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“Life: God’s Version of Take Your Child to Work’ Day” Week 6: More Than… Philemon 1-21
Life: God’s Version of
Take Your Child to Work’ Day
Week 6: More Than…
Philemon 1-21
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ give you grace and peace!
Intro: Whose view?
The book of Philemon is the shortest that Paul wrote, yet it is contains one of the greatest challenges, along with an incredible miracle and one of the best examples of what it means to be a servant-leader who shepherds the people of God.
I have heard sermons about it focusing on the change in Onesimus, I have heard sermons about the challenges for Philemon – as his community would frown upon the precedent he was asked to set. I’ve even heard a sermon to pastors about how to imitate the “tactics” that Paul used to manipulate Philemon into doing what Paul wanted to do…
Today, the goal is to see the work of God, that He calls all three to be involved in, as he takes two of His kids to work together…
For some days, you will have the role of Onesimous, and other days, you will have the role of Philemon, and there will be a time where you have to take on the role of Paul….
But God’s work work this day is the same project for all three… to realize that each is…
“more than”
As in “16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me.
The task is simple, rebuilding the relationship that was shatttered.
- The PROBLEM – this is a horrible, worthless sinner
There is no doubt the relationship between Philemon and Onesimus was strained. It was more than that, as Philemon being an escaped slave, He had a price on his head, what we would call in old West, dead or alive.
He ran away, he was a slave, he would have been considered major property theft, not to mention Paul’s own mention that Onesimous was a pretty lousy slave. “11 Onesimus hasn’t been of much use to you in the past,” Paul says, yet the Greek is far more caustic
That’s not to say Philemon wasn’t a horrible worthless sinner. He was a slave owner who was brutal enough for a slave to run away, risking death to find some sort of freedom, the kind of guy that Paul wrote Ephesians to address. “8 Remember that the Lord will reward each one of us for the good we do, whether we are slaves or free. 9 Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites. Ephesians 6:8-9 (NLT2)
So these guys weren’t quite ready to go to work together with the Father.
I hate to say it, but we all have relationships like this – some of which we are the one who seems to be the bigger sinner – the slave who runs away, And some, we are the sinner who slowly wears down someone else, leaving them no seeming option but to sin.
Or maybe our sin would have been to take sides, like Paul did at first, only to set aside the personal benefit to choose to encourage reconciliation of these two men. HE would encourage Philippians, “2 Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. 3 And I ask you, my true partner, to help these two women, for they worked hard with me in telling others the Good News. They worked along with Clement and the rest of my co-workers, whose names are written in the Book of Life. “ Philippians 4:2-3 (NLT2)
We have these relationships, just as they did in the day of the Apostles. They seem shattered, the sins committed hanging around like a stench, affecting life.
- The solution
And yet, there is hope…there is the realization we started with, as each person sees, that . “He is more than a slave (/owner/shepherd,) for he is a beloved brother,
Paul writes,
“4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. 6 And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. 7 Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.
He goes on to say,
“8 That is why I am boldly asking a favor of you.”
Paul is pretty blunt- pointing out the incredible change that occurred in Philemon’s life, as he began to have faith, as he began to trust in Jesus, as he depended on the Holy Spirit.
Look at what God did with you… now listen, God did that with someone else… and I want you to hear me out..
He probably had the same conversation with Onesimos, “look I know I am sending you back to where you have a price on your head, but the God who makes you holy and previous to me – God is at work in Philemon’s life as well!
This is what is so amazing – these relationships that seem irreconcilable, at the right time where reconciled, but that reconciliation happened only when we realize we are all loved by God, that Jesus died to forgive our sins to bring us to the Father,
And there we are found together, baptized, cleansed, gathered, one, in Christ Jesus.
That’s why, between confessing and being forgiven and then coming up to the altar to share in the body and blood of Christ, we declare to each other – “the peace of God is with you!” and “and also with you” – a chance to recognize, as Philemon and Onesimos would, what unites us.
Being at peace in Christ Jesus.
For Alleluia! He Died, and we died with Him.
Alleluia! He is has risen!
And therefore WE, with Paul, and Philemon and Onesimos – are risen indeed.
Amen!
The Peril of Theology-Driven and/or Social Ministry Driven “Church”
Thoughts which guide me to Jesus, and to the Cross
The God of our ancestors raised Jesus from death, after you had killed him by nailing him to a cross. 31God raised him to his right-hand side as Leader and Saviour, to give the people of Israel the opportunity to repent and have their sins forgiven. 32We are witnesses to these things—we and the Holy Spirit, who is God’s gift to those who obey him. Acts 5:30-32 GNT
I have read a statement by Martin Lloyd-Jones, the English preacher and writer, in which he said: “It is perilously close to being sinful for any person to learn doctrine for doctrine’s sake.”
