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The Apostolic Mission that is the Church… and overcoming fear…
Devotional/Discussion Thought of the Day”
17 When they saw him, they worshiped him, even though some of them doubted. 18 Jesus drew near and said to them, “I have been given all authority in heaven and on earth. 19 Go, then, to all peoples everywhere and make them my disciples: baptize them in the name of the Father, the Son, and the Holy Spirit, 20 and teach them to obey everything I have commanded you. And I will be with you always, to the end of the age.” Matthew 28:17-20 (TEV)
In grasping the outstretched hand of Christ, the Church of the twenty-first century, and of all time, finds the remedy for its fear. It also finds the criteria of authentic Catholic reform: the criterion of truth— for it is the truth of Christ that measures all in the boat that is the Church— and the criterion of mission— for it is by Christ overcoming our fear that the Church finds the courage to be the mission it is. (1)
Even after forty days of coping with the disturbing fact that Jesus died, and the more shocking fact that He had risen, the apostles struggle. They know enough and desire to worship – but doubt and anxiety, even as it appears Jesus will be leaving them, begins to grow….they begin to waver… to be unsure of what’s next..
He commissions us, the entire church, to share this message. But then there is the beautiful thing – He promises again, that we will not be alone, never alone, in this work which is our life. Yeah, I said our lives, lived out in fellowship with God. You see, mission is now about what we do as believers. It’s not what we do to prove our salvation, or to become holy and sanctified. It isn’t about working in the Kingdom, as if it is some other part of our lives. some chore we do as God’s children. It cannot be – that kind of effort, programmed, built into us, can be used by God for sure….yes we grow in the skills, in the use of words, in understanding the people we serve and love, yet – you can’t plan to grow in love for someone, can you?
The answer to the wavering is in realizing the presence of God. The “disciplines” we “endure”, the Worship Services, the Bible Studies, the prayers, private confession and absolution, even things like fasting or almsgiving, is not about strengthening us like lifting spiritual weights, but they strengthen us – because we come into contact with Christ’s strong hand, we realize the presence of God, right here, right now in our lives. The joy of that encounter is what causes us to be missional – to realize where we have been sent as God’s apostles. It is His overcoming our fear, our doubts, our wavering, and the complete surprise that He is with us that those things we do have as their objective. To create a dependence on God’s presence, that is what we do as believers instill in us.
Wavering about what happens next in life? Where God would send you? Who around you needs to know about Jesus’ love? Look first to Jesus. Find your hand already grasped by Him. Relax and know His love… know He will not abandon you… and see who needs that same peace.
Go in His name, with Him.
Weigel, George (2013-02-05). Evangelical Catholicism (p. 92). Basic Books. Kindle Edition.
Evangelical Catholic X: Called to being the Mission
Port St. Joe, Florida: St. Joseph Catholic Mission Church. (Photo credit: Wikipedia)
Discussion/Devotional THought of the Day:
27 God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God. 28 So we preach Christ to everyone. With all possible wisdom we warn and teach them in order to bring each one into God’s presence as a mature individual in union with Christ. 29 To get this done I toil and struggle, using the mighty strength which Christ supplies and which is at work in me. Colossians 1:27-29 (TEV)
In the encyclical Redemptoris Missio, Pope John Paul II, summing up a line of development that had begun with Leo XIII’s new engagement with modernity, taught that the Church does not have a mission, as if “mission” were one among a dozen things the Church does; rather, the Church is a mission, and everything the Church does is ordered to that mission, which is the proclamation of the Gospel and the conversion of the world to Christ. 43 Evangelical Catholicism is that form of twenty-first-century Catholicism that has fully embraced John Paul’s teaching on the nature of the Church-as-mission and that declares itself and its people to be in permanent mission. 44 And as such, it is the form of Catholicism that will complete the deep reform of the Catholic Church that has been underway since 1878.
In an evangelical Catholic perspective, mission measures everything; or, in the language of management theory, Evangelical Catholicism is mission-driven. Even in the sacred liturgy— that part of the Church’s life that seems to be a step back from the world, or better, a step into the real world that is the Kingdom of God in the Wedding Feast of the Lamb— the Church is being equipped by sacramental grace for mission. Even contemplative vocations that really are cloistered, from both the world and the rest of the Church, are mission-oriented. For the consecrated life, as John Paul II taught in the 1996 apostolic exhortation Vita Consecrata, is the spiritual engine of the Church. Here the energies of evangelism are refined and shared in a great exchange of gifts by which the entire Church, as the Bride of Christ, strives for union with her divine Spouse. 45 Thus the mission of the Church in-the-world is ordered to the coming of the Lord in glory and the New Life of the New Jerusalem.
If mission measures everything in Evangelical Catholicism, it also measures everyone, for as the Fathers of the Second Vatican Council taught, “each disciple of Christ has the obligation of spreading the faith.” 46 In an evangelical Catholic perspective, every Catholic is a missionary, an evangelist, a baptized disciple commissioned by the Lord to take the Gospel to every nation, calling all to be baptized in the name of the Most Holy Trinity. Thus does Evangelical Catholicism respond to the challenges posed by evangelical Protestantism (in which sharing the friendship of the Lord Jesus is understood to be everyone’s responsibility) and clericalized Catholicism (in which mission is something reserved for the ordained). (1)
I think that believers in Christ are greatly confused by two words – Church – and Mission.
You might say, “Pastor Dt – we know about church – it’s not the building, its the people that gather together to worship God.”
