For the Joys Set Before Us! Week 1: The Celebration Set Before us! A Lenten Sermon based on Deuteronomy 26:1-11
For the Joys Set Before Us!
The Celebration Set Before us!
Deuteronomy 26:1-11
† In Jesus Name †
May the grace of God our Father and our Lord Jesus Christ create in you a great desire for the Celebration when we are before the Father’s throne!
- The Boring Commands of Deuteronomy?
I would love to ask this question of you all this morning, but I won’t. I will state the question anyway.
“How many of you have read the Old Testament Book of Deuteronomy?”
Maybe I should ask it this way, “How many of you enjoyed reading the Old Testament Book we call Deuteronomy”
Yeah, when we think of Deuteronomy, we usually don’t think of pleasure and enjoyment. If we know the book, it’s basically a cross between a pastor’s manual and California Penal Code, detailing the law of Moses, and the punishments for breaking those laws God put into play.
But some of the laws…well, you almost can’t think of them as laws. I mean – hear this one, “— This is a time to celebrate before the LORD your God at the designated place of worship he will choose for his name to be honored. Celebrate with your sons and daughters, your male and female servants, the Levites from your towns, and the foreigners, orphans, and widows who live among you.” Dt 16:11
Here’s a command from God… CELEBRATE!!!
Oddly enough to not do so, is a sin.
It doesn’t sound so much as a command in our reading this morning, but it is, “11 Afterward you may go and celebrate because of all the good things the Lord your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.
Have a great celebration, ahave an incredible time celebrating how good God is, and be so amazed by that goodness that you drag everyone in town, including all the pastor types and immigrants to the celebration!
That’s why they call them Old Testament Feasts!
And while the Jewish people in the desert looked forward to that feast whey could finally enter the Holy Land, we have a feast to look forward to – one with God, as we boldly enter His presence, and are welcomed home.
- The Preparation/Confession
Here is a question for you.
How longer after a incredibly successful Advent Tea do you think it is prior to Carol and Linda starting to prepare for the next Advent Tea?
This year I think they were procrastinating, because they waited until after church on Sunday before they asked me about the theme for Advent 2025. Obviously procrastinating!
Preparing for the feast to be held when Israel finally entered the Holy Land took 40 years! Forty years of dealing with the sin that had ensnared Israel after they were freed enslavement in Egypt.
When they finally arrive in the Holy Land, what they are commanded to do is to remember and confess that God had to rescue them.
5 “You must then say in the presence of the Lord your God, ‘My ancestor Jacob was a wandering Aramean who went to live as a foreigner in Egypt. His family arrived few in number, but in Egypt they became a large and mighty nation. 6 When the Egyptians oppressed and humiliated us by making us their slaves, 7 we cried out to the Lord, the God of our ancestors. get us out of Egypt with a strong hand and powerful arm, with overwhelming terror, and with miraculous signs and wonders!
They had to confess a need to be rescued and that God did that! Oppressed and humiliated, they needed to be helped, even as God had already told them He would.
Lent is our memory, not just of oppression and bondage to sin, but of the way in which God sustains His people and prepares them for the feast. Whether that is the feast of Israel, or our feast celebrating the Lord’s Supper, or what both are a glimpse of, the feast in heaven of all God’s people gathered in His presence.
- The Feast
That is what this is all about – from the feasts on the Sabbath and the Lord’s Supper on Sundays, to Passover and Maunday Thursday/Good Friday, to Tabernacles and Pentecost – all are a picture of the celebration that occurs when all who are rescued by God arrive before His throne. Every thing in Christianity points to this incredible celebration that is set before us, that we are moving towards, in which we are promised entry, because Jesus would die on the cross and rise again to guarantee it.
Hear the words again,
“O Lord, I have brought you the first portion of the harvest you have given me from the ground.’ Then place the produce before the Lord your God, and bow to the ground in worship before him. 11 Afterward you may go and celebrate because of all the good things the Lord your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.
While we are in Lent then, why don’t we spend as much times as we can, considering what God has provided to us through Jesus Christ, and then praise Him for it!
After all – when we think about what God has given to us from the ground, we might be able to remember the words from the other night, and remember that we are what came to life, as Christ was planted in the ground!
And then, let’s feast—including all those who, like the Levites serve the people of God, and those who are not yet part of the family…the foreigners living in our midst….
After all, we are commanded to enjoy this grace, together!
From Glorious Light (Epiphany) to Glorious Light (Transfiguration): More Glorious – A sermon on Hebrews 3:1-6
From Glorious Light to Glorious Light
More Glorious!
Hebrews 3:1-6
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Christ, convince you that you are home, with them!
- Who gets the glory, the attention?
We started this sermon series on Epiphany, the day we celebrate that into Jesus presence the wise men from the East came giving Him presents, acknowledging Him as King.
