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How Easter Changes Our Worship

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The Change to Our Worship

Psalm 150

Glory to Him Alone

Praise the Lord!

 Praise the Lord!

Praise the Lord!

Hmmm, maybe you think I am saying, “praise the Lord”, as my praise of Him, the God who has called you by name and gathered you to this place.  The God who declared that you are His child, declared you are holy and righteous, backing that up by separating you from your sins, even as His united to Jesus, even as Jesus promised, when He said,

17  Make them holy by your truth; teach them your word, which is truth. 18  Just as you sent me into the world, I am sending them into the world. 19  And I give myself as a holy sacrifice for them so they can be made holy by your truth. 20  “I am praying not only for these disciples but also for all who will ever believe in me through their message. 21  I pray that they will all be one, just as you and I are one—as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me. John 17:17-21 (NLT)

Actually, like David’s Psalm, I am enocouraging you to praise the Lord!

Praise the Lord!

With your voices, with your hearts, with your lives,

Praise the Lord!

Why Don’t We?

There would seem to be three things that could stop us from praising the Lord.

The first is sin, and we are reminded over and over, that sin has been dealt with at the cross.  We are reminded of that in our baptism, where we are joined with Christ’s death, that or sins would be nailed to the cross.

Ezekiel tells us of this promise

25  “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. Ezekiel 36:25 (NLT)

as does St. Paul,

6  We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. Romans 6:6 (NLT)

The Second is Satan, whose only real power is to accuse us of being sinful and evil. Again, the cross of Christ is the key to taking care of this, for there Christ defeated Satan by bearing our sins, even as the prophet Isaiah said He would.

10  Then I heard a loud voice shouting across the heavens, “It has come at last— salvation and power and the Kingdom of our God, and the authority of his Christ. For the accuser of our brothers and sisters has been thrown down to earth— the one who accuses them before our God day and night. Revelation 12:10 (NLT)


That passage then goes on to describe the third enemy of mankind, the last thing that could try to possibly stop us from praising God, the fear of death.

11  And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die..

That doesn’t mean we give up on living, it means that we know what we started the service with, the promise, well, let me read it again

5  Those who win the victory will be clothed like this in white, and I will not remove their names from the book of the living. In the presence of my Father and of his angels I will declare openly that they belong to me.
Revelation 3:5 (TEV)

That means that we will enter into His rest, into His glory, that we will realize what Jesus promised when He said we would be in Christ and in the Father. That means we don’t fear eternity, but we look with patient expectation to His return.

You’ve been forgive, you’ve been cleansed, you’ve been made part of the family of God.  Satan’s been defeated, and eternity in His glory is yours, for you are Christ’s

So let us hear David’s words ring out – not just as David praises, but as the encouragement to know God’s love and mercy so much….that we cannot help but

Praise the LORD!

A Simple List To Revitalize Church Services: (just 2 things!)

Devotional Thought of the Day:

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37  Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed: 38  Blessed is he who comes, the king in God’s name! All’s well in heaven! Glory in the high places!39  Some Pharisees from the crowd told him, “Teacher, get your disciples under control!” 40  But he said, “If they kept quiet, the stones would do it for them, shouting praise.” Luke 19:37-40 (MSG) 

For ceremonies are needed to this end alone that the unlearned be taught[what they need to know of Christ. (1)

With zeal and patience, pastors of souls must promote the liturgical instruction of the faithful, and also their active participation in the liturgy both internally and externally, taking into account their age and condition, their way of life, and standard of religious culture. By so doing, pastors will be fulfilling one of the chief duties of a faithful dispenser of the mysteries of God; and in this matter they must lead their flock not only in word but also by example. (2)

Yesterday I was sent links to a number of articles about worship.  They were from every aspect of Christian faith, and from different views, even within my own small corner of Christianity, the Lutheran Church – Missouri Synod.

It was funny because each article had a “to do” list, that if you followed these things, your church’s service would be right, and people would benefit, and be blessed.  It was funny because the advice in the articles were often in complete disagreement!!

Dust off that organ!  Ditch that old organ!

Get people to used to the patterns and use of hymnals!  Get them out of rote use of hymnals!

Of course, they both stipulated the need for trained excellent musicians, that would leave the people in awe – whether organists or praise bands, even as they lamented the fact that people would listen to the musicians of the other style, and not sing!

I am not a expert in worship, I don’t have a PhD, or pastor some church of 2000.  I do teach lay ministers, guys and ladies who help their pastors by serving, and I am about to teach a class on worship.  It is the 7th or 9th time I’ve taught it.  In it I do rely on experts, like Cardinal Joseph Ratzinger (later Pope Benedict XVI, Bishop William Willimon of the United Methodist Church, Dr. Robert Webber, and of course the Lutheran Confession – especially the article quoted above from the Augsburg Confession.  I also learn a lot from my minister of worship arts, Dr. Chris….. and this is what I have learned… and taught, based on experience.

