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Time to Stop Objecting To the Harvest: An Eastertide Sermon from Concordia on Acts 11:1-18
Time to Stop Objecting
To the Harvest
Acts 11:1-18
† I.H.S. †
May the grace and mercy of God our Father and the Lord Jesus Christ inspire your work in the Harvest of all souls, as you rejoice in your own salvation!
God is moving… are we?
I have to make a good confession. Over the last week I have had a number of things that I just wanted to do. Nope, no way. I had some great excuses lined up, but to be honest, I just didn’t want to make the drives, I didn’t want to sit in the seats and attend those meetings, I didn’t want to lay on that gurney, or drink that horrid stuff with nasty effects, and I didn’t know if I had anything left to minister to people I had never met before.
I was a bit of a grump…
And in each of the 7 places God was sending me to. I would see Him at work… even to the point of crying with a peaceful joy.
The reason I bring this up, is that I understand Peter, and the story he recounts to the believers in Jerusalem, who are little tired, a little paranoid of causing more trouble with their Jewish relatives, and to be honest, they didn’t think they had the will or desire to do what God was calling them to…the places He would send them anyway, just as Peter was sent to Cornelius and his family and friends.
But after the fact, the trips, both Peter’s and mine, even the colonoscopy, were incredible blessings. Because of the impact those moments had.
Even if we objected to the harvest, and tried to find excuses, and didn’t want to go…..
For as the title says, it’s time to stop objecting to the harvest!
- Dangerous words!
In this passage, we see Peter making two blunders far worse than the two classic blunders of “’getting involved in a land war in Asia,’ and ‘going in against a Sicilian when death is on the line.’”
Far greater.
The first we see in verse 8. Peter said to the Holy Spirit, “No”
Don’t ever do that. Nope, never ever said to the Lord, No.
You end up saying yes, but if you are unlucky you smell like you’ve been living in a giant fish for three days, or walking around the Sinai Peninsula, or maybe even, like Peter, have to eat some bacon wrapped lobster….
Wait… that’s what he said no to??
Yes… to prepare Peter to do something even more challenging, which for many silly reasons, objected to…
The other massive bunder… God responded to this way, Do not call something unclean if God has made it clean.’
Peter learned the hard way, that God was in control, that He determined if something was clean or not, whether there was hope or not, and that God chose to whom He would offer salvation.
We don’t get to decide if people of this economic class, denomination, political affiliation or race, culture or ethnicity are saved or not… we get to rejoice in their salvation.
I want to repeat that, We don’t get to decide if people of this economic class, denomination, political affiliation or race, culture or ethnicity are saved or not… we get to rejoice in their salvation.
- The gift is for you and you and you..
And that is where God sends us, whether long term believers who are struggling and don’t quite “get” God…. Like Cornelius, who wanted to honor God, but because he didn’t know Jesus.
And we stop saying, “No, Lord.” Or “you can’t Lord – its against the rules…” and we see God at work. It’s amazing.
I didn’t know I would get three opportunities to encourage three women – my before, during and after nurses on Friday. All were related to pastors, a daughter, a wife and a sister. But all three needed encouragement from the bizarre pastor who they had to care for.
The same thing with the two funerals, both very different, both needed to hear God’s grace- one who had no idea of the peace of Christ, and one, they just needed to hear it again. Like the hymn, “I love to tell the story,” sometimes the ones longing to hear it are the ones who know it best.
You see we get to tell people the gift of God’s love is for them too! We will realize that just like Peter was called into Cornelius’ life to tell them “how you and everyone in your household can be saved!’”
That’s our job whether they are young or old, no matter rich or poor, beautiful or ugly, no matter the race, the ethnicity, the original nationality, or what language they speak.
And then, as we see God working in their lives, our own faith in God is strengthened as we realize those we might have thought beyond salvation have the Holy Spirit convicting them, and given them the privilege of repenting of their sins and receiving eternal life.
And as we see the harvest begin, we will rejoice with angels and archangels and all the host of heaven in the harvest. Amen!
God’s Plan! Revealed and Finally Realized! The Wisest Plan, with the greatest result! A Concordia Sermon on Matthew 11:12-19
God’s Plan! Revealed and Finally Realized!
The Wisest Plan, with the greatest result!
