Blog Archives

How Can We Love Those Trapped in Darkness?

Devotional Thought of the Day:

 19  So I gave orders for the city gates to be shut at the beginning of every Sabbath, as soon as evening began to fall, and not to be opened again until the Sabbath was over. I stationed some of my men at the gates to make sure that nothing was brought into the city on the Sabbath. 20  Once or twice merchants who sold all kinds of goods spent Friday night outside the city walls. 21  I warned them, “It’s no use waiting out there for morning to come. If you try this again, I’ll use force on you.” From then on they did not come back on the Sabbath. 22  I ordered the Levites to purify themselves and to go and guard the gates to make sure that the Sabbath was kept holy. Remember me, O God, for this also, and spare me because of your great love.Nehemiah 13:19-22 (TEV)

Every single day, do what you can to know God better, to get acquainted with him, to fall more in love with him each moment, and to think of nothing but of his Love and his glory. You will carry out this plan, my child, if you never, for any reason whatever, give up your times of prayer, your presence of God, with the aspirations and spiritual communions that set you on fire, your unhurried Holy Mass, and your work, finished off well for him. (1)

Through the darkness of sin, Your love reached out to me! The cost of it all, You bore there on that tree! For nothing could stop You declaring us Clean!  Conquered sin, Rose again, now eternail You reign, and so we praise you!   (2)

Yesterday I wrote about the church Militant, that Christian soldiers aren’t marching off to war with sinners, but to liberate those who are oppressed and in bondage to sin.  That are so caught in darkness, that they sturggle to hold on to it, for that is all they know. We mistake that struggle, far too often, as an attack on us.  It is so like the classic lifeguard interaction with a drowning person.  The drowning person strikes out in desperation, and if the lifeguard isn’t careful, the drowning person will take them both under. It takes skill and patience and wisdom to save someone who is drowning.  To know when and where to move, but also to know that these hits are not an attack – but even more a sign of their desperation.

As the lifeguard is sent to save the drowning preson, so too we are sent by Christ to bring His love, His mercy, His peace to those who need to be freed from sin.  To those whose darkness needs to be shattered.by the light of Christ.  They to thrash and strike out – and far too often, we respond, not with the patience and care to save them, but as if they are spoiling for a fight – and we are ready.  We take their struggle to survive – which they cannot on their own – as an attack on Jesus, or the church or us.

In the meantime, they are dying… the people we’ve been sent to bring salvation to, the people we’ve been sent to reflect Christ’s glory and love to…..

You might be wondering what this all has to do with the reading from scripture, from the book of Nehemiah.  And with St. Josemaria’s words.

Call it a lesson in Life-guarding, a lesson in how to deal with those who we think are attacking us, but are really floundering in life. For if we “go to battle” them, what will happen is that we will founder as well.  We will take our eyes off of salvation if we go to battle.

When what we need to see instead, is these people the way the God does – the way oen who would save them and bring them life abundant does, the way the One who died because He loved them does.

That my friends, can only happen, the more time we speand rejoicing in His presence, the more time we realize we live in Him, and He is us. The more we are transformed into His image (see 2 Cor. 3:16)  Then we see His heart – the depth of His love for us – and we will begin to realize that “us” is more than just ourselves – and our friends at church – but us is all people – all ethnicities, all languages, and.. eventually – even those that are out there – itting away at those who would try to bring them back to life, back to standing on solid ground, back into the presence of God.

Where they belong.

Where we would stand against that which would keep people from God, that which would rob them of their time, resting in His presence.  That’s one of the roles of the Levites – the servant priests of God.  To try to guard the precious time people have with God.  That they can know Him more and more – that they can just enjoy His presence, His love, that they can celebrate His mercy, His healing.  The more we, those who minister, those who serve and shepherd, see what happens as our people do this, the more we treasure its impact on them, and the more we realize how this opens their hearts up to seek and save the lost – by brining Christ’s love to them.

How can we love those struggling in darkness, thrashing about, even appearing to attack us?  By realizing how much God loves and desires to cleanse us all, and make us His children.  That’s how we learn to love sinners, trapped in darkness… by learning how Jesus loves us… even there and then as well.