That’s aa good start – but it is deeper than that – the word for church is ekklessia – “those called”, and defines us by what we are into, not just the call itself. We are called to be in a relationship with God, a relationship that is much like a dance, where He guides us through life, and He directs how we interact with others, and indeed, where He goes – we follow. So church is not just “the people” but its the people of God, walking, dancing, living in Him.
That life then, is the mission. As Wiegel asserts above, it also defines us, not in the sense of being a characteristic of our lives; rather mission is our life together. It is inviolate part of our calling, for mission is at the very heart of our relationship with God – from His sending (the word apostle is used regarding Him) Christ on the mission to save us, to the “Great Commission”, to the very revealed will of God – that none would be condemned, but that all would be transformed.
I love, absolutely love, Wiegel’s description then – of the gathering of the church above, “Even in the sacred liturgy— that part of the Church’s life that seems to be a step back from the world, or better, a step into the real world that is the Kingdom of God in the Wedding Feast of the Lamb— the Church is being equipped by sacramental grace for mission.” For how can we encounter God’s grace, poured out through word and sacrament, and then enter a world that is dark and bleary and without hope – but filled with narcissistic emptiness? Are we that hardened to the plight of people without God? Are we that unaware of what life is like, without dancing with God?
Do we take our own salvation so much for granted, that we do not desire the world to know?
Last January, I went on a “mission trip” sort of, a chance to go to China and preach in a church there, for a friend. A chance to visit others, who teach English, and share their love of God with those who ask why they have such hope. It was amazing to see a hall that through which a million people would pass each day – as they cleared customs from Hong Kong to Mainland China. But there, as odd as it seems, the work seemed easier, people desiring to know about God, wanting to learn, asking the hard questions about their faith, and desiring to learn how to give others the hope they only recently encountered. O how I wish we could bring that attitude here… I thought. WHat would do it?
I think Wiegel’s words give us the clue, it’s not another seminar on apologetics, it’s not another program/class on evangelism.
It’s standing at a baptistry or baptismal font, and knowing the Lord who cleansed us there, who opened our eyes – who guaranteed our lives with Him.
It’s kneeling at an altar, wondering why God decided to bless us with an invitation to feast with Him, to feed us the very Body and Blood of Christ.
It’s staying there, crying, as we realize we can pour everything we are, our pains, our sorrows, our hurts…. as He revives and renews our trust in Him…..
Then, as we leave there…. looking at our neighbor, hearing the pain in their voice. Seeing the anxiety building in the young mom at the market, visiting our friends in the hospital….
Seeing them, not as numbers to get to church, but as people to bring to that altar, to that font, so they can know the rest and peace… that we celebrate and rejoice in.
We are those called, we are those led on a mission…. it is who we are,…. already… in Christ.
(1)Weigel, George (2013-02-05). Evangelical Catholicism (pp. 85-86). Basic Books. Kindle Edition.
Related articles
- The Necessity of Teaching People Worship and the Liturgy: Evangelical Catholic IX (justifiedandsinner.com)
- Now available: “Evangelical Catholicism” by George Weigel (insightscoop.typepad.com)
- Mission, the New Evangelization and the Gospel of Life (respectlifechicago.wordpress.com)
The Laity and the Clergy – proclaiming the gospel together! Evangelical Catholic IX
English: Woodcut of the Augsburg Confession, Article VII, “Of the Church”. (Photo credit: Wikipedia)
Thought of the Day:
Thus the priest, like the bishop, is first a preacher, teacher, catechist, and sanctifier before he is an administrator. Priests are leaders of their parishes, as bishops are of their dioceses. But in a fully embodied Evangelical Catholicism, deacons and other qualified lay members of the Church will handle more and more of the routine business of parish and diocesan administration. The pastors— bishops who are true successors of the apostles, and priests who form a presbyteral college with and under the bishop (as the bishops form an episcopal college with and under the Bishop of Rome, the pope)— have more urgent matters to which they must attend. Yet the lay vocation, as understood by Evangelical Catholicism, is not primarily one of Church management, in which only a small minority of laity will be involved. The lay vocation is evangelism: of the family, the workplace, and the neighborhood, and thus of culture, economics, and politics. As Evangelical Catholicism rejects the clericalism by which the lay members of the Church were simply to pray, pay, and obey (or, as a nineteenth-century aristocratic English variant had it, to hunt, shoot, and entertain), so it rejects a clericalized notion of lay vocation as primarily having to do with working in the parish office or diocesan chancery. 34 There is important work to be done in those venues, and lay Catholics can and ought to do more of it, thus freeing priests and bishops for the work they were ordained to do. But the primary lay vocation, as John Paul II taught in the 1990 encyclical Redemptoris Missio, is to bring the Gospel into all of those parts of “the world” to which the laity has greater access than those who are ordained: the family, the mass media, the business community, the worlds of culture, and the political arena, for example. (1)
I’ve mentioned before that I am sort of reviewing this book – Evangelical Catholic – slowing – digesting the differences between how its author describes the changes manifesting now in Roman Catholicism – and what I see in the present and in the hsotiry of Lutheranism – which was originally called – “evangelical catholic”. Not as a devotional persay, but it ends up being so for me.
Today is no different – as I think about the deacons I train (historically assistants in the college – as they were/are ordained )and about the work of the people here in my church. Wiegel’s point about their having a primary vocation of evangelist is an awesome point – I highly agree – and it is their primary vocation, as they bring the gospel into their homes, into their friends homes, into their workplaces and the conversations they have out there in the not so “real world”.
