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The Plan Previously Hidden: A Good Friday Sermon on Isaiah 52:13:15, 1 Corinthians 2:7-8
The Plan Previously Hidden
Isaiah 52:13:15, 1 Corinthians 2:7-8
† I.H.S. †
May the grace of God our Father and the Lord Jesus Christ sustain you in those times, where like between the cross and resurrection, you aren’t sure of where you stand…or if you do!
The Darkness
In the other gospels, as Jesus is on the cross dying, it is said that darkness falls across the land. Luke mentions the sun fails to light the sky…the word will eventually become what we call an eclipse. For three hours, Jerusalem in hidden in shadows…
It was if everything good was heading out of town, as Jesus blood soaked the ground. I imagine the apostles and disciples’ lives were pretty much drained of life as well, as they finally realized Jesus wasn’t kidding when he said he would be killed, when he would give up his life.
But even as they hadn’t heard that, they didn’t hear the rest of the story. Neither did the Pharisees and Priests, or Herod, Pilate and the Roman guard.
This event, planned from before the creation of the world, the Apostle Paul described this way, “No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8 But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord.”
The darkness had to come, the despair—a realization of what was lost because of the sin of the world. The hope, shrouded for 3 days with the Lord of Love, of Hope, of Life.
While we don’t pay the cost of our sin, we need to take that cost seriously. We need to see in the cross, not just the promise of life and freedom, but the price paid there in the death of Christ.
What the rulers missed
SO what was hidden from these leaders, Roman and Jewish, these wise, powerful and in some cases, holy men—what did they miss?
Well – it wasn’t hidden well – as we see in the prophecy from Isaiah that we started with this evening. One that talks of when everyone will know, at the Day of Judgment..
“See, my servant will prosper; he will be highly exalted. But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man. And he will startle many nations. Kings will stand speechless in his presence. For they will see what they had not been told; they will understand what they had not heard about.”…
They didn’t see the cross as a tool used to pry us away from sin, to shatter its grip on us.
That in the next chapter of Isaiah we will hear,
10 But it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. Isaiah 53:10-11 (NLT2)
Jesus was… satisfied…
That is amazing… what He accomplished through His suffering and death on the cross… he was content with the process because of the result.
Our freedom, our life, for while we talk about the Lord is with you… that means the inverse is now true as well
You are with the Lord…
Therefore, we shall share in His glory a
And that is what was hidden, the mystery of Jesus, that the leaders made happen, as they sentenced him to die… for us.
Amen!
How to Not Become a Legalist…
Thoughts which carry this broken pastor to Jesus, and to The Cross
“‘This people honors me with their lips, but their heart is far from me, and they worship me in vain, teaching as doctrines the commandments of men.’ ”” (Matthew 15:8–9, NET)
“My child, do not forget my teaching, but let your heart keep my commandments, for they will provide a long and full life, and they will add well-being to you.” (Proverbs 3:1–2, NET)
Indeed, in this great and awesome mystery of the cross, the charisms of graces, the merits of virtue, and the treasures of wisdom and of knowledge are concealed in such profound depths as to be hidden from the wise and the prudent of this world. But it is revealed in such fullness to the little one of Christ, that in his whole life he followed nothing except the footsteps of the cross, he tasted nothing except the sweetness of the cross, and he preached nothing except the glory of the cross. In the beginning of his conversion he could truly say with the Apostle: Far be it from me to glory except in the cross of our Lord Jesus Christ [Gal 6:14].
“Belief is always consequent upon the encounter with the Source of the grace of faith. Therefore Christians do not worship because they believe. They believe because the One in whose gift faith lies is regularly met in the act of communal worship—not because the assembly conjures up God, but because the initiative lies with the God who has promised to be there always.
As I read the quote from Matthew, my heart and mind wanted to weaponise it, it pointed out those I encounter who have created “laws of men” regarding the Liturgy, or regarding the “viability” of small churches, or any of a thousand other pet peeves I would outlaw.
And then it hit me, I was creating my own set of laws. I was as guilty as those I judge! (I might justify myself – but even so…) I know I have this ability, it is part of my make-up, part of my humanity, part of my personal warping of justice and righteousness. As I realize that, it sucks out of me some of the harsh judgment and wrath I want to spill out.
