Monthly Archives: October 2024
God’s Plan! Revealed and Finally Realized! The Wisest Plan, with the greatest result! A Concordia Sermon on Matthew 11:12-19
God’s Plan! Revealed and Finally Realized!
The Wisest Plan, with the greatest result!
Matthew 11:12-19
† In Jesus Name! †
May the grace and peace of God our Father and the Lord Jesus Christ convince you that His plan intended to, and always has included you, and those around you!
Trickle up, or Trickle down Ministry
As long as there have been missionaries, as long as churches have been planted, or replanted in a communities, there has been a question that has been discussed and discussed – who do we target our ministry to?
In some countries, the tactic was to focus the reach on those with the most influence, the scholars, the rich, the influential people in the world. That is still a popular way to do it, even in our church. And so money and the “best” pastors are sent into the rich areas to plant new churches, with the intent that they can eventually develop ministries to those less… well… just less.
The other tactic most readily used was to send the missionaries to the inner cities and poorer remote communities, to the people that were presumed to have the greatest need for hope in this life. Money would poor in, to develop education and like skills training.
In both cases, the primary goal is revealing God’s love in Christ to these people. They get the idea heard in Colossians, 15
“… God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.” Colossians 1 (Phillips NT)
But the strategy of how to reveal this to a new community, or a new nation, or reach out with it often boiled down to this – Who do we start with—the top of society, or the bottom?
Which is God’s plan? What if neither is?
What does today’s gospel reading say about this,
And can we take a passage like today, and draw a firm conclusion from it?
More importantly, can we use that plan here, at Concordia?
For we need to continue to reach out – and not just add one or two people a year… for their sake – we need to reach out to everyone….so they dwell I heaven.
But where do we start this time?
How do we know if they are “ready”
As we look at the gospel reading this morning, we see the people and leaders of Israel that are talking to Jesus aren’t quite ready for the message that God has come to them, to love them. Let’s listen to it again!
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends, 17 ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’ 18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Matthew 11:16-19 (NLT2)
It sounds a lot like the generations we deal with today!
We try to reach them this way, they don’t respond, we try to reach them with another tactic, and they still don’t respond. Indeed, we get blasted for ministering both ways!
There are going to be people that aren’t ready, that either don’t want to grieve over the depth of their sin, or rejoice over the lifting of the burdens that sinning brings to consume us. They didn’t want to hear John’s message of repentance, or Jesus’ message of what creates a repentant spirit – the message of grace and forgiveness.
These people would be eventually ready to repent, but they would need a few things first.
Wisely Discerning God’s Plan!
If we look at who did respond to Jesus in this passage, it was not one demographic exclusively. Let’s hear it again,
19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’
Tax Collectors were among the richest folk in the land, those identified as sinners, were among the poorest, as their families were forced to abandon them to their fate.
What they had in common?
They were the outcasts, those whose lives were undeniably broken. Those who sin could not be denied, for relationships with loved ones and entire communities were sacrificed at the altar of self, to gain the sin that so wanted to entrap them—and it had!
They knew this, they knew the despair, they knew the violence that sin did to establish someone it its grip. They were broken – from Zaccheaus to the women caught in adultery; from the Gadarene Demoniac to the Centurion whose servant was ill. From the lepers to the man let down through the roof that Jesus declared forgiven before he told him to get up, to all the other broken people like Peter and Paul
And you and I!
This is the wisest plan of God, with the greatest plan—to have Jesus Christ, the Son of God, come into the lives of the broken, no matter rich or poor, no matter famous or infamous or abandoned, to heal and restore us. To grieve with us over our broken lives and world, and to rejoice with us as He forgives and heals those we bring to Him.
That was what Marilyn saw so many years ago, that define who we are so well, and why so many people need to know we are here… for we fit God’s plan, as we are the place where broken people find healing and hope in Jesus, while helping others heal.
The wisest of plans with the greatest result. AMEN!
We Had to Do This Horrible Thing… and Learned to Worship!