If I boil it down, there are only two things that are needed to revitalize worship services,

Give them something to sing about.
Our job is to preach Christ, their hope of glory, to give a reason for why in the midst of this broken world, e have hope.  To reveal to them the height and depth, the breadth and width of God’s love for them – which is so clearly revealed in Christ’s incarnation, life, death, resurrection, and in their being untied to all of that, and given the gift of the presence of the Holy Spirit in their lives.
The presence of God’s Spirit which brings comfort, peace, mercy, assures us of God’s love and promises…

Give them that to sing about…..as they said at Vatican II – dispense the mysteries of God!  (and teach them what you are giving them! Vatican II and the Augsburg Confession both agree on that)

Let them sing
I have heard a million reasons why people don’t sing in church, why men won’t, why young people won’t, that older people won’t sing new songs.  When I came to my present church, it was clearly stated to me, this church has never sung, does not sing, will never sing!  The music choices pretty much guaranteed this, and propagated it.  Songs that required extensive vocal talent, sung in keys that even a first tenor and first soprano found challenging.  Words that couldn’t be savored, sometimes because you need a dictionary to define them.

We sing now, because we can.  We don’t always do it well, but it is from the heart, it is a reaction to God’s love, poured out on them.  From hearing it through every aspect of the service, from tasting it, touching it.  The songs are simple enough, the instrumentalists facilitate it. The people pour out the emotion need to pour out, the praise, the glory, the trust, the thanks, the despair, the lament… it becomes their music the lyrics that resound from their heart, and we let them sing it. (yeah – even those who voices are challenged)

They sing the praises of the God they know is present, they put into prayer the trut they have, to put it all into His care.

it is at the point that we are no longer afraid to let them sing acapella for a verse, for even a song….or a chant.

And it is wonderful….. whether the powerful anthem, or the simple cry of this version Lord’s prayer.

https://www.youtube.com/watch?v=R4lcfXcZ68I   (this is how we do it – as our time of family prayer ends)

give them a reason to sing…..

let them sing…

give it a try… and see what happens….. as God is lifted up… and praised.

AMEN

(1)  The Augsberg Confession,

(2)  Catholic Church. (2011). Constitution on the Sacred Liturgy: Sacrosanctum Concilium. In Vatican II Documents. Vatican City: Libreria Editrice Vaticana.

In Defense of Worship:

Discussion and Devotional Thought of the Day:Concordia Lutheran Church - Cerritos, Ca , at dawn on Easter Sunday

18  And do not get drunk on wine, in which lies debauchery, but be filled with the Spirit, 19  addressing one another (in) psalms and hymns and spiritual songs, singing and playing to the Lord in your hearts, 20  giving thanks always and for everything in the name of our Lord Jesus Christ to God the Father. Ephesians 5:18-20 (NAB)

16  Christ’s message in all its richness must live in your hearts. Teach and instruct one another with all wisdom. Sing psalms, hymns, and sacred songs; sing to God with thanksgiving in your hearts. 17  Everything you do or say, then, should be done in the name of the Lord Jesus, as you give thanks through him to God the Father. Colossians 3:16-17 (TEV)

3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ.  (1)

16 Ultimately, if we should list as sacraments all the things that have God’s command and a promise added to them, then why not prayer, which can most truly be called a sacrament? It has both the command of God and many promises. If it were placed among the sacraments and thus given, so to speak, a more exalted position, this would move men to pray.  (1)


Recently, there has been an attack on worship, articles that have challenged it having a prominent role.  Some have demeaned it, and denigrated the role of those entrusted to lead and facilitate our praise of God.

Some of the criticisms need to be heard, there are times worship leaders of all styles act like entertainers, deserving to be heard. But I believe most of the criticisms are based in a irrational fear of the emotions we have, which need to be admitted before God.  More on that after some basic thoughts

There is a real need for worship, an the role of a worship leader/cantor/praise team/choir and the church (while worshipping and praising God)  is at its very core, as much of a means of grace and as sacramental as a sermon, as the readings.  Here is why I say that;

There are two “kinds” of lyrics, though in some songs you might have both.

1.  Horizontal Lyrics teach
Here the role of the music is to teach, encourage, catechize and reveal the glory and grace of God our Father and our Lord Jesus Christ. The very same goal as a sermon, as the people hearing and singing the words realize their absolute need for Jesus Christ, and they share with each other their sorrows, and their joy when Christ is revealed to them.
This is the word of God, being proclaimed in words accompanied by music, but it is the word of God. Look at how it fits into the passage in Colossians, it is part of the teaching and instruction, the mutual building up of the people of God. Melancthon does exclude worship in his words in the Augsburg Confession – the role of the worship service is to gie to people, to teach them, what they know of Christ.

