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Experiences beyond words……Where Theological and Exegetical Knowledge Fail
Thoughts which drive me to Jesus, and to His cross…
3 But those who prophesy are speaking to people to give them strength, encouragement, and comfort…..5 Those who prophesy are greater than those who can only speak in different languages—unless someone is there who can explain what is said so that the whole church can be helped. 1 Co 14:3-5. NCV
19 I am teaching them to you now so that you will put your trust in the LORD. NCV Pr 22:19.
The Imitation of Christ admonishes us: “Even if you knew by heart the whole Bible and the sayings of all the philosophers, what would it profit you without the love of God and his grace?” “Everyone has a natural craving for knowledge, but of what avail is knowledge without the fear of God?” “An unlearned person who serves God is surely better than a learned one who proudly searches the heavens while neglecting himself.” “Give up your excessive desire for learning. Therein are to be found only illusion and inner emptiness.”
How a man is born again may easily be told in words. When, however, it is a matter of experience, as it was with Nicodemus, it is a hard matter to understand and it requires effort to attain the experience. To persevere in this, when it becomes a matter of experience and when we are really tested, requires pains and labor.
Nicodemus was a brilliant scholar among the Jewish leaders. Yet he had to approach Jesus by night, and then the simplest thing, the idea of being born again, befuddled him. (I like that word befuddled – I dont’ know why!) He was confused, as many were with Jesus’ simplest teachings.
There are some things in life that you do not learn with your mind, you can only experience them, and let them transform you. Paul the apostle talks about two things – God’s love and His peace in a manner that clearly states that they are beyond our ability to understand, but are easily experienced. The Holy Spirit causes us to do causes, in ways beyond words. And if we focus on trying to explain it, we lose track of the experience.
There is more to it than that, as Paul discusses above when the saints in Corinth. There is a purpose to our words that can easily get lost as we pursue any gift–the ability to use that as a tool to help people experience the love and peace of God. We are called to bring each other strength, encouragement and comfort we are called to help all those called together–all those God desires to save. And the pursuit of knowledge can distract from that.
This is why Solomon, the wisest man in history would write that the purpose of his scriptures was to help us put our trust in the Lord, not in Solomon! And Pope Benedict XVI ( aka Joseph Ratzinger) the brilliant theologian Scholar, would quote another saying the natural craving for knowledge is worthless, compared to an unlearned person in a relationship with God. Brilliant men, gifted with knowledge and wisdom, dialing it back–to know God.
Another brilliant pastor I know, had an advanced school of preaching – 5 courses…. an introduction then 4 deeper classes. the first deep class was 45 hours learning who we were in Christ – not pastors, but children of God, who God was forming. THe last class had “nothing” to do with scripture–at least directly. Instead, we were study our people, to know what they were going through. We were given ways to learn their hurts and pains, to get behind the walls they set up. to laugh and cry with them (as St. Paul advised) because then we could see the Holy Spirit using our words to reveal that comfort that only comes from experiencing God’s love, that comes as we dwell secure in His peace. I look at those two classes as being the most formative of my preaching, even though they taught me nothing about studying scripture, or Greek or Hebrew. Instead of that Schuler, made us live in the love and peace scripture revealed, and then encouraged us to understand how we would help reveal it to others.
One of my other mentors, a brilliant Hebrew scholar, is also such a man. His gift goes beyond languages. While a good preacher (except for his ubiquitous mentions of USC football), his primary ministry I will always see as how he helped his congregation experience God’s love and peace in the Lord’s Supper. It was visible to me, as I assisted him, that his people savored this moment of communion, as they experienced Christ’s Body and Blood, given and shed for them. Body’s relaxed– smiles broke out, tension faded in weary, anxious bodies, as peace settled over them–as they knew they were loved. This is what I hope I can do… far more than anything else…this is what is needed – and important!
Don’t get me wrong, study is still a discipline I need, – but what is needed more, what we need to pray for, and focus our ministry on, is that God loves us, and calls us to Himself. Everything else must serve that purpose… for then the church is a place where broken people find healing, while helping others heal.
Ratzinger, Joseph. Co-Workers of the Truth: Meditations for Every Day of the Year. Edited by Irene Grassl, Translated by Mary Frances McCarthy and Lothar Krauth, Ignatius Press, 1992, p. 223.