Thoughts which carry me to Jesus, and to the Cross
“So the men cried to the LORD, “LORD, please don’t let us die because of this man’s life; please don’t think we are guilty of killing an innocent person. LORD, you have caused all this to happen; you wanted it this way.” So they picked up Jonah and threw him into the sea, and the sea became calm. Then they began to fear the LORD very much; they offered a sacrifice to the LORD and made promises to him.” (Jonah 1:14–16, NCV)
DEAR Heavenly Father, in Thy Name let me bless my parents, my brothers, and sisters, my pastor and teachers, and all my friends. Hear the blessing I pronounce upon them, and even at Thy Heavenly Throne confirm it. Send them all help out of Thy Holy Temple and give them strength out of Zion. Blessed be they who bless them; and turn away evil from them, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
I can’t imagine the challenge facing the men who crewed the ship Jonah was on, as they had to offer him to the Sea to possibly save their own lives. Even with Jonah telling them he was the reason for their problems, they were in fear of killing him. Yet it was the only way to save their lives, and perhaps Jonah’s soul.
They had no choice
They sacrificed him.
Move forward a couple of hundred years, to Jerusalem, to a prophetic statement by the high priest. “49 Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” John 11:49-50 (NLT2)
Jonah’s being tossed overboard to his death would not only save the people in the ship, but it would save a nation. Jesus’ death would not only save the nation as prophesied, but people of the entire world. Their lives would be sacrificed, only to be freed from the fish and death three days later.
This isn’t history, we have to make the same decision, we have to learn to depend on this sacrifice of Jesus, we have to learn to own the nail scars, the wound in His side, we have to proclaim the Lord’s death for us until He comes again. Not to be saved – but to learn that this salvation is ours.
We had to kill the innocent man, and we have to learn that’s why He came. We have to learn that this was done out of love and care for us, not just us as in my and you, but us as in the human race.
The more we realize this, the more Loehe’s prayer makes sense, that God would give us the ability to leave our home, and go to our Nineveh’s (maybe they are in our home) To bring blessings to those who need to know God’s blessings, to turn those who would see evil done to us. You see, this is part of where we imitate Jesus, who helped people come to repentance.
Even if we have to be tossed off the ship to do so…
Even if we have to learn to love the unlovable…
this is the nature of servant ministry… to be willing to lay down our lives, sacrifice them, so others can come to repentance…
For He loves us all.
Lœhe, W. (1914). Seed-Grains of Prayer: A Manual for Evangelical Christians (H. A. Weller, Trans.; p. 610). Wartburg Publishing House.
God’s Plan! Revealed and Finally Realized! The Plan to give us unrestricted access! A sermon on Heb 4:14-16
God’s Plan! Revealed and Finally Realized!
The Plan to give us unrestricted access
Heb 4:14-16
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ assure you that you are welcome before the very throne of God, even when you are in need of forgiveness!
Access
The young man swept an ID card at the Pepperdine Senior faculty/administration parking lot gate in front of me. He got out of the car, and pried open the control box, and just as he was about to hit the manual overrise to open the gate, I asked him what he was doing.
He claimed he worked for the Director of University Card Services, and he was checking on the box to see if it was functioning. He said he did this all the time, and was allowed to park in the parking lot.
I asked him what the name of the Director was, and he looked at a business card and said, Dustin Parker.
Of course at that point, our public safety sergeant Mick showed up, and said,, “hey Dustin…..how are you doing?”
The look on the young man’s face was precious…
Not only was he not granted access to that parking lot that day, he would never need to access that parking lot or any other parking lot for the rest of the year, as his ability to have a car on campus was suspended.
At the same campus, the card services manager, who was responsible for all the computers in food services, was granted access to the senior faculty, administrators dining room. It was a fun place to eat, as some of the discussions were incredibly interesting. Not to mention the food was incredible, and not expensive! I didn’t deserve the access, but accepted the gift and the blessing of it being given—by the one who could grant it!
Restricted Access
When access is restricted, many of us begin to assume it is because of injustice. We, or someone we love, can’t get into the right university, because we don’t have the right connections, or the right money. We can’t get a foothold in the career we want because of some demographic reason, We can’t get the car we want, or the house, because we don’t economically qualify for it, or we can’t get the best medical care, because we don’t have the right insurance.
Well – at least in that instance we can talk to Helena…
Or perhaps we don’t like that others have easy access to what we fought so hard to get, because they do have some connection!
This includes access to heaven—we often think we deserve it because we are good, or because we did something special, or because we were born into the right family, or the right place and time.
Or we believe we don’t belong in heaven, if we look at those same works, those same connections, those same points of origin, we know we don’t belong, that we belong in a different place.