I want to focus, as Proverbs advises, on the commandments of God, to not forget what God teaches us, to treasure (the root word of keep) the commandments, and the relationship defined by the Covenant God has made with us.
But I don’t alway do that – and I have to try… but how?
Francis provides the simplistic attitude, to focus on the cross, to walk towards it, to savor it as we would a good meal, to be so enraptured by the cross, that nothing else, I realize, is worth my time – save connecting others to it.
It is at that cross that I encounter my Jesus, that I start to experience His love in all its vast dimension-less measure. It is there in the cross I find hope, I find a reason to have faith and depend on God, it is there I find the healing from the brokenness that dominates my life.
It is there I find the grace to deal with other broken Pharisees, Saducees, God-deniers, and unbelievers.
It is there that I encounter the God whom I will worship – and then learn to more about the God who loves me enough to invade my brokenness, and carry me to the cross, to rise with Him…
God is with us, here at the Cross, this is where we learn to live and worship, and know the Lord who loves us!
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 332). New City Press.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 7). Emmaus Academic.
We Had to Do This Horrible Thing… and Learned to Worship!
Thoughts which carry me to Jesus, and to the Cross
“So the men cried to the LORD, “LORD, please don’t let us die because of this man’s life; please don’t think we are guilty of killing an innocent person. LORD, you have caused all this to happen; you wanted it this way.” So they picked up Jonah and threw him into the sea, and the sea became calm. Then they began to fear the LORD very much; they offered a sacrifice to the LORD and made promises to him.” (Jonah 1:14–16, NCV)
DEAR Heavenly Father, in Thy Name let me bless my parents, my brothers, and sisters, my pastor and teachers, and all my friends. Hear the blessing I pronounce upon them, and even at Thy Heavenly Throne confirm it. Send them all help out of Thy Holy Temple and give them strength out of Zion. Blessed be they who bless them; and turn away evil from them, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
I can’t imagine the challenge facing the men who crewed the ship Jonah was on, as they had to offer him to the Sea to possibly save their own lives. Even with Jonah telling them he was the reason for their problems, they were in fear of killing him. Yet it was the only way to save their lives, and perhaps Jonah’s soul.
They had no choice
They sacrificed him.
Move forward a couple of hundred years, to Jerusalem, to a prophetic statement by the high priest. “49 Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about! 50 You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.” John 11:49-50 (NLT2)
Jonah’s being tossed overboard to his death would not only save the people in the ship, but it would save a nation. Jesus’ death would not only save the nation as prophesied, but people of the entire world. Their lives would be sacrificed, only to be freed from the fish and death three days later.
This isn’t history, we have to make the same decision, we have to learn to depend on this sacrifice of Jesus, we have to learn to own the nail scars, the wound in His side, we have to proclaim the Lord’s death for us until He comes again. Not to be saved – but to learn that this salvation is ours.
We had to kill the innocent man, and we have to learn that’s why He came. We have to learn that this was done out of love and care for us, not just us as in my and you, but us as in the human race.
The more we realize this, the more Loehe’s prayer makes sense, that God would give us the ability to leave our home, and go to our Nineveh’s (maybe they are in our home) To bring blessings to those who need to know God’s blessings, to turn those who would see evil done to us. You see, this is part of where we imitate Jesus, who helped people come to repentance.
Even if we have to be tossed off the ship to do so…
Even if we have to learn to love the unlovable…
this is the nature of servant ministry… to be willing to lay down our lives, sacrifice them, so others can come to repentance…
For He loves us all.
Lœhe, W. (1914). Seed-Grains of Prayer: A Manual for Evangelical Christians (H. A. Weller, Trans.; p. 610). Wartburg Publishing House.
Friends??? With Him??? A Good Friday Sermon on Romans 5:6-11
Friends? With Him?
Romans 5:6-11
† Jesus! Son and Savior! †
May the grace and peace of God our Father and the Lord Jesus Christ embrace you!
- Can you imagine?
I want you to picture yourself, sitting in a limousine. You have been invited to spend some time with one of the most famous people in the world.