Lord, Have mercy on us, and teach us to show that mercy to all….

 

(1)Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 2667-2671). Scepter Publishers. Kindle Edition.

(2)  Lyrics by Rev. Mike Rayson and Dt Parker…

Can Pastors and all Christians Speak a Non-Christian’s Language?

Devotional THought of the Day:

 20  While working with the Jews, I live like a Jew in order to win them; and even though I myself am not subject to the Law of Moses, I live as though I were when working with those who are, in order to win them. 21  In the same way, when working with Gentiles, I live like a Gentile, outside the Jewish Law, in order to win Gentiles. This does not mean that I don’t obey God’s law; I am really under Christ’s law. 22  Among the weak in faith I become weak like one of them, in order to win them. So I become all things to all people, that I may save some of them by whatever means are possible. 1 Corinthians 9:20-22 (TEV)

After all, in my parish, I would reach about a hundred and fifty people in church on Sunday, but thanks to the Internet and a shared passion for something beyond Latin and liturgy, I was able to reach out to many thousands of Star Wars fans. Most of them probably would have never been in contact with a priest otherwise. In a way, just like the people back home in Holland, these Stormtroopers, Jedi, rebel pilots, bounty hunters, and Twi’leks had become my parishioners— very unusual parishioners indeed.   How to Speak Wookiee When I have to prepare a homily, I always try to place myself in the position of those I’ll be talking to. What are the issues they deal with, and how can the Gospel help them in their daily lives? For communication to work, you need to speak the same language. If you want to communicate with a Wookiee, you need to learn how to speak Wookiee. (1)

One of the challenges in training lay people to serve in ministry, and in working with students who are preparing for ministry is the helping them learn to connect to those who speak a different language. No I am not talking about Mandarin or German or Tagolog, I am talking about the fact that Christians have their own language, much of which is, if known, defined differently.

Fr. Roderick – the author of the quote in purple above – gets this.  I highly recommend his book- though protestants might need to “translate” it themselves!  THe section describing a Christian’s conversation to a Wookie is alone worth the price of the book.  There is a whole lot of of good material for helping us understand the people with whom we interact, with whom we live our lives.  The very people to whom God has sent us, that we reflect Christ’s life and His love.  Here is a priest that has learned to communicate with people who speak a different language!  ( and has a great line about not arguing with a wookie!)

It’s not a matter of plotting every conversation, we are talking about our lives with them.  But it is necessary to realize we don’t always speak the same language, and that some of our terms mean different things to them.  Another example helps us understand this.  Robert Schuller was once invited to give a message in a Mid-East Muslim Mosque.  In talking to its leadership – they asked him not to talk about Christianity.  He asked if he could talk about knowing God’s love, as reavealed in Christ, talk about walking and following Christ, and talk about the relationship which brings such hope, a relationship with God the Father.  The answer was affirmative – for they didn’t know that was Christianity.  They defined Chrsitianity as a religion hostile to them, the very word caused great anxiety.  But in describing what Christianity really is from a Christians perspective – there was no issue. From that point on, Robert Schuller talked of following Christ, or the relationship, rather than just “being” a Christian.

This isn’t about dumbing down the Faith, and more than Paul’s words, written in Koine Greek, dumbed down the faith because it was a common language.  It rathers invests the time (which is an act of love) in those people, assuring they can understand what we talk about, because the topic, their relationship with God, is more precious than anything else we could do.  THat we understand this helps us be more patient with them, helps us to understand that the objections they have to what they perceive our faith to be, is not our perception.  It helps us cut through their frustration and often anger, and prevent our desire to become defensive. It helps us realize that we are taling to the very people Christ died for, even though can’t even begn to comprehend that love, that desire of God.

Bottom line – do we want to want to see people join us, being freed from guilt and shame, from the sin they commit and the burdens of sins committed against them?  Do we want them to understand the grace and peace that is beyond our ability to comprehend – or describe, but that we know its from God?  Will we love these brothers and sisters that we can see, on behalf of the God we cannot “see” but whom we perceive?

Then we need to communicate to them.. in their language.