It was no different in the Old Testament, as the Tabernacle and then the Temple were commissioned, when people weren’t satisfied that only on family, in one clan were allowed to enter the Temple, and only one person in that clan could enter the Holy of Holies, the place where grace was made known—between the wings of the cherubim, where the blood would be poured out….and that only once a year.
Yet others would try to take that role, including King Saul, and so many others…and in doing so, they denied themselves the very grace they originally sought.
Their access to heaven is much the same as the young man’s access to the admin/faculty lot – there wasn’t any. And the more we try to get access by our own right, the more trouble we get ourselves into…the more we are tempted to sin, especially to find idols, or make ourselves into an idol. We often know when we’ve done that, when we want to judge and condemn others.
Unrestricted Access
There is much more at stake here, than having to park in the gym parking lot and climb 268 steps straight to get to the bottom level of the campus classrooms! We needed someone to get into, not just the holy place in the temple, nor the holy of holies, but to get to the throne of grace the place where sin is completely nullified where we are welcomed, and receive the mercy, the grace and help which we need.
That is where the high priest comes in, in this case, Jesus, our perfect high priest. For he not only enters heaven, the Greek word there in reminiscent of a penetrating blast that a swat team would use to enter a building….
The kind of thing that happened at Christ’s death, when as He died on the cross the foot think veil dividing the holy of holies from the holy place. He penetrated that barrier for us, and did the same thing for heaven, enabling us to enter through the veil that once blocked people from accessing the throne of grace.
Going back to the idea of access…and the Executive Admin and Senior Faculty Dining room for a moment. You didn’t go there, unless you were… well hungry. And hunger was satisfied, more than that! Likewise, going into the Holy of Holies was meaningless, unless the mission was to see people forgiven, their relationship with God, and with each other restored as they were redeemed. It is the same concept in Hebrews, hear it again,
“16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
We aren’t perfect before when we are drawn to Christ – that is His work – that is why he opened the route in to the throne. It is there we find the access to the healing we need the reconciliation, and the transformation that is repentance.
And then we are welcome there forever, but it is there, here in the presence of God that we receive the incredible mercy and grace. Because of Jesus, and His death and resurrection, we shall always have unrestricted access to the glory of God…
Freedom, the Liturgy and the Communication of Grace
Thoughts which carry this broken pastor to Jesus, and to the cross
“If you think you are strong, you should be careful not to fall. The only temptation that has come to you is that which everyone has. But you can trust God, who will not permit you to be tempted more than you can stand. But when you are tempted, he will also give you a way to escape so that you will be able to stand it.
So, my dear friends, run away from the worship of idols. I am speaking to you as to reasonable people; judge for yourselves what I say. We give thanks for the cup of blessing, which is a sharing in the blood of Christ. And the bread that we break is a sharing in the body of Christ. Because there is one loaf of bread, we who are many are one body, because we all share that one loaf.” (1 Corinthians 10:12–17, NCV)
31 6. In line with the above, churches will not condemn each other because of a difference in ceremonies, when in Christian liberty one uses fewer or more of them, as long as they are otherwise agreed in doctrine and in all its articles and are also agreed concerning the right use of the holy sacraments, according to the well-known axiom, “Disagreement in fasting should not destroy agreement in faith.”
The questions or criteria for translation may be the following: Do these practices proclaim the gospel, the paschal mystery? Does this liturgical pattern and its practice immerse people into the life, death, and resurrection of Jesus Christ? Luther insists throughout the German Mass that the order of liturgy forms a community through the proclamation of the word. And “word” is here understood to be not only the word preached but also the word distributed, the visible (tangible) word. At the center of worship is word and sacrament.
In his effort to bring back word and sacrament in their evangelical character, Luther does not eliminate ritual, but reforms it. He takes the old, in this case the Mass, and makes it speak the gospel for the present moment
It is God’s will that we, too, should learn to accustom ourselves to these things through temptation and affliction, though these be hard to bear and the heart is prone to become agitated and utter its cry of woe. We can quiet our disturbed hearts, saying: I know what is God’s thought, his counsel and will in Christ, which he will not alter: he has promised me through his Son, and confirmed it through my baptism, that he who hears and sees the Son shall be delivered from sin and death, and live eternally. The heart possessing such knowledge is kindled by the Holy Spirit and armed against the flesh, the world and the devil.