We complete the series today, with the account of the Transfigurations—where into the presence of the glorified Jesus come Moses and Elijah—again with the responsibility of identifying Jesus as the chosen Messiah, preparing him for the journey to the cross, the grave.
In both of these historical accounts, we see the glory of Christ, in the manger where the shepherds were in awe, or as Peter, James and John stand on the mountainside,
I have found that there is something else these two events have in common. People are as interested, if not more, in those that come into the presence of God in Jesus, than they are in Jesus.
How many wise men? What kind of Gold did they bring and how much, what is the symbolism of that, and the myrrh, and frankincense. All these questions while over in the corner lay the baby who would die to save the world! How did Peter know they were Moses and Elijah? I mean Peter didn’t offer to set up a tent for Jesus every night—but he had to offer it for the two Old Testament heroes.
And the voice of the father – interrupting their disappointment at the disappearance of the two prophets – telling them…”listen to my Son!” Or as our reading from Hebrews phrases it, “1Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession…”
Consider Jesus – or as it will say in chapter 12, look to Jesus the author and finisher of our faith.
- Our tendency to false idols
Looking to Jesus first, or to use a reformation idea that is is “Christ alone” from which comes a justice that doesn’t condemn us for our sin. But that was hard for the Jews, who despite heroes like David and Daniel, prophets like Isaiah and Jeremiah and priests like Samuel still considered Moses as the ultimate servant of God.
And the Book of Hebrews applauds him for that – honoring that he was faithful in his work as a leader of the people of God.
But he was still just a servant.
Yet he was the ultimate hero – and people idolized him.
There was none greater – it is in him they found hope, and they glorified the days of his being in charge, ignoring the scripture which showed he was a sinner just like us. So adamant were they about Moses, and to a lesser extent Abraham, that the writer of Hebrews has to make it clear – as God did – that Jesus deserves more glory.
We do the same thing today—whether it is entertainment figures- actors and musicians, sports figures, political figures, how many of them do we allow to become idols, agreeing with everything they sing or say or do—even if we know its immoral and unjust. We will justify their evil actions, dismissing them “because they aren’t as bad as…
And somehow, as we are glorifying our heroes, we miss the glory of God in Christ Jesus.
And if we miss that – we neglect this great salvation He offers!
- Christs faithfulness building the house
But while we make heroes out of house servants, the book of Hebrews tells us to look to Jesus, who is worthy of more glory! He is the one transfigured, He is the one whom the voice from heaven identifies as His Son, the one through whom he will save the world.
Hebrews makes it clear that Jesus isn’t just a servant in the House of God, but the one through who builds and maintains the house of God.
In doing acknowledging that Jesus is the builder, we see why Jesus is more glorious than Moses was, Here is what was said, “3For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4For every house is built by someone, but the builder of all things is God.
Occasionally, I encounter people who claim the Bible does not teach that Jesus is God… this passage is one of the 40 or so I can use to counter their position. But this is why we look to Him.
He can do something to help us, for He is making us a part of the house, the home of God. And He does that faithfully making us part of His home – starting with rescuing us from the brokenness of sin. But salvation is only the beginning of the relationship, only the beginning of the home…. And that is important to realize.
That we are part of the Father’s house, His home is incredible, it is at the core of Christianity, hear the last verse again,
“And we are his house if indeed we hold fast our confidence and our boasting in our hope.”
What confidence do we hold fast to? That Jesus leaves the mountain, heads to Jerusalem to die, to be buried, to rise again, that we are made part of the family, the house of God.
For He came and laid in the cradle, causing John to write:
14 So the Word became flesh and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. John 1:14 (NLT2)
In order that He could cause us to be born again, and made our home in His presence.
There is nothing more glorious than this…to share in His glorious love…
And for that. He receives all glory, honor, and praise. AMEN!
The Cost of Discipleship is far less than you think (or has been told to you)
Thoughts carrying me to Jesus, and to the Cross…
“And when the people saw it, they all complained, “He has gone in to be the guest of a man who is a sinner.”But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!” Then Jesus said to him, “Today salvation has come to this household, because he too is a son of Abraham!For the Son of Man came to seek and to save the lost.”” (Luke 19:7–10, NET)
But hope in the resurrection allows us to take the proper measure of our brief time in this world, and this does not make us neglect our neighbor, it stirs up greater generosity. We have seen this in the lives of many mystics. The saint with a soul soaring upward into heaven does not forget the world; to the contrary, he or she is in the most radically free position to transform it. Chesterton said his first attractions to Christianity came when he realized that Christians were the only ones to preach the paradox that one must be “enough of a pagan to die for the world, and enough of a Christian to die to it.” Hope allows us to love the world radically, without practical calculation or cost analysis.
