Category Archives: Devotions
We all know God loves us, but far too often the stresses, anxieties and problems in life crowd Him out of our view. Here find a moment to re-focus and remember how incredible it is that God loves us, and what it means to live in His presence, in the peace that passes all understanding…
Devotional Thought of the Day:
The wisdom I proclaim is God’s secret wisdom, which is hidden from human beings, but which he had already chosen for our glory even before the world was made. 8† None of the rulers of this world knew this wisdom. If they had known it, they would not have crucified the Lord of glory. 9† However, as the scripture says,
“What no one ever saw or heard,
what no one ever thought could happen,
is the very thing God prepared for those who love him.”
10 But it was to us that God made known his secret by means of his Spirit. 1 Corinthians 2:7-10 GNT
27 God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God! Col. 1:27 GNT
Imagine you were nine again, and you saw your parents and a couple of other adults whispering, and as you walked closer, they all stopped talking. Or they walked away from each other. Then your brother and sister looked at you with a strange smile.
You would know something was up. It might be a good thing, it could also be something, well not that positive.
Now think about work, and something similar happens. People are gathered around, talking quietly, occasionally glancing at you, only to snap their head around if you made eye contact with them.
You might become slightly paranoid! I would definitely more than just a little anxious.
And yet there was one secret, that secret definitely concerns you and I. The secret of redemption, and reconciliation with God. The secret that God has prepared for us, planned since before He created the world, that Jesus would come, live, be tortured to death, and rise again, so the secret could be fulfilled.
And because of that life eternal will be more than we can ever imagine. The amount of love and serenity we will experience will be glorious.
And yet it was a secret. It was hidden from the world, and yet hidden in plain sight. The promise Paul quotes is there in the Old Testament, the promise that there would be a light for the nations, and the glory of Israel, overlooked. The patience and love of God was not contemplated, and even in Jesus day, there were preachers who maintained that religion was for this life only, that there was noting more.
They missed it, allowing Jesus to become incarnate, to dwell among us long enough for us to kill Him. And He did this because the Father and He loved us so much!
There is the secret, the reason something more stunning that we’ve ever laid our eyes upon, more amazing than anything we have ever heard, and more increible than anything we have ever thought and dreamed awaits us. To be so clean we can enter God the Father’s presence, and not only will we see God face to face, we will be welcomed home into the glory He has planned to share with us.
Lord, help us believe Your promise. AMEN!
Devotional Thought of the Day:
1 Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch. 2 The nations will see your righteousness. World leaders will be blinded by your glory. And you will be given a new name by the LORD’s own mouth. 3 The LORD will hold you in his hand for all to see— a splendid crown in the hand of God. 4 Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride. 5 Your children will commit themselves to you, O Jerusalem, just as a young man commits himself to his bride. Then God will rejoice over you as a bridegroom rejoices over his bride. 6 O Jerusalem, I have posted watchmen on your walls; they will pray day and night, continually. Take no rest, all you who pray to the LORD. 7 Give the LORD no rest until he completes his work, until he makes Jerusalem the pride of the earth. Isaiah 62:1-7 (NLT2)
Let the orator expound on this topic, and one will see that faith is something omnipotent and that its power is inexpressible and infinite. It attributes glory to God, for whom nothing greater can be done. Moreover, to attribute glory to God is to consider God truthful, wise, righteous, merciful, and almighty. In sum, it is to know God as the author and giver of all good. Faith does this, not reason. Faith fulfills the deity and, I might say, is the creator of divinity, not in the substance of God, but in us.3 For without faith God is for us diminished in glory, wisdom, righteousness, truthfulness, mercy, etc. That is, God has no majesty and divinity where there is no faith. Nor does God ask anything more from us than to attribute glory and divinity to God, that is, not to have God as an idol, but as one who has regard for us, listens, has mercy, helps, etc.
As I read the passage from Isaiah this morning, I thought about the description of God’s people. It is truly a glorious description, and yet, it seems so far from our reality.
For me seriously far.
To be honest, dealing with the brokenness is the world and in my world, somedays it does seem like we should be called desolate and forsaken. I am not sure God would say he delights in us, for how could he delight in churches that are more interested in fighting and arguing with the world and each other than in reflecting the glory of Christ to the world? How could He love a church that tolerates sin, and can even approve of sins that serve their purposes.