On your way the excitement grows, as you consider what was said in the invitation.
“I would like to get to know you, for I think you are a person I want to count as one of my closest friends.”
And as you drive to where they are… you even get nervous, this could be an incredible day.
As you arrive, you notice what you think is pretty heavy security, as you get closer to his home, you realize they aren’t his security. They are a SWAT team, and there are police officers all over his property. The limo stops, and a police captain walks up to the window and says that your friend is about to be arrested and taken away—if he’s lucky he will only get life in prison, but if not, the death penalty awaits.
THe paperwork is on the way, and your new “friend “ has promised to surrender when it gets here. But there is an hour or two before that will happen, and the Captain asks, “do you want to spend that time with your “friend” in his garden?
What do you do?
- Here is why we need it…(saved from condemnation)
We need that “friend” who was arrested by a police many times the size that was needed. He would have surrendered anyway, for he knew we needed him to be punished for our sins.
Hear again the apostle Paul,
When we were utterly helpless, Christ came at just the right time and died for us sinners. 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.
I really don’t like people knowing how helpless I am, physically or spiritually. I suppose some suspect it, but I still don’t like it. Yet, amid the brokenness, Christ came to being healing, to restore what sin had damaged.
We needed, no, we desperately needed Jesus to come and deliver us….
And the only way to do that—was to die on the cross.
And so we need to be befriended by this Jesus, this one who would die as a criminal.
- Here is why You want it…
But here is far more to the cross than the forgiveness of sins.
When I started my illustration, I mentioned the invitation to meet was based on the celebrity saying He thought he wanted you as a close friend.
Going back to our reading that started the service….
10 For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11 So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.
Therefore, we don’t care about the shame of the cross, or associating with someone the world has written off as worthless, c as wrong. But He invites you to spend time with Him, both now and for all eternity.
This is what the cross is about—our invitation to join Christ in His death, that with all sin and injustice cut away, we can live as His friends… now and forever.
And as His friends, we dwell in His unimaginable, unexplainable peace. For God has placed us there—in the death of Christ, so that we share in His resurrection and eternal life. AMEN!
Fixed with Steadfast Faith! A Good Friday Sermon on Hebrews 4:14-16
Fixed with Steadfast Faith
Hebrews 4:14-16
† In Jesus Name †
I pray that you desire these words of the Apostle Paul to be your own: 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:10-11 (NLT2)
- It’s been six hours…where are your thoughts
As we gather this evening, I want you to put yourself in the place of the apostles.
Not as they look at Jesus on the cross – rather 6 hours later, as the sun sets, and they are in shock. Imagine them sitting together, stunned, in tears, all of their hopes and dreams destroyed.
They won’t understand for a while, and even when they do, they will still struggle with it until Pentecost.
Jesus, the one they thought would be the Christ, no, they knew He was the Christ, for who else could feed thousands, walk on water, heal those without help, and even raise the dead.
But they saw the nails, they saw the spear, They witnessed a body that was beaten beyond recognition die.
They had forgotten how many times he told them this was coming, that He would be put to death.
They hadn’t witnessed the power that would raise Him from the dead yet, and so we have an incredible advantage over them…
An advantage that we cannot overlook, an advantage that we must hold firmly to, because of the access that faith gains
- It’s been a few hours…where is Jesus?
One question I am asked every so often is where Jesus from the time is from when He dies until He rises from the dead on Sunday. The creed and two passages discuss His descent into hell, and if you want to know more about that – Tom will discuss that on the 16th in the adult Bible Study!
I wish I had two hours to explain this, but this reference in Hebrews referring to Jesus being the high priest calls to mind the work of the one high priest who brought the offering into the tabernacle, pouring the blood out on the Ark of the Covenant. There the blood was sprinkled, putting off the sins of the people for a season
Jesus doesn’t enter the Father’s presence in the temple – His sacrifice will bring us into the Father’s presence in heaven, where His blood was accepted by the Father to atone for all sin.
Where was He that night? I don’t know – and neither did the disciples. But we know where He is now… and that is what matters!
- It’s been a while – where are we?
Because of where Jesus is now – we know where we are!
In the presence of God the Father!