Lord have mercy on us, and empower us to do that which is in accord with Your will, that no one should perish – but all are transformed in Christ.

AMEN.

God the Father, Cima da Conegliano, Circa 1510-17.

God the Father, Cima da Conegliano, Circa 1510-17. (Photo credit: Wikipedia)

 

(1)  Vonhögen, Roderick (2013-09-09). Geekpriest: Confessions of a New Media Pioneer (Kindle Locations 295-303). Franciscan Media. Kindle Edition.

Augustine, St. Francis, Martin Luther, John Wesley walk into a bar…

English: OFM General Curia : Francis of Assisi...

English: OFM General Curia : Francis of Assisi and Jesus Christ (Photo credit: Wikipedia)

DEvotional thought of the Day:

 33  Set your hearts on his kingdom first, and on God’s saving justice, and all these other things will be given you as well. 34  So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.Matthew 6:33-34 (NJB)

537         You take everything so lightly that I am reminded of the old story. The cry went up: “There is a lion coming!” And the naturalist answered: “Why tell me? I catch butterflies.”  (1)

A few days ago, I asked what the four shepherds of God I named above and the reader would talk about, were they found together.

An atheirst and pastors were the first to respond, A joke about them calling Francis A sissi, a quesiton about why two of them would be there, a couple other comments, no one taking the matter all that seriously. Until the final comment – that these incredible men would talk about God, and His gifts of mercy and love and peace.

I thought of it again, coming across the quote from St Josemaria this morning.  We as people will think about everything but the Kingdom of God.  We will be anxious over the state of our nation, ticked off at the government, worried about our health, we’ll struggle over finances, we will concern ourselves about the morality of others, but how often does our heart find itself in awe of God’s presence.  How often do we contemplate the depth of His love?  How often are we willing to place ourselves comepltely in His care, and then live a life that imitates those as they imitated Christ Jesus?

How often are we willing to see God at the center of our lives?  Or are we unwilling to give up that throne?

As I tweeted this mornign, “We trust God with the infinite eternity, but will we trust Him with the finite now?”

Our Faith must not be confused  with our faithfulness, for if we depend on our being faithful, we’ve made ourselves into idols.  Faith is trusting in His faithfulness, to lean upon His goodness, to strive to find rest in Him, to prayt hat the Holy Spirit would help us to do so.  For we don’t enter His presence by our faithfulness, He draws us there… and there we learn to trust Him. .. more and more.  To be in awe that HE would love us, that He would be merciful.

So pray that I, and that you, would relaize where we dwell more often, that we would be open to God revealing to us His grace, That we would learn to be as excited as children on Christmas, as we contemplate His grace, both for what it means eternally, and what it means today.

(1)  Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 2325-2326). Scepter Publishers. Kindle Edi

Finally,… Pray

Baptism of Christ. Jesus is baptized in the Jo...

Baptism of Christ. Jesus is baptized in the Jordan River by John. (Photo credit: Wikipedia)

today at Concordia, just minutes before this sermon, a little girl was baptised, claimed by God to be His daughter.  Read about what happens in baptism in Ezekiel 36:25 and follwoing and in 1 Tim 3:2-8.  This is truly a miracle, one of the greatest we experience!

Finally… Pray!

2 Thessalonians 3:1-5

In Jesus Name

As we receive the grace, that mercy and peace of God our Father and our Lord Jesus Christ, may Jesus lead our hearts into the full understanding and expression of the love of God, and may we, in Christ patiently endure!

How much will life change in Her life?

I want you for a moment to dream of the future.

A time 60-80 years from now, as Cayleen is sitting in the front row of this church, watching her granddaughter or even great-granddaughter being baptized.  The church might have different music then, our new music becoming the old, archaic stuff that her generation longs to hear occasionally.

Maybe there will not be cars in the parking lot, but those little family jets that we saw on the Jetson’s.. Cell phones?  Texting?  Tablets? I can’t even begin to imagine what life will be like for them. I just think about how much it has changed since my son was baptized 6 years ago.

Except for one thing.

She will still need to know God’s love. There will still be the challenges of life that we will have to endure, for while many things in life changes, life itself will not change as much for her as it did this morning.