Some would argue that the proclamation of the gospel is the role of the clergy and indeed it is. But it isn’t only the clergy’s work – it is the work of the family of God – YHWH & Son’s (and daughters!) The pastors and priests (and bishops and deacons ) preachin a way that the laity comprehend the grace of God, which the Holy Spirit actively embodies in every moment of their lives – bringing joy and peace into some of the most challenging situations that they, and those around them, encounter. It is there – that the gospel is shown through their lives, through their loves, through the hope they have – even in the midst of situations that would be considered hopeless. Places that wouldn’t necessarily be a place where my black shirt and collar are welcome.
But that is a harder calling for the priest and pastor, to preach in that way. It is a more demanding way, is a sense from the people who sit in the pews.
It is, and isn’t.
For Evangelism isn’t a duty, it is an act of love. It is realizing that what has brought healing and peace to our broken lives will bring healing and peace to others lives. Such healing and peace – in the midst of such brokenness, that we cannot bear to see those who are broken in such a way continue in it. In love we come to them – to help them with their burdens, to calm their anxious souls, to bring healing to shattered lives and shattered relationships. That means – that most of the time – it is the laity that see it first – that come alongside them – that bear them to us, were we continue the word and sacrament minsitry together.
It’s not the laity or the clergy – it is the people of God – as He has called and equipped and sent us…. to bring His love.
This is a good thing! A very incredible thing! God using us all…. how awesome!
(1)Weigel, George (2013-02-05). Evangelical Catholicism (p. 80). Basic Books. Kindle Edition.
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- Need Hope? No Answers? Come Experience Jesus, Have Hope! (evangelical catholic VI) (justifiedandsinner.com)
- Will Jesus find us trusting Him? (Evangelical Catholic Evaluation V) (justifiedandsinner.com)
- Evangelical Catholicism Pt IV: Why have churches shrunk? (justifiedandsinner.com)
The Necessity of Teaching People Worship and the Liturgy: Evangelical Catholic IX
Jesus Christ Crucifix (Photo credit: Wikipedia)
Thought of the day, please discuss and meditate on it:
2 Be like newborn babies, always thirsty for the pure spiritual milk, so that by drinking it you may grow up and be saved. 3 As the scripture says, “You have found out for yourselves how kind the Lord is.” 4 Come to the Lord, the living stone rejected by people as worthless but chosen by God as valuable. 5 Come as living stones, and let yourselves be used in building the spiritual temple, where you will serve as holy priests to offer spiritual and acceptable sacrifices to God through Jesus Christ. 1 Peter 2:2-5 (TEV)
“This emphasis on beauty in the liturgical life of the Church is another reason why Evangelical Catholicism takes sacramental preparation and adult catechesis so seriously. Absent a true understanding of what the liturgy is, grounded in a firm grasp of what the Gospel is, those who “come to church” do not grow in living faith. Liturgy without Gospel is superstition, or self-worship, or both. Thus evangelical Catholic parishes take care to provide ongoing liturgical catechesis; this is primarily done through preaching, but it is also done through the various other means by which pastors communicate with their people. Pastors who understand that liturgical catechesis is a matter of empowering their people to exercise the priestly gift that is theirs by reason of Baptism will be likely to be effective in building worshipping communities that celebrate the sacred liturgy nobly, according to the teaching of the Second Vatican Council. Evangelical Catholic liturgy is, finally, mission-driving. Having been lifted up to the threshold of the Throne of Grace through the dignified celebration of the Church’s liturgy, evangelical Catholics leave Sunday Mass with a new charge of missionary energy. Thus they are always ready to welcome non-Catholic Christians and nonbelievers to the Church’s worship as a means to meet Jesus Christ and enter into friendship with him.” (1)
I recently began a new class at our church, one that is, at once a review of our our faith and of the what and why of our Liturgical Worship. I need to start off with a disclaimer I suppose, that I find an incredible richness in the liturgy, yet because of the uncommon language, and the unexplained movements, that richness is mostly hidden. When I comment to that extent some have accused me of being a proponent of anti-liturgical or aliturgical (i.e. Contemptorary Worship) even though I have noted the same errors in those groups. The church (and I mean the church in its entirety ) in the twenty-first century simply doesn’t do a good enough job teaching people the way in which we worship. This is true whether it is in the uncommon language and movements of Liturgical churches, or the Contemporary services where the simpler movements are still not explained, and are often far removed from the interaction of a Liturgical Service.
In Wiegel’s article – there is much that is true to the church outside the auspices of Rome. (As well of course, as the Church of Rome about which he writes.) Specifically of the quote above, and the Bible passage, I would highlight these things.
1. Worship/Liturgy without the Gospel is empty superstition
There is a part of me that loves to describe food, for example the sizzling of a thick slice of bacon, with its incredible flavor investing the air throughout a home. It’s because I love watching people uncontrollably begin to react. You can’t help it. The same thing should happen within the liturgy – when people are so aware of the grace, the gospel, the love, the mercy and peace that is about to be shared, that they cannot but begin to react in expectation. Like those babies in Peter’s letter, there is a desire that builds within us, when we know about what we are to receive. Absolution, being reminded of the promises of our baptism as we make the sign of the cross, the fact that we are welcome into the Father’s presence, not only that – He desires our presence! Then, the incredible feast – that which we must give thanks and praise. ( I hope maybe you are longing for communion like deacons hunger for bacon.)