2.  Vertical Lyrics Pray…
Worship that is vertical, that is directed to God is either prayer or praise,  “Lord, come do what you promised”, “Lord you have rescued me!”, “Lord, have mercy on me, a sinner.”.  This is second commandment work, the proper use of the Name of God, which He has given to us to talk to Him, to sing to Him.  Again, the Lutheran Confession talk of such prayer as a sacrament, as being sacramental, even if only because of that we pray more!   We need to seek God more, we need to be found like Isaiah, and the 70 elders, we desperately need to experience the fact that we live in the presence of God; Father, Son and Holy Spirit.

That is a scary thought, for to be in the presence of God means that all of our fears, all of our anxieties, all of our emotions, are laid bare.  They are known.  We can’t hide our hearts or our souls from God.  We can’t hide our jealousies, our lusts, our anger, our desire to be in control.  Music, singing these biblical lyrics, have a way of doing that, of sneaking in through our (arts/emotion) right brain, while distracting us by occupying our left brain (knowledge, logic) and ministering to our complete brokenness.

We don’t like that, it scares us.  And any kind of worship can do this, from 4 or 5 guys singing the doxology on a retreat, to a choir putting voice to O Sacred Head, or A Mighty Fortress, to a praise team simply singing Amazing Grace- My Chains are Gone, or a classical guitarist plucking out the Lord’s Prayer.   The music opens our souls, letting out that which poisons them, as the Love of God inherent in the words of scripture rush in and cleanse us.

The music moves us…. and sometimes that is scary, but it is a incredible blessing as well.

This is why as we prepare for worship, it needs to be done in prayer, meditating on the word.  This is why the instrumentalists and singers need to practice so well, that they can lose themselves in the worship, even as they lead others in it.  Any style can be done poorly, to loud, to erratic, to performance driven.  When leading the prayers and praises of God’s people is done poorly, it robs them of their voice, it robs them as well of that which can facilitate their prayers, focus their praises, distract them from being in the presence of God…..

But worship leading, done right?  It is as beneficial as a well crafted and delivered sermon.  For it is the gospel proclaimed, and because it is prayer, it is sacramental.

And to quote our confessions, if we realize it is such, maybe we will engage in it all the more!

(And remember to pray for those who serve you, the people of God, in this ministry, just as you pray for your pastors)

Kyrie Eleison (Lord Have Mercy!)
Alleluia (Praise God!)

Amen

(1)  Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 56). Philadelphia: Mühlenberg Press.  AC XXIV

(1)  Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 213). Philadelphia: Mühlenberg Press. AAC XIII

Worship Wars: What Both Sides Are Missing!

Discussion & Devotional Thought of the Day:10649504_10152396630845878_3341349315020260479_n

12  I will walk among you; I will be your God, and you will be my people. Leviticus 26:12 (NLT)

25  “Then I will sprinkle clean water on you, and you will be clean. Your filth will be washed away, and you will no longer worship idols. 26  And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart. 27  And I will put my Spirit in you so that you will follow my decrees and be careful to obey my regulations. 28  “And you will live in Israel, the land I gave your ancestors long ago. You will be my people, and I will be your God. Ezekiel 36:25-28 (NLT)

9  Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain again. 10  There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11  And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence! Exodus 24:9-11 (NLT)

1  And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him. Romans 12:1 (NLT)

43      We should offer the Lord the sacrifice of Abel. A sacrifice of young unblemished flesh, the best of the flock; of healthy and holy flesh; a sacrifice of hearts that have one love alone—you, my God. A sacrifice of minds, which have been shaped through deep study and will surrender to your Wisdom; of childlike souls who will think only of pleasing you. Lord, receive even now this sweet and fragrant sacrifice.

For forty to fifty years there has been a war raging in the church, transcending denominations, dividing churches, causing much pain, and without the sorrow which should be accompanied by such division.  It is known as “Worship Wars.”
It is often said to be about whether a church will use classic hymns, or contemporary praise music.  It is also defined as whether you use us a traditional liturgy, or a simper (yet often more complex) order of service. There is also the arguments over whether a worship service should be planned primarily for the believer, or for the seeker.

The final point of division is thought to be profound:

Is a worship service about man praising God, and the movement from earth to heaven?  Or is a worship service about God delivering gifts to men?

And the arguments go on, dividing the church.  People will actually be so defensive, so demanding, that they are willing to break apart what Christ died to bring together.

And both sides are missing the point.

Worship Services aren’t  primarily about God being served, or primarily about man being served. As one of my professors used to describe the liturgy,

“Worship and Liturgy is about the people of God being in the presence of God”  it is not all about God, and it is not all about man.  It is about the communion of God and Man.  It is about fellowship.  We are His people, He is our God, and He gathers us together to celebrate this reconciliation, this amazing miracle.

It is incarnational, as we find ourselves in the presence of a God who invaded the world 2000 years ago, and still invades and takes up residence in the lives of His people today.