Back int eh 1980’s, there was a great focus on the the idea of the “Cost of Discipleship.”
Some of it came because of the great work by Bonhoeffer bearing that name, which many people would read and not finish! Or if they did, would struggle and give up applying it. Others would talk about it based on Jesus’ parables and stories–illustrations like the general going to war, or the warnings about following Jesus costing family, friends, and even require accepting martyrdom and persecution.
In some ways, the Kingdom of God was put forth as requiring such a sacrifice that you would be considered a “hero” of the faith, a saint because of inner fortitude and a willingness to pay any cost to be with Jesus, and it turns the Church into a rest haven for weary crusaders fighting against that “ole Satanic foe.”
Count the cost – the pastors and evangelists told us… and held up images of those who left everything to go on the mission field, or serve in the inner city, or give up the tech career to work in the church. They counted the cost, and accepted the cost, and paid for it with their blood, sweat, and relationships.
And often burnt out – for the cost analysis they did was inaccurate, and minimized the cost to one’s heart and soul. (that is another blogpost entirely!)
Simply put, if our focus is on the cost analysis, we won’t make it.
But those who encounter Christ, as Zacchaeus did, don’t calculate the cost of walking with God, he didn’t perform a cost analysis or look at his bank account when he determined where God was leading him. He did check his credit card balance before throwing a massive parry at his house, so people could meet Jesus, he did it. And as he restored and multiplied his victims wealth, there was no one at his should, laying out a payment plan.
There was no need for a cost analysis, because he could see the value God put on restoring him… and nothing could compare. Those who serve God for 40-5070 years will tell you the same thing – nothing can compare to what they have, indeed they rejoice in their hardships!
This is why Fagerberg’s saints are so generous, why we are free to love radically–even to the point of bloodshed and death. dying for the world that we had to die to.
Which brings up a last point… if we were dead in sin prior to being brought alive in Christ, what price could we have paid, and what cost is there now?
This isn’t cheap grace _He paid for it…and as we receive it – we realize that only our relationship with Him, and walking with Him as we love others with Him matters.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 96). Emmaus Academic.
The Glory that Empowers Trust: A Sermon on Jeremiah 17:5-8
The Glory that
Empowers Trust
Jeremiah 17:5-8
† In Jesus’s Name †
May the grace of God our Father and the Lord Jesus Christ empower and strengthen your dependence on Jesus the Messiah!
Cursed are We?
The Old Testament passage this morning starts with such a encouraging word!
CURSED ARE Those who put their trust in mere humans!
My first reaction to this was to thank God for being, well, more cynical than most – and therefore I don’t trust anyone!
Part of that is growing up in a very cynical part of the country, part of that comes from working in the jails as a chaplain, and part of it comes from being a pastor, and part of it comes, to be honest, from looking in the mirror!
But while I say I don’t trust anyone… that isn’t true!
We trust people every day, from doctors and nurses to tax advisors and mechanics and family members and friends.
Some those things we trust to them are life-affecting decisions ranging from medical advice to whether our cars are safe. And if they are wrong, there is a heavy price to pay!
But this sermon isn’t titled “It pays to be cynical…” It’s about what happens when we trust in the Lord, and let Him care for us…rather than turning to human strength.
Dried out Shrubs
Jeremiah is pretty clear about the effect of relying on mankind for answers about life the universe and everything. Hear His words again,
(Those ) who rely on human strength and turn their hearts away from the LORD. 6 They are like stunted shrubs in the desert, with no hope for the future. They will live in the barren wilderness, in an uninhabited salty land.
On the fringe of salt flats, barren lands you find these shrubs or trees that look more like weeds. Because the water in the ground, if there is any, has too high of a salt content, the water they have access to is limited and it won’t sustain growth.
They have no hope of becoming like the tree in last week’s sermon, no chances of giving shade and respite, or having branches which would let birds rest and fruit for humans and animas to be nourished by.
The simply dry up and die, to be blown about by the wind, never having a home, never having a future.
Spiritually, that is exactly what happens when we give up on God, when we dismiss Him to trust in some human to provide for us what we need to sustain life and hope, to help us get through the challenges, to deal with guilt and shame.
That is the curse, the inability to deal with the broken relationships, here on earth and with God.
That is a curse to heavy to bear, a pain that echoes through an empty soul.
Replanted!
There is hope for those so “cursed”
“But blessed are those who trust in the LORD and have made the LORD their hope and confidence. 8 They are like trees planted along a riverbank, with roots that reach deep into the water. Such trees are not bothered by the heat or worried by long months of drought!
The picture here for planted is God carefully removing us from the barren, salted soil, to be in a lush valley alongside the river bank, where the ground is full of the nutrients we need to grow.
