Devotional Thought of the Day:
18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”
19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.” Mark 5:18-19 Good News Translation
The papists and Anabaptists teach that if you wish to know Christ and keep your heart pure, then make it your preference to be alone. Do not wish to relate to people, but separate yourself, like a Nicolaitan brother.2 This idea is a devilish counsel that fights against the first and second tables [of the Ten Commandments]. The first table requires faith and awe, which in the other commandments is to be preached and glorified for the people and to be proclaimed among the people. We are not to be fleeing and crawling into corners, but socializing with others. Thus the second table teaches us to benefit the neighbor, with whom we are to associate and not isolate ourselves. So [isolation] militates against marriage, the household, statecraft, and the life of Christ, who did not always want to be alone. His life was filled with what most resembles a riot, for the people were always crowding around Christ. He was never alone, except when he prayed. So away with those who teach, “Be glad to remain alone, and your heart will be pure.”
The phrase is used in most professions, including by ministers, teachers, medical professionals, customers service experts. It is a simple thing, that our vocation would be perfect if it wasn’t for the people we had to deal with on a daily basis! It goes like this: Being
Luther points it out often in his writing, that Christianity isn’t to be lived in a vacuum, that with the exception of retreating into our closet to pray, we need to be in community. We can’t separate ourselves from the world, creating our own castles that are impervious to others, even other Christians in other denominations.
Yet we see a preponderance of para-church organizations, from schools and universities to coffee houses and even gyms. We isolate ourselves first from the secular world, then within the church, and then hide in our own refuge, hoping that the muck and mud of the world doesn’t stain us, that the contagion known as sin won’t infect us, and that we can lead perfect little lives, protected from all harm. We even pass this onto our children, hoping they will never have to deal with the brokenness of the world.
But holiness, being set apart for our relationship with God isn’t an individual thing. We need to encourage, comfort and even confront each other, and be open to those same efforts from others. That even includes those who do not know or depend on God, fr sometimes their insights into our lives is brutally accurate. (And in hearing them, and seeing how God uses them, they may come to know Him as well!)
Holiness is best seen in the light of God’s glory, something that is found in God’s presence, a place we are never alone, a place where all those He loves are gathered, in which we dwell with Him together. God and His people, together in communion, reaching out and inviting the world to be drawn close to God as well. Celebrating in His presence, the party taking off to another level as another prodigal, and then another is brought home. As another broken person begins to experience the healing that comes as the Holy Spirit comforts us.
This communal life is neither easy to start, nor does it ever become easy. There will be times where we laugh together, for sure, be other times we cry and grieve together. There will be times when reconciliation HAS to take place, and when we forgive 7 times 70. There will be times where we have to rescue each other from hell (literally). For that is what we are about, that is what enlarging the kingdom of God is about, that is why Jesus was born of the Virgin Mary, was crucified un Pontus Pilate, died, rose and ascended into heaven.
So we, all, could be one with Him.
and hear these last words, from Hebrews 10
23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer. GNT
Luther, M. (2007). Luther’s Spirituality. (P. D. W. Krey, B. McGinn, & P. D. S. Krey, Eds., P. D. S. Krey & P. D. W. Krey, Trans.) (p. 18). New York; Mahwah, NJ: Paulist Press.