That is what the worship service, the mass, the gathering,  the church service is about.  Nothing less than a feast that gives us a glimpse of the feast to come.  To recognize the truth that God is in our midst together, at work in our lives, giving us the power and desire to to do His will, to accomplish what pleases Him.

To only focus on God serving man leaves the people without a voice to praise Him, it becomes a one way monologue, where everyone becomes passive.  You see this when people can’t sing, where they are limited in serving, where the sermon and sacraments take on a uni-directional focus.  The same passivity is seen if the service focuses only on man serving God, as we start to assume He is silent, that we have to strive to make ourselves acceptable to Him.  This is seen where the sermon becomes a self help session, the worship is led, rather than facilitated.

it’s about God and man, together, as God has always desired, as He has always revealed to His people as His plan.

Receive His love with joy, offer Him your life to use, and go into the world knowing His presence, and His desire to see prodigals come home, and join in the celebration that they do.

Amen.

(1)   Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 387-391). Scepter Publishers. Kindle Edition.

Why Write Blogs? Why Preach? Why Worship? Because….

Devotional Thought of the Day:

18  Write down for the coming generation what the LORD has done, so that people not yet born will praise him. 19  The LORD looked down from his holy place on high, he looked down from heaven to earth. 20  He heard the groans of prisoners and set free those who were condemned to die. 21  And so his name will be proclaimed in Zion, and he will be praised in Jerusalem 22  when nations and kingdoms come together and worship the LORD. Psalm 102:18-22 (TEV)

Gently he helped each person to face up to his or her responsibility to love God and souls. This was always his main concern. No matter what he was talking about, everything he said was linked to this one theme: that because the plenitude of Christian life is rooted in charity , love is of the utmost urgency.”

A young woman who attended a retreat he preached in 1945 found in his preaching “something new, something distinct…. It moved me deeply. Although I had habitually made a retreat in the past, I had never heard anyone speak in the same way about the love of God. It was a great discovery for me, an encounter with God as Father, as friend. It had a great impact on me.”  (1)

I am sitting in my office, having done my devotions, having skimmed through the study notes I prepared earlier in the week.  After this blog is completed, I will review the notes again, and finally put down and polish the words of the sermon for tomorrow.

But why do all this?  Why have i written so many blogs over the last three years, why have I written and delivered somewhere around 1000 sermons.  Why do I get up on Sunday morning?

I hope in retrospect someday someone might say something like the young woman said about a priest back in 1945.   i hope what has been read, what has been heard, what will be heard tomorrow and for the years I have left is what she said about Fr. Portillo’s sermons.  That these messages reveal the love of God, the desire of God to make us His children, the incredible love that Christ showed to a bunch of sinners when He said, ” 15  I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. John 15:15 (NLT)

That love was described by the Psalmist above, recorded that we would see the very heart of God.  Those of us that deserve death because of our sin, those of us imprisoned by the snares of sin, He looked down and heard, which means He acted.  Hearing isn’t just an auditory action, it is a stimulus to action.  That action, the Incarnation, the Life and Death of Christ, His resurrection and Ascension and advocacy , the coming of the Holy Spirit and His work as He abides in our lives.  That is what His love for us compelled Him to do, as He heard our cries….

The response, the world worships Him, we praise Him, we proclaim this love in whatever ways possible, to whomever will listen, that they may know His love… for them, for us.  

That’s why….and whether we are telling about God’s love as a pastor preaching or blogging, or as a friend over lunch, or as a parent telling their kids, that is our mission, why we have been sent…. for we too will learn to hear their cries… and respond in love…. as we worship God with our lives.

AMEN….

(1)   Coverdale, John F. (2014-07-09). Saxum: The Life of Alvaro del Portillo (Kindle Locations 1100-1105). Scepter Publishers. Kindle Edition.

Earthquakes, Rocks, and Death, Worship Stimuli?

Devotional thought of the day: The Good Shepherd, carrying His own.

11  Praise him, kings and all peoples, princes and all other rulers; 12  young women and young men, old people and children too. 13  Let them all praise the name of the LORD! His name is greater than all others; his glory is above earth and heaven. Psalm 148:11-13 (TEV)
37  When he came near Jerusalem, at the place where the road went down the Mount of Olives, the large crowd of his disciples began to thank God and praise him in loud voices for all the great things that they had seen: 38  “God bless the king who comes in the name of the Lord! Peace in heaven and glory to God!” 39  Then some of the Pharisees in the crowd spoke to Jesus. “Teacher,” they said, “command your disciples to be quiet!” 40  Jesus answered, “I tell you that if they keep quiet, the stones themselves will start shouting.” Luke 19:37-40 (TEV)

878         Everything can be put right… except death. And death puts everything right.  (1)

Last Sunday, as we gathered for worship, I was taken back in time.

My friends were trying to get a hold of her dad, who was up in Napa, whose house was in the middle of the area damaged by the earthquake.