How can Isaiah be talking about us.?
Yet this is the reason God can’t keep still, this is the reason He can’t be quiet. This is His work, and it is why we praise Him and glorify Him. It is knowing that God is the source and provided of the healing that makes us good that leads us to worship. And that knowledge is not reasoned out, it can not be logically stated.
Logically, i could never state the vision Isaiah casts includes me, and I would think I am not the only one who struggles with this. Too many of us know our sin, or in some cases, have had it constantly pointed out in sermons, blogs, memes and people who condescendingly point them out to us. If not, our own guilt and shame crushes us, for we know who we are.
Or we think we do.
But faith takes hold of this simple truth that Luther points out, we have a God who has regard for us, who listens to us, reveals an impossible amount of mercy and love and heals us.
He cannot keep silent or still, Isaiah reminds us, He will heal us and hold us up, the people He loves, the example of the skill and care He puts into His creation. His beautiful, holy bride. God delights in us, and only faith can experience and understand this! Because the Holy Spirit reveals it to us, and gives us the ability to depend on GOd’s promise that it is true.
This is US, the people of God who Isaiah describes!
Lord, though we believe, help us when we struggle to believe. Help us to depend on Your promise, the description of our identity because of the work you do in us. Help us to realize that these promises are true now, as we dwell in Christ Jesus. AMEN!
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 162). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
5 Now that we have been put right with God through faith, we have peace with God through our Lord Jesus Christ. 2 He has brought us by faith into this experience of God’s grace, in which we now live. And so we boast of the hope we have of sharing God’s glory! Romans 5:1-2 GNT
To be utterly frank and clear, I would like to say once again: ‘It is fitting that seminarians take part every day in the Eucharistic celebration, in such a way that afterwards they will take up as a rule of their priestly life this daily celebration. They should moreover be trained to consider the Eucharistic celebration as the essential moment of their day, in which they will take an active part and at which they will never be satisfied with a merely habitual attendance. Finally, candidates to the priesthood will be trained to share in the intimate dispositions which the Eucharist fosters: gratitude for heavenly benefits received, because the Eucharist is thanksgiving; an attitude of self-offering which will impel them to unite the offering of themselves to the Eucharistic offering of Christ; charity nourished by a sacrament which is a sign of unity and sharing; the yearning to contemplate and bow in adoration before Christ who is really present under the Eucharistic species.’ (Pastores dabo vobis, 48)
The priestly ministry is a ministry of reconciliation. In the Sacrament of Baptism it leads us, through the admonitions of faith, to a fundamental reconciliation with the living God so that we no longer regard him and his world as a threat, but recognize their foundation in love. It is the priest’s role to make God’s gifts present to us and to associate us with these gifts in such a way that, as the Canon of the Mass puts it, we ourselves become a gift together with him.
For God decided not only that we should believe in the crucified Christ, but that we should also be crucified with him and suffer with him, as he clearly shows in many places in the gospels. “Whoever does not take up the cross and follow me,” says the Lord, “is not worthy of me” [Matt 10:38]. And again, “If they have called the master of the house Beelzebub, how much more will they malign those of his household” (Matt 10:25)! Therefore, each one must carry a piece of the holy cross, and it cannot be otherwise. St. Paul says as well, “In my flesh I am completing what is lacking in Christ’s afflictions” [Col 1:24]. It is as if he were saying that his whole Christianity is not yet completely prepared, and we also must follow so that nothing is lost or lacking from the cross of Christ, but all brought together into one heap. Everyone must ponder that the cross cannot remain external.
There is so much in my readings today, that I am struggling to put it all together!
But it all starts with the Christian life that we have been brought into, what Luther described as living in our baptism, this becoming the gift (In Pope Benedict’s words). One of my professors would have called it living the “Incarnational life” or the “Sacramental life”
It is why we, as a church, need to stop just going through the motions of worship, and why we who are taked with leading have to avoid the trap of manipulating the emotions in the way we plan our services, but simply live in the moment as well.
