests, the Levites, and the people of Judah, Israel, and Jerusalem 19in the eighteenth year of Josiah’s reign. 2 Chron. 35:17-19 GNT
True penitence or contrition flows out of love for God and righteousness. Without such love it is impossible for man to hate and detest sin and to repent of it. An important problem in the doctrine of repentance, therefore, is the question of the origin, or creation, of such love in the human heart. Is it the result of man’s own efforts, or is it the work of God?
Staupitz answers the question by saying that such a love for God and His will is the product of two factors: (1) the revelation of the love of God in Christ and in His suffering for men, and (2) the work of the Holy Spirit in the heart of man. “The love of Christ kindles the spirit of the bride (that is, man).” “Love for God is created by the revelation of the love of God toward us.”56
The event that resoluted in the marvelous celebration of the passover was the finding the word of God, reading it, and realizing not only that the people of God were guilty of sin, but that there was a way that resulted in the people being free of the bondage created by that sin.
A freedom that was foretold in the story of the passover, a story that Israel was commanded to keep, that they would remember the love of God that assured them of His work in their lives.
It is with this hope, that they celebrated the freedom won for them, and the ultimate freedom that would occur when the Messiah came. And even only with hope of the future, the people of God threw a party that would be memorable throughout history!
How much more should we, who have that hope fulfilled in Jesus, celebrate the love of God, show to us in Christ Jesus? We have the two things necessary to love God – His love fully revealed, and the love of the Holy Spirit dwelling in our hearts! We should be as excited to see God at work in our lives as the bride is, as she looks down the aisle to see her about to be husband.
The key to worship is not found in the band or organ, the type of music or when it was written. The key is the gift of repentance, the work that the Spirit does in transforming us, as we learned we are love, as we learn to love. The result is worship like hasn’t been experienced before, for it changes from being based on the future, to being based in the present.
It all boils down to the relationship and realizing what God is do in this relationship…
Amen!
Uuras Saarnivaara, Luther Discovers the Gospel: New Light upon Luther’s Way from Medieval Catholicism to Evangelical Faith (Eugene, OR: Wipf and Stock Publishers, 2003), 22–23.
We need to learn to hate everything that…
Thoughts which drive me to Jesus, and to His cross!
Solomon moved his wife, the daughter of the king of Egypt, from David’s City to a house he built for her. He said, “She must not live in the palace of King David of Israel, because any place where the Covenant Box has been is holy.” 2 Crhonicles 8:11 GNT
(Luther states) “We are free from the Law, which ceases with Christ in a twofold sense: first imputatively, when sins against the Law are no longer imputed to me, but are remitted for the sake of the most precious blood of the spotless Lamb, Jesus Christ, my Lord; then, by expurgation, when the Holy Spirit is given me, so that, having received Him, I begin to hate from my heart everything that offends His name and to follow good work.”
But here’s the Question: Do we cry out to Jesus to save us right now When you sing hosanna do you really cry out, or do we just mumble the words? Cry out!
As I read what Solomon did with one of his wives this morning, I felt convicted of my sin, but it took a while to process why.
And then I saw it – he stashed his wife away because the relationship he had with her wasn’t holy. Not saying it couldn’t have been holy, but he married her, interacted with her, and allowed her to keep worshipping the gods of Egypt.
And I wonder how often we do that with our sin, and our “religious life.” How often do we compartmentalize our lives, placing our favorite sins and idolatry in a different place? That way we can attend church, or a Bible Study/prayer meeting and not feel the conviction we feel. But it also means we don’t pray as we should, we don’t look for mercy as we should, we don’t “cry out” as JMT urges us to do.
We won’t cry out to Jesus to save us, until we see that there is something from which He needs to save us.
It can’t just be, “oh, I sinned again, I will confess it on Sunday,” as if there is no big issue involved in our sin, that we can deal with it anytime–this week, this month, next year, 10 minutes before Jesus returns.
Luther is right, – we need to learn to hate our sin, and everything in us that offends God.We need to hate those actions, those words, those thoughts, and what tempts us to do, say and think them. We need to realize the damage they do, and hate that as well. SO that we can – with JMT and all the angels and archangels and company of heaven cry out hosanna – save us! We need to desire God’s power reconciling us, and look forward to both private confession and absolution, and the confession and absolution given to us all as we gather together as the church.