I was taken back to the day of the Northridge earthquake.  we were the people on the other side of the phone.  Well actually we were standing outside of the sidewalk, wondering what was next.  We were there, with so many that lived in our complex.  I remember someone, as the sun came up, started singing, and we all joined into the hymn, praising God.  The following Sunday, in order to break the idea, our Worship Minister, Ken Hawes tried to break the idea by saying, “See what happens if we don’t worship? The rocks cry out like last week.”  Luckily we all loved Ken, and he survived that comment!

The readings this morning reminded me of that comment, and our need to praise God.  Not because He will send a earthquake if we don’t, but because it reveals that we understand why we were created.  To walk with God!  This God, YHWH, is greater than any other.  So incredible, so beyond out imagination, the One who creates and redeems and sustains. The God who calls us to walk with Him.  Who stands beside us, no matter the situation.

Which is why we praise Him.

Not just because of earthquakes, and rocks crying out, though those things can easily remind us of our frailty,

So how does death fit into this?  I am just trying to jam it in, because it was part of my reading this morning?  Not necessarily, though I had to think about how it could be a corollary to the quakes.

Some of the most passionate worship comes as we contemplate death, especially the death of a believer.  like in those moments after the quake, priorities line up in the correct order.

and worship, so mellow and sweet that we know He is present, sweeps through us, and His presence brings peace.  For we, in the face of our weakness, in our helplessness, rejoice in His presence.

The events, whether a quake, or cancer, or even death are not the stimuli for our worship.  God’s majesty, His glory, His love and mercy and peace, He presence stimulates that joy. And in those times, all other things set aside… we see it.

May it be we see it more in other moments of our life as well!

(1)   Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 3590-3591). Scepter Publishers. Kindle Edition.

Worship Isn’t A Song or and Event: it is our very life!

Worship Isn’t A Song or and Event

It is our very life!

Concordia Lutheran Church
May the grace of God our Father and our Lord Jesus Christ leave you in complete, life changing awe of their love and care for you!

 Not now…. Then!

I would hope by this time of the service; your mind is clear of the distractions of life.  That you are getting ready to engage in what God created you to do, to be.  That you have been encouraged by hearing all your sins are forgiven, that the music has inspired you to look to Christ, that the readings have compelled you to draw closer to Him,

It is nearly time…

In about 30 minutes, after the sermon, after communion, after the Benediction and then we begin to worship!

Yes, you heard me right, we begin to worship!

As Paul tells the church in Rome, it will be time to “give your bodies to God because of all He has done for you.  Let all that you are become a holy and living sacrifice. This is the kind of worship that God finds acceptable.”

That is what Paul says, “This is truly the way to worship Him!”

This is what worship is!  It isn’t just sitting in here, singing your hearts out.  It isn’t just kneeling here, as you receive Christ’s precious Body and Blood.  Indeed, those events are part of it; this service should encourage your worship – but it isn’t what worship IS.

Worship isn’t a song, or an event, it is your very life!

So how does this happen?

How it all starts, being in awe, 

I asked a question this week online, and I got an incredible answer.  The question was, “Do we desire God’s presence?  Do we desire Eternity?”

Here is what they wrote”

In answer to your question do we really desire to be in God’s house. Maybe one of the reasons is because we keep trying to make it Our house that elevates Our presence rather than Gods.”

Brilliant theological insight!  We make it about us, rather than God

This insight is exactly what keeps us from a life of worship. We somehow think this is our life, not His, That it is our church, not His. That what matters is what our will desires, not His, that this is our time. Our place, our job, our family, our life. We ignore God’s presence in it, His part, His desires, His plan.

That is why Paul starts out with a discussion about the incredible-ness of God.  He wants us to see God’s glorious nature!  To realize that we cannot understand how thoroughly He works.

Remember, God promised back in chapter 8 that all things work for good for those who love God?  Yeah, we don’t see that all the time, even with 20-20 hindsight. We can’t give Him advice, though we try.

A Life of worship starts in being in Awe of God.

In realizing we can’t know His ways, but we can trust Him.

That we aren’t His guide, He doesn’t need our support; we need His!!

That we can never give Him so much, that He is indebted to us, but that He gives us freely, out of the heart of love.

A life of worship recognizes that He is God, we are His children.  And this realization comes as He reveals Himself through His word.  This life of worship starts as we become find ourselves in awe of God.  As we realize what it means that He has given us the Body and Blood of Christ.

Being transformed

When we find ourselves in awe of God’s work in our lives, the very work He promised, we find ourselves being changed.  Which brings us to step two.

“let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”

This is part of the worship, allowing God to convict us our sins, in order that He can cleanse us of them.  Easy to face? No, but knowing in advance that God has promised to heal us and He is doing so, makes our confession different.  It is an act of trust, it is worship!