Which is why Paul not only asks us to pray, but then offers a blessing for the church in Thessalonica, as He asks God to lead our hearts into a full understanding and expression of the love of God, and the patient endurance that is found in Christ.

Come to think of it, if you can’t remember what to pray for her and indeed for all the baptized, that’s a pretty good prayer to remember!

You promised to pray…
Full understanding and expression of God’s love

                   That means His mercy, and His granting repentance

         
I pray that you remember to keep the commitment you made this morning to God, as you keep Cayleen in your prayers.  Do not just make this something you said, as you were caught up in the moment.  Pray for her, and for those around you, for we all need prayer. Even apostles, even pastors, even grandparents.

Sometimes we do not know how to pray, or what to pray, and I think that is where a passage like this comes in so handy.  Two simple things to pray for, to know and express God’s love, and to endure.  There will probably be some points where you need to pray for Dan and Kristen for that as well – like when Cayleen is 2, or when she’s that sweet age that starts just after the 12th year and 364th day of her life.

Seriously, pray for her, and for all believers in Christ, and for everyone you know.

Pray that they would follow Jesus, as He leads their hearts into a fuller understanding of the depth of God’s love for them.  A love that does not just write us off the first time we sin but he continues to call to us, to urge us to repent, and to sin no more.  The love of God that desires to fix the parts of our lives that are broken, to heal the wounds that our hearts and souls have encountered.

For to fully understand God’s love is to realize we do not have to hide our sins, we do not have to pretend they aren’t sins. Rather, we are to go to God and confess those sins, to ask Him to fix them. That takes faith, and confidence, and knowing God’s love and faithfulness so well, that we run to Him whenever we are struggling, whenever we are broken, whenever we break life.

 

Patient endurance?

Christ must lead us there!
That is how we endure as well, realizing that Jesus has united us to His death, and to His resurrection.  That iss the promise of baptism, that unity to Christ.  It is the hope He’s given us of sharing in His glory (col. 1:26-29 talks of that)

When we realize that our destiny is secure, that this life, as long as it may seem some days is going to become eternity in God’s presence, it helps us incredibly to endure.  We can stand firm, knowing God’s promise that all things will work for good for us, because we love the God who called us and made us His.

It’s in knowing what Christ endured for us, that leads us to endure in His presence.  For that too is a blessing given to Cayleen and all who believe and are baptized.  God promises in Matthew 28 that He will never leave us, even until the end of the ages.
That’s why Paul says Jesus must lead us in knowing and expressing God’s love and into that ability to endure.  It isn’t based in our own inner strength, even as Christians.  Maturity for a believer doesn’t happen after we go through puberty and our voices change.

It happens when we know God’s love, when we know the promises of love given this day.  When we realize how Jesus is always faithful, how He is always guarding our hearts, our minds, our souls. How He leads us as the 23rd Psalm says besides still waters and restores our soul.  (which means it needed restoration)

That’s what Jesus does, that is what our Lord is tasked with, saving us from sin and the power of satan and death, and restoring us to life, quickening it us.  That’s why a believer doesn’t live in terror of God, but in awe of Him, knowing His love, and being able to express that knowing (not knowledge of but knowing) through their voices in praise and through their lives.
But pray also for the mission and for those needing rescue
So pray for Cayleen, pray for those people around you! Make this your prayer for them; that they would be lead by Christ into the full understanding and expression of His love, and that they would, in Christ, endure!

Paul asks us also to pray for the mission, that this message of God’s love be honored, that it is heard and responded to with praise, wherever it goes.  And to pray for those who have to deal with what the translation says are wicked and evil people – those who can’t comprehend God’s love, who don’t feel comfortable dealing with His mercy and those who are guilty, and need to deal with it.  God dealt with them by the way, as we hear all of Paul’s guards in jail came to know God’s love and were granted repentance.

So finally my friends, pray, give into God’s care those you love – and those you struggle with.  Let Him take the anxieties, the worries and challenges from you, freeing you to love them without distraction, to care for them as He would, to point them to Him when you don’t know what to do.