This is a need in the church, in all believers, and the answer to our cry for mercy will transform the church, it will bring a time of revival, as people begin to live in hope–freed from the bondage of our sin. What joy will be seen and experienced as this happens! For happen it will.
Lord, help us to hate that which was never meant to be part of our lives, and let the desperation that hate causes lead us to the cross, where that sin is removed. Thank you Lord, for saving us, cleansing us, and making us Your Holy people. AMEN!
Uuras Saarnivaara, Luther Discovers the Gospel: New Light upon Luther’s Way from Medieval Catholicism to Evangelical Faith (Eugene, OR: Wipf and Stock Publishers, 2003), 13.
John Michael Talbot , The Lord’s Supper: A Eucharistic Revival. (Berryville, Arkansas, Troubador of the Lord Publishing, 2023) 71
He Knows My Name(s?)! Their Name (s?) too!
Thoughts which drive me to Jesus, and to the cross…
It was about three o’clock one afternoon when he had a vision, in which he clearly saw an angel of God come in and say to him, “Cornelius!”
4 He stared at the angel in fear and said, “What is it, sir?”
The angel answered, “God is pleased with your prayers and works of charity, and is ready to answer you. 5 And now send some men to Joppa for a certain man whose full name is Simon Peter. 6 He is a guest in the home of a tanner of leather named Simon, who lives by the sea.” 7 Then the angel went away, and Cornelius called two of his house servants and a soldier, a religious man who was one of his personal attendants. 8 He told them what had happened and sent them off to Joppa.
9 The next day, as they were on their way and coming near Joppa, Peter went up on the roof of the house about noon in order to pray. 10 He became hungry and wanted something to eat; while the food was being prepared, he had a vision. 11 He saw heaven opened and something coming down that looked like a large sheet being lowered by its four corners to the earth. 12 In it were all kinds of animals, reptiles, and wild birds. 13 A voice said to him, “Get up, Peter; kill and eat!”
14 But Peter said, “Certainly not, Lord! I have never eaten anything ritually unclean or defiled.”
15 The voice spoke to him again, “Do not consider anything unclean that God has declared clean.” 16 This happened three times, and then the thing was taken back up into heaven.
17 While Peter was wondering about the meaning of this vision, the men sent by Cornelius had learnt where Simon’s house was, and they were now standing in front of the gate. 18They called out and asked, “Is there a guest here by the name of Simon Peter?” Acts 10:3-18 GNT
St. Luke, who wrote the book of Acts, was a master wordsmith, who wrote a significant portion of the New Testament. It comes as a surprise then that he vacillates so much on St Peter’s name in this passage. Talking to others, the angel uses his full name – “Simon Peter.” Yet when addressing the the Lord in a vision, the Lord only uses the name Peter was given by God, “Peter.”
Is it only a curiosity? Is it only something with a hidden message, that only those who have been introduced to the full mysteries of the faith are to understand? Or is it a message to Peter, to prepare him for a lifetime lesson?
For sure Cornelius’ men don’t know – all they have been told is to fetch Simon Peter.
But for Peter to hear Simon again, the name he had before he encountered God, should have shaken him. It would be like me calling one of you Saint and Sinner, identifying the before Jesus you and the you who is being transformed by the Holy Spirit. But identifying you as well as the Saint you are becoming… and are.
For Peter it is the lesson in a microcosm – the vision retold, personally…
God declared Simon Peter clean.
And as Peter hears the voice from heaven speaks, it addresses him… not as Simon Peter, but simply as Peter.
Peter the cleansed, Peter the one restored to ministry after he denied Jesus 3 times. (John uses the same Simon/Peter description on the seashore in the same way)
Peter will go and minister to those God would declare clean – even though the world sees them as sinners. He understands what Luther noted,
“Hence, even though you see your neighbor so weak that he stumbles, think not that he is beyond hope. God will not have one judge another and be pleased with himself, in as much as we are all sinners, but that one bear the infirmity of the other. Christ also pleased not himself, hence we are to do as he did.”