This transformation isn’t just about being freed from sin.  Hear how Ezekiel describes God’s promise:

26I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. 27  I shall put my spirit in you, and make you keep my laws, and respect and practise my judgements. Ezekiel 36:25-27 (NJB)

This is what God is doing in us, to us, and by the Holy Spirit.  He is transforming us, as Paul says renewing our minds, changing our hearts, counting us not only righteous, but making us holy!

Making us able to trust Him, to live out our faith in worship!

Being Trusting

So as we are in awe of God, as we are being transformed, and as the Spirit takes up residence in us, the change that is made in our lives turns them into a life of worship! We begin to see our actions are being done in praise of God.

That is what Paul is talking about, as he talks about us having a proper perspective about ourselves.  Not how tall, or handsome, or intelligent, or how many things you have suffered through.  No, the way we evaluate ourselves is much simpler and much more real.  Do you trust God?  Are you willing to let Him use you, where God would put you?

How we measure ourselves is based in this simple thought.

If God calls us to use the gift He has given us, will we listen and obey, trusting that He will make it work for good?  No matter whether we get it right, or whether we see the outcome, that it will be a blessing to us, and to all who love Him?

Will you use the gift God has given you, at this time, where you live, work, and hangout?  Will you proclaim God’s love, trusting in Him?
Will you serve others, meeting needs, whether physical, spiritual, emotional, and trusting in Him?
Will you teach those who need to be taught, trusting in Him??
Will you come alongside and lift up those who are down, trusting in Him?
Will you give generously, even sacrificially, knowing that God will care for you?

Each has a different gift, and some different gifts for different periods of their lives, but will you use them, not trusting in things of this world but trusting in God?

Not holding those gifts back, not resisting the transformation that God is doing to us, in us.  That happens as the Holy Spirit works in our lives, causing us to live in and reflect the glory of Christ.

That’s worship!  Whether we are asking God to use our life, singing, or when we put out our finances to support His work, or when we offer a cup of cold orange juice and some pancakes to a hungry person.

Worship is our very life, every moment, for worship is living in awe of His presence, here and now, whenever that here and now is.  Worship is letting God run our lives, wherever He sends us.

Worship is also a life in awe, and therefore in a miraculous peace, for we live with God…. His believed children, and guard in Christ.  AMEN.

Traditions, Athanasius and the Best Practices….

Devotional Thought of the Day:The Pantheon, a place once dedicated to worship of idols but reborn to host the worship of God.  May our lives tell a similar story as we realize what God does to us in baptism!
21  The LORD says, “I hate your religious festivals; I cannot stand them! 22  When you bring me burnt offerings and grain offerings, I will not accept them; I will not accept the animals you have fattened to bring me as offerings. 23  Stop your noisy songs; I do not want to listen to your harps. 24  Instead, let justice flow like a stream, and righteousness like a river that never goes dry. Amos 5:21-24 (TEV)

314 “Who said that to reach sanctity, you need to seek refuge in a cell or on a solitary mountain?” That was what a good family man asked himself in amazement, and he added: “If that were so, it would not be the people who would be holy, but the cell, or the mountain. It seems they have forgotten that Our Lord expressly told each and every one of us: be holy as my heavenly Father is holy.” My only comment was: “Our Lord, besides wanting us to be saints, grants each one of us the relevant graces.”   (Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1490-1494). Scepter Publishers. Kindle Edition. )

Sunday,we will do something in my church, that we only do once a year.  We will pull out of the closet a statement of faith, a creed that is 50 verses long.  It’s one of those kind of ancient writings that demands you stop and think through a verse before going to the next. It describes the relationship of the persons of the Trinity, and the complete unity at the same time.  It describes as well how Jesus is 100% God, and yet simultaneously man.  It is complext, and glorious and needs not 10 minutes to recite it in church, but hours to talk through and realize how incredible this God that it describes is.

Personally, I love it, as I will love the conversation during Bible Study that follows, as we take some time and dissect it.

But I fear that many who will say the words, will walk away, not understanding this complex creed, or why we do it.  That is a pastoral concern, and one we should have. It’s one we must have.

But for many of us, tradition has become what the “monastery” of our age.  We hide in it, find peace and joy in it, and mistake that peace for the peace that accompanies holiness. We find comfort in the old ways, and romanticize and idolize them, thinking they are the keys to our spiritual health, to our orthodoxy, to our faith.  As St Josemaria points out so clearly, it is not the mountain top, or the tradition that is called to be holy.  We are.

That’s why in throughout the Old Testament prophets, there is a condemnation of people’s sacrifices. Sacrifices that God called for, things that were the closest thing to the sacraments we treasure today.  They were supposed to be a means, a conduit of God’s mercy,yet they had turned into something else, a meaningless time, spent in trying to attain a perfection that ignored their very reason for existence. They didn’t communicate that God was their for the broken, there to heal, to forgive, to pour our righteousness, to let the justice that comes from the cross to lift people up.  A purpose to help people realize they walk, their life journey is done with God.