But imagine not knowing what bacon tasted like? Imagine not knowing what the flavor that is carried throughout a home where it is cooked. How could you know how good, how alive the flavor would make your mouth come alive? The same is true with the liturgy – we rob people when we don’t show them how the Liturgy delivers to them everything of Christ – His presence, His mercy, His love, His comfort, forgiveness, peace, healing…… to them. This is true as well – when the service is robbed of liturgical elements, when we don’t take the time to realize that that’s the Lamb of God, sent to take away our sins as well as the sins of the world, or, my gosh – we have seen His salvation, or even as simply as hearing that every burden we have, God desires to take away from us, that we may realize that indeed His is the glory and the honor and the power….as we pray as He taught.
2. Teaching the people the Liturgy, (and how it delivers to them Christ) is something that empowers them, that helps them realize the gifts given to them in their baptism. Heling them know that they are God’s children, priests and kings. As Peter says, as we are joined to the Chief Cornerstone in our Baptism – we are used to build that spiritual temple – where we all work together, serving together, as His priests, where our work is acceptable to God, because it isn’t ours, it is Christ’s Jesus. (see Romans 12:1-10) People need only realize what is being given to them, if how the liturgy teachings them, shows them, how to dance with God through life, even through the slow and somber times. Having realized the incredible power of God’s love, having been taught what they need to know about Christ, having realized how God has ministered to them through word and sacrament…how could we not be empowered? Look at Acts – every time someone proclaimed the Gospel of Christ’s work, the sermons weren’t even completed before someone did something. Because they proclaimed the gospel – and the people heard it.
May ours do as well.
3. And that is why the third thing happens: liturgy is, finally, mission-driving. Thus they are always ready to welcome non-Catholic (insert your own “brand here) Christians and nonbelievers to the Church’s worship as a means to meet Jesus Christ and enter into friendship with him.
I love that Wiegel described what it means to be missional, to have an apostolate. It’s not about recruiting people to become members of the organism. It isn’t about getting them from their churches to ours, or to convert them for the sake of numbers. I love the way Wiegel puts this…it is so… well Lutheran. Worship is a means (and it contains the means) to meet Christ, and enter into a relationship with Him. A relationship where He no longer calls use servants – but indeed, friends. This is what it is all about, this is why we do what we do.
They need to know Him – and this liturgy – honed and translated into the language of the people, does that very thing….. so well.
So I encourage you – if a pastor or priest, church musician, worship leader, singer – know why and what you do – and share it with those who need to know Jesus….. and then watch your liturgy come alive…..
(1) Weigel, George (2013-02-05). Evangelical Catholicism (p. 74). Basic Books. Kindle Edition.
Related articles
- Will Jesus find us trusting Him? (Evangelical Catholic Evaluation V) (justifiedandsinner.com)
- Need Hope? No Answers? Come Experience Jesus, Have Hope! (evangelical catholic VI) (justifiedandsinner.com)
- The Beauty of the Liturgy – Evangelical Catholic VIII (justifiedandsinner.com)
- evangelical catholic – pt. 3 – An interesting comment on fellowship/communion (justifiedandsinner.com)
- Liturgy: What’s the Point? (newevangelizers.com)
The Beauty of the Liturgy – Evangelical Catholic VIII
Church HDR (Photo credit: I_am_Allan)
Devotional/Discussion thought of the Day”
1 Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. 2 Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. 3 Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house. 4 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, 5 “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” 6 He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. 7 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. 8 You always have the poor with you. You don’t always have me.” John 12:1-8 (MSG)
“Evangelical Catholicism embraces this rediscovery of beauty as a primary category for understanding God and his ways and applies it to the Church’s liturgy. Its approach to church architecture, church decoration, liturgical music, liturgical vesture, and all the other tangibles of the Church’s liturgical life proceeds from the question, “Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?” In that respect, Evangelical Catholicism’s approach to liturgy is not somewhere “between” the approaches favored by liturgical traditionalists and liturgical progressives, but ahead of the curve of the now-tiresome Liturgy Wars.” (1)
As I continue my journey through the book Evangelcial Catholic – I came to the above quote regarding the Liturgy. Comes at an auspicious time, as I am about to start a Adult Bible Study on the Liturgy.
( I am started reading the book for two reasons – the first being a friend recommended it to help me understand where the Catholic Church is heading and secondly, because the Lutheran Churches were once know as the Evangelical Catholic Church )
As I think about the movement of the Liturgy (my study is called “The Dance of the Liturgy”) this concept of beauty is important – if not critical. It does what I’ve long contended – that in the battles of the owrship wars, the focus in not in the right place – and both extremes make the same error in what they point out is the problem. Let me illustrate. Let’s take church A – the are traditional (hymns, pipe organs, chausables, the pastor rapidly goes through the motions in a near monotone) but the organ is played too loud, the people can’t sing and they do not know what is behind the symbolism of the liturgy, the music, the sanctuary. Church B is contetemporary/progressive – (band which is made up of low level skilled musicians that don’t quite sync together, casually dressed pastor/priest) but again the music is too loud – there is no flow or theme to the service. Church C is like Church A – except people KNOW why they are doing what they are doing and why, the organ is used to facilitate worship, and the pastor reads, preaches and prays in a way that is more akin to a dialgoe and story), and Church D – the praise band – moved to the side – practiced and whether simple or complex play as one and focus is such that facilitates the singing of the people, the service is designed to instill the truth that God comes to them, brings them to life and guides their life in response.