I agree with his conclusion that doctrine is always best when it is incarnated—when it is seen fleshed out in the lives of godly men and women. Our God Himself appeared at His very best when He came into our world and lived in our flesh!
For those who are always impetuously anxious to be about the business of helping the world it must be said that this is also the primary way in which the church can help the world. The world needs above all to know that in the gospel of the crucified and risen Lord it too comes up against its limit, end, and goal. Only where and when the gospel is heard will people be set free to turn back to the world and genuinely care for it. As the “outpost” of the new age, the kingdom of God, the church must proclaim this gospel so that all, including the world, may be saved.
As I look at the church today, whether Lutheran, Catholic, Methodist, or the various colors and shades of Evangelical, I see two groups. The first is concerned with theology and doctrine, what is being taught in sermons, in Bible studies and the like. They talk in a language they think everyone should understand, and to be honest, they come across uncaring at times. (they do come from every part of the theological spectrum, by the way) Without intending to, they become the people MLJ and Tozer identify, those who are studying doctrine for doctrine’s sake. They have their blogs, their podcasts, their micro-conventions, and their para-church ministries set up to share what they’ve learned with others.
The other group of people are concerned with social ministry of one kind or another. It can range from feeding the poor, to a Bullet’s and the Bible club, from ministering to the LGBTQ community (whether supporting or trying to rescue them rfom their lifestyles) to protecting the lives of pregnant mothers and the babies within them. They also can get to the point where their ministries become their reason for “religion,” and anyone outside of this is just not like Christ, and those who are apathetic toward their cause, well, maybe they aren’t truly Christian. Forde tries to offer insights to those who would change the world, and jump on bandwagons that promise it can be easily done.
There are a few of us who try to reconcile the doctrine/practice division, only to find frustration as neither group is satisfied. And to be honest, striking that balance is challenging. And, to be honest, the desire to reconcile these two things may fall into the same error that they both do….
The key must be to see Jesus, to see both theology and action as side effects of walking with Jesus. Not proof that we are, not requirements that we do, but just something that happens as we wander through life with Him. We need to know that He died and rose, and His death is where our journey with Him really starts. It is what the Spirit draws us into, in our baptism, the same Holy Spirit who abides in us, comforting us, drawing us into this relationship with God that is what holiness really is. Both Tozer and Forde see that as key point that the theologians and social ministry folk need to come back to as their focus.
This is who we are – those who have been cleansed of sin, who are HIs beloved children. Theology then is learning about Him and the journey we are on with Him, and social ministry is something we do together with Him.
But it comes back to being in His presence, to knowing His love…
Anything else, any other way becomes idolatry, quickly.
So spend time with Him, get to know Him, walk with Him and see what He does with your mind, and you actions.
A. W. Tozer and Gerald B. Smith, Mornings with Tozer: Daily Devotional Readings (Chicago: Moody Publishers, 2008).
Gerhard O. Forde, “Proclaiming,” in Theology Is for Proclamation (Minneapolis, MN: Fortress Press, 1990), 190.
We had One Job….
Devotional Thought of the Day:
49 One of them, named Caiaphas, who was High Priest that year, said, “What fools you are! 50 Don’t you realize that it is better for you to let one man die for the people, instead of having the whole nation destroyed?” 51Actually, he did not say this of his own accord; rather, as he was High Priest that year, he was prophesying that Jesus was going to die for the Jewish people, 52and not only for them, but also to bring together into one body all the scattered people of God. John 11:49-52
9 Without boasting, it is manifest that the Mass is observed among us with greater devotion and more earnestness than among our opponents.
7 Moreover, the people are instructed often and with great diligence concerning the holy sacrament, why it was instituted, and how it is to be used (namely, as a comfort for terrified consciences) in order that the people may be drawn to the Communion and Mass. The people are also given instruction about other false teachings concerning the sacrament.
2 Meanwhile no conspicuous changes have been made in the public ceremonies of the Mass, except that in certain places German hymns are sung in addition to the Latin responses for the instruction and exercise of the people.
3 After all, the chief purpose of all ceremonies is to teach the people what they need to know about Christ. (1)
Today Jesus might, at first glance, appear to be boring and not so exciting, but in him are hidden all the treasures of wisdom and charity, all the richness of love, faith and hope.
In the words of Caiaphas, I find some hope this morning.
He didn’t realize what he was doing, and yet, he pointed tho the cross of Christ, and our need for the death of Christ Jesus. He pointed to Jesus, who would die for all of us, to bring us together in one body, all of us scattered across the world, all of us scattered across time, all of us scattered across 42,000 denominations.