That is the relationship we have with God, where He cares for us, provides for us and puts in a place where we are hidden in Him.
That’ why we aren’t bothered by the heat or drought- for God draws us deep into His love, deep into this place where He knows our needs, and we can rely on His care.
This idea of being planted and/or replanted in a good place is important. To have the power to trust God includes the trust to know we are where we should be at, among the people we are called to be alongside – and that God provides the trust to dwell with Him there. But He is the one who plants us there, He is the one who removes from us the barrenness, the lack of love and mercy, the absolute dry bones, and gives us life!
And that is why Jeremiah can confidently state, “Their leaves stay green, and they never stop producing fruit.
The more we see God at work here, the more comfort He gives us, the more we realize how He is working through each of our lives. We produce life – in the leaves and in the fruit because His life works its way through us.
That’s Jesus take on this, as those He takes root in produce 30,60 and 90 times their own life as it is invested in others.
This is the effect of trusting in Jesus, of knowing we die with Him and are raised with Him, AMEN!
From Glorious to Glorious Light: The Glory FOR All – a sermon on Luke 2:22-32
The Glory FOR ALL!
Luke 2:22-32
† In Jesus’s Name †
May the grace, mercy and peace of God our Father and our Lord Jesus Christ be reflected through you, lighting up the lives of those captive in the darkness!
Intro – Uhmm –WHAT DID HE SAY?
This morning, I came across the words of a pastor/theologian that were so concerning, and so contrary to the very gospel reading this morning that I had to adapt, almost re-write the sermon to contain them.
He wrote,” If people don’t like the idea that we are supposed to perform acts of love more for some people than others, just wait until they find out that God loves some people more than others”(Fr. Mike Totleben on Twitter, 1/31)
I want you to think about that for a moment, what he is accusing God of, that God plays favorites, and therefore, we should as well.
He would later go on to determine who he thought God should love more, which was disappointing, because it wasn’t about helping the least of these, but rather helping the people who were just like us.
In view of Simeon’s words, in view of Jesus’s words about being there for the hungry, thirsty, stranger-(that is the word for an outsider, with different cultures, languages etc), the naked, sick and imprisoned at the judgment day, I am in shock at the pastor’s words. And what about Jesus’s and the Apostle Paul’s words about loving our enemies, and adversaries?
But it gets to the heart of today’s message – which is how we see Jesus and His kingdom. And how that imprints how we live, and think.
What Do We Want the Messiah to Be?
If it wasn’t for the presence of the Holy Spirit guiding Simeon, I think he would have been gravely disappointed that day in the Temple. All his life, and a very long one by the averages, he had been told he would see the arrival of the Messiah, the hope of Israel, the Savior of the nation. That morning, as he is walking with the Holy Spirit, he is told, “today’s the day!”
I imagine, that if he wasn’t filled with the Holy Spirit, he would be looking for a mighty warrior priest, surrounded by 10,000 holy warriors, all doing their best imitation of Chuck Norris!
But he looks around, and the Holy Spirit says, there! And he looks and again, “there!” and he’s shaking his head, for all that was there was a couple with a tiny infant…all exhausted from an 10 mile hike up hill, that morning
Uhm – “God—are you sure?”
Israel had expected a savior! One who would save them—not only from the Romans, but from the powers that be within their people. The Pharisees expected a Pharisee Messiah, the Sadducees, one of their own, the Herodians didn’t care where the Messiah came from, as long as he would work with the Romans, and the Zealots and Essenes had their visions of the Messiah, made in their own image as well.
I don’t think we are any better today. We expect Jesus to be like us… not in appearance, that would be disappointing, even horrifying in my case. But with our views, with our judgements, who loves only those we love, and hates all those who aren’t like us. And who would only help those people like us, that we approve of..
We might not say it that bluntly, but we do play those kinds of games –choosing our own favorites, and expecting God to only bless them, and therefore, we only have to help…them.
And let me be blunt, assuming we know who God loves and doesn’t love, and narrowing our ministry to only them… is sin.
And we need to change…
The Hope of Simeon
The great thing in this passage is that Simeon isn’t speaking as himself, full of the Holy Spirit, he is rejoicing in the fulfillment of the promise—that this baby would change everything…far more than anyone could ever dream… well unless he was a prophet!
30 I have seen your salvation, 31 which you have prepared for all people. 32 He is a light to reveal God to the nations, and he is the glory of your people Israel!” Luke 2:30-32 (NLT2)
All People, to the Nations – the myriad of ethnicities, the people of Israel—the equivalent to people like us…
All people – sharing in the light and the glory—
By the way, I need to note that Simeon’s words are simply Old Testament passages—in fact 5 times in Isaiah the idea of the Messiah being a light to the Gentiles is covered!
God’s glorious love, enveloping people like us, and people we don’t think are like us. People who are completely compatible to us, and those that tick us off and drive us crazy.