Having does so, knowing God’s love more fully, you will find yourself expressing it, in a place of peace beyond all comprehension. It is there where you are kept, guarded, your heart and mind protected by Jesus himself.  AMEN?

 

Pastor? Preacher? Spritual Director? Life Coach? which do I NEED to minister to me?

Devotional Thought of the Day:

 11  Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12  Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13  This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Ephesians 4:11-13 (NLT)

 1  Take me as your pattern, just as I take Christ for mine. 1 Corinthians 11:1 (NJB)

 1  Your life in Christ makes you strong, and his love comforts you. You have fellowship with the Spirit, and you have kindness and compassion for one another. 2  I urge you, then, to make me completely happy by having the same thoughts, sharing the same love, and being one in soul and mind. 3  Don’t do anything from selfish ambition or from a cheap desire to boast, but be humble toward one another, always considering others better than yourselves. 4  And look out for one another’s interests, not just for your own. 5  The attitude you should have is the one that Christ Jesus had: 6  He always had the nature of God, but he did not think that by force he should try to remain equal with God. 7  Instead of this, of his own free will he gave up all he had, and took the nature of a servant. He became like a human being and appeared in human likeness. 8  He was humble and walked the path of obedience all the way to death— his death on the cross.Philippians 2:1-8 (TEV)

It seems more and more advertising dollars are spent trying to convince me that I either should become a life coach, or that I need one.  A lot of master’s programs at Catholic and Protestant universities have M.A. and M. DIv programs in becoming a spiritual director.  Heck, one group is willing to provide me coaching, via videos and taped phone calls where I have no imput at all, but I can listen to them anytime I want.  I also have been inundated with books by preachers about ministry, and how to take my church from a failure to a success, and books about how to preach to my people so their lives turn completely around and they can live a good and proper life.

Lots of advice….

Now, don’t compelte read me out of context, there are those that are wise, and experienced coaches, some of whom I talk to and bounce ideas with on occaison.    But I’ve also talked to a coach in revitalization who was trying to get me to hire him as a coach, whose experience in churches under 1000 members was non-existent.  They developed their theories and their plan based on statistics and the works of others.

As I look at all these programs, and talk to some who director them, I am reminded of a ministry opportunity I once had, to teach and shepherd a group of young married couples. Only one problem, I was 23 years old and had just broken up with my fiance a few months before!. But hey, I could have purchased the latest book by Dobson, or Trent and Smalley and taught the material.

As I think about the ministry, and how we train our ministers (deacons) and pastors, I wonder what sort of message this sends them about how they should serve their people.  Do we want ministers who stand back and observe people and give advice that they haven’t quite experienced themselves?  Do we want them to turn to studies and books and “journeys” that are not unlike an old diagram with yes/no questions with tracks to take?  Or do we want someone who will be there, who may not have the answers but will continually point us to Christ’s presence in our lives, to His promises revealed in scripture, who assumes that God’s presence in our lives, is the final answer… and how that applies is something we work through together.

I think we need to get away from the cookie cutter approach, whether it is more traditional, or more contemporary, more cutting edge or more based in cautious stewardship of yesterday’s concepts.  We have to stop de-humanizing the relationship between pastor and people, and and humble ourselves and get down in the mud together, and see what God is doing. That’s not the way Chirst worked among those with whom He lived.  He got involved, He knew their pain, He took their burdens.. and He calls us to love each other in the same way.  Including being patient with those whom we serve.. He didn’t meet them in an office, he met them at tax tables, and by the waiting room at the ppol, on the road and where the boats gather… He met them in their life, and endured with them

Jesus Christ Crucifix

Jesus Christ Crucifix (Photo credit: Wikipedia)

Maybe that’s the point about all this, that it isn’t just a title, but finding someone to work with who is willing to do what Christ did – to come to us in our brokenness, and minister healing to us.  Not just advice, not just a sermon series, not just rubrics and guidelines and 6 steps to that.  But someone who comes and serves, and cares, and brings healing and trains us to do the same to others.

May we train ministers and pastors and bishops and our laity – all who minister in Christ’s name.. to do so as Christ did..