As we look at equipping the saints in the churches we serve, understanding the sinner-saint dynamic will be important. We aren’t any better than Peter as we judge what we see in the brokenness of the churches and the schools we serve. We need to consider the work God can do with those who are broken, as we bear their infirmities, as they see God at work in our lives, so that they know that God can work in theirs.
We talk about the fact that we don’t have authority as ministers of the gospel. We only have the ability to influence people. And the greatest influence we can have… is helping them see how complete the work of Jesus is, in those weak enough to depend on Him.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 169.
The Accidental Benefit of Darkness and Evil ( the blog I didn’t want to write)
Thoughts that push me towards Christ, and the Cross.
4 He helps us in all our troubles, so that we are able to help others who have all kinds of troubles, using the same help that we ourselves have received from God. 5 Just as we have a share in Christ’s many sufferings, so also through Christ we share in God’s great help. 6 If we suffer, it is for your help and salvation; if we are helped, then you too are helped and given the strength to endure with patience the same sufferings that we also endure. 2 Corinthians 1:4-6 (TEV)
Even darkness, even evil, even death, even sin: all of them, seen by the light of the sacramental fire, become capable of helping the work of God. They can contribute accidentally, but existentially, to the life, growth and liberty of our souls.
Christ upbraids the disciples with their unbelief and hardness of heart. He does not reject them, nor deal too severely with them, but reproves them. It is not an insignificant matter that the Lord rebuked his disciples; for unbelief is the greatest sin that can be named. Christ tells them the cause of their unbelief when he says that their hearts are hardened, still he deals mildly and gently with them. This is told us for our comfort, lest we despair, when, lacking in faith, we doubt, stumble and fall.
It will take a lot to write this post.
I don’t enjoy encountering the dark moments of life. Neither do I like dealing with evil.
Whether the moment is personal, and is my own journey through darkness, depression and even despair, or whether it is walking beside someone, I really struggle. And as these journeys overlap and pile up, I get weighted down.
As do most pastors, teachers, counselors, and others who continually walk with people through the darkness.
I believe it is the primary reason that there is such burnout in the ministry today. We’ve spent 40-50 years pretending that everything is perfect in the church, looking for process after program, going through consultants and coaches (how many of them burnt out in ministry?) and fail to deal with the darkness, evil and the grief that shadow our lives.
And so we are crushed…. our faith, that ability to depend on God, melts like a ice cream cone in the desert in August. It’s at that point, that sin and temptation become so powerful, as we look for someway to escape, someway to cope with the pressure building up inside us. And when those sins and temptations fail to, the darkness grows more pervasive, more stifling.
Except for the promise of Jesus.
In Him, we have the promise that His great help – we have the promise of His presence, and His love and mercy. We have been given the Holy Spirit – who has the title of the comforter, and there is so much comfort there that we instinctively comfort others.
That comfort is seen in Luther’s explanation of Jesus correcting his disciples. Luther makes it clear that Jesus doesn’t reject them outright, nor is the severity enough to crush them. But as he qon’t quench a candle’s wick that is barely flowing, Jesus, with great love and wisdom, ministers to us in our times of weakness. It is shared in the scriptures not to make them appear weak, but to help us in our time of despair, doubt, and stumbling.
This I count onmore than ever in life. I Know I have to walk through the shadows; i know the effect they might have on me, but I also know He is there… and he will get me through this… as promised. I may not be able to change my attitude, or even find the light in my darkness, but I know it will be there…I know He will be there.
Merton’s words are absolutely accurate–these times are ones that accidentally cause incredible growth in our souls. For they show us how complete the works of Jesus is in our lives. W learn this through the sacraments, and the promises scripture gives in them. How Christ’s death – which we are united to in them, means we live in Him, and He in us. It may be an accident from Satan’s perspective, but it is well within the promise of God revealed in Romans 8 – all things work for God… and nothing can separate us from the love of God.
Now to learn to be patient through such trials!
Thomas Merton, The New Man (London; New York: Burns & Oates, 1976), 173.
Martin Luther and John Sander, Devotional Readings from Luther’s Works for Every Day of the Year (Rock Island, IL: Augustana Book Concern, 1915), 153.