That is who Jesus came to save—not just the “favorites” but all people. We don’t get to pick and choose, for God so loved the world that He gave…
To us, for there is two things everyone in this world, and everyone in history can be defined by.
The first is that we are sinners, that we’ve rebelled and disobeyed God. We are pretty good at defining who some sinners are…but we all are sinners in need of deliverance.
The second is that Jesus came into this world to be our Savior. To save us all from the sin that ensnares us.. all.
So that He could be our light and our glory, and love.
Let’s pray for His peace to be given to all He loves. The peace that comes with being delivered, being saved, that comes from dwelling in Jesus. AMEN!
From Glorious Light to Glorious Light: God’s Law is Glorious! A Sermon on Nehemiah 8
God’s Law Is Glorious!
Nehemiah 8:1-3,5-6,8-10
† In Jesus’ Name †
May the grace and mercy of God our Father and the Lord Jesus create in you a hunger to discover the treasure that is our scriptures- which reveal God’s love for us!
Read Wha???
The experts tell us that the average attention span of an American has been shrinking for decades. I remember reading how that affected advertising, especially on Television and Radio, and how they moved commercial breaks from every fifteen minutes to every 7 and ½. And the commercials themselves shrunk – from 2 minutes to 30 seconds.
SO as I was preparing this sermon, I looked it up—and according to one recent APA study, the attention span is now….
8.25 seconds.
So imagine what would happen if we had a day like Nehemiah, where the elders and I read, and explained, the first five books of the Bible… in one setting?
80,000 words, plus or minus 500 depending on translation.
That is roughly 80-85 times the length of one of my sermons… not counting all the explanations they had to offer. That’s at least 20 hours – perhaps 30 hours. Even three into, the people where still excited, even the point of chanting or cheering AMEN!
3 hours – a quick break and back into it, and then Nehemiah tells us,
When they saw him open the book, they all rose to their feet.
6 Then Ezra praised the Lord, the great God, and all the people chanted, “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground.
Should we do this today?
Deacon Bob, grab one of those Bibles there… let’s go!
Oh wait, you all thought worship was only seventy-five minutes or so?
Moving from Amen to Mourning?
They were so excited to hear of the story of God and His people! To hear the promises that were made for the redemption of all of mankind from the very first days as they were led from the Garden.
But things change… and they did that afternoon. For as the books are read, the people’s demeanor changed. Here is how that is described,
9 Then Nehemiah the governor, Ezra the priest and scribe, and the Levites who were interpreting for the people said to them, “Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.
What could make them go from a million plus people chanting Amen! Amen! weeping to that same group of men, women and children weeping? What did they hear? What could flatten the emotions of a million people at once?
It had to be bad news, something that would shock them, something that would raise anxieties, that would raise fears, that would show them that they could lose something that they should be treasuring.
They began to realize that all the suffering of the people of God was because of their own actions.
You see, the relationship between God and mankind is kind of simple – there are things theologians call the “promises”, the things God swears He will do for His people. The other part is often called the “terms”, which something equates to the obligations we have,
It is made more condemning when we hear that the parts of the covenant are the parties, the terms and the promises – as if the terms must be met prior to receiving any of the promises.
I can see them going – we do all the same things that got our ancestors in trouble… we’ve been doing. They wanted what their neighbor had, we aren’t satisfied with what we have, and want others humbled to our level. They gossiped, yeah we do that too! We may not steal, but we want deals that always favor us, even if it means others don’t.
I could run through the rest of the commandments, and what was done in Moses’s and here in Nehemiah’s time, let’s be honest, exist today outside the church, and sadly to say, inside the church.
As they hear the consequences of sin that are prophesied in the Books of the Law are read, those consequences and fear, guilt, shame and it all overwhlems them, as it should.
This Isn’t About Mourning… it’s a celebration!
Earlier in the children’s message, I brought up the idea that we need to hear the entire message, They heard the first tule, but no one bothered to ask about the second rule. It is the same thing here, listen to all the Nehemiah said,
“Don’t mourn or weep on such a day as this! For today is a sacred day before the Lord your God.” For the people had all been weeping as they listened to the words of the Law.
10 And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!”
People make two large errors when it comes to scripture and especially the Old Testament. And that is because they don’t understand God, and God’s strongest desire—the desire that drove God to create in the first place.
The first is that the people didn’t keep listening to the solution God promised to provide to take care of our brokenness, to heal those damaged by sin and the guilt and shame and anxiety it
The second is that the terms precede the promises – and that God won’t be faithful to what He promised unless we deserve it. That is completely wrong -we don’t come to God perfect and holy, having fulfilled the law completely before He will bless us – the blessing is He invites us to come to Him, and His promise is to recreate us in His image!