Churches A & B are always held up as the examples of why the other form of worship isn’t “good and right and beneficial”. They distract people from why they are there, they give rise to complaints and dissatisfaction. They become the basis of the worship wars – the argument that is equivelant to saying the sanctuary is 1/4 full or 3/4 empty. And they completely take the discussion away from the purpose of the sanctuary – why it was dedicated. To be a place where
In C & D, I contend – there would be little discussion or nature of worship wars. The churches are focused on creating an atmosphere that is such that God is easily revealed through word and sacrament. It’s a complete package – the skills of all of those who facilitate worship. Where the musician and the pastor are not the focus – but everything blends in together in such a way that it is seamless – that God is the focus, His presence revealed, His love and mercy known and received.
Where the worship, the sermon, and the ‘execution” of them, the actual decor and atmosphere – whether simple or ornate, whether 20 people or 5000 – is “beautiful” because what it is supposed to be, the people of God gathered into His presence, receiving His gifts through (not of) word and sacrament, is what it is.
May all our churches become more and more beautiful, as we abound in His love.
(1) Weigel, George (2013-02-05). Evangelical Catholicism (pp. 71-72). Basic Books. Kindle Edition.
Related articles
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Conversion and “Repentance” Evangelical Catholic VI? or VII?
Devotional/Discussion Thought of the Day:
18 When they heard this, they stopped their criticism and praised God, saying, “Then God has given to the Gentiles also the opportunity to repent and live!” Acts 11:18 (TEV)
1 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 (TEV)
8 But now you must get rid of all these things: anger, passion, and hateful feelings. No insults or obscene talk must ever come from your lips. 9 Do not lie to one another, for you have put off the old self with its habits 10 and have put on the new self. This is the new being which God, its Creator, is constantly renewing in his own image, in order to bring you to a full knowledge of himself. Colossians 3:8-10 (TEV)
Conversion— metanoia, in the New Testament Greek— is a lifelong matter for evangelical Catholics. Whether one is baptized as an infant or an adult, and no matter how old one is upon first meeting the Lord Jesus in a personal way, the Christian life as proposed by Evangelical Catholicism is one of constant conversion. That process continues until the moment of death, which the Christian should approach as the moment in which the gift of life is offered to the Creator: with gratitude for that gift having been redeemed by the Son, and with confidence that death is, in the power of the Spirit, the moment of transition and purification into a fuller encounter with the Holy Trinity. Living toward death in that way requires a lifetime of preparation, a lifetime of deepening one’s friendship with the Lord Jesus, the conqueror of death. (1)
These are words we are used to dealing with in the church, conversion and repentance.
Yet to adapt a line from the classic movie of movies, the Princess Bride, I think we don’t know what these words mean!
Weigel nails it – when he ties the word metanoia which is often translated “repentance” to the word conversion. For indeed repentance and conversion should communicate the same thing – and they often don’t.
I’ve often heard people talk about repentance as our turning our direction, doing a spiritual 180 from heading towards death, to changing to heading towards heaven. Or some will argue that it means to be contrite and sorrowful for sin. While contrition is part of it, there is more involved. For the Greek word breaks apart into “change” and “mind” – calling us to do what Paul will challenge the Philippians to do – to Let this mind be in you which was in Christ Jesus, ( Philippians 2:5 (BBE) Conversion is, having the mind of Christ, one that is not set on things of this world, but rather, things which are heavenly (1 You have been raised to life with Christ, so set your hearts on the things that are in heaven, where Christ sits on his throne at the right side of God. 2 Keep your minds fixed on things there, not on things here on earth. Colossians 3:1-2 (TEV)
Like so much else of scripture, this is easier to say, than it is to do, hence the need for daily repentance, daily conversion. It is why Luther would remind us to start and end each day thinking of our baptism, about what God did there. For we all to soon forget, and live far too often trying to avoid or deal with the consequences of guilt and shame. But our struggle isn’t that within ourselves, for we can’t fix our brokenness. We can’t erase our sin. It is finding the humility to look to God, to receive the gift of conversion, of cleansing, of receiving the blessing of renewal, as God provides for us in word and sacrament, as He calls us from the death of sin, to live – and live as Weigel puts it – towards the return of Christ – either when He returns at the end in all of His glory, or when He calls us home.
For there we find another promise fulfilled, “6 And so I am sure that God, who began this good work in you, will carry it on until it is finished on the Day of Christ Jesus.” Philippians 1:6 (TEV)
You see, that is the concept of conversion – it is not us striving with all our might to change ourselves, and more than a baby can change it’s dirty diaper. It is instead – taking a breath – remembering who our Lord and Savior is, turning to Him and finding revealed to us that He has done this thing, He has changed us, and is changing us.
May we become more and more aware of the mercy shown to us, as the Holy Spirit molds us, renews us, and restores us to the image in which we are created.
Godspeed my friends!
(1) Weigel, George (2013-02-05). Evangelical Catholicism (pp. 67-68). Basic Books. Kindle Edition.
Need Hope? No Answers? Come Experience Jesus, Have Hope! (evangelical catholic VI)
English: The Lord Jesus Christ in the image of Good Shepherd. Early Christian trsdition of symbolism. (Photo credit: Wikipedia)
Devotional/Discussion of the Day..