That is why Hebrews can tell us that can come boldly to the throne of our gracious God, and receive mercy and grace when we need it most.
That’s the nature of this night, the darkest night, yet one laden with the hope of the world. Christ’s sacrifice has been made. This is the tie to the gospel account of the curtain separating the Holy Place of the Temple from the Holy of Holies.
It was shredded as Jesus dies, giving people the ability to enter the place where the presence of God was known to dwell for them.
Not just enter it anytime, but to permanently enter this place.
Because Jesus died on the cross…
So this is where we put all our trust, for it is the same place we find our only hope, and the love which God has for us.
It is in the death of Christ Jesus that we find the hope of the resurrection to our eternal life.
Which brings us back to the beginning,
I pray that you desire these words of the Apostle Paul to be your own: 10 I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, 11 so that one way or another I will experience the resurrection from the dead! Philippians 3:10-11 (NLT2)
And because He died, and rose.. you shall!
Understanding the Will of God! A Passion Sunday Sermon based on Isaiah 50:4-9a
Understanding the Will of God!
Isaiah 50:4-9a
† In Jesus’ Name †
May the grace and mercy of God our Father and the Lord Jesus Christ cause us to endure, as we realize we can depend on Him!
- Sunday of the Passion – He rides on to die
Only Jesus knew.
Only He knew that these people that were shouting Alleluia – Praise God, and Hosanna – Save us, were going to be crying “Crucify Him” a few days later.
Only He knew that.
And kept riding to Jerusalem, he kept riding on to die.
I had a friend who wrote a paper once, that it couldn’t be the same crowd, because no one could turn that fast on someone. He had all the justifications set up, the arguments put into place. Good arguments, but when it came down to it, it was all based in speculation.
At least he was honest in why he took that position.
He didn’t want to believe he could go from praising God, and sincerely asking for help to wanting to be rid of God in his life.
But we do that.
And still, Jesus knew that, and He still road on to die.
For you…. For me.
That is why this is not just Palm Sunday… it is the Sunday of the Passion…. Where Jesus showed how passionately He loves us. How completely He throws Himself into this relationship that we have with Him.
And so, He rides on to die… so that the prophecy of Isaiah will be fulfilled…
“The Sovereign LORD (that is, the Father) has given me his words of wisdom, so that I know how to comfort the weary”
For the will of God the Father was that the Son, knowing our sin, knowing we would call for His death, would ride on to die.
The trust between the Father and the Son –
We know this passage from Isaiah is about Jesus for reason, Verse 5.
“The Sovereign LORD has spoken to me, and I have listened. I have not rebelled or turned away.”
I wish I could say that this was true about every one of you. That you have never rebelled, that you have never ever turned away from God. That you never had sinned. I know I can’t say it about me. That would be the biggest lie ever told.
Paul tells us that “everyone has sinned and is far away from God’s saving presence.” Romans 3:23 (TEV)
And Isaiah adds in, “6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own.” Isaiah 53:6 (NLT2)
But Jesus never sinned, not once. He never rebelled. And so we know that it is He that can goive us comfort when we are tired and burnt out. It is He that can bear the burden of the sin and its guilt and shame that we must deal with.
Even at the price Isaiah described,
“I offered my back to those who beat me and my cheeks to those who pulled out my beard. I did not hide my face from mockery and spitting”
I may be wrong, but I think what causes the most suffering to Jesus on the cross is not the piercing of his hands and feet, or hanging there.
It was that we despised Him enough that He had to go to the cross. It was that our sin, even the sins we committed this week, continue to mock Him, and the love that sent Him there, to save us.
And knew all that would be there, as He rode on to Jerusalem, as He road on…to die.
Jesus finds the strength to do that, in the Father’s love and care for Him.
Because the Sovereign LORD helps me, I will not be disgraced. Therefore, I have set my face like a stone, determined to do his will. And I know that I will not be put to shame.
Hear the same idea from Luke’s gospel
51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem, Luke 9:51 (ASV)
And
31 Taking the twelve disciples aside, Jesus said, “Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32 He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again.” Luke 18:31-33 (NLT2)
He knew all this – it was our sin that drove Him there, because He passionately loved us, and wanted to heal us of all that is broken in our lives.