Matthew 11:12-19
† In Jesus Name! †
May the grace and peace of God our Father and the Lord Jesus Christ convince you that His plan intended to, and always has included you, and those around you!
Trickle up, or Trickle down Ministry
As long as there have been missionaries, as long as churches have been planted, or replanted in a communities, there has been a question that has been discussed and discussed – who do we target our ministry to?
In some countries, the tactic was to focus the reach on those with the most influence, the scholars, the rich, the influential people in the world. That is still a popular way to do it, even in our church. And so money and the “best” pastors are sent into the rich areas to plant new churches, with the intent that they can eventually develop ministries to those less… well… just less.
The other tactic most readily used was to send the missionaries to the inner cities and poorer remote communities, to the people that were presumed to have the greatest need for hope in this life. Money would poor in, to develop education and like skills training.
In both cases, the primary goal is revealing God’s love in Christ to these people. They get the idea heard in Colossians, 15
“… God planned to reconcile in his own person, as it were, everything on earth and everything in Heaven by virtue of the sacrifice of the cross.” Colossians 1 (Phillips NT)
But the strategy of how to reveal this to a new community, or a new nation, or reach out with it often boiled down to this – Who do we start with—the top of society, or the bottom?
Which is God’s plan? What if neither is?
What does today’s gospel reading say about this,
And can we take a passage like today, and draw a firm conclusion from it?
More importantly, can we use that plan here, at Concordia?
For we need to continue to reach out – and not just add one or two people a year… for their sake – we need to reach out to everyone….so they dwell I heaven.
But where do we start this time?
How do we know if they are “ready”
As we look at the gospel reading this morning, we see the people and leaders of Israel that are talking to Jesus aren’t quite ready for the message that God has come to them, to love them. Let’s listen to it again!
16 “To what can I compare this generation? It is like children playing a game in the public square. They complain to their friends, 17 ‘We played wedding songs, and you didn’t dance, so we played funeral songs, and you didn’t mourn.’ 18 For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’ 19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.” Matthew 11:16-19 (NLT2)
It sounds a lot like the generations we deal with today!
We try to reach them this way, they don’t respond, we try to reach them with another tactic, and they still don’t respond. Indeed, we get blasted for ministering both ways!
There are going to be people that aren’t ready, that either don’t want to grieve over the depth of their sin, or rejoice over the lifting of the burdens that sinning brings to consume us. They didn’t want to hear John’s message of repentance, or Jesus’ message of what creates a repentant spirit – the message of grace and forgiveness.
These people would be eventually ready to repent, but they would need a few things first.
Wisely Discerning God’s Plan!
If we look at who did respond to Jesus in this passage, it was not one demographic exclusively. Let’s hear it again,
19 The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’
Tax Collectors were among the richest folk in the land, those identified as sinners, were among the poorest, as their families were forced to abandon them to their fate.
What they had in common?
They were the outcasts, those whose lives were undeniably broken. Those who sin could not be denied, for relationships with loved ones and entire communities were sacrificed at the altar of self, to gain the sin that so wanted to entrap them—and it had!
They knew this, they knew the despair, they knew the violence that sin did to establish someone it its grip. They were broken – from Zaccheaus to the women caught in adultery; from the Gadarene Demoniac to the Centurion whose servant was ill. From the lepers to the man let down through the roof that Jesus declared forgiven before he told him to get up, to all the other broken people like Peter and Paul
And you and I!
This is the wisest plan of God, with the greatest plan—to have Jesus Christ, the Son of God, come into the lives of the broken, no matter rich or poor, no matter famous or infamous or abandoned, to heal and restore us. To grieve with us over our broken lives and world, and to rejoice with us as He forgives and heals those we bring to Him.
That was what Marilyn saw so many years ago, that define who we are so well, and why so many people need to know we are here… for we fit God’s plan, as we are the place where broken people find healing and hope in Jesus, while helping others heal.
The wisest of plans with the greatest result. AMEN!
What if the Lord didn’t ask for you to be the martyr, but..