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 1 Peter 3:15 (TEV)
At the same time, Evangelical Catholicism recognizes that, in offering everyone the possibility of friendship with the Lord Jesus, it is offering the postmodern world something postmodernity badly needs: an encounter with the divine mercy. As the God of the Bible came into the ancient world as One who liberates humanity from the whims and fancies of the Olympian gods or the terrors of fearsome Moloch, the Gospel of Jesus Christ and friendship with him liberate postmodern humanity from its burden of guilt, born of a tacit (if often intuitive and inarticulate) understanding of the awfulness that humanity visited upon itself throughout the twentieth century. By whom can that burden of guilt be expiated? To whom can that wickedness be confessed, and from whom can forgiveness be received? In offering friendship with Jesus Christ, Evangelical Catholicism offers postmodern humanity a path to a more humane future, absolved of the guilt of the recent past. 12 And where is this friendship with Jesus to be found? According to the evangelical Catholic proposal, this friendship is found in the Church, in the Word of God recognized as such by the Church in the Bible, in the sacraments celebrated by the Church, in the works of charity and service, and in the fellowship of those who have been “born of water and the Spirit” [John 3.5]. Despite the sinfulness of its members and their failure to live fully the meaning of friendship with the Lord Jesus, the Church is always the privileged place of encounter with the living God, who continually forms his people into the community in which the full truth about humanity is grasped.
In the last few days, I have had to deal with an increasing number of people who have struggled to have hope, to find hope. There have been a large variety of reasons, with a multitude of causes. Some are young with everything going right, some are more my age – and partially wonder about what is right still, still others, older and wondering if their life has any meaning, and if it ever did. The weight they bear – each again different, seems crushing. So crushing is the weight upon them, so much so that I struggle with just watching their struggle. As I returned to my office, to complete my sermon, I have to write this – as much as for those around those who are struggling, as those who are.
You see – when someone is severely anxious, severely stressed, when they can’t find the answers – they don’t need to know about Jesus – they need, desperately need to know Him.
All of the sound bite apologetics sound nice, and they may even give assent to them After all – we’ve heard them before – we’ve seen them posted on FB, they’ve made the rounds. They may have read the books where the quotes we all love come from. and actually know the context of the quotes!
Whether they do or don’t, they need to know the God who is there with them – they need to connect to Who they feel disconnected to, or from whom they disconnected themselves. They need a tangible and real connection to divine mercy, to the love of God that keeps them, literally guards them. They need to know the reason we have hope – and that is far more than knowing about Christ – it is about knowing Him deep enough sure enough, that we don’t just hope in Him the way we hope the tax bill won’t be enormous – but we expect Him, we trust Him to keep everything He has promised. That our trust in Him, based in knowing even the beginning of the depth, height, breadth and width of His love, because we know HIm, brings comfort to our hearts.
Simple because we know – He is with us! He is our Shepherd, our caring and providing and merciful Master.
I love how the quote from Weigel’s book identifies the source of that hope – is to be found in the Body of Christ – in the community He established, where He reveals His presence through His word, where He pours out that DIvine mercy in the sacraments of baptism and the Lord’s Supper, and yes Confession and Absolution. (and I would include prayer – as the Apology of the Augsburg confession most assuredly tells us is sacramental)
You see, in word and sacrament ministry, we don’t just learn about Christ, we don’t just take notes on how God is promising to work, but we see HIm at work, we experience His grace, the miracle of the reconciliation that comes as God bring us to faith, as we begin to truly see what it is like to live – as we encounter His life, His mercy…
That Encounter – one which lasts all our lives, overwhelms any modern or post-modern theory. It crushes the idea that we are alone, that there is no meaning to life – no constant to hold on to, to base our lives upon.
That is what is needed…. and that is what we bring to the picture – and what we desperately need to be reminded of, even as we do….
Lord, show us the mercy you have and have had on us!
(1) Weigel, George (2013-02-05). Evangelical Catholicism (p. 59). Basic Books. Kindle Edition.
Related articles
- Will Jesus find us trusting Him? (Evangelical Catholic Evaluation V) (justifiedandsinner.com)
- The Church’s Answer to Post-modern thought…. Word and Sacrament (justifiedandsinner.com)
- Speaking of Evangelical Catholicism (nationalreview.com)
Will Jesus find us trusting Him? (Evangelical Catholic Evaluation V)
Devotional thought of the day:
So what makes you think God won’t step in and work justice for his chosen people, who continue to cry out for help? Won’t he stick up for them? 8 I assure you, he will. He will not drag his feet. But how much of that kind of persistent faith will the Son of Man find on the earth when he returns?” Luke 18:7-8 (MSG)
We are three days into celebrating the fact that the tomb is empty, that the Lord Jesus Christ is Risen, and that because of that – we can know the Lord is with you!
We love Easter, the celebration, the enthusiasm, the overwhelming joy of coming face to face with God’s love, shown on the cross – where we find ourselves drawn into Christ’s death, and the miraculously, our spirits, freed from sin, soar incredibly without the weight of injustice, and sin and guilt and shame. But soon we crash down into this false reality of life, for reality is that peace, we forget the life we have in Christ. ( thank God we are reminded by Paul “ 2 Keep your minds fixed on things there, not on things here on earth. 3 For you have died, and your life is hidden with Christ in God. 4 Your real life is Christ and when he appears, then you too will appear with him and share his glory!” Colossians 3:2-4 (TEV) For we are assured that is our reality.
Back to today’s question! In the passage at the very top, we are asked will Jesus find faith on the earth when He returns. If He returned on Easter, as our churches are full, as people are singing and hearing and responding about His being risen from the dead, that day, the answer seems obvious. Yet what about 3 days from now – just a week after Good Friday? What about in August, when the heat is getting to us, and our patience is thin. What about after the next major trauma – whether global in scope or personal? We Christ find faith then?