I never put together, though I should have, the context of God providing a way out of temptation and the Lord’s Supper and our communion with the Body and Blood of Jesus. What a comfort it is to the broken, this sharing in the death and resurrection of Jesus! What an incredible cleansing happens, as our sin is nailed ot the cross! Temptation, even at its worse cannot trump the power of Christ’s forgiving us, as He cleanses us with His own blood.
This is why it is essential to realize that the liturgy is more than cloned words, recited in rote. It is why there the Lutheran confessions talk about it in view of what is adiaphora, that which is neither commanded or prohibited, the areas of freedom. THat is not to say all the Service of Word and Sacrament is able to be changed, but neither is it all locked in, without room for ensuring it does hat it is supposed to be doing.
That is why Sander summarizes Luther’s thoughts by asking whether the liturgical pattern and practice immerses people in the life, death, burial and resurrection of Jesus. That is where the comfort, the cleansing, the transformation comes into play, in that intimate relationship which shares in the death and resurrection, that accepts the sacrifice of Christ on our behalf. Restoring the evangelical nature, the presentation of the gospel through sharing in God’s revelation of our relationship with Him and the celebration of it is what makes the Liturgy,
Which is why it is effective as a tool to deal with sin and temptation.
This is the comfort of the Liturgy of the Sacrament, this is how it ministers to those who participate in it, this is why translating it, and making sure it communicates to those participating in it, is so essential. To lose that comfort because of the the pattern or the practice of it is not focused on communicating. It is not just about what the priest/pastor says, it is making sure people hear and understand that. This si why the assurance that there is adiaphora, why there is some freedom – to ensure communication of grace.
“The Solid Declaration of the Formula of Concord, X The Ecclesiastical RItes called Adiaphora… ‘” Tappert, T. G., ed. (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 616). Mühlenberg Press.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (pp. 368–369). Augustana Book Concern.
Lange, D. G. (1526). The German Mass and Order of the Liturgy. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 133). Fortress Press.
Is This World Depressing…or what?
Thoughts which carry this broken pastor to Jesus, and to the Cross
“LORD, why are people important to you? Why do you even think about human beings?” (Psalm 144:3, NCV)
“No one should assume lordship or authority over the church, nor burden the church with traditions, nor let anybody’s authority count for more than the Word of God.”
He writes: “A more or less lengthy visit to a Catholic bookstore does not encourage one to pray with the psalmist: ‘You will reveal the path of life to me.’ Not only does one quickly discover there that Jesus did not turn water into wine, but one also gains insight into the art of turning wine into water. This new magic bears the name ‘aggiornamento’.” Under this new aspect the shepherd of the Church is offered the opportunity of giving his teaching ministry a democratic form: of becoming the advocate of the faithful, of the people, against the elitist power of the intellectuals.
We believed such works to be fully satisfactory and, indeed, the only things that were holy; the pursuits of common Christians we considered worldly and dangerous. In contrast to this darkness, consider the priceless and to-be-cherished blessing of knowing with certainty wherein the heart is to take comfort, how to seek help in distress and how to conduct oneself in one’s own station. Truly we should now render to God heartfelt thanks for the great favor and blessing of restored light and understanding in Scripture and the right conception of doctrinal matters.
I don’t think I have actually watched a news show or read an actual newspaper, secular or religious in 15 years. I might look at a sports article on line or maybe read or watch something if I am doing research, but the days of sitting down and reading have long drifted away…
While I miss the idea, the content is to depressing, to full of stories of sin, or people fighting to free something from its designation of being sin, as they try to hang on to an appearance of Christianity that doesn’t require faith in the mercy forgiveness or love of God.
Social media is much the same, not an uplifting endeavor, for the most part. However there, I can find people for whom to pray, as they freely confess their anxieties, their bias and their sins. (though they often come across as proud of them!) You can even find a great selection of idols which people have put all their trust in–from investments to political and religious figures to the “book of the month” which promises to restore what has been lost.
I think the psalmist saw a similar thing nearly 3000 years ago as he asked the brutal questions above. God – why the heck do you care about these people who have so wrecked the world, each other and their own lives. (though I should replace people with ‘all of us!’) It’s true in the church as well, and in every denomination. The early Lutherans were prophetic about this – as too many have tried to gain power, influence and authority over the people of God. THen, they would have only perceived this as one group – yet even today these battles go on in eery denomination, and between them, as they try to influence others.