Devotional Thought of the Day:
1 The LORD spoke to Moses and said: 2 Consecrate to me every firstborn; whatever opens the womb among the Israelites,a whether of human being or beast, belongs to me. Ex 13:1–2 NAB-RE
209 You made me smile, because I know what you meant when you said: I am enthusiastic about the possibility of going to new lands and opening a breach there, perhaps very far away… I would like to find out if there are men on the moon…Ask the Lord to increase that apostolic zeal of yours. (1)
On facebook this morning, I saw a man saying that he definitely would speak for Christ if he was put in the place of a potential martyr, where the decision was to either say he believed in another god or Jesus. And then he challenged everyone else to claim they would as well.
It made me think of the passage in red that I came across a few days ago, about the command of God to dedicate to His service every firstborn. We can think of those who did in scripture. Hannah comes to mind, as does Elizabeth. Abraham had the question put to him, and his faith in God was proven true. And less we forget Mary’s first son, who she watched God the Father dedicate to the purpose of saving all of mankind.
Dedicating a child to God’s work isn’t something new, but it is something forgotten. During the middle ages, and even until recent history, the second male was encouraged to enter the ministry. Not the first, because that would be the heir of the family name, but the second. (Who gets the better inheritance IMHO)
These days, we aren’t so ready to do so. Not with the first or the second. We aren’t ready or willing to give them up to a life of service, or for that matter, a life of martyrdom, as they sacrifice and even are sacrificed to accomplish the work of God.
Fewer men are entering the ministry, fewer women dedicating their lives to working in the church and church schools as well. Fewer willing to go on the mission field, whether far abroad or here in the inner cities.
We claim to be people who trust God in everything, will we trust Him with our children? Will we trust Him with those who are precious to us?
Even if their vocation is to be a pastor or priest, missionary or even if they are called to martyrdom?
Do we trust Him with life?
Again, go back to Mary’s son, her first born. The only-begotten Son of our Heavenly Father. Who was the pastor, priest, missionary, and yeah – martyr as He died on the cross. As He saved us from our sin. As He came to us.
The firstborn of the firstborn.
May our trust in God grow, as we consider what God the Father committed and consecrated His firstborn to do, and may we seriously encourage more and more people to consider a vocation that sees them ministering to others.
Amen.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1082-1085). Scepter Publishers. Kindle Edition.
?? Is the Church Asking the Right Quesion as It Tries to Share its Hope??
Discussion/Devotional Thought of the Day
10 God has made us what we are, and in our union with Christ Jesus he has created us for a life of good deeds, which he has already prepared for us to do. Ephesians 2:10 (TEV)
15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 1 Peter 3:15 (TEV)
“If you were to die tonight, would you go to heaven?” “why?“ (1)
“The only preparation which multitudes seem to make for heaven is for its judgment bar,” (2)
Nearly 30 years ago, my pastor and I were trained in what was known as Evangelism Explosion. The goal of the ministry was to prepare people with a scripted message that they could share the Christian faith. Tens of thousands of pastors and people were trained in the method. The scripts basic concept (as with most evangelism methods ) was to give peopel the assurance of eternal life in heaven, rather than eternal damnation/annihilation/punishment and the wrath of God.
In fact, last week someone asked those very questions to me via social media.
And this blog has been simmering ever since. The key was the quote from my devotions this morning, which brought it home. is our evangelistic work as believers primarily focused on making sure people get into heaven? Or is it about giving them the life, the peace, and the knowledge of God’s presence in this life, that is our hope for eternity?
If it is evangelism to prevent them from being sent to hell, there is strong motivation that would cause us to share God’s love with those we care for, with those we love. But that mission accomplished, is there the tight communion that you should see, is there the shared life, is there a willingness to stay together through thick and thin. To be blunt, does create a life that struggles with sin, and strives to love others as Christ did?
If our questions and manuscripts lead people only to get past the St Peter and those who guard the gates of heaven, what are we really doing? is conversion something that happens in a twinkling of an eye? You were going to hell, woops now you are going to heaven?
Or is our hope, our expectation based on a promise that we have a hint, a glimpse of in this life, and that glimpse changes everything? A promise that is repeated time and time in the scriptures. “You will be my people, and I will be your God.”
isn’t that where our hope lies? In the fact that who weren’t once a people, are now a people? Isn’t our hope seen in the promise that God will transform us and cause us to walk in ways that are incredible and blessed. (even though they might include suffering)
The evangelism explosion questions have their place, much of the material I still use to this day. Even so, the direction of our evangelism must be more than selling eternal fire insurance. What our hope is based on is one promise, that is as true now as it will be then. That gives us hope for this world, when it seems like it is falling apart, and yes for eternity.