Such is the nature of a baptized, Pentecostal life.  A life lived in communion, in fellowship, in a relationship with the God who created the heavens, and comes to us.

Traditions?  Practices? Creeds?  Do they give people what they need to know about Christ?

They can, they cannot. It is not the traditional practice, whether 1500 years in practice or 15 minutes that makes people holy.  It is the presence of Christ, revealed, known, that the Holy Spirit uses to transform us.  May all we do bring us to know Christ, and the power of His resurrection, and therefore ours.

Amen.

 

 

 

 

 

How to “Change” Mondays

Devotional Thought of the Day:Dawn at Concordia
22  So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water. 23  Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24  Let us be concerned for one another, to help one another to show love and to do good. 25  Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. Hebrews 10:22-25 (TEV)

66         It is true: we are worth nothing, we are nothing, we can do nothing, we have nothing. And, at the same time, in the middle of our daily struggle, obstacles and temptations are not lacking. But the joy of your brothers will banish all difficulties, as soon as you are back with them, because you will see them firmly relying on Him: Quia tu es Deus fortitudo mea—because you, Lord, are our strength. (1)  

It’s Monday again, the weekend is over, and to be honest, that first sentence of St. Josemaria’s note seems all to real.

On Monday’s we often feel challenged, unequal to the task of a long week, It seems our list of weaknesses is all to real, and we’ve forgotten the lessons learned a short twenty-four hours ago.  We may already be tempted to think about and/or do that which is wrong.  Or maybe, the temptation is just to overlook that which others are doing wrong, or even the risk to their souls.

Mondays are hard, even thought 24 hours or so before, we found ourselves close to heaven, as we gathered with others who have been called to be part of God’s family.  Who have learned that we can trust in Him, that we can know the promises He has made us are sure. To hear God’s word together, and rejoice in the love for us that is revealed.  We get to hear that all of our sins are forgiven, erased, that Christ’s merits have brought healing to our souls. and to the relationships that have been marred and broken.  Incredibly, God invites us to a feast, one that calls to mind the feast that will occur in heaven, the wedding supper of Christ.

Mondays are hard, because we forget the lessons we learned again on Sunday.  We forget the words we professed, the words we know are true on Sunday.

My way of dealing with Mondays is simple.

I start preparing for the next time I will find myself with my brothers and sisters in Christ.  I think about the service (pretty much I have to ) and the message God will share with us. (as long as I don’t get in the way)  I think about the hands humbly reaching out for the Body of Christ, and the visible change in body language as they receive again the promises of God. the promises of being in Christ.  Of our burdens being taken by God, an offering to Him that is pleasing, as we recognize that He is our God, that He will provide and heal.

It is truly good to gather with our brothers and sisters in Christ.

For where two or three, or sixty or thousands are gathered, here He is, in their midst.

And that changes everything… even Mondays!

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(1)   Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 496-499). Scepter Publishers. Kindle Edition.

What Child is This? The One Who Causes Blind to See, And to Reveal Others are Blind

Sermon from Concordia Lutheran ChurchMy Church's Building - our goal - to see it restored and filled with people who find healing in Christ Jesus, while helping others heal
march 30, 2014

What Child is This?
The One Who Causes Blind to See, 
And to Reveal Others are Blind

John 9:1-41

 May you rejoice as the grace of God our Father and our Lord Jesus Christ opens your eyes to His presence and the restoration of brokenness!

 

So much talk about sin and its effects!

The gospel reading this morning is one of the longest we have all year, more than half the length of an average sermon.

it reminds me of the Old Testament Book of Job, but not because of the length, it shares the same quality that the Book of Job does, as we look at the discussions that take place.  Discussions that are fascinating, discussions that touch on different theological and philosophical questions.  Discussions that offer little comfort, peace, that are pretty much blind.

But discussions, at the end of it, are blind to the presence of God in the flesh, and blind to the work that Jesus would do. They don’t lead them to the truth, they don’t change their actions, they simply to seek to look back,

It would be like wondering what was responsible for an earthquake, and not bothering to get under a desk, or in a doorway!

Seriously, they while the discussions were going on, incredible things were going on, right there in front of them…..

God, revealed among them, and as we pray in the Kyrie he was helping, saving, comforting, and defending them… even as He does us.

So let’s look at the discussions, and what they missed…..  (click)

Question 1 – who’s responsible for this brokenness

The passage opens up, with a discussion of his committed followers, which they bring to him to answer.

“Rabbi,” his disciples asked him, “why was this man born blind? Was it because of his own sins or his parents’ sins?”
We are well into the gospels at this point, they had heard Jesus’s testimony that he was the fulfillment of Isaiah’s promise that the Messiah would bring healing to the blind and to the broken hearted, and their question is about what is the root cause of the blindness?

They could have asked Jesus if he would have healed him.  Or perhaps asked Jesus to heal him. They could have asked how they could have helped.

