Devotional thought of the Day:
15 I do not call you servants any longer, because servants do not know what their master is doing. Instead, I call you friends, because I have told you everything I heard from my Father. 16 You did not choose me; I chose you and appointed you to go and bear much fruit, the kind of fruit that endures. And so the Father will give you whatever you ask of him in my name. 17 This, then, is what I command you: love one another. John 15:15-17 (TEV)
For unless a man is a radically converted Christian disciple— one who, in gazing upon the Cross, knows himself to be looking at the great truth at the center of human history— he will not be able to bring to the world, through his ministry, the truth that “God so loved the world that he gave his Son, that whoever believes in him should not perish but have eternal life” [John 3.16].
As I continue reading through Weigel’s Book, Evangelcial Catholicism< I am once again both pleased and disturbed by what I read. ( I am disturbed because one again, I find him so in agreement with Luther – and yet we are still divided )
The quote above comes from the section on the priesthood – how the movement that started to reform the church and resulted in Vatican II and is still trying to come to its fullest fruit. Weigel shows the idea that the priesthood is not some kind of clerical caste, some kind of special profession – but it is above all, focused on the cross – and therefore missional. (I’ve written about this elsewhere – numerous times – we are not, pastors and priests – professionals…. we serve alongside our Lord.)
Everything changes because of the cross – everything in history focuses on that point.
And its that which is the center then of our ministry – as we bring people to Christ’s cross – so that the sin in us can be killed off, so that we can be brought to life in Him (again – see Ezekeil 26:25ff and 37, Romans 6 and Colossian 2-3) That is the core of our ministry, whether we pastor a church of 10,000 with a television ministry, or we pastor a church that is simply a few families. The only thing we can offer people is simple – it is the love and mercy of Christ that meets them where they are at, and transforms us. Anything else but that at the center of our ministry is simply unacceptable. It is not the calling that has been placed n our lives – the calling we have is to reveal Christ, to make Him known, to show the cross as the way in which He brings us to share in His glory.
As we prepare to preach and to hear our pastors and priests preach this weekend… may we remember why we do what we do… that all would come to know God, and be transformed by His love! Amen
Weigel, George (2013-02-05). Evangelical Catholicism (p. 140). Basic Books. Kindle Edition.
- Being in Ministry: a Profession or a Vocational Life? (Review of Evangelical Catholic pt. XV) (justifiedandsinner.com)
- Who should lead our churches? Evangelical Catholic Review #12 (justifiedandsinner.com)
- Are pastors professional leaders, or servants? ( Evangelical Catholic XIV – plus some Luther) (justifiedandsinner.com)
Thought of the Day:
Thus the priest, like the bishop, is first a preacher, teacher, catechist, and sanctifier before he is an administrator. Priests are leaders of their parishes, as bishops are of their dioceses. But in a fully embodied Evangelical Catholicism, deacons and other qualified lay members of the Church will handle more and more of the routine business of parish and diocesan administration. The pastors— bishops who are true successors of the apostles, and priests who form a presbyteral college with and under the bishop (as the bishops form an episcopal college with and under the Bishop of Rome, the pope)— have more urgent matters to which they must attend. Yet the lay vocation, as understood by Evangelical Catholicism, is not primarily one of Church management, in which only a small minority of laity will be involved. The lay vocation is evangelism: of the family, the workplace, and the neighborhood, and thus of culture, economics, and politics. As Evangelical Catholicism rejects the clericalism by which the lay members of the Church were simply to pray, pay, and obey (or, as a nineteenth-century aristocratic English variant had it, to hunt, shoot, and entertain), so it rejects a clericalized notion of lay vocation as primarily having to do with working in the parish office or diocesan chancery. 34 There is important work to be done in those venues, and lay Catholics can and ought to do more of it, thus freeing priests and bishops for the work they were ordained to do. But the primary lay vocation, as John Paul II taught in the 1990 encyclical Redemptoris Missio, is to bring the Gospel into all of those parts of “the world” to which the laity has greater access than those who are ordained: the family, the mass media, the business community, the worlds of culture, and the political arena, for example. (1)
I’ve mentioned before that I am sort of reviewing this book – Evangelical Catholic – slowing – digesting the differences between how its author describes the changes manifesting now in Roman Catholicism – and what I see in the present and in the hsotiry of Lutheranism – which was originally called – “evangelical catholic”. Not as a devotional persay, but it ends up being so for me.
Today is no different – as I think about the deacons I train (historically assistants in the college – as they were/are ordained )and about the work of the people here in my church. Wiegel’s point about their having a primary vocation of evangelist is an awesome point – I highly agree – and it is their primary vocation, as they bring the gospel into their homes, into their friends homes, into their workplaces and the conversations they have out there in the not so “real world”.
Some would argue that the proclamation of the gospel is the role of the clergy and indeed it is. But it isn’t only the clergy’s work – it is the work of the family of God – YHWH & Son’s (and daughters!) The pastors and priests (and bishops and deacons ) preachin a way that the laity comprehend the grace of God, which the Holy Spirit actively embodies in every moment of their lives – bringing joy and peace into some of the most challenging situations that they, and those around them, encounter. It is there – that the gospel is shown through their lives, through their loves, through the hope they have – even in the midst of situations that would be considered hopeless. Places that wouldn’t necessarily be a place where my black shirt and collar are welcome.