The ”terms” then are the results of the changes God has made in us, the very picture of Christ that is reflected in our lives. It is the effect of the presence of the Holy Spirit, the fellowship of the Spirit of God living in us.
That is why Nehemiah and Ezra say, “it’s time to party, to celebrate this sacred day, when we realize what God promised to do – for God’s joy- His desire to save usis the very strength that dwells within us—and has, since the day of our baptism, the strength nourished as we commune, and take His body and blood to eat and drink in the Lord’s Supper. The very thing we confess we depend on when I say, “the Lord is with you!” AMEN!
Do They Know His Attitude Towards Them?
Thoughts on the One, Holy, catholic and Apostolic Church.
These three articles of the Creed, therefore, separate and distinguish us Christians from all other people on earth. All who are outside this Christian people, whether heathen, Turks, Jews, or false Christians and hypocrites—even though they believe in and worship only the one, true God—nevertheless do not know what his attitude is toward them. They cannot be confident of his love and blessing, and therefore they remain in eternal wrath and condemnation. For they do not have the Lord Christ, and, besides, they are not illuminated and blessed by the gifts of the Holy Spirit.[1]
But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ’s body, and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[2]
It follows that the separated Churches and Communities as such, though we believe them to be deficient in some respects, have been by no means deprived of significance and importance in the mystery of salvation. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church.[3]
The irony was not lost on me, within an hour of having breakfast and a great discussion on our faith and the Lord’s Supper with a very devout Catholic Priest who I’ve known for a decade, and a Nazarene pastor who I met that morning, I was called a heretic by a catholic apologist on social media, and a similar label by another self-appointed theologian who claimed to be a confessional Lutheran.
In some very important ways, I am separated in my doctrine and practice from three of the four people. Serious divisions, one that would necessitate great care, especially when it comes to the sacraments, and how we see grace applied to our people.
But the first two, I would not hesitate to say are my brothers in Christ, nor would they hesitate to return that identification. We share something more important than doctrine, we share a dependence on Christ and the work He has promised to do in our lives. I see that faith, and realize that Vatican II has a point – none of of us are deprived of the justification by faith in Christ’s work–applied in Baptism. That is the same concern as Luther – to know we can depend on Jesus
Luther seems to agree–for he acknowledges the difference between an attempt to worship God, and knowing God’s attitude toward us. I am sure my two brothers know this! I have heard one preach, and talking to the other, I am sure that is part of his message as well. That dependence on Jesus sees them moved from the ranks for false Christians, Heathens, Turks etc. That doesn’t blind me (or them) to the significant difference in how we see Jesus working, or how we should respond to it.
And there is the core of the position – salvation not based on the sign in front of the church, but on the Lord we cry out to, confidently, to have mercy on us.
[1] Martin Luther, “The Large Catechism” Kolb, R., Wengert, T. J., & Arand, C. P. (2000). The Book of Concord: the confessions of the Evangelical Lutheran Church (p. 440). Fortress Press.
[2] Catholic Church. (2011). Decree on Ecumenism: Unitatis Redintegratio. In Vatican II Documents. Libreria Editrice Vaticana.
[3] Catholic Church. (2011). Decree on Ecumenism: Unitatis Redintegratio. In Vatican II Documents. Libreria Editrice Vaticana.
I Don’t Care Which Side You Hate or Adore…are Afraid of or Have Faith in, you need this!
Thoughts that carry this broken pastor to Jesus, and to the Cross…
“Do not fret when wicked men seem to succeed! Do not envy evildoers! For they will quickly dry up like grass, and wither away like plants. Trust in the LORD and do what is right! Settle in the land and maintain your integrity! Then you will take delight in the LORD, and he will answer your prayers. Commit your future to the LORD! Trust in him, and he will act on your behalf. He will vindicate you in broad daylight, and publicly defend your just cause. Wait patiently for the LORD! Wait confidently for him! Do not fret over the apparent success of a sinner, a man who carries out wicked schemes!” (Psalm 37:1–7, NET)
I will confess to being very depressed this morning.
I should have known better, as I picked up my phone and checked my FB, and Twitter feeds, I grew angry and depressed and I grieve. I still do, even as I write this.
People i know and people I love, whose political views are all over the map, spewing hatred and anger that is unrestrained as a East Coast Hurricane or a California fire. Church leaders, both ordained and lay leaders, believing and pushing double standards from both sides of the political spectrum. People who are intelligent, compassionate and giving, now tearing at others throats as if they are pre-teens deserted on an island in The Lord of the Flies.