Pope Benedict resonates with this, as he talks of authors who try to take the miracles out of the Bible, as if they want to eliminate the very footprints of Jesus in our lives, by removing them from scripture. What a horror! What an abuse of the responsibility of the pastoral office! Legalists, the kind that St. Paul calls the mutilators in Philippians 3, exist on the other side as well – pushing the rites of men as more critical than the gospel.
Again, the fatalistic is easy to take in this moment!
Luther’s words rise up at the end…the goal of ministry that makes the different. To bring people, these people we would easily give up on the certainty where they can find comfort, help and a attitude in life that allows us to be content where we are. To see people begin to resonate with that grace and mercy delivered through the word of God and His Sacraments, to know the freedom and hope that comes when we realize God is restoring us… that makes all the difference in the world. To see God at work. These things end fatalism, as we realize God loves the world.
And God loves you….
and me.
“The Solid Declaration of the Formula of Concord: X Ecclesiastical Rites that are called Adiaphora….” Tappert, T. G., ed. (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 614). Mühlenberg Press.
Ratzinger, J. (1992). Co-Workers of the Truth: Meditations for Every Day of the Year (I. Grassl, Ed.; M. F. McCarthy & L. Krauth, Trans.; p. 331). Ignatius Press.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 367). Augustana Book Concern.
Who Am I? How Do I Define Myself, Even As I Age…and Change More…
Thoughts which carry me to Jesus, and to the Cross…
“LORD, answer me quickly, because I am getting weak. Don’t turn away from me, or I will be like those who are dead. Tell me in the morning about your love, because I trust you. Show me what I should do, because my prayers go up to you.” (Psalm 143:7–8, NCV)
LORD, I know Thou livest, And dost plead for me; Make me very thankful In my prayer to Thee. Soon I hope in glory At Thy side to stand; Make me fit to meet Thee In that happy land. Amen.
It is what I have repeatedly called “mystical wishful thinking,” made up of useless daydreams and empty ideals: If only I hadn’t married, if only I did not have this job, if only I had better health, or was younger, or had more time! Like everything valuable the solution is costly. It lies in the search for the true center of human life, which can give priority, order, and meaning to everything. We find this center in our relations with God by means of a genuine interior life. By making Christ the center of our lives, we discover the meaning of the mission he has entrusted to us. We have a human ideal that becomes divine. New horizons of hope open up in our life, and we come to the point of sacrificing willingly, not just this or that aspect of our activity, but our whole life, thus giving it, paradoxically, its deepest fulfillment. The problem you pose is not confined to women. At some time or other, many men experience the same sort of thing, with slightly different characteristics. The source of the trouble is usually the same—lack of a high ideal that can only be discovered with God’s light.
I am a pastor, a husband, a father, a musician (if a below average/average one), and several other roles, some are interesting, some are frightening, some are…amazing.
But I am getting to the age where some of these will change–some more dramatically than others. As I approach 60, and have considerable health issues, I note that my fingers don’t scale the keyboard or the strings with the same agility that was once there. It takes longer to recover, longer to process deeper thoughts, longer even to get up from the commode! (Okay – my sense of humor is deteriorating as well!) Doctors tell me scary things about the future, and friends remind me that the past is even further in the mirror than it appears!
It’s not the first time I’ve faced major changes in life. After a cardiac arrest and a double heart valve replacement things and activities which helped define who I am disappeared in life. There have been positive changes as well–entering the ministry, completing my Ph.D. in Liturgical Worship and Pastoral Care, taking on roles in my church brotherhood.
Change is difficult. I didn’t like it then, I am sure I will struggle with it in the years to come. Especially as the weakness the Psalmist mentions approaches. There are moments like he mentions, where without the influence of God in my world, death would seem a likely reality, if not a preferable one. Not that I live with a death wish, and I haven’t bought a motorcycle… but life’s value seems to be limited to far less than it once was.
I go thorough Josemaria’s wishful thinking, if only I didn’t have scoliosis, or congestive heart failure, if only I had more energy, and could process things as I think I once did. I have 10,000 “if only’s”, and 10 times that a desire to find that which is my life, that which helps me live it with the right priorities and an undeniable meaning to life.