Two Answers,
The first comes from the book Evangelical Catholic that inspired this post – and it deals with faith from the perspective of doctrine, the Biblical teachings that are handed down to us through our churches. The author, George Wiegel. He makes a very solid point about the impediment of our own adaptation of the faith.
Deep Catholic reform in the United States is impeded by bishops, priests, consecrated men and women in religious life, intellectuals, and laity who are in a diminished state of communion with the Church— existentially if not canonically— because they deny to be true what the Catholic Church “believes, teaches, and proclaims to be revealed by God,” as the profession of faith for those being received into full communion with the Church puts it. How many Catholics in the United States— again, bishops, priests, consecrated men and women in religious life, intellectuals, and laity— can say, without mental reservation, “I believe and profess all that the holy Catholic Church believes, teaches, and proclaims to be revealed by God”? To the degree that the answer to that question is negative, or ambiguous, then to precisely that degree is the deep reform of the Church envisioned by Vatican II being imperiled. (1)
Though I would need to adapt this a little, the idea that people who deny what is believed (faith placed in) and taught and proclaim that is revealed by God, is the key here. We don’t get to redefine what the “faith” is. It simply is what God has revealed it to be. And the more we deviate with that, the more we slowly at first depart from the faith. The more mental reservations we have, the more we say I believe what God has revealed in scripture, except XXX, the more we make ourselves the judge and jury over God, and the less we walk the life of faith, and to be honest, the more doubts we entertain.
I am not saying we shouldn’t challenge what we believe – exactly opposite. But what we test what we believe against is not what is logical, when can always be easily perceived. What is the standard is scripture. What is standard is how God reveals His love, His mercy, His presence to us, even as He fulfills His promise of bringing healing and life to our sin-bruised, battered and broken lives. The more we deviate from the God who is self-revealed in scripture, the more we struggle with placing our logic above God’s, the less we see His work in our lives.
Which brings us to the second point about faith,
Faith isn’t just a noun, it isn’t just getting to know what the scriptures reveal. It is getting to know, to intimately know, the God who reveals Himself through those writings. That is why I titled the above – will Jesus find us trusting Him. Faith is after all – the description of what we trust in God for, the expectation that He will be who He reveals Himself to be – for us, to us, with us. That is also the context of the first reading – where the judge grants the widow’s request because she places her life in his hands. (and even though an evil judge with be faithful and just, how much more will God be?) So the context of the quote about finding faith is nothing less than will Jesus find us trusting in Him, living based in trusting Him to fulfill His promises, and giving to Him everything that burdens us, that causes anxiety, the things we don’t have an answer for yet?
Will we trust Jesus? Will we realize what that cross and empty grave mean, and will we live life with Him, trusting completely in His promises?
That is what causes renewal in us, renewal in our parishes, renewal in our denominations and in the church universal (i.e. small c catholic)
BTW – He is the only one completely trustworthy.
Godspeed!
Weigel, George (2013-02-05). Evangelical Catholicism (p. 52). Basic Books. Kindle Edition.
Evangelical Catholicism Pt IV: Why have churches shrunk?
Discussion Thought of the Day:
“If a robust Evangelical Catholicism, formed by Word and Sacrament to take the Gospel of truth and love “into the deep” of the modern and postmodern world, is the deeply reformed Church to which the entire trajectory of Catholic development from Leo XIII to Benedict XVI points, and which the Second Vatican Council envisioned, then the great postconciliar failure of Catholicism— the collapse of the Church in Christianity’s historical heartland, Western Europe— comes into sharper focus. Western European Catholicism’s demise was not, it becomes clear, the result of an internal civil war between Catholic progressives and Catholic traditionalists. Nor are the prescriptions of either of these exhausted camps likely to lead to revival and reform in the future. The Church in Europe has been in free fall throughout the postconciliar years because too many of its people ceased to believe that the Gospel is true. The crisis of Catholicism in Europe did not come about because the institutional Church faltered and its people subsequently bailed out. The crisis came because the people of the Church (including the clergy) ceased to believe with passion and conviction, ceased to find joy in the presence of the Lord— and sought their happiness elsewhere. Because of that, the institution (which in some countries, such as Germany and Italy, remains extremely wealthy) faltered— and seems to be collapsing in the first quarter of the twenty-first century. The Catholic future in Europe lies not in managerial reforms (although those are needed), but in a renaissance of faith, which will likely come (as such things often do) from outside the formal structures of Catholic life (i.e., parishes and dioceses) and from within renewal movements and new forms of Catholic community. There, the vision of Evangelical Catholicism is alive. And if that vision attains critical mass, following the authentic promptings of the Holy Spirit, it may eventually reform— and transform— the institutional Church.” (1)
What I read above, though directed at the Roman Catholic Church by one of its own, I believe is equally true for all churches and all denominations and especially my Lutheran Church-Missouri Synod.
It’s not a matter a matter of who is right in the worship wars, or the supposed division of being faithful versus being missional. It doesn’t have to do, as much as we think it might – with who is in power, for I think that where the gospel is preached and the sacraments are administer – that is where the church is. The hierarchy exists to serve – to be a blessing to the people, as they serve the sacraments and are nothing but conduits through which God’s love and mercy flows. And I have seen both churches that are contemporary, and that are high liturgical and that are 1950’s dream churches – that all are growing – and that all are failing to reach their community. (Recently in Rome, I saw a church filled with people for a high Latin Mass – all of the with great joy as they looked to the sacrament.) As Wiegel notes – we can reform all our admin, we can put allt he right systems in place and run programs and have staffing, but it will be in vain. And our churches will continue to fail – and depend on what god has supplemented the God who came to us, and died.