How to Build the Church

Devotional Thoughts of the Day:

 11  Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. 12  Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 13  This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. 14  Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 15  Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church.  Ephesians 4:11-15 (NLT)

418         The Lord can raise children of Abraham from the very stones… But we must make sure that the stone is not crumbly, for though hard rock may be shapeless, it is easier to hew good stone for building from it. (1)

While the church, whether Lutheran, Protestant or Catholic finds a renewed focus on evangelization, I sometimes fear that we are so focused on conversion, that we forget the responsibility of the Church and the churches have to grow and disciple those who have come to Christ.   Evangelization isn’t just about that first contact, it is about a continual growth in our trust, in dependance on Christ, on God.

You see, Christianity isn’t just a conversion experience, it is a relationship with God that God defines, that God sustains, that God deepens as He reveals Himself.  And the church is the instrument He reveals Himself through, as He is sahred through the word of God in songs, in sermons, in Bible Study and prayer, and of course in special acts we called sacraments – where God promises and fulfills them to His people.  This defined relationship is why some call Christianity a relationship.

But back to this devotion, and this concept of growing in the relationship as God reveals His love to us, and through us to each other and the world.  It is why we have churches, and BIble Studies and all sorts of things – but they have to focus on that relationship, on clearly communicating and revealing Christ, and in the process teach us how to reveal Christ to each other, as we love them as Christ does.  (see the book of 1 John for an explanation of the necessity of this)   So we grow together, we encourage each other, we support and work with each other.

That is what St Josemaria is talking about, when he talks of hewing a stone, helping it fit into the others, as God build His church….

Basic?  Perhaps… but on this day.. maybe that is needed, so we don’t do something else, but stay on task as the church, His church!

(1)  Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1875-1877). Scepter Publishers. Kindle Edition.

How Do “We” (the church) Treat “Them”

Christ church

Christ church (Photo credit: Wikipedia)

Devotional Thought of the Day

 40  Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’ Matthew 25:40 (MSG)

Yesterday I referred to an article that talked about how we can mistreat those who gather with us in church, simply because we want our service done well, reverent, uplifting.  And we forget that the service is not about us pleasing God with our perfection, but His ministering to us in our brokenness…

In a way, today’s article is similar – not about in the church, but about a group of people that are often overlooked, or even deliberately ignored by the church.  At least that’s how they might perceive it.

Here’s the article:

http://sojo.net/blogs/2013/10/29/do-churches-alienate-intellectuals#.UnEWVCIQddc.facebook

Now you might think – the intellectuals?  They are the “least of my brothers?” Seriously?

The answer of course, is yes. If they are the ones who because of their lot in life we choose to ingore.  If they are the ones we think are beyond our call, who don’t deserve to be brought to Christ.

We might assume they won’t respond, we might justify our inaction saying they won’t listen, they’ve got their mind made up.  We might read the article and get defensive, saying we can’t capitulate (using one of “their words) or compromise on Christian values.  (for example – I’ll work with them on Global warming – but never never abortion)  even thoguh the article doesn’t say compromise.  We can talk with them, discuss with them, treat them as people who are like us, sinners in need of God. We can treat them like people, befriend them, learn from them, love them. We can struggle alongside them, for they are really no different than us.

Maybe your issue isn’t with the intellectuals, but we all have ot be aware of the walls we build, of the divisions, cultural,, age, education, wealth, ethnic origin, even those of different religions.  Our job isn’t to triumph over them, its to minister to them – to all the world.

No more division in Christ, no more de-valuing this group or that group or..

Our goal is everyone in Christ… and if that takes our dealing with some discomfort in oroder to do that… let us embrace the discomfort in the way Christ endured the cross…for us.

Lord have mercy on us all.. and reveal it to us, and through us to all who are broken and without.

Amen

Having a Crisis of Faith? Come Join us!

Devotional Thought of the Day:

22  So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water. 23  Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24  Let us be concerned for one another, to help one another to show love and to do good. 25  Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. Hebrews 10:22-25 (TEV) 

324 The dust thrown up by your fall blinds and disorients you, and you have thoughts which rob you of your peace. Have you sought relief in tears by the side of Our Lord, and in confident conversation with a brother?  (1)

If a pastor or priest or even lay ministers are honest, they will admit (but not often) that they have what some call a “crisis of faith” occaisonally.  We aren’t perfect, and its my opinion that our people must know this.   Simply put, if we are hoenst about this, then they will be as well, and we will be able to minister to them in spirit and in truth.