The challenge is then to let go and live in the liturgy we have, to realize how close it brings us to Christ, how it reveals His love in a way that we experience it, in the way it stimulates and strengthens the hope we have. It is why the seminarian is encouraged to spend as much time as possible contemplating and meditating on the Lord’s Supper, realizing the presence of God, His Body and Blood, that we serve our people, that serves us.
It is this feast, this sacrifice that draws us into Christ’s sacrifice, just as baptism and the other sacraments do, that gives us the faith to trust God as we commune with Jesus as we take up our crosses as well. As we embrace suffering for the hope it gives those around us, as they realize we aren’t just going through the motions, or saying what we think we should say.
For if we realize the love, the mercy and dwell in God’s peace, our people will see it. We won’t just go through the motions of worship, we shall indeed live in it, and the words of the liturgy, drawn from scripture will become alive, not just in us, but in all who participate.
Go back up and read the words again, these words from scripture of the Apostle Paul. See the depth of them, this great encouragement to live in the experience of grace, this being so overwhelmed by the hope of living, knowing we shall share in the glory of God, that we live in the love of the Father, who loves us as much as He loves the Son.
This is why we gather, this is why we savor the words we say and sing in our churches, this is why we study for years to lead the people of God. To help them dwell in the midst of His peace, His presence, His glorious love.
And then, we see something amazing, we become the gift….
Lord, help us to move past the phase of “going through the motions” and then having to manipulate worship. Instead, help us to live in the grace of which we speak, and of which we sing. Help us Father, we pray in the name of Jesus, Who live and reigns with You and the Holy Spirit, one God, forever and ever. AMEN!
Burke, R. L. (2012). Adoration in the Formation and Life of Priests. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (pp. 136–137). London; New York: Burns & Oates.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year. (I. Grassl, Ed., M. F. McCarthy & L. Krauth, Trans.) (pp. 191–192). San Francisco: Ignatius Press.
Luther, M. (2007). Sermon at Coburg on Cross and Suffering. In P. D. W. Krey, B. McGinn, & P. D. S. Krey (Eds.), P. D. S. Krey & P. D. W. Krey (Trans.), Luther’s Spirituality (p. 152). New York; Mahwah, NJ: Paulist Press.
Devotional Thought of the Day:
6 This same Good News that came to you is going out all over the world. It is bearing fruit everywhere by changing lives, just as it changed your lives from the day you first heard and understood the truth about God’s wonderful grace. 7 You learned about the Good News from Epaphras, our beloved co-worker. He is Christ’s faithful servant, and he is helping us on your behalf. 8 He has told us about the love for others that the Holy Spirit has given you. 9 So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. 10 Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better.
Colossians 1:6-10 (NLT2)
1 Don’t let your life be sterile. Be useful. Blaze a trail. Shine forth with the light of your faith and of your love. With your apostolic life wipe out the slimy and filthy mark left by the impure sowers of hatred. And light up all the ways of the earth with the fire of Christ that you carry in your heart.
The most insane and inane fight in God’s church that I have seen in my life is the battle between those who are concerned with keeping the doctrine of the church pure, and those are claiming to be more missional, more evangelistic.
It is insane because someone who is faithful to the teaching of God will care about the making sure His salvation, and those whose mission to save the world cannot but hope to do so by any other means than revealing God’s love for mankind in all of its purity.
It can’t be an either or, any more than you can have an ocean without a sky above it. It is not a sense of competing, as if one was evil and the other good, or one to be the light, and other the darkness.
The more you become aware of God’s love, revealed in His word, and in the sacraments, the more you want others to know it, and the more you want to share it. Doctrine after all, is not just what is written in books for study, but it is what we believe and what we teach and what we confess is the basis of our hope.
The more our doctrine is clear, the more it will have been shared, It can’t be sterile, it can’t be kept apart from the world it was given to save. It has to meet people in the midst of their brokenness, their sin, and, by the power of the Holy Spirit, cut out their cold dead hearts and replace them with the heart of Jesus. (Ezekiel 36:25ff)
It is as simple as the old praise song, which speaks of a spark that turns into a fire that warms everyone. That is what the basic teachings of Christianity do, they create in us a warmth that can’t help affect others around us. FOr to know God loves us, enbales and causes us to love others, And that love will burn up that which isn’t of God.