The hope that is found when we know that the Lord is with us, and will never abandon us.
May the questions you ask lead people to realize this.
(1) paraphrase of the two questions from Evangelism Explosion used in many evangelism training seminars
(2) Celtic Daily Prayer, Harper 1 Publcishing – the devotion for this day
On Sunday Morning, Do We Not Hear Christ’s Cry, Do We Know Hear the Father’s Desire?
Devotional Thought of the Day:
50 Don’t you realize that it is better for you to have one man die for the people, instead of having the whole nation destroyed?” 51 Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, 52 and not only for them, but also to bring together into one body all the scattered people of God. John 11:50-52 (TEV)
906 That cry of the Son of God, lamenting that the harvest is plentiful but the labourers are few, is always relevant. How it tears at our heartstrings. That cry came from Christ’s mouth for you to hear too. How have you responded to it up to now? Do you pray at least daily for that intention? (1)
A few weeks ago, as I answered the call to provide the invocation at my city’s Martin Luther King day celebration, I thought of the charge laid against the church in the 80’s, which may be still true today. It noted that Sunday morning was the most segregated time in a church’s week. With few exceptions, (my Concordia is close to being one ) churches in our country are primarily ethnocentric. It is true, unfortunately, that churches, even the most missional ones, are this way. My own denomination’s national magazine recently had our president lamenting that a district hadn’t planted a church in a predominantly Anglo community in fifteen years.
While this may be an issue of passivity and comfort, there is something that is even more staggering. A move to isolate the church on Sunday from the world. A pendulum swing reaction from the Seeker-sensitivity of the 80’s and 90’s, that is claiming that Sunday Morning worship services are for believers only. That we have to return deliberately to encoding everything in practices and languages that a unbeliever would not be able to comprehend. This is what is faithful, we are told, to use words like salutary, or beseech, to strive for an ethereal and beautiful service, but one that our own people struggle to value.
Let me be clear, I am in no way advocating the abandonment of the liturgy. if anything, I think word and sacrament order should be made more available.
But I am saying we need to hear the Father’s desire that all come to the transformation of repentance. We do need to pray for the work, even the work on Sunday morning! We all need to realize that the harvest doesn’t pause for a station break on Sunday morning as we, the holy people’ recharge. Evangelism happens as well as a couple chooses to move from their comfortable place, to sit with those visitors and make them comfortable, and explain the service movements. Harvest work should be seen throughout every aspect of the service. Our spiritual homes must be places of hospitality to all. That has always been true, even at Solomon’s temple, and at the tabernacle.
The idea that Sunday is only about those who are members of the church is as ludicrous as those who say it should only be about seekers. Both ignore the fact that Christ would die for those who are already in covenant with God, as much as He died to bring the nations into that covenant. For all to know that He is God, and we are His people.
Worship wars, liturgy wars, wars about what is beneficial or not cease, as do the flurry of articles bashing contemporary worship liturgy, as well as that bashing traditionalism, have no place. They do stop when we focus on God’s desire to call all His people, to gather them together as one. (this includes those that don’t know… yet!) As we pray that, God would send more workers into the harvest fields, so these battles diminish. I pray we realize that the harvest is great, not just in Turkey and Ghana, but also in our own sanctuaries.