This is Jesus, the servant who suffered all our rejection, that we would be able to be forgiven, the consequences of our sin erased – completely. You see He knew that too – that is why Hebrews tells us that it was for joy that Jesus went to the cross.
Sure it was shameful, sue our rejection was brutal and the pain excruciating.
But He went… knowing that He was saving us, and that this was the will of God.
And may knowing this, help you to experience His love for you… even as you come to His celebration feast, and take and eat His body and drink His blood! Amen!
The Cure for Spiritual Tantrums…
Thoughts to encourage running to Jesus!
But Naaman became angry and stalked away. “I thought he would certainly come out to meet me!” he said. “I expected him to wave his hand over the leprosy and call on the name of the LORD his God and heal me! 12 Aren’t the rivers of Damascus, the Abana and the Pharpar, better than any of the rivers of Israel? Why shouldn’t I wash in them and be healed?” So Naaman turned and went away in a rage.
13 But his officers tried to reason with him and said, “Sir,* if the prophet had told you to do something very difficult, wouldn’t you have done it? 2 Kings 5:11-13 NLT
Liberal Protestant theology understood this in a fundamental way when it expressed Jesus of Nazareth as the pure face of the eternal Father’s love beyond the Old Testament’s teaching of the Father who shows two faces, the face of wrath and the face of love.
Step by step, materially then spiritually, as you see from the text, especially as we read on, he is left with only one thread of consolation: the fact that God is God, the Creator who can do whatever he likes; and nobody can say to him, “You can’t do that to me.”
….nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing, and therefore they remain in eternal wrath and condemnation. For they do not have the LORD Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.
Why We Throw Spiritual Tantrums….
He was a grown man, a leader of leaders, appreciated and loved by his king.
Nevertheless, he stomped around and threw a tantrum that would make any 3-year-old proud! Arrogant, proud, and unwilling to admit his need, he was ready to give up his healing. Pride and arrogance are a deadly combination. If not for some of his men’s bravery, he would have spent his life cursed…
At least once a month – usually once a week, I find myself falling into the same trap. Be honest, you do as well. We want what we want when we want it, how we want it, acquired in the manner we planned!
Like Liberal Theology, we want to strip Jesus of his role as judge and only recognize him as the face of what we consider love to be. As He works to heal our brokenness, we tell Him to stop – and say the unthinkable, “you can’t do that to me!” We see it all around us; we’ve learned it well from society! We hear, “you can’t charge us that much for gasoline!”, “you can’t give me a bad grade,” “You can’t let my health fail,” and “you can’t tell me my coping mechanism is a sinful addiction,” “you can’t tell me this behavior, lifestyle, choice are wrong!” The list grows, and we throw more and more tantrums…
The officers that called Naaman to stop whining took a chance. They confronted him because the prophet was speaking for God, who didn’t have to heal him but provided a way he could be healed. They led him to take the step of acknowledging God didn’t have to heal him. He realized God could do it, and God was the one who set the terms.
In our case, the terms are particularly nasty.
“Take and eat; this is my body, broken for you!”
“Take and drink; this is my blood, shed for you for the forgiveness of sin!”
Hearing those words, we know what Luther wanted us to know about Jesus. That is, His mindset toward us – which leaves us confident of His love and the blessing He poured out upon us! He united us with His death and His resurrection.
I know this, and I think you do too… yet we will throw a tantrum today, no later than tomorrow. I pray someone will be there to remind us of the heart of God, and His attitude toward us, which is necessary to facilitate our healing. Tomorrow, the same challenge appears, and the only way out of such sin… is through the cross.
It is difficult to go there, but it is more exhausting not to run there! We actually sometimes need those tantrums, to remember why God is in charge… to know we can hear and recognize His voice, His invitation, His desire to comfort us.
So come, and know you are welcome at the altar.
So stop the tantrum… and drag your Naaman with you…
Hans Urs von Balthasar, Love Alone Is Credible, trans. D. C. Schindler (San Francisco: Ignatius Press, 2004), 148.