Luther, Martin, and John Sander. Devotional Readings from Luther’s Works for Every Day of the Year. Augustana Book Concern, 1915, p. 247.
The Heart of Theology & the Heart of Ministry is the Heart of Christ
Devotional/Discussion Thought of the Day:
11 Say to them, As I live, declares the Lord GOD, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live; turn back, turn back from your evil ways, for why will you die, O house of Israel? Ezekiel 33:11 (ESV)
210 At times, seeing those souls asleep, one feels an enormous desire to shout at them, to make them take notice, to wake them up from that terrible torpor they have fallen into. It is so sad to see them walk like a blind man hitting out with his stick, without finding the way! I can well understand how the tears of Jesus over Jerusalem sprang from his perfect charity. (1)
The purpose of observing ceremonies is that men may learn the Scriptures and that those who have been touched by the Word may receive faith and fear (awe) and so may also pray. (2)
One of the reasons I am a Lutheran pastor, one of the reasons I love our confessions is the same reason I often am found quoting a Catholic priest/saint named Josemaria Escriva, the founder of Opus Dei. ( It is also the reason I am indebted to my non-denom Bible College professors, especially Doug Dickey and Rodney Vliet, and my fellow alum and now professor Chris G.
For all of the above, and some others in life, there is no division between pastoral practice – how we minister and equip others for ministry, and the depth of our theology. It’s not the academics against the pragmatics, the “confessionals” versus the “church growthers”. And while the theology differs a bit at times, there is a…. holistic approach that requires that we realize the harmony between doctrine and practice. The pastor/priest or whatever form of ministry (professor,teacher,deacon, director of ministry) cannot divide his day by saying, from 8-9 I will pray, from 9-11 I will do theology, from 1-5 I will fulfill my pastoral duties and ministry obligations, and from 7-10 I will do church growth. It is one constant movement, one constant life.
Otherwise, I would contend, if you think our lives can be divided like this, you have done none of the above, but have simply whistled into the wind. The Lutheran doctrine of vocation, and Escriva’s teaching on the apostolate doesn’t work this way. For both find their beginning point – and entire existence, in one place.
As this blog is titled – “the heart of theology and the heart of ministry is the Heart of Christ”.
Our theology finds itself created, not in books and seminary or catechetical courses, but in our baptism, at the point where God transforms us, begins to conform our mind to that of Christ. As we are united to the death, burial and resurrection of Christ, theology begins, ministry starts. (yes even as a baby is baptized!) For as the Holy Spirit takes up residence in us, as the word begins to germinate in us, quickening life, we become theologians, we become ministers, servants of the word.
And it is the sacred heart of Christ which replaces our cold, stone hearts (see Ezekiel 36) and we begin to see the world as Christ does. The more we see Christ’s heart and desire to be with us, the more we comprehend the depth of the Father’s love, the more we realize that our masses, our Bible studies, our retreats serve not to just impart doctrine – but to lead us to pray, to lead us to worship, to lead us to interact with God as He shares His glory with us as we dwell in His presence.
Ministry and Theology have to find their essence there, in the heart of God.
Otherwise – you can find blog after blog of theologians claiming programs aren’t based in the faith, and pastors who call their seminary experience their death, and their seminaries nothing more than cemeteries. They both have a point – and the point is the same…..
Without being found and nurtured and developed within the heart of Christ – they aren’t theology and ministry, they are academics and business practices.
But when those very same things are baptised, when they are united with the heart and mind of our benevolent, caring Master Jesus…. when we look at those struggling without Christ as St. Josemaria describes them, as we wolf down theology that shows the glory of God’s work in us, then it is theology, it is ministry, it is one….
for we are one…in Christ.
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 1086-1089). Scepter Publishers. Kindle Edition.
(2) Tappert, T. G. (Ed.). (1959). The Book of Concord the confessions of the Evangelical Lutheran Church. (p. 250). Philadelphia: Mühlenberg Press.
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- Something I’ve Known, But Never Fully Grasped Before… (beautifulthingsfromdust.wordpress.com)
- Some thoughts about why the Church is Here…. (justifiedandsinner.com)