May our worship teach anyone there what they need to know about Christ – His presence, His mercy, his faithful love…
AMEN
(1) Escriva, Josemaria (2011-01-31). The Forge (Kindle Locations 3202-3204). Scepter Publishers. Kindle Edition.(1(
Mission, Vocation, and our Neighbor
Devotional Thought of the Day:
25 A teacher of the Law came up and tried to trap Jesus. “Teacher,” he asked, “what must I do to receive eternal life?” 26 Jesus answered him, “What do the Scriptures say? How do you interpret them?” 27 The man answered, ” ‘Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind’; and ‘Love your neighbor as you love yourself.’ ” 28 “You are right,” Jesus replied; “do this and you will live.” 29 But the teacher of the Law wanted to justify himself, so he asked Jesus, “Who is my neighbor?” Luke 10:25-29 (TEV)
20 If we say we love God, but hate others, we are liars. For we cannot love God, whom we have not seen, if we do not love others, whom we have seen. 21 The command that Christ has given us is this: whoever loves God must love others also. 1 John 4:20-21 (TEV)
16 No longer, then, do we judge anyone by human standards. Even if at one time we judged Christ according to human standards, we no longer do so. 17 Anyone who is joined to Christ is a new being; the old is gone, the new has come. 18 All this is done by God, who through Christ changed us from enemies into his friends and gave us the task of making others his friends also. 19 Our message is that God was making all human beings his friends through Christ. God did not keep an account of their sins, and he has given us the message which tells how he makes them his friends. 2 Corinthians 5:16-19 (TEV)
Does a believer have a responsibility to be missional? To go and make disciples of all nations, baptizing them in the name of the Father, Son and Holy Spirit, and teach them to treasure all God has commissioned?
To speak theologically, is this one of our vocations, along with being spouses, parents, employees, employers and good church members? Are we all missionaries? Do I have a responsibility as a believer in Jesus to those around me, who still are lost in darkness?
In a recent discussion, I put forth the first passage – the story behind the story of the Good Samaritan for a reason. Notice that that our relationship with our neighbor (whether they are our spouse, kids, actual neighbor, co-worker, or whomever) comes right after our relationship with God. Being a loving neighbor is our vocation.
Our relationship with God and our relationship with our neighbors is inseparably intertwined. The quote from 1 John makes this clear – our love for Him is seen in that love we have for our neighbor. That’s why the teacher of the law combines the two. We can’t love God if we fail to love those He calls us to love.
Loving them isn’t easy, it requires that we know.. no, that we dwell in the love and peace of God. That His mercy so resonates with our life, that we don’t have to think about the ministry of reconciliation being given to us, we simply work in that ministry. We seek to free people from the darkness of sin, the oppression of satan, and break the grip that death has on them.
Loving them means inviting them into the relationship where God reconciles them, where He makes us His friends, where we understand what He is about is bringing us home to the Father. That is what being missional is about, or what some others call our apostolate. It is in loving our neighbors as God does, not because we have to fulfill some quota, but that’s what we do as we walk with Him. (He describes it clearly for us, but we hear it…. like a duty, not as an invitation to spend time with Him)
We are missionaries, for our Lord is, and we walk with Him. It is His mission – and we live and breathe in Him! Therefore we work with Him in seeing His desire come to being.
We love our neighbors, we desire to see them reconciled, to become friends with God, because He has done this with us.
May we rejoice in every baptism, and may we teach them to rejoice and treasure this life He has given us!
Pastors and Ministers: Do We Care About the Return on Our Investment of Time, Talent, Treasure?
Devotional Thought of The Day:
6 I planted, Apollos watered; but God gave the increase. 7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase. 1 Corinthians 3:6-7 (ASV)
215 The ploughshare that breaks up the earth and opens up the furrow sees neither the seed nor the harvest. (1)
In Business, often you make decisions based on a data that provides a potential “ROI”. Te acronym means, “return on investment”. Here is a quick summary.
You only have the resources to fund one project, and you have to decide between..
Project A – you invest 1 million, and the result in you make 50,000 in profit, pretty much guaranteed.
Project B – you invest one million, and you have a 50-50 chance of returning 500,000.
Your decision is a matter of risk versus the return you get for the investment. Some would apply this kind of idea to the ministry, where do we plant churches, which direction do we lead the church, how do we decide about staff people. It even is applied to our daily priorities, which things will I do today, that will build the kingdom? Who will I invest my time in, who will I pass off to to others. What will be my best ROI as a pastor? Do we use such thoughts to justify why we don’t talk to this person, or don’t try that in ministry. Either the ROI is to minimal, or the risk is too great? We can’t spread ourselves that thin, or we have to concentrate strongly on this or that. We use concepts from time management and strategic planning.
I started thinking about this last night – and the challenge my own congregation has in reaching out. I started thinking about my first congregation and its growth, which was significant given its size. It wasn’t were I planned to “invest” that provided the growth. In fact, it was what I had to do besides being a pastor that resulted in growth. First, my work as a part-time instructor at a college, and as a hospice chaplain. Neither was supposed to be something I was doing to help our church grow, but that’s what happened.