I highlighted part of Wiegel’s words above in red for a reason, this is the only thing I see that makes a difference in a church, no matter the size, no matter the budget, no matter whether it is growing or not. It is, clearly this one principal – do they get that they are in the presence of God, do they celebrate His love and mercy and His presence. Do we get that the Lord’s Supper, the focus of this day, isn’t about the rote movements – but as one of my oldest favorite songs describes – “God and Man at Table are sat Down” DO we realize His presence, His love, cleansing not just our feet but our lives, healing us, transforming us, the Holy Spirit residing with us!
Do we get that God has invited us to be not just His servants, but as Jesus says, His friends? To dwell in HIs glory, to be adopted children of the King?
You want such and such style of worship? Fine. You want such and such programs? They are out there! You want a cozy intimate church where everyone knows you name? You want a church that is involved in missional work? Or in serving the poor? Or in saving the unborn? Or in educating everyone? All good things… BUT
Above all, desire this – to be in a place that understands these words:
The Lord is with you!
And respond back… with fervor, with conviction, and with love…
And Also with you ( or and with your Spirit)
(1)Weigel, George (2013-02-05). Evangelical Catholicism (pp. 51-52). Basic Books. Kindle Edition.
The Sacramental Life, one of Transformation
Devotional Thought of the Day:
1 Jesus again used parables in talking to the people. 2 “The Kingdom of heaven is like this. Once there was a king who prepared a wedding feast for his son. 3 He sent his servants to tell the invited guests to come to the feast, but they did not want to come. 4 So he sent other servants with this message for the guests: ‘My feast is ready now; my steers and prize calves have been butchered, and everything is ready. Come to the wedding feast!’ 5 But the invited guests paid no attention and went about their business: one went to his farm, another to his store, 6 while others grabbed the servants, beat them, and killed them. 7 The king was very angry; so he sent his soldiers, who killed those murderers and burned down their city. 8 Then he called his servants and said to them, ‘My wedding feast is ready, but the people I invited did not deserve it. 9 Now go to the main streets and invite to the feast as many people as you find.’ 10 So the servants went out into the streets and gathered all the people they could find, good and bad alike; and the wedding hall was filled with people. 11 “The king went in to look at the guests and saw a man who was not wearing wedding clothes. 12 ‘Friend, how did you get in here without wedding clothes?’ the king asked him. But the man said nothing. 13 Then the king told the servants, ‘Tie him up hand and foot, and throw him outside in the dark. There he will cry and gnash his teeth.’ ” 14 And Jesus concluded, “Many are invited, but few are chosen.” Matthew 22:1-14 (TEV)
In a radically converted, evangelically Catholic life, the love of Christ has transformed the disciple and brought him or her into an earthly experience of the love shared by the Holy Trinity— an experience of atonement, of being “at one” with God, made possible by the Paschal Mystery and the gift of the Holy Spirit. 29 That experience changes everything. It is the driving force behind the deep reform of the Church. (1)
In just a week, we come to Maunday Thursday, the day in which the church remembers the Last Supper, (even though some of us do every week, and some have the opportunity and blessing to do so daily.)
As a child, the celebration of the Lord’s Supper, the Eucharistic Feast was what I loved the most about church, and it didn’t matter which parish I was at. St Joseph’s, which was our home parish, a more modern stone facility, or the dark and damp St Francis, where I went to school. Or the Maronite church, or the Christian Formation Center – each place, each priest that celebrated it, whether the people communed at an all altar rail, or simply processing toward the priest and then returning to their seats, this was the highlight of the mass.
Now as a Lutheran Pastor – it still is. My sermons, my homilies, are hopefully something that strengthens the trust that people have in God, and the reading of God’s word is promised never to be without return – without a gain. But there is something incredible, as I see people receive the Body and Blood of Christ. There are bodies that visibly sigh, and relax, as burdens are taken, and peace descends upon them. There are others, who realizing the great love of God, are moved to tears. There are those who struggle with sin, that… struggle and squirm a little there, for they know, even if only intuitively, that they have hurt and pained the heart of God – who so desires them to come to repentance…to the transformation that is theirs, because Jesus was crucified for them.
The Body and Blood of Christ, given and shed for YOU. O how I love to point that out! O that all people would realize the depth of God’s love, the love in which we abide.
It is what comforts our soul, this love beyond measure, it is that love – that as Wiegel says above – transforms us, and bring us into the love that exists within the Trinity itself. As we dance and celebrate with great joy the fellowship, the communion, the love of God that changes us.
3rd quarter of 16th century (Photo credit: Wikipedia)
And it not only transforms us, it will transform the church, our parishes our families. It assures the sinner of forgiveness, of love – of a welcome home.
May we be like the bad and good on the street – who once we are invited, come in to the feast…. the incredible feast….
and realize,,,
The Lord is with us!
Weigel, George (2013-02-05). Evangelical Catholicism (p. 48). Basic Books. Kindle Edition.
Related articles
- The Body of Christ, united in Love…. that which remains! (justifiedandsinner.com)
- Evangelical Catholicism – an interesting read.. (justifiedandsinner.com)
- Revealing rather Lecturing: Evangelical Catholicism II (justifiedandsinner.com)