True revival does both, it purifies and multiples, if gives people the joy of knowing they are loved, and that love results in a peace, because they can count on God’s presence, they can count on His promises, they can revel in the mercy that causes us to be found holy, pure, righteous.
And yet the church, no matter which denomination, gets into these battles, putting purity of doctrine against mission.
It has to stop, for the sake of the world,
For our sake as well, for a sterile, pure faith that isn’t involved in God’s work of reconciling and redeeming the world, is dead.
Lord, help us stop these petty battles, and instead find the joy of You saving us, find the joy that comes from knowing You love us. AMEN
Escriva, Josemaria. The Way (Kindle Locations 171-174). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
13 So then, have your minds ready for action. Keep alert and set your hope completely on the blessing which will be given you when Jesus Christ is revealed. 14 Be obedient to God, and do not allow your lives to be shaped by those desires you had when you were still ignorant. 15 Instead, be holy in all that you do, just as God who called you is holy. 16 The scripture says, “Be holy because I am holy.” 1 Peter 1:13-16 (TEV)
7 “Set yourselves apart for a holy life. Live a holy life, because I am GOD, your God. 8 Do what I tell you; live the way I tell you. I am the GOD who makes you holy. Leviticus 20:7-8 (MSG)
The author of The Way shows that this invitation or calling does not in itself involve an invitation to leave one’s place, to choose another way of life; in fact, for the great majority of Christians it is an invitation to face the ordinary circumstances of one’s existence and find there a divine way which must be made holy. That is why Monsignor Escrivá rejects the temptation to “get out of place” (832), because this amounts to avoiding the will of God. Each Christian must find a holiness in keeping with his own mission and his own state in life; and so the ordinary Christian, who lives in the middle of the world, should sanctify himself and others by means of the world itself, sanctifying his professional work and his whole life.
If I asked 100 church going people, I wonder how they would answer the following question.
“Is your life sacred and holy”
I imagine some might answer with a theological statement, or some might answer from the perspective of pride and answer, “of course”. But I think most of us would look down, theink about the last few days and with a bit of regret and check the box that says, “no.”
I’ve written before that we don’t have a good handle on holiness, Most of us think it has to do with being good, with not just limiting sin, but to be some kind of spiritual superhero. (Have you watched superhero movies, those folk are far from perfect!) Someone who leaves wealth and riches to go serve in a third world country, or someone who prays for hours and “glows” like Moses did as he left the presence of God.
We hear the Apostle Peter’s words to be holy, because God is holy and we shake our heads, as we realize how impossible that command is.
We might even wonder if it would be more possible somewhere else, given a fresh start, given a new surrounding, one more conducive to holiness. (anyone want to start a new monastery?)
I love the words form the introduction to St. Josemaria’s classic devotional book, “The Way”. We find a “Divine Way” not on a mountain top, or in a cathedral, but right where God has placed us. Right in front of the people who have seen you sin, who have seen you be hypocritical, who know you at your worst.
That is where holiness is found. That is where we realize how sacred our life is, as it intersects with God. THat is where we find ourselves serving those who are broken, trying to help them know God, as we know God. Guiding them as they explore how wide, how broad, how deep and wide God’s lve is for them, as they experience that which they can’t understand, but they can know.
There in the midst of the brokennes, we find holiness. Not from our great effort, but just because we have to cling to God. We realize His power at work in us. We find that living a sacred, holy life is something that we are committed to, but that God makes happen, it is His craftsmanship, (Also see 2 Thes. 2:13) It is the transformation of our hearts and minds that God creates and sustains. Our biggest challenge? Not fighting against it, and allowing our old self-serving nature in to grab a foothold.
You are Holy, your life is sacred, from the moment God called you and the Spirit went to work, this has been the goal. It is the reason Jesus was incarnate and born of Mary, the reason for His life and teaching, His death on the Cross, His Resurrection and Ascension. All of that works toward this one goal , of setting you apart for a relationship with God, Father, Son and Spirit.
This is it, something we have to trust and depend on God for, as we walk with Him. Life has a way of making us depend upon Him, and that dependence (what chruch fathers called Tentatio) is part of He makes us Holy, how our life becomes sacred. That dependence is called faith, the gift He gives us to depend on Him.