If we are honest, all of our statistical analysis and projected ROI’s don’t mean diddly squat when it comes to the world of the Holy Spirit. We don’t know if the nurse watching us minister to the person with alzheimer’s or in a coma will have seeds planted that will result in their baptism. We don’t know that the student we failed in a class will later come by the office to apologize, and then reveal struggles that only God can heal. We don’t know if the person who watched us grab someone’s check at a restaurant will ask why we did such a thing, and find our about God’s love. Or the person we smiled at in the checkout line at Walmart needed some encouragement on a very hard day.
We don’t know when God is using us to break through a hard heart, or plant the seed of His love. We might not ever know. That kind of investment cannot be quantified, it cannot be studied, it cannot be controlled and reproduced. That present to many of us a problem.
We’ve been trained since birth, to look for results, We’ve been trained to do things in a way that can be evaluated by criteria, we’ve been instructed to get the best grade, to aim for successful goals, to describe our mission in life with quantitative elements.
And evangelism, as St.Paul points out, isn’t so easy to see the results of, because it is a matter of teamwork. It is the Holy Spirit working through all of us, not just one or two. It is as Fr. Josemaria indicates, often we have no clue of the harvest we’ve been working towards, because that is not our role. We’re aren’t the owner of the field, or the foreman. We have our vocations, our gifts, and we follow His lead. It’s unnerving. especially as we invest and invest and invest in some people. Being the plow blade that breaks up hardened ground, or hardened hearts is a tough job…. and it is made only tougher because we do not know the result. Yet it is a necessary job, this work where the Holy Spirits works through us.
What gets us trough? What eases our frustration our doubt that what we invest will have some positive return? What helps us to keep going?
Knowing the heart of God. Realizing that is desire is that non one should perish, but all come to know the transformation to everlasting life. Knowing is promises, how He sustained Jeremiah, how he called Paul, how e worked through Peter. Those live serve as a legacy, a testimony to us who in this generation serve……
Not knowing the gruit of our labors, but assured He does…..
Lord Have mercy on us, in this amazing, complex, frustrating, ministry of reconciling the world to You….and increase our trust in You!
.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1107-1108). Scepter Publishers. Kindle Edition.
Really? Why God? Oh yeah…..
Devotional/Discussion Thought of the Day.
14 But even if you should suffer for doing what is right, how happy you are! Do not be afraid of anyone, and do not worry. 15 But have reverence for Christ in your hearts, and honor him as Lord. Be ready at all times to answer anyone who asks you to explain the hope you have in you, 16 but do it with gentleness and respect. Keep your conscience clear, so that when you are insulted, those who speak evil of your good conduct as followers of Christ will become ashamed of what they say. 1 Peter 3:14-16 (TEV)
“No one can keep the treasure of the faith or the treasure of a vocation for himself alone!” (1)
I am sitting here – thousands of miles away from my family. My wife of nearly 25 years is resting at home, pregnant with our second child, being cared for by our 7 year old. She is a little older than most ladies who are pregnant – and at 49 there are few chances we would take. One was my coming here. One that has been more challenging than any moment I can remember in my faith.
Why?
Personally, I’ve been in a lot of pain – not only is my back pretty tweaked from the turbelence of the flight – but I had the blessing of passing a kidney stone yesterday.
My wife is struggling – there was some bleeding, and her hormones were low – and we are scared. More advice coming in has relieved that some…yet – the dark moments have come.
I’ve seen others on line – people I care about – struggling with life – and doing so quite openly, and possibly destructively.
So why I am sitting in Manilla, waiting for a ride to go preach at a church located at the university?
I’ve wondered. Somewhat bitterly in the last 48 hours. God what are you doing? Why the pain? Why the things that You know will cause massive anxiety? Why not just let this trip go smoothly, let the minsitry excel, or let someone healthier, a better speaker, a more gifted theologian come – rather than me. Why take me from my family in this moment?
The questioning becomes easier – as I look at the sermon – one posted later today. You should read it – for re-reading it put everything into perspective for me. If I have the perfect life – I don’t need Jesus. If everything works as it should – I don’t need to depend on Him, and if don’t depend on Him, my life is….lost.