A crisis of faith isn’t that we don’t believe in God, but that we simply struggle to believe in God.

It may be that the trauma in our own lives is too much, or that the trauma we help others go through has taken its toll as well.   It could be our sin, or temptation, which finds a spot in our weakened state and steps on through.  Despising our own weakness, we try to overcome it on our own, rather than deal with it at the foot of the cross.  Or it can simply be that we have fallen into a rote faith – we go through the motions, numbed by time to the words, and the God whom they reveal.

Either way, it is as our spiriutal life has become paralyzed.

There is a need in such times for each of us to have what they now call a “spiritual director”, or what I prefer to call a “father-confessor”. Someone who is able to speak for God to us, someone who will shepherd us and guide us, and help us until the fog clears.  Someone who can share God’s love because they’ve known it during their own crisis, their own brokeness. (which is why I think we have to let people know we go through such times ourselves)   They are the ones that can find us, and have our permission to find us, in our  caves, when we choose to isolate ourselves.

We need those times, when we can hear the still small voice of God comforting us.  Even so, we can’t, especially in those times, avoid gathering with others, sincere in our brokenness, yet needing the encouragement that comes from realizing we are not alone. We need to hear of God’s faithfulness, and to celebrate it together.  This too is essential, a major part of our Christian life.  For when we realize that God doesn’t give up on any of us, we begin to realize that His promise of being faithful includes us.  The illusion is then pierced, and we realize the crisis of faith isn’t a crisis of trust, or us being abandoned by God.

It’s simply that we are tired and overwhelmed and… well yes broken.

We say at my church that we are a place where broken people find healing in Christ, while helping others heal.

The cure for such times, is not to avoid the people of God, fearing they will not understand, it is to come and be embraced by them, to join them at the altar and receive the grace of God as we receive the Body and Blood of Christ (yes – during a crisis of faith – communion, the eucharist is a blessing.. a very needed blessing!)   For we all have had, and maybe even having a a crisis of faith, and the church, the people of God provides a great sanctuary during such times.   Let’s lift each other up, as God calls us together, a people He will care for, a people He will comfort.

And that starts with us, those who lead in church… those who are broken, so that you may have faith, for if God can heal us… He can (and will ) bring healing to your crisis.

For the Lord will have mercy!

I know – received it over and over.   You can too.

(1)   Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1529-1531). Scepter Publishers. Kindle Edition.

Which journey, which religion, which church?

Devotional Thought of the Day:
11  He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.  Ecclesiastes 3:11 (NKJV) 

“For although the whole world with all diligence has endeavored to ascertain what God is, what He has in mind and does, yet has she never been able to attain to [the knowledge and understanding of] any of these things. But here we have everything in richest measure; for here in all three articles He has Himself revealed and opened the deepest abyss of his paternal heart and of His pure unutterable love. For He has created us for this very object, that He might redeem and sanctify us; and in addition to giving and imparting to us everything in heaven and upon earth, He has given to us even His Son and the Holy Ghost, by whom to bring us to Himself.”  (1)

“It is a great thing to know oneself to be nothing before God, because that is how things are.”  (2)  


A few years ago, at the request of a friend, I taught a master’s course on World Religions at my alma mater, to a bunch of seminary students.  It was a course which we had about 50 minutes to cover each of the religions and divisions of those religions in the class.  Because even when you take just the big religions, Christianity, Islam, Judaism, Hinduism, and Budhism, there are differences in each of them, different focal points.  FOr example – in Christianity, you have the Eastern Orthodox Church, the Roman Catholic Church, and some 40,000 different protestant groups.  In Isalm, you have Sufi, Shia and Sunni,  In jUdaism, there are Reformed, Conservative, and Hasidic branches.