The accompanying commentary so vile, so violent–on both sides–that I cannot even appreciate the numerous examples of the pot calling the kettle black. One of my favorite pastimes was showing people how the standard they judge one by, condemns the one they favor as well! Even if doing so means I will be attacked and mocked…
I finally dragged myself to my devotional reading… Ishould have started there! The Psalm above encountered early in the readings, and some incredible things from Luther and Ratzinger about the Liturgy, about the treasure that is the Lord’s Supper, passages I would normally rejoice in, fell flat.
I went back several times to this Psalm, and it tempered my earlier desire to give up social media and all contact with the people whose posts are so toxic to themselves, our communities and our nation and world. But how in the world do I convince this world to give up on the hatred, to fulfill the call to peace that this day was also dedicated to, How do I speak peace to a world that is so divided. so willing to believe their sides version of propaganda, so unwilling to reconcile and see relationships redeemed and restored.
That is a depressing thought as well, for even though there is always a remnant, we seem so weak, so inept, so lacking in the charisma or influence to really make a difference!
The Psalm reminds me what I need to knwo, what I hope is communicated… there is a time to take all our anxiety, all our fear, all our pain and set it aside, and look and find rest in the God who would die for me. That their one the cross He died for the sins of very follower of Biden and Trump.
It is not that He will still act on our behalf – vindicating us, anymore.
He has done so, on the cross, it has been finished for a long time. We can find our peace in Him – we can only find our peace in Him. Only He is righteous – all others are broken sinners. Only Jesus is our hope – and no one can steal that from us. (Romans 8:28-38)
So please, find your rest in Jesus, find your hope there… and do not go to war against those you think are your enemies, Find in Jesus the strength to love them, pray for them, and then, be still and know that Jesus is God.
From Glorious Light to Glorious Light: The Best is Now–The Glorious Light Revealed! John 2:1-11
From Glorious Light to Glorious Light
The Best is Now:
The Glorious Light Revealed!
John 2:1-11
† In Jesus’ Name †
May the grace of God our Father and the Lord Jesus Christ help you realize the great miracle that was revealed at Cana!
- What a party!
Growing up in an Italian/Irish family, you learn to appreciate a good wedding reception. And the one in the gospel must have been a massive one. How do I know>
Once they ran out of wine, towards the end of the celebration, they still needed 120-180 more gallons of wine. Now I don’t know about you – but that seems like a lot of wine?
If it doesn’t, come talk to me!
It also must have been pretty significant, as not only were Mary and Jesus invited, but so where Jesus’ disciples – which was at least 14 men, and 4-5 women that travelled in their company. Considering this is before the formal ministry of miracles and teaching began – they probably weren’t the VIP’s of the event…
What a party…
But the words that seem key, are those of the master of ceremonies, who didn’t realize how true they were…
“you have kept the best till now…”
But boy was the best going to be revealed that day- as the glory of God was first seen in Christ Jesus….
And it wasn’t just the wine….
- It’s not just about the wine!
Most people are a little shocked when they hear Jesus reaction to Mary when she asks him for help. “Not our problem!” is how our translation phrases it! The original language is a little more blunt than that – “It’s nothing to me!”
And if the refusal wasn’t understood – Jesus goes on to say, “My time has not yet come!”
After all, he’s just a guest, not even an honored guest.
It’s not his wine, it’s not His wedding, it’s not His responsibility, and it’s not time to have the great mysteries of our faith to be revealed.
Of course that’s how I would have said it, my attitude read into it, with a healthy sense of cynicism. We read it into Mary, who expects Jesus to just fix stuff, as if God is some kind of Genie in a Bottle, there to fix our problems, we want to read it into Jesus’ whose words seem disrespectful to His mom, whom even He is supposed to honor. We might even want to blame the master of ceremonies or the groom’s family, for not providing for the feast better.
Sometimes, our sin in thought, word and deed shatters the 8th commandment—as we don’t come up with the best explanation, but we base it on our own experience, and our own sin. So it seems impossible for there to be a reasonable explanation, and we bear false witness, we hold onto the falsehood.
And whether we tell others about it or not, the idea sticks with us.
And we miss what is better, as we whine…instead of tasting the better wine… we miss the best that is saved for last.
- Deeper-Better (Eucharist)
It seems appropriate that the first miracle of Jesus’ ministry, and the last both are at a party, and include the drinking of wine.
If the water turned to wine was considered the best, the wine that is the Blood of Christ, served at the last Supper and ever since, is even better. It is here, at the altar, as we receive the Body and the Blood that something better happens, we are invited to feast with God, as His invitation where He is the master of ceremonies and the feast…
The one miracle is a picture of the other, God providing the wine, the best wine, which erases our shortcomings, our sin.
- Deepest (best)
Even as the drink at the first feast pictures the second, so does this wedding pictures another.