I can’t explain it more than to say I know God is here – and as well with my wife. HIs promises are ours – and our son’s and the baby in my wife’s womb. That message – the reason we can expect (better word than hope) God to keep His promises go beyond human logic, they overwhelm the pain, they bring calm to the anxious. To know the God who has claimed us as His, marked us as His with the water of baptism, that is the God who is here… walking with us, never abandoning us – the God whom David describes in Psalm 139.
Such is our God.
Such is the God everyone needs to know – whether it is our children, or the college students of the Phillipines, or the pastor who is feeling homesick and overwhelmed.
We desperately need such a God in our lives – and because He loves us, we do.
So why am I here?
Last night on television, as I sat here trying not to take pain meds… I was watching the second version of Zorrow with Antonio Banderas and Catherine Zeta-Jones. At the end – as they are renewing their vows, the town church bells ring out for Zorro…His wife urges the Padre to move along the vows quickly – as she says, “this is who we are”.
Not sure what God will do here – or at home. Whether there will be joy or comfort, but I know this…. He opened these doors – He walks through them with us – and that is who we are.
So it’s time to preach…. may the people here in Manilla – and may you hear as well – that this faith in Jesus – this treasure of trusting in Him alone, that is too good not to share. And neither is the joy of sharing the Answer to why you have hope. Please share that with someone who needs it today!
God’s Peace…
(1) Urbano, Pilar (2011-05-10). The Man of Villa Tevere (Kindle Locations 5914-5915). Scepter Publishers. Kindle Edition.
The Chief Purpose of all Preaching…
Jesus christ(coptic) (Photo credit: Wikipedia)
Devotional/Discussion Thought of the Day:
1 When I came to you, my friends, to preach God’s secret truth, I did not use big words and great learning. 2 For while I was with you, I made up my mind to forget everything except Jesus Christ and especially his death on the cross. 1 Corinthians 2:1-2 (TEV)
27 God’s plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God. 28 So we preach Christ to everyone. With all possible wisdom we warn and teach them in order to bring each one into God’s presence as a mature individual in union with Christ. 29 To get this done I toil and struggle, using the mighty strength which Christ supplies and which is at work in me. Colossians 1:27-29 (TEV)
“Homileticians from a wide variety of Christian traditions advocate the preaching of Christ. For example, the Roman Catholic author Domenico Grasso states, “The object and content of preaching is Christ, the Word in which the Father expresses Himself and communicates His will to man.” The Eastern Orthodox Georges Florovsky asserts, “Ministers are commissioned and ordained in the church precisely to preach the Word of God. They are given some fixed terms of reference – namely, the gospel of Jesus Christ – and they are committed to this sole and perennial message.” The Lutheran homiletician M. Reu contends, “It is necessary that the sermon be Christocentric, have no one and nothing else for its centre and content than Christ Jesus.” The Reformed homiletician T. Hoekstra maintains, “In expositing Scripture for the congregation, the preacher … must show that there is a way to the center even from the farthest point on the periphery. For a sermon without Christ is no sermon.” And the Baptist preacher Charles Spurgeon says, “Preach Christ, always and everywhere. He is the whole gospel. His person, offices, and work must be our one great, all-comprehending theme.”5 Authors from a broad spectrum of traditions, therefore, testify to the necessity of preaching Christ.” (1)
Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ]. (2)
Just shy of 30 years ago, I met a very humble and unique man, my first professor of preaching, Doug Dickey. As I tried to learn to write sermons, Doug instilling in me a mantra, “Dustin, if it’s not about Christ, it’s not a sermon!” I would try to preach about saving the world, about being a better person, about all sort of good things I saw in the text. But Doug kept on coming back to the basic concept – it had to be about Jesus and His work to bring us to the Father. I would love to say I learned quickly from Doug, who also ran the college’s ministry to the huge Cal State across the street, but… well.. I was a typical sophomore… a very wise fool. Two of the passages that convinced me are there above.
Yesterday, in starting my doctoral work, I am well aware of the wise fool in my, and my ability to go off on tangents that are stimulating and enjoyable and lack any mention of God’s desire to save us, or His work in setting us apart for His purposes of fellowship and loving service of those we encounter. It was in my first book to read, that I ran across the quote above, noting that this idea of revealing to people God’s love and His desire for them to share in His glory is not just a Restoration Movement ideal, or that of Luther, but it crosses the lines of the church that divide us. If there is a point where the church can, no must unite, it is here, in Christ to who we are united in both His death and His resurrection. In the end, litle else will matter, and in truth, in this life nothing else matters as much.