Sometimes we who preach and teach, are more like Caiaphas that we want to admit. We intended something else, and the Holy Spirit made it work just like it did with Caiaphas. We speak of Christ, we teach people what they need to know about Christ. They are drawn to the sacraments, they find in them the comfort and peace the world and their sin doesn’t offer.
We had one job, and our desire to astound people with knowledge, or convince them of our political position, our pragmatic superiority of mission, or even to give them a “lutheran (insert your own denominational/non-denominational tag) identity” twists the message, and imparts something extra. Something different that what should come out of our mouth did.
And we rejoice in God working, not at all realizing that we had one job, and only one, and we screwed it up.
We didn’t give them Jesus, that wasn’t our intent.
He came to them anyway! While we were patting ourselves on the back, praising each other for the job we did, and celebrating as if our sermon or blog, our podcast or summit was all our work.
Like Caiaphas, the Holy Spirit worked through us, and we didn’t see it, and let’s be honest, we might not have heard it.
This is one lesson that is taught over and over as I teach people about ministry. It is found in the section from the Augsburg Confession above. I bastardize it a little, changing the word on occasion to ministry, or pastoral care, or even life. And I change the word teach to the word give, so it ends up as,
The chief purpose of all ministry, all life, is to give/teach people what they need to know about Jesus.
There is our job, whether we are a pastor, a priest, someone who facilitates the response of people to God’s love (what we call worship leaders) or someone having coffee with a friend. They need to know Jesus, heck we need to know Him, and giving/teaching others about Him answers that need.
This is orthodoxy at its best – worshipping and giving glory to God for what He’s really done. What Pope Francis says, finding in him the treasures of charity and wisdom, the incredible love, faith, and hope.
That’s what we need…. that’s what we need to know about Jesus. More than anything.
We don’t have to be like Caiaphas, we can remind each other, encourage each other, pray for each other, and correct each other when we needed. All to accomplish our one job….
To give all people what they need to know about Jesus.
That He answers our prayer, “Lord, have mercy on us sinners”, by coming to us, cleansing us, and the Lord is with us! AMEN!
Tappert, Theodore G., ed. The Book of Concord the Confessions of the Evangelical Lutheran Church. Philadelphia: Mühlenberg Press, 1959. Print.
Pope Francis. A Year with Pope Francis: Daily Reflections from His Writings. Ed. Alberto Rossa. New York; Mahwah, NJ; Toronto, ON: Paulist Press; Novalis, 2013. Print.
A Growing Faith & Ministry and Those who Would Prevent It
Devotional/Discussion Thought of the Day:
5 And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. 1 Peter 2:5 (NLT)
1 So then, my friends, because of God’s great mercy to us I appeal to you: Offer yourselves as a living sacrifice to God, dedicated to his service and pleasing to him. This is the true worship that you should offer. 2 Do not conform yourselves to the standards of this world, but let God transform you inwardly by a complete change of your mind. Then you will be able to know the will of God—what is good and is pleasing to him and is perfect. Romans 12:1-2 (TEV)
On some occasions I have witnessed what could be called a general mobilization against those committed to dedicating their whole lives to the service of God and souls. Some people think that our Lord ought to ask their permission before choosing others for his service. Apparently they believe man is not free to say an unequivocal yes or no to this proposal of Love. To people who think that way, the supernatural life of each soul is something secondary. They do believe it has to be reckoned with, but only after petty comforts and human selfishness have been accommodated. If this were the case, what would be left of Christianity? Are the loving but demanding words of Jesus only to be heard? Or are they rather to be heard and put into practice? Did he not say, “Be perfect as your heavenly Father is perfect”?8
One of the things that those who observe the church and its ministry is that the millennial generation is more caused based. That is, they do not want a passive church where they sit and learn academic proofs for the existence of God and the formula for justification. They want an active faith, a trust in God that drives them to serve with purpose.
Some say this is new, but I remember my generation wanting the same thing. We responded to calls to be servant leaders, not just the bureaucrats and office holders we’ve too often become. What is worse, my generation, and the one before that seem determined to quench the spirit of those who would serve, saying that they cannot serve.
In doing so, not only are they preventing men and women from serving the vocation God has given them, they deny them a chance to grow in faith. The church should be recognizing the gifts and calling that God has given them. The church should be laying hands on and praying for the Spirit to bless those who would serve! Those who stop people from serving as part of the church are restraining them from doing the things that would lift up their pastors. There is no scriptural or confessional reason for this! ( Luther, Melancthon, and Walther all talk about such assistance as being good and right!)