Thomas Keating, The Daily Reader for Contemplative Living: Excerpts from the Works of Father Thomas Keating, O.C.S.O., Sacred Scripture, and Other Spiritual Writings, ed. S. Stephanie Iachetta (New York; London; New Delhi; Sydney: Bloomsbury, 2009), 117.
Robert Kolb, Timothy J. Wengert, and Charles P. Arand, The Book of Concord: The Confessions of the Evangelical Lutheran Church (Minneapolis, MN: Fortress Press, 2000), 440.
In Order to see the Church Rebuild, will we dare do this?
devotional thought of the day:
“ ‘This is what the Lord GOD says: I will respond to the house of Israel and do this for them: I will multiply them in number like a flock. 38 So the ruined cities will be filled with a flock of people, just as Jerusalem is filled with a flock of sheep for sacrifice during its appointed festivals. Then they will know that I am the LORD.’ Ezek 36:37-38 CSB
m 28 They will know that I am the LORD their God when I regather them to their own land after having exiled them among the nations. I will leave none of them behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the house of Israel.” This is the declaration of the Lord GOD. Ezek 39:27-29 CSB
“Give me your heart, my son,”12 he seems to whisper in our ears. Stop building castles in the air. Make up your mind to open your soul to God, for only in our Lord will you find a real basis for your hope and for doing good to others.
As we come out of COVID, I find the church offered a myriad of solutions to address the fact that prior to COVID, the church in America was already shrinking. We want to blame people not coming back on COVID, but if we are honest, many had left before that, in fact they have been leaving for decades.
It is not because the church isn’t relevant enough, or faithful enough to traditions. It isn’t because we haven’t found the right book or the right coach/consultant/father-confessor/seminar or podcast.
It is much simpler than that.
We aren’t looking to God to full our ruined cities and churches. We aren’t looking for Him to fulfill His promises.
SImply put, we don’t know that He is the Lord, that He is our God!
And so we don’t look to Him to fill our churches, to bring healing and reconciliation to our communities,.
We build our castles, both physically and mentally, when we need to open our soul to God. St Josemaria is correct, it is there, open to God, led by the Spirit, that we not only find life, we find a reason for living. Walking with Him, we find the most incredible blessings. As the Spirit changes us, the masks are lifted, and we can see what God is doing.
And that is revive the church, by reviving the people who find themselves in His presence.
Abba Father, let Your Spirit fall on Your church! Draw our eyes to Your Son Jesus, that our hearts and souls are open to the Spirit’s presence, and help us to see Your work, reviving and restoring Your Church. Amen!
Escrivá, Josemaría. Friends of God . Scepter Publishers. Kindle Edition.
The Early Morning of the Cross: A sermon on Mathew 26:36-47
We could not.. so He did!
So Go Ahead and Rest?
Matthew 26:36-47
† Jesus! Son! Savior! †
May you find in the Death, Burial, and Resurrection of Jesus Christ God’s grace and experience true peaceful rest!
- What was Jesus’ Body Language
I wish I was there in the garden.
I wish I could see and hear Jesus as he came back for the third time, and found the disciples asleep, and said,
“Go ahead and sleep! Have your rest! But look—the time has come. The Son of Man is betrayed into the hands of sinners.”
Was Jesus angry, resigned, disappointed?
Did his voice betray His emotions? Was He so tired and anxious he couldn’t control his feelings?
As importantly, how did the apostles hear this?
How much did they realize that a few days later, they would be guaranteed a rest…
- They Could Not, Neither Can We!
If there ever was a night for Jesus to be frustrated with the apostles, it was this night.
It starts off with two apostles fighting like 4-year-olds about who gets the best seat, the one next to Jesus. DaVinci thought John won the argument – for he is pictured next to Jesus in his painting of the Last Supper. They argue, and Jesus teaches them a lesson by bending down and washing their feet.
The evening gets worse as Peter once again says that his will and intellect are better than Jesus’. Nope, I am not going to let you care for me, Jesus. Nope, no way in…what was that? Err… Uhm.. let me re-think that….will you, please, and wash not my feet but everything while you are at!
Then that thing with Jesus, but if you heard the first gospel tonight, which apostle thought he was capable of betraying Jesus? That hit me this week in preparing; each of the disciples thought they could possibly be the one who would betray Jesus…
Sounds like guilty consciousness!