We can talk about all the sins of the world (but not our own), we can point to the glorious worship (which ever is our style) we can talk of leadership or marriage, of finding fulfilment, of motivating people to save the world. We can call ourselves missional, or confessional, liberal or conservative, traditional or contemporary. It doesn’t matter.
Unless we reveal the love of God, unless we share His desire to see all brought to repentance/transformation, unless we show how that is what He is doing in us because of the cross….
Our work is in vain…
Thanks Doug – for helping me realize that Jesus Christ is not just the core of our message – He is our message.
(1)Sidney Greidanus. Preaching Christ from the Old Testament: A Contemporary Hermeneutical Method (Kindle Locations 118-126). Kindle Edition.
(2) — Augsberg Confession, Article XXIV, Wordsearch Electronic Edition
Liturgy, Language and the People it is for:
Discussion thought of the Day:
2 Those who speak in strange tongues do not speak to others but to God, because no one understands them. They are speaking secret truths by the power of the Spirit. 3 But those
Martin Luther, commemorated on February 18 Evangelical Lutheran Worship. Minneapolis: Fortress Press (2006), 15. (Photo credit: Wikipedia)
who proclaim God’s message speak to people and give them help, encouragement, and comfort. 4 Those who speak in strange tongues help only themselves, but those who proclaim God’s message help the whole church. 1 Corinthians 14:2-4 (TEV)
Falsely are our churches accused of abolishing the Mass; for the Mass is retained among us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added to teach the people. For ceremonies are needed to this end alone that the unlearned be taught [what they need to know of Christ]. And not only has Paul commanded to use in the church a language understood by the people 1 Corinthians 14:2-9, but it has also been so ordained by man’s law. The people are accustomed to partake of the Sacrament together, if any be fit for it, and this also increases the reverence and devotion of public worship. (1)
Last night, during the time my son and I spend reading scripture and now the Augsburg Confession together ( in Kindergarten – he chose that after 10 times reading the small catechism to me!) we came across this passage, one I think my denomination overlooks I think. I know I do – simply because in a conversation a month ago, I brought up the quote from 1 Corinthians 14 and was told that it wasn’t speaking about Latin and German (and High English) but rather (their words) just speaking in tongues.
Sigh, I allowed them to get away with it – forgetting that in this Article – it is made all to clear that our spiritual forefathers were talking about using language that people know – and use regularly.
I have also backed down a bit when people claim that the liturgy is not for people seeking God, but rather for the initiated, for those that cherish words like salutary, words like Nunc Dimitis, and grasp the many varied and intricate ways the mass point people to the fact that Christ is merciful, loving and present in their lives. This is a reaction to those who claim that the church service must be seeker-sensitive ( I think they mean seeker driven – but that is my opinion) Again – look at our Lutheran Confessions, the ceremonies of our liturgy are not for those with all the knowledge – but are to benefit those without such knowledge. It’s not for the spiritually elite, but those of us who have been spiritually bankrupt – without understanding what we need to know about Jesus. ( His love, His mercy, His presence – heck even the middle one needs to be unpacked — mercy= His compassionate and careful cleansing us of all that is unjust – our sin and the sins of others that affect our lives )
I so love the attitude of Melancthon in writing this – an attitude that shows me how much our forefathers cared about those who didn’t know God, or those who knew of Him, but didn’t know Him. I love the balance that says – what we’ve done is good – great – this liturgy speaks of Christ – but let us speak in a language those uninitiated in the faith.
Let our words proclaim His love, His mercy, His presence in our lives! Let those words be such that they are heard, and treasured.
And may we see the glory of God that is with us, as we see the awe in faces as they hear and know the love of God – and with us begin to explore its depths, heights, breadt and width! AMEN!
(1) — Augsberg Confession, Article XXIV
Related articles
- Narcissism in the Church today….breaking it down so “they” can say AMEN! (justifiedandsinner.com)
- The Beauty of the Liturgy – Evangelical Catholic VIII (justifiedandsinner.com)