I think St. Josemaria Escriva is correct, the resistance to letting people serve as God has called them has nothing to do with caring for them spiritually, and everything to do with petty comforts and selfishness. Harsh words, but to dismiss the supernatural life of souls as something secondary is completely contrary to the scriptures.
For these is a great tie between making sacrifices, and depending on God. Service and Faith are inseparable. Just like there is a right call to the office of the pastor, there is a right call to the priesthood, to the ministry of serving, to what in Greek is called the diakonos, that is – the office of deacon.
As a pastor, there are few things more uplifting as seeing the people of God hear the message I proclaim, the gospel I teach and desire to do something with it. It is not a threat to my job, or a threat to my existence. It isn’t a financial threat to see this! There is no threat in educating people to serve. It becomes the joy of seeing the care of souls entrusted to me bearing fruit. What a joy it is, when people say that this person ministered to them, what joy is it to watch a man stand by me and assist in baptizing those he shared the hope he has because of Christ.
What a joy it is to see them hunger and thirst to know God’s love, to help them explore it, to help them be rid of those things that quench their relationship with God. To see them realize that they can please God, that they who were justified by Christ are now sanctified and set apart to live walking with their Lord, guided by the Holy Spirit.
We have a unique opportunity, to see the church’s faith become relevant to their lives, to see them dedicate their lives to serving God and the people in the communities they live in, and the communities around the world. How we do that will determine the church for generations to come, whether it will be weak and die out where we live, or whether it will serve God.
It’s our choice, just as it was Israel’s as it entered the land.
Let’s pray.. and hear God speak clearly.
Escriva, Josemaria. Christ is Passing By (Kindle Locations 1116-1122). Scepter Publishers. Kindle Edition.
We pray and plead with you…”Do You Job!”
Devotional Thought of the Day
3 For we remember before our God and Father how you put your faith into practice, how your love made you work so hard, and how your hope in our Lord Jesus Christ is firm. 1 Thessalonians 1:3 (TEV)
9 The servant does not deserve thanks for obeying orders, does he? 10 It is the same with you; when you have done all you have been told to do, say, ‘We are ordinary servants; we have only done our duty.’ ” Luke 17:9-10 (TEV)
12 We pleaded with you, encouraged you, and urged you to live your lives in a way that God would consider worthy. For he called you to share in his Kingdom and glory.(1 Th 2:12 NLT)
92 Every Christian has the duty to bring peace and joy to his own surroundings on earth. This cheerful crusade of manliness will move even shrivelled or rotten hearts, and raise them to God. (1)
“Do your job” – Bill Belichick
This week a couple of Patriots players commented that their coach rarely compliments people, and that when he does, it really really means something to them. It’s not just someone trying to be nice, or trying to motivate them, the praise is sincere and they are worthy of it. They might not even think what they did was that noteworthy, but Coach noticed it. Often it is just that they obeyed his instructions to “Do your job.”
Some people make a big deal of living a life in tune with Jesus, reflecting his love Some will argue that such is a mandate, that we aren’t saved unless we reach that level of perfection. Others will point out that it is wrong to tie works to salvation, works to being required to have faith. They are so afraid that people would think they saved themselves that to teach anything as what we should do puts them into a frenzied panic.
Yet we don’t see that in the writings of St. Paul to the churches, especially this church in Thessalonika. We see a prayer that encourages and applauds living life in harmony with Jesus. We see Paul plead with people freed from the Old Covenant Law to live a life in a manner consistent with what God created and recreated them to be. It is the understanding St. Josemaria had when he talked of our joy and peace transforming even the most shrivelled of hearts.
It is simply what we do. It is a response to God asking us to “do our job.”
Do what you are created to do. It’s not miraculous, though it requires a supernatural dependence on the mercy of God. It is not special, it is just ordinary. It is serving, ministering to the needs of those God puts in our path. And the more time we spend with Jesus, the more it becomes, unnoticed. It is just our life, and we encounter it with the Holy Spirit, the Lord and Giver of life!
This is the life described in Romans 12, and 1 Corinthians 12-14. A life lived, affected deeply, far more than just consciously by God’s work in our baptism, and in those times where we commune with Jesus’ Body and Blood. When we are in awe of His love and His presence, when the Spirit has us focusing on Him, there is a mystical transformation that occurs, as God conforms us into His image.
And so we pray, and plead with you, do your job, confident that God will work in you, even as He planned.
So go, “do your job!”
(1) Escriva, Josemaria (2011-01-31). Furrow (Kindle Locations 599-601). Scepter Publishers. Kindle Edition.