And of course, how one group defines themselves is different than how others describe it.  Sadly to say, most people are rarely aware of what the differences are, and why they exist, and whether or not they are even relavant to their daily lives, the burdens they carry, or their eternity. We have failed to do that which Socrates advised, “Know thyself”.  For in every religion ( and those religions which claim to not be religions, or even opposed to the idea of religion) there is a basic question that attempts to be answered.

Who Am I and how do I fit?

In the course, we tried, as best as we could, to enter into the religion, or the branch of a religion, to find those answers.

What I found, personally, was a lot of despair.  For in each religion I would be considered a failure, I would stand condemned, simply because I cannot keep the moral and ethical standards that underlie and are taught through the rites, rituals and teaching.  Which is pretty much what Luther wrote in the quote above.  Whatever the system, I cannot perceive the heart of God (or the equivelant to God) as anything but my judge. Even though we are diligent, even though we strive with everything we have for a moment or a decade, there is a point where we fall short, where we cannot maintain the standard.

I would say that is the point where religions differ.  What happens when we can’t do what we should,  Or we do that which we know we shouldn’t.

That discovery is the best reason for why I find myself as a Christian, in particular a Lutheran Christian, and why I am a pastor trying to help others on their journey and having the patience (well most of the time) to realize it is a journey – their journey.

You see, when it comes to the humility that all religions advise us to have, I realize that I am beyond being good on my own.  There  is where I find my hope, why St Josemaria Escriva  (A Roman Catholic)  says it is such a good thing to know we are nothing when we stand in front of God.

Because God’s plan is so simple, it is beyond our ability to understand.  simply put. we find ourselves in need, and when we do, we find God there.  Not in our perfection, but in our brokenness.  Not there to judge, but to heal us, deliver us, make us His own, to care for us, provide for us.

As a friend says, if religion is a crutch – that’s a good thing – because with a crutch someone as broken as I can get around.

Can we comprehend all that God is?  Can we discover it, either under a atomic microscope or plunging through the depths of the universe?

Nah… let’s face it – we aren’t that good.

And in facing it, let’s realize that if there is a God, He would make Himself know to us.  And He has.

The journey is hard, as we try to discover God, and our relationship to Him.  THe choices are beyond the number to count.  So where do we start the journey?  What happens if we find ourselves on the wrong path?

You know, that too is a part of the journey.  Believe me, I’ve been led to make a few course corrections, because questions were asked.

You are welcome to come journey with us, or ask questions about our journey, or have us ask questions about yours.   But examine your beliefs, examine the life, for the unexamined life is not worth living.  Nor is the life that is based on unexamined faith… (or lack thereof.)

Start by asking God to show you His mercy… for we need it.



(1)  The Large Catechism of Martin Luther.

(2)  Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1272-1273). Scepter Publishers. Kindle Edition.

Thankful for many friends… whose love for me demonstrates their faith.

Devotional Thought of the Day:

 34  I give you a new commandment: love one another; you must love one another just as I have loved you. 35  It is by your love for one another, that everyone will recognise you as my disciples.John 13:34-35 (NJB)

I spent five days this week with other servants of God at a deacons conference and then at a pastor’s conference.

Saw a lot of old friends, many of who showed interest in how I was doing with my father’s death two weeks ago.

I came home to folks in crisis… not my family but those in my church family. It’s been a hard morning – a very hard morning.

But for 5 friends – my wife,  a young pastor, a vicar, a deacon, and a friend who gave to me the most precious gift you can give a pastor.  A friend who let me be her pastor… who let me speak to her of God’s grace.  That takes a sense of God’s love and trust that is incredible and is a blessing.

You see, loving each other isn’t just about the kind words and deeds whcih we usually count as showing love.  It is equally loving, even more loving, to let someoen in close enough to see your hurts, your pains, your embarassment and ask – is God still with me?  Not that we don’t know this in our heads, but our hearts so deperately need to hear this as well. It takes great amounts of love to let people in, to let them care about you, to let a pastor, pastor you.

And to do so, letting me in, trusting God to work thorugh me… is one of the greatest ways to show love.

So in these days… I am thanking God for many… but especially for the friends who not only call me pastor… but let me…

a very precious gift you give me…

God Bless….

D†