Another way to look at it, if the presence of God in a bush that is aflame makes the ground around it holy and sacred, what does the presence of the Holy Spirit do in our lives. What simply makes the difference is our awareness of God’s presence and work in our lives.
RIght here, right now, whereever we are stuck and struggling.
He is with you.. and therefore,
Your life is sacred and holy.
Escriva, Josemaria. The Way (Kindle Locations 97-102). Scepter Publishers. Kindle Edition.
Devotional Thoguht of the Day:
37 “Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38 Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39 Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Matthew 10:37-39 (TEV)
26 That is why I run straight for the finish line; that is why I am like a boxer who does not waste his punches. 27 I harden my body with blows and bring it under complete control, to keep myself from being disqualified after having called others to the contest.
1 Corinthians 9:26-27 (TEV)
989 Haven’t you gone against your own preference, your whims, some time, in something? You must realise that the One who asks you is nailed to a Cross, suffering in all his senses and faculties, with a crown of thorns on his head… for you.
There is a fact that there is nothing you can do, no price you can pay, no acts that can earn you salvation,
Some people take that information and make it sound like Christianity is a simple, pain free acceptance of the grace of God. And even more of us live as if it is, as if the moment we are baptized we begin to live the good life, that there is no more pain and suffering, as if we enter heaven, while remaiing here on earth.
In a way, there is soething to what they say, for God is truly with us.
Yet we still will have pressures in our life, we will still be tempted with sin at our weakest points, we will encounter tragedies and trauma, we will be sent into the middle of messes by God, to bring His peace and healing where there isn’t any.
In view of this the scriptures point out Jesus call to keep Him as our priority, to love Him more than anyoen else, including our own lives. To be willing to suffer and even die on a cross.
Or more challenging, to embrace disciplines so that our lives are not in vain, that while we bring others to know the love of God, we somehow slip away.
It is this reason that I think the idea of embracing the sufferig we will endure ( not that we cause ourselves) with the midnset of Christ is not law, but rather the purest gospel. These blessings in disguise often keep us dependent on God, unable ot comfort ourselves, and therefore relying on the Holy Spirit.
It sounds odd to think of these things as blessings, as gospel and yet ina real sense they are. For they remind us that God is still present, caring, proving and comforting.
You don’t have to like suffering, you don’t have to like discipline, but there is something that changes it, and in a way, makes it beautiful.
He is with you.
Even when life isn’t heavenly.
Escriva, Josemaria. Furrow (Kindle Locations 4001-4004). Scepter Publishers. Kindle Edition.
Devotional Thought of the Day:
“O LORD God of our ancestors, you rule in heaven over all the nations of the world. You are powerful and mighty, and no one can oppose you. 7† You are our God. When your people Israel moved into this land, you drove out the people who were living here and gave the land to the descendants of Abraham, your friend, to be theirs forever. 8 They have lived here and have built a temple to honor you, knowing 9 that if any disaster struck them to punish them—a war,d an epidemic, or a famine—then they could come and stand in front of this Temple where you are worshiped. They could pray to you in their trouble, and you would hear them and rescue them. 2 Chron. 20:6-9
If I had to choose between a wounded Church that goes out onto the streets and a sick withdrawn Church, I would definitely choose the first.
Between a rugged Church coming out to the streets and a Church sick of self-referential narcissism, without doubt, I prefer the first.
When the Church does not walk, she falls apart like a sandcastle.
The Lord requires us to go to the end of our misery, our poverty, our sin when we are before the Most Blessed Sacrament. Being poor, this is our title of nobility.
Perfect Churches don’t need revival, so they do not see it happen. The same goes for people who have it all together, whose lives are not crushed by sin, who have no worry about death, who never had to deal with temptation, or struggle with demonic activity.
Of course, the only churches and eople that are that good are those who are already in the God’s presence.
The rest of our churches are wounded and broken. Their people are not prim and proper, but are worn down, and look and smell like they’ve just finished a 10 hike in the mountains and desperately need a bath, a showed, and manybe another bath.