My first church had a great, simple slogan, “teaching Christ-centered living!” That is what the people wanted form their pastor, and we struggled wiht it together. My present church another awesome one, as we strive to be a place where “people find healing and hope in Jesus, while helping others heal!” That is where we find the fulfillment of our community, in those two simple statements. It is also, with a little diversity, where we individually find our meaning, our priorities (I don’t like finding order that much!) and our lives.
In this intimate relationship with Jesus, which leads to an intimate relationship with God our Father, as the Holy Spirit brings us to life from the spiritual death we know all to well without Him. This is the work of God in our lives as individuals, and as a community of faith. It is the work we share with Him in that community, even as we look forward to the answer to Loehe’s prayer — as we come to the fulfillment of our hope to stand at God’s side, for Jesus has died, and risen, to make us fit to meet Him there.
To realize that prayer was one Loehe advocated teaching, not to the infirm, but to children is mind-blowing – for they would live their lives praying it, knowing that soon (by God’s standards!) we would be home with Him. That is the answer, that is what needs to be reinforced, as Jesus reminds us of His presence and love every morning…
This is what defines me, far more than my name, my ancestory, my political beliefs, my myriad of roles in life. It should define you as well, and if you can’t see it yet, let’s talk…. for He loves you–and you need to know that!
Lœhe, W. (1914). Seed-Grains of Prayer: A Manual for Evangelical Christians (H. A. Weller, Trans.; p. 604). Wartburg Publishing House.
Escrivá, Josemaría. Conversations with Saint Josemaria Escriva . Scepter Publishers. Kindle Edition.
A Simple Thing, more beneficial than all the political talk possible
Thoughts which carry this broken pastor to Jesus, and to the Cross:
“LORD, help me control my tongue; help me be careful about what I say. Take away my desire to do evil or to join others in doing wrong. Don’t let me eat tasty food with those who do evil.” (Psalm 141:3–4, NCV)
Little lives need the great sunshine of mother’s love, and the great heat of Christ’s benediction. Suffer me to speak a word of experience from the schools where they will learn of great men: Caesar will not teach them such courage; Washington will not inspire them with such patriotism; Socrates will not show them such calmness; David will not impress them with such chivalry; Moses will not move them with such meekness; Elijah will not imbue them with such earnestness; Daniel will not touch them with such manliness; Job will not nerve them with such patience; Paul will not fire them with such love, as will their daily little devout intercourse with Jesus Christ, in the prayers they learn to lisp while yet in your arms, or to repeat while yet kneeling at your knee. Lead them there, and their future manhood and womanhood will rise up to call you blessed.
A Christian must take care that he deceive not himself; he differs from the hypocrite, who may honor God’s Word and the gospel, yet in reality he is unchanged. True Christians so live that it is apparent from their lives that they keep God before their eyes and truly believe the gospel
Psalm 141’s words immediately made me think about the coming elections, and the posts I’ve seen, and been tempted to respond to on social media. For honestly, watching people, church people, demonize the candidate that opposes “their” candidate, whether national, state or local is getting exhausting. At the same time, the hope they are placing in their own candidates makes me wonder how close our society gets to idolatry.
And Psalm 141 hits me right between the eyes.
I am not saying don’t consider positions, I am saying how we treat the “opposition” and our favored candidate needs to be watched, lest we fall deep into idolatry, fatalism, and gossip and slander.That is the “tasty food” set before us, which we could all to easily share with others who are broken, but do not yet have the hope of eternity, but just emptiness, and so this life matters more that it should.
Luther is dead on accurate, we have to fight against the hypocritical “old adam” that would have us slide into the idea that the end justifies the means, for our side. We need to live with our lives, our hope, our trust placed in God, that we can cling to the message of reconciliation and redemption, leading to everlasting life with God… in His kingdom.
Loehe, that trainer of Lutheran pastors of the 19th century gets it right–what matter is not the examples of the great men we know from history. They will not learn from even expertise on these great men, even the great men of scripture, as much as a few moments of simple prayers, of simply basking in the love of Christ as we think on His presence, and His promises in our lives.