But instead they treat him like a …. Object? A Thing to be discussed and a lesson in theology and philosophy.

They don’t see the man, and they certainly don’t see the reason that Jesus will lay out before them,
Answer: Jesus heals the brokenness

 

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.
There isn’t a day when I wish such work of God could be done here, that people who have devastating physical issues, couldn’t all be healed, that they couldn’t all be restored.  It would be dangerous to take from this passage the idea that God is only glorified in the physical healing of a person.  We’ll see why in the second discussion.

What I want us to see in this, is not the miracle of a healing, for something greater is about to happen.  Something that will affect the man more deeply, more powerfully.

We need to see though, that Jesus saw the man, the man in great need, and responded.

The disciples didn’t, they hadn’t learned that lesson yet, but Peter would, when Jesus tells him three times to feed my sheep, and when he and John take time to heal the man begging at the Temple’s gates.

CLICK  Discussion lesson number one, Jesus saw the man, not the sin that hinders him.

When we are dealing with people who are broken, as we were, it doesn’t matter how they were broken, whose sin has broken them, or even what the sin was.

It matters that the person was one whom God desired to minister to, to bring them into the kind of transformation where sin could not hinder him from living.  To bring him to the realization that He was God’s child, and NOTHING could separate him from God’s love, revealed in Christ.

Which brings us to the second part of the conversation….the meeting of the Pharisees…

Discussion 2 – how can Jesus do anything about this?

The progress of the discussion went something like this.

A major disagreement about whether Jesus could do such a miracle.  Some say it’s impossible, because Jesus healed on the Sabbath, others are in shock, and can’t explain it… because how does a ordinary man do such things.

The mind works in odd ways, and rather than finding themselves in God’s presence, they decide they don’t have the right information…..so they call in the Blind man…

“We don’t believe you are the blind man.”  “Yes, I am,”  He responds.

Drats – they were hoping that maybe it was a temporary condition, and reversed itself.  So they call in the parents….

“We don’t believe your son was born blind….”

“Yes, he was, but we don’t know what happened to him,” they say in timid, anxious voices, knowing what the Pharisees don’t want to hear….

ARRGGGHHH – get the young man back in….

And they ask his opinion, as if the opinion of a man who never looked at a night sky, at seen trees and looked into the eyes of those he loved, would say something to detract from the miracle that happened to him…. “Simple, He is from God!”  And so they boot him out of the community.

While the first discussion didn’t see the man, the second didn’t see the God who would claim the man as his own, as one of His people.  They couldn’t see God’s love for this man, this one they discounted as the sinner.  CLICK

Discussion lesson #2 – Don’t miss that God wants to do something in every person’s life. To make himself known to them as real, as loving, as merciful, as their Lord, Savior, Father, Friend, Advocate….

You see, the goal of the interaction wasn’t just to heal the man of His physical ailments.  Remember Jesus’ earlier answer?

“It was not because of his sins or his parents’ sins,” Jesus answered. “This happened so the power of God could be seen in him.

For to see a man healed of being blind is amazing, miraculous, just as many of Jesus miracles left people stunned,  Yet, something more miraculous happens.  Jesus doesn’t just leave the man with his physical sight….

He establishes a relationship!  The man hears something, that talked of eternity, about the restoration of the people of God.  For in revealing that He is the Son of Man, Jesus reveals that the people of God will be made whole, not some time in the future, but soon, and that Jesus is the long awaited one who will fulfilled the promises revealed in Ezekiel.

Jesus reveals He is the Son of Man the one who knows God’s heart, so clearly revealed in Ezekiel, (CLICK)

21  Suppose wicked people stop sinning and start obeying my laws and doing right. They won’t be put to death. 22  All their sins will be forgiven, and they will live because they did right. 23  I, the LORD God, don’t like to see wicked people die. I enjoy seeing them turn from their sins and live. Ezekiel 18:21-24 (CEV)
Jesus is revealing that it is time for God to make His people, His again, for them to realize that He will be their God, forever.  He will raise them, even as the prophesy at the Valley of Dry Bones, or the chapter before, where God promises to wash us, to replace our hearts of stones, with hearts of flesh, to send His Spirit to live inside of us…

Such a revelation, to this man who simply realized that Jesus was from God.  That is what is glorious, God coming to this man, God revealing Himself to Him.

When others couldn’t see the simple truth, the truth that they claimed expertise, but overlooked the heart of God who would come to the broken and restore them.

Glorious – that God would come to man, that He would assure them of His love, His faithfulness.  It’s not about who was the sinner, or whether man can heal on Sunday, its’ about the love of God for His people, revealed in Christ. That is why we ask what child is this?  And why we know and trust in Him…..
That would bring His people, broken and abandoned, that would bring us into His peace.  The peace of God, which passes all understanding, the peace of God that you are brought into and kept, by Jesus the Christ.

 

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