It may seem counter-intuitive, but a church that is about to undergo revival, a person who about to experience God’s ability to transform them must be in the mdist of their misery, they must address their spiritual poverty. For there, they can cry out to God, in the place where He has set aside to remind them He is with them, they He is patient and desires to transform us.
For as we cry out, we begin to see the reality of His rescue, we being to see the salvation that He has promised is not far off, but that we are in the midst of it.
He will hear us.
For it is the Holy Spirit who moves us to call upon Him, to reach out, only to find He’s been there all the time.
And in awe at His work, His patience, His love, we find the life He has created us to live. A life that is not static, a life that findss meaning in revealing His love to others.
A life that llives for the moment when another person, or another community realizes that God is with them.
Lord, help us learn to stop hiding from our brokenness, but tather let you heal and restore us. AMEN!
Pope Francis. (2013). A Year with Pope Francis: Daily Reflections from His Writings. (A. Rossa, Ed.) (p. 185). New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis.
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 123). London; New York: Burns & Oates.
Devotional Thoughts for the day:
7 We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. 8 We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies. 11 Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies. 12 So we live in the face of death, but this has resulted in eternal life for you. 13 But we continue to preach because we have the same kind of faith the psalmist had when he said, “I believed in God, so I spoke.” 14 We know that God, who raised the Lord Jesus, will also raise us with Jesus and present us to himself together with you. 15 All of this is for your benefit. And as God’s grace reaches more and more people, there will be great thanksgiving, and God will receive more and more glory. 16 That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. 17 For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! 18 So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. 2 Corinthians 4:7-18 (NLT2)
We have to be candles, burning between hope and despair, faith and doubt, life and death, all the opposites.
That is the disquieting place where people must always find us.
And if our life means anything, if what we are goes beyond the monastery walls and does some good, it is that somehow, by being here, at peace, we help the world cope with what it cannot understand. William Brodrick
The Eucharist will restore to us our original dignity: to that of rational beings: not rationalists but rational ones, perfected by the grace of faith, hope and charity. This is a healing from a deviant emotionalism that is wrought by an authentic theological life, which puts the emotions and feelings in their rightful place. Otherwise, one is faced with two temptations: either lose oneself in emotion, or reject it categorically, which in both cases is a tragedy for the humanity of the person. Only an authentically theological life restores to human affectivity its legitimate and rightful place, including in our devotional lives.
As I sit in my home office, I am looking back on a week that I could never have imagined happening to me as a pastor. I am not talking about never imagining it when I was 8 and felt the “call” to be the pastor. Or when I was 18-22 and studying to be one.
I am talking about never imagining it as far back in time as last Wednesday.
And I have seen a thing or two as a pastor, and helped people pick up the pieces of hundreds if not a thousand or more traumatic experiences.
And so when I cam across the words of Mr. Broderick above, they resonnated incredibly well. there is where I stand, in the midst of the extremes of life (and along with me the staff of my church and school.) It is not the queit place it normally has been, and while the sense of peace is being revealed again, there are the challenges we have endured that have marked us.
But we are that candle, and by being here, in this moment, we help those around us cope with what they cannot understand, what we cannot understand. What was beyond our imagination, and yet became a reality.
So in the midst of that, we learn to focus on what is dependable, what brings about peace, what cannot be seen or perceived completely, yet has been promised to us.
We look to the Eucharist, the Body broken, the Blood poured out to restore us, to renew us, to help us believe and depend on God, even in the times we struggle to believe, because our minds cannot understand. This is what renews us, what calms our fears, that strengthens our dependence on Jesus, and the work of the Holy Spirit in our lives.
And then in the midst of a peace that is beyond our understanding, we find our hearts and souls healing, and we realize the healing that we have been able to help others find.
Lord, bless us as we pray! You promised the Holy Spirit would interpret those prayers, even with groaning deeper than our own. Help us to look to You, to see Your love revealed, to strengthen our faith, our trust in Your love. Lord we need to know You are here, so make it evident that You, Lord, are with us! AMEN!
Buttet, N. (2012). The Eucharist, Adoration and Healing. In A. Reid (Ed.), From Eucharistic Adoration to Evangelization (p. 121). London; New York: Burns & Oates.
from https://www.northumbriacommunity.org/offices/morning-prayer/ 5/31/2019