The wedding pointed out in the first reading, in the incredible words of the prophet Isaiah:
The nations will see your righteousness. World leaders will be blinded by your glory. And you will be given a new name by the LORD’s own mouth. 3 The LORD will hold you in his hand for all to see— a splendid crown in the hand of God. 4 Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the LORD delights in you and will claim you as his bride.
In yesterday’s devotion I used the grins of a couple guys on their wedding day to try and picture God. Partially because their wives were part of the study, but also when I’ve mentioned their wedding day before, the grin they had then, returns to their faces, and they can’t say a word, they just nod.
We need to realize that Jesus sees us, His church, that way!
He ensures we are at our best, our most perfect, that is what Isaiah says, and the Apostle Paul repeats it,
25 For husbands, this means love your wives, just as Christ loved the church. He gave up his life for her 26 to make her holy and clean, washed by the cleansing of God’s word. 27 He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault. Ephesians 5:25-27 (NLT2)
It wasn’t Jesus time, it wasn’t the wine He came to provide, it wasn’t the wedding He came to be part of…
That wine would be shared at Last Supper, and on altars all around the world. That wedding is the one still to come, the Wedding Feast of the Lamb, The wedding that He would prepare us for, make us Holy, washing us, and cleansing us because His blood was spilt.
His time has come, the best wine is ready and our Lord is ours and we are His…and He delights in us.
As He ensures we will be ready, guarding our hearts and minds, even as we dwell in His perfect peace! AMEN!
Chosen for What? The Call to Shepherd God’s People! But where?
Thoughts that carry this broken pastor to Jesus, and to the cross.
2 “Son of man, prophesy against the shepherds, the leaders of Israel. Give them this message from the Sovereign LORD: What sorrow awaits you shepherds who feed yourselves instead of your flocks. Shouldn’t shepherds feed their sheep? 3 You drink the milk, wear the wool, and butcher the best animals, but you let your flocks starve. 4 You have not taken care of the weak. You have not tended the sick or bound up the injured. You have not gone looking for those who have wandered away and are lost. Instead, you have ruled them with harshness and cruelty. 5 So my sheep have been scattered without a shepherd, and they are easy prey for any wild animal. Ezekiel 34:2-5 (NLT2)
Therefore, holiness involves pastoral ministry. When the substance of the liturgy becomes the substance of the soul of the pastor, then his ministry will become a pastoral anointing of the Mysteries of Christ that he is ordained to apply to souls. The liturgy is the sacramental moment of mysteries, but those mysteries are not confined to the moment. The reason we receive them in the sacraments is in order that they might come to life in us, quicken us, perfect us on our journey to our final end.
So too with Christ: although he is everywhere present, he does not permit himself to be so caught and grasped; he can easily shell himself, so that you get the shell but not the kernel. Why? Because it is one thing if God is present, and another if God is present for you. God is there for you when God adds the Word and binds himself, saying, “Here you shall find me.” Now when you have the Word, you can grasp and have God with certainty and say, “Here I have you, as you have said.”
I have had the blessing of having breakfast twice this week with other pastors.
The first time, with a Roman Catholic Priest friend and a Nazarene pastor, who I anticipate will become a friend. We are all roughly the same age, with the similar sense of the ironic and a passion to help people see Jesus. And, though we differ in our understanding of the Sacrament, there was a definite tie into to each of our ministries, as we adminster this gifft to our people, and yet long for the day when all the Body of Christ will share together in it.
Come to today, and the devotional readings, a sample of which you see above–which deal with this sacrament as well, and with how it is the responsibility of the pastor – perhaps the primary responsibility of the pastor, to ensure we are feeding out sheep, that we are getting them what they need–Jesus.
It is our ministry to point them to Jesus, where He said He would be for them. That is what they hear in the words of “for you” and where they need to be encouraged to believe them. These are just words we repeat because of their poetic nature. They are the words of Christ, placed there as a guarantee of His presence, of His work in their lives. Not a matter of some kind of magic, but because of the promise of Christ Jesus.
It is, as the other quote says, the “mystery of Christ–applied to their souls.” and that application is what we are ordained to do. To welcome the broken, to apply the sacraments, to allow the Spirit to reveal Christ–as promised for them there in that moment.
For He has promised to meet them there, as they share in His Body and Blood, as it nourishes and strengthens their faith–again as promised. As we remember He abides in us, and we in Him. That is what this sweet, powerful, healing time is, and we need to lead them there, to Him.
That is the role of a shepherd, to bring His people there. Even if that means dragging them there some of the time. That is what it means to lead His church. To guide them to the peace of Christ, found where He meets them, and unites with them, as promised.
Fagerberg, D. W. (2019). Liturgical Mysticism (p. 57). Emmaus Academic.
Burnett, A. N. (1527). That These Words of Christ, “This Is My Body,” Etc., Still Stand Firm against the Fanatics. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, pp. 213–214). Fortress Press.