It is beneficial to show them how God is always faithful to the broken, for all these leaders were, but that is only to support our devotion to the Lord who is faithful to keep the promises He has made us. Promises that need to be thought through, taken to heart, and claimed in our dialogue with the God who comes to us. Those prayers toddlers and infants learn. that we can use as well, resonate so deeply that they can change our outlook and give us comfort and peace. The same as pointing out the other times we focus in on that intimate relationship, hearing His word, sharing in His death and resurrection in the sacraments, and simply know we are His…
encouraging people to pray, whether the 3-year-old or the 93-year-old – is worth more than all the votes in all the elections, for the result is far more beneficial, as we come to know the love and the peace that both go beyond all comprehension.
Lœhe, W. (1914). Seed-Grains of Prayer: A Manual for Evangelical Christians (H. A. Weller, Trans.; pp. 599–600). Wartburg Publishing House.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 365). Augustana Book Concern.
The Hardest Words in Scripture… are there for a reason
Thoughts which carry this broken pastor to Jesus, and to the Cross…
“The LORD said, “Name him Lo-Ammi, because you are not my people, and I am not your God.” (Hosea 1:9, NCV)
“I will plant my people in the land, and I will show pity to the one I had called ‘not shown pity.’ I will say, ‘You are my people’ to those I had called ‘not my people.’ And they will say to me, ‘You are our God.’ ”” (Hosea 2:23, NCV)
“I know what you do, how you work hard and never give up. I know you do not put up with the false teachings of evil people. You have tested those who say they are apostles but really are not, and you found they are liars. You have patience and have suffered troubles for my name and have not given up. “But I have this against you: You have left the love you had in the beginning.” (Revelation 2:2–4, NCV)
I often used to wonder that St. Ambrose was so bold as to call himself a servant of Jesus Christ. I supposed we all ought to be terrified at thoughts of this kind, and that none but the apostles might boast of such honor. But the fact is, we must all say to Christ: Thou art my Lord and I am thy servant; for I believe in thee and aspire to be with thee and all the faithful and to possess thy Word and Sacrament.
The first quote from Hosea hit me like a freight train. How I would hate to hear them, how I hate to read them, even about someone else that I’ve never known. They are the saddest and most devastating words in all of scripture.
I need to take them seriously, I need to hear the warning they bring to our people today. I can’t just dismiss them as if they are not relevant to today. For the reading from Revelation tells me that things do not change much.
We still forget God, we still forget our first love. These words aren’t talking to non-Christians, they are talking to us–those who’ve been called Christians and God’s people. Those who loved God, and know more about God than any other – for they can and do discern false teaching – they have suffered–even as they unmask liars in their midst.
Yet for all their knowledge, like Israel and Gomer in Hosea’s time, they lost the intimate relationship with God. And they don’t even notice, a sad comment on its own.
As I was reading my other devotions, I came across the quote from Luther, and I have to wonder about how it affects this. If we think we need to be afraid of Christ, afraid of serving God, In that fear of serving God, there is also the fear of being in HIs presence, being accountable to the plan He has, which may not be a demanding as we hold it to be. But the fear keeps us at a distance- a distance which allows us to know of God, but limits our ability to know Him, to engage Him, to serve Him as a trusted companion.
That’s the point that makes the difference–the relationship with God–that’s why serving God as His servant-companion and friend. That is the second reading from Hosea, the incredible reconciliation that God promises and makes happen. For the people who were told they were not, are once again the people of God. He restored the relationship – as promised- and then revealed that incredible blessing–that there is hope for restoration, for healing, for life as even more than a servant – but as the friend Jesus would tell us we have become.
His friends.
His family.
The ones the Spirit heals and nourishes through the word that testifies of Jesus and the sacrament which unites us with Him.
This is what changes knowledge of Jesus to knowing Him.
This is what saves us, this is what we are saved too – an intimate, eternal relationship with the Father, the Son and the Holy Spirit.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 362). Augustana Book Concern.
God’s Plan! Revealed and Finally Realized! The Plan: To Satisfy Us and Bring Us Joy! A Concordia Message on Psalm 90:12-17
God’s Plan! Revealed and Finally Realized!
The Plan: To Satisfy Us and Bring Us Joy!
Psalm 90:12-17
† I.H.S. †
May the grace and peace of God our Father and our Lord Jesus Christ satisfy your desires and bring you the greatest joy! AMEN!