But that is a harder calling for the priest and pastor, to preach in that way. It is a more demanding way, is a sense from the people who sit in the pews.
It is, and isn’t.
For Evangelism isn’t a duty, it is an act of love. It is realizing that what has brought healing and peace to our broken lives will bring healing and peace to others lives. Such healing and peace – in the midst of such brokenness, that we cannot bear to see those who are broken in such a way continue in it. In love we come to them – to help them with their burdens, to calm their anxious souls, to bring healing to shattered lives and shattered relationships. That means – that most of the time – it is the laity that see it first – that come alongside them – that bear them to us, were we continue the word and sacrament minsitry together.
It’s not the laity or the clergy – it is the people of God – as He has called and equipped and sent us…. to bring His love.
This is a good thing! A very incredible thing! God using us all…. how awesome!
(1)Weigel, George (2013-02-05). Evangelical Catholicism (p. 80). Basic Books. Kindle Edition.
- Need Hope? No Answers? Come Experience Jesus, Have Hope! (evangelical catholic VI) (justifiedandsinner.com)
- Will Jesus find us trusting Him? (Evangelical Catholic Evaluation V) (justifiedandsinner.com)
- Evangelical Catholicism Pt IV: Why have churches shrunk? (justifiedandsinner.com)
Discussion Thought of the Day:
“If a robust Evangelical Catholicism, formed by Word and Sacrament to take the Gospel of truth and love “into the deep” of the modern and postmodern world, is the deeply reformed Church to which the entire trajectory of Catholic development from Leo XIII to Benedict XVI points, and which the Second Vatican Council envisioned, then the great postconciliar failure of Catholicism— the collapse of the Church in Christianity’s historical heartland, Western Europe— comes into sharper focus. Western European Catholicism’s demise was not, it becomes clear, the result of an internal civil war between Catholic progressives and Catholic traditionalists. Nor are the prescriptions of either of these exhausted camps likely to lead to revival and reform in the future. The Church in Europe has been in free fall throughout the postconciliar years because too many of its people ceased to believe that the Gospel is true. The crisis of Catholicism in Europe did not come about because the institutional Church faltered and its people subsequently bailed out. The crisis came because the people of the Church (including the clergy) ceased to believe with passion and conviction, ceased to find joy in the presence of the Lord— and sought their happiness elsewhere. Because of that, the institution (which in some countries, such as Germany and Italy, remains extremely wealthy) faltered— and seems to be collapsing in the first quarter of the twenty-first century. The Catholic future in Europe lies not in managerial reforms (although those are needed), but in a renaissance of faith, which will likely come (as such things often do) from outside the formal structures of Catholic life (i.e., parishes and dioceses) and from within renewal movements and new forms of Catholic community. There, the vision of Evangelical Catholicism is alive. And if that vision attains critical mass, following the authentic promptings of the Holy Spirit, it may eventually reform— and transform— the institutional Church.” (1)
What I read above, though directed at the Roman Catholic Church by one of its own, I believe is equally true for all churches and all denominations and especially my Lutheran Church-Missouri Synod.
It’s not a matter a matter of who is right in the worship wars, or the supposed division of being faithful versus being missional. It doesn’t have to do, as much as we think it might – with who is in power, for I think that where the gospel is preached and the sacraments are administer – that is where the church is. The hierarchy exists to serve – to be a blessing to the people, as they serve the sacraments and are nothing but conduits through which God’s love and mercy flows. And I have seen both churches that are contemporary, and that are high liturgical and that are 1950’s dream churches – that all are growing – and that all are failing to reach their community. (Recently in Rome, I saw a church filled with people for a high Latin Mass – all of the with great joy as they looked to the sacrament.) As Wiegel notes – we can reform all our admin, we can put allt he right systems in place and run programs and have staffing, but it will be in vain. And our churches will continue to fail – and depend on what god has supplemented the God who came to us, and died.
I highlighted part of Wiegel’s words above in red for a reason, this is the only thing I see that makes a difference in a church, no matter the size, no matter the budget, no matter whether it is growing or not. It is, clearly this one principal – do they get that they are in the presence of God, do they celebrate His love and mercy and His presence. Do we get that the Lord’s Supper, the focus of this day, isn’t about the rote movements – but as one of my oldest favorite songs describes – “God and Man at Table are sat Down” DO we realize His presence, His love, cleansing not just our feet but our lives, healing us, transforming us, the Holy Spirit residing with us!
Do we get that God has invited us to be not just His servants, but as Jesus says, His friends? To dwell in HIs glory, to be adopted children of the King?
You want such and such style of worship? Fine. You want such and such programs? They are out there! You want a cozy intimate church where everyone knows you name? You want a church that is involved in missional work? Or in serving the poor? Or in saving the unborn? Or in educating everyone? All good things… BUT
Above all, desire this – to be in a place that understands these words:
The Lord is with you!
And respond back… with fervor, with conviction, and with love…
And Also with you ( or and with your Spirit)
(1)Weigel, George (2013-02-05). Evangelical Catholicism (pp. 51-52). Basic Books. Kindle Edition.