Hmm… I wonder how many of us would have asked? If you think you would not have, a straightforward question.
Have you betrayed him today? Have you chosen to sin or simply overlooked that what you are doing is sin?
Then you should have said, “is it me, Lord?”
As if that wasn’t enough, they kept falling asleep when the Lord Jesus needed their encouragement.
Finally, after He tells them it is okay to rest… they will run away, deny him and stay their distance.
I am not trying to make you feel guilty, but I want you to understand this… you are not any better than James or John, Peter or Matthew.
We could not avoid sin… and knowing that means we need to rely on the message that has been shared all Lent long.
We could not…so He did…
- Go Ahead and Rest
With all that, hear Jesus’s words again,
“Go ahead and sleep! Have your rest! But look—the time has come. The Son of Man is betrayed into the hands of sinners.”
I choose to hear this given the theme. Jesus looks on us weary, broken, crushed by sin, and unable to save ourselves and says that we can rest because He was treated as a sinner by sinners.
What we cannot do, He did, staying awake through the anxiety, through the pain, enduring the wrath of God, and enabling us to dwell in peace.
How stunning it is to hear Him tell us to rest in that case! How grateful we can be for what He has done! How grateful for what He was doing this night and into the darkness of the morning!
This is the love that makes a difference in our lives! The love that would intentionally do what we cannot because of our sin.
But because He did, we can experience peace, the purest peace, and the love that goes past all understanding.
We need to know this… especially when we are weak, when we are so weary, we can barely focus.
He has not abandoned you or me.
He chose to love us… and do what we could not.
….
SO let’s find that rest, as we let Him once again cleanse us from sin and all unrighteousness, and celebrate as He gives His Body and Blood to sustain us.
Which Message Needs to be Preached?
Devotional Thought for this day:
23 Jesus replied, “Now the time has come for the Son of Man* to enter into his glory. 24 I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. But its death will produce many new kernels—a plentiful harvest of new lives. 25 Those who love their life in this world will lose it. Those who care nothing for their life in this world will keep it for eternity. 26 Anyone who wants to serve me must follow me, because my servants must be where I am. John 12:23-26
If you want to be faithful and fruitful, our homilies should always disseminate and harvest hope.
Later they will know that they are to be educated to be pastors. Afterward they will offer their services when some position is unoccupied. That is to say, they will not force their way in but will indicate that they are prepared, in case anybody should ask for them; thus they will know whether they should go. It is like a girl who is trained for marriage; if anybody asks her, she gets married. To force one’s way in is to push somebody else out. But to offer one’s service is to say, ‘I’ll be glad to accept if you can use me in this place.’ If he is wanted, it is a true call. So Isaiah said, ‘Here I am. Send me’ [Isa. 6:8]. He went when he heard that a preacher was needed. This ought to be done.
There is a lot to being a pastor, to preaching the word, to ensuring people receive the sacraments. It is a calling from God and recognized by the church. You go when you are needed, as Luther discusses. And yet, there is a question of recognizing the need, and responding to it.
The passage in red, from the gospel is one message that needs to be proclaimed. It seems to ask for a lot, for the believer to follow Jesus and sacrifice himself for the needs of others. It seems different than Pope Francis’s words about providing and havesting hope.
Do I preach about self-sacrifice and Christlikeness? Or
Do I give a message of hope?
Or is there a third option, to so clearly preach about being in Christ that one realize the hope found in self-sacrifice. That is the challenge when presented with the dilemna of preaching this or that. It is not one or the other, it is where they intersect, and that intersection always is found where we meet Jesus. For our greatest hope is found when and where we are closest to Christ, when the Holy Spirit is transforming us into His image. There, no matter the sacrifice, the work of God is seen, a work that is joyful beyond anything else we can experience.
It’s not preach self-sacrifice or preach hope. It is both/and… in Christ Jesus
Pope Francis, A Year with Pope Francis: Daily Reflections from His Writings, ed. Alberto Rossa (New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013), 110.
Martin Luther, Luther’s Works, Vol. 54: Table Talk, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 54 (Philadelphia: Fortress Press, 1999), 80.