Proper Planning and Preparation Prevents Poor Performance
As we talk about God’s plan in this sermon series, there are a number of rules about what is called in business “strategic planning, that when taken together give us some basic understanding of the necessity and need for adapting our planning. Both come from the military, and both have been accepted in corporate and educational leadership as laws.
The first they must have worked on forever, trying to come up with a memorable phrase. It states, Proper Planning and Preparation Prevents &#*$ Poor Performance.
An obvious illustration of this comes out of a story during the Cuban Missile Crisis, where people were building nuclear shelters in their back yards. One story comes out of that time where a man build the best shelter, the highest technology possible, and 20 years of canned food and water stored up. The story went along that one day, during a potential missile launch, he went down, locked himself in for 10 years, and then realized he forgot one thing….
A can opener.
Proper planning and preparation….could have prevented perishing
But as we move towards the end of time, and toward the judgment, what kind of planning and preparation can we devise that will see us through something more overwhelming than war?
We need proper planning and preparation…..
Or we will cry out with the Psalmist, 13 O LORD, come back to us! How long will you delay? Take pity on your servants!
For if we don’t know the plan, how can we prepare for it?
All Strategic Plans Dissolve in the first moment of battle
The second rule almost invalidates the first. It’s not fancy, with each first letter matching. It is from a German Field Marshall, but has been requoted by other military leaders, business leaders and politicians since. It says, No plan survives first contact with the enemy! (Or the customer, or the media!)
You can make all the greatest plans, but they fail if they are our plans. This is especially true spiritually!
How many of us plan to never sin again – especially that one sin—you know the one I am talking about… And then the temptation we pray against comes, and we find ourselves falling again, because our plan failed in the first contact with temptation, evil, and Satan and his demons.
While planning and preparation is needed our own desire will fail at times, we will still need something more—readily accessible to depend on In those situations.
Make no mistake my dear people, this Is spiritual warfare. And Satan will do anything to get our focus on us, letting us plan, letting us think we are in control, allowing us to mature, only to trap us in our pride.
But we aren’t the only ones, who plan can fail in the heat of the moment. For Satan’s plan ha already fallen short….
Even as the people of God recognize and call for God’s help…. God was already moving heaven and earth….for His plan and preparation was faultless, and His plan included not surviving.
God’s plan!
What I love about this Psalm is the confidence, the faith that the psalmist has is impressive! For he knows the plans God has for him – and for his people. Look at these requests he makes of God,
Teach us to realize the brevity of life, so that we may grow in wisdom!
Satisfy us each morning with your unfailing love, so we may sing for joy to the end of our lives.
15 Give us gladness in proportion to our former misery!
Replace the evil years with good.
Let us, your servants, see you work again; let our children see your glory!
And may the Lord our God show us his approval and make our efforts successful. Yes, make our efforts successful!
These are the cries of one who is facing defeat, they are the cries of one who knows the heart of God, yet has found their own plans, and their people’s plans trashed. But knowing the heart of God, knowing His plan for us makes the differences here.
For every one of those things are the things God has always done in the past for His people!
The things He did in David’s time, what Jesus did while here was here what the Spirit has done in the church throughout time, showing grace, mercy and love.
I really want to focus on our reaction to this work of God, the request of the psalmist that God “14 Satisfy us each morning with your unfailing love, so we may sing for joy to the end of our lives”
First that word “satisfy.”
When I first hear the word, I think of the minimum possible positive result – they satisfy the requirements for the position. The work meets the standard. But the Biblical concept is far deeper than that – think of how you are satisfied after a thanksgiving feast.
When God satisfies us, it is talking about the highest level, that kind of satisfaction that provides for total contentment. It’s the kind of satisfaction that leaves everything and everyone peaceful, ready to relax and celebrate.
It is being assured that the war is over, the battles are won, and everyone has returned home, those who were damaged and broken healing nicely, relationships restored.
Perhaps you would say that this is still in the future, isn’t it? Aren’t we still in a spiritual battle? That is why there is a reference to the unfailing love that will bring us the contentment and satisfaction that will lead us to the joy that we can sing about to the end of our lives.
His Is why Paul would pray,
18 And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. 19 May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Ephesians 3:18-19 (NLT2)
This is what we need to know each day, each morning, to keep our legs moving, to know that we are not alone, and that Goves us, and restores us.
For that is the wisdom we pray for – to know that God has a plan – and God will make it happen.
AMEN!
