Blog Archives
Life: God’s Version of ‘Take Your Child to Work’ Day Week 7: Dad’s Happy! (so are we) A sermon on Luke 15:1-10
Life: God’s Version of
‘Take Your Child to Work’ Day
Week 7: Dad’s Happy! (so are we)
Luke 15:1-10
† In Jesus Name †
May the grace and peace of God our Father and the Lord Jesus be yours, and may you rejoice as others who were lost are found!
Intro – The Job is done!
There were days that I went to work with my dad that were more special than others.
We were doing something with cement, building a new stone wall, or patching some foundation, or creating a walkway. As we laid down the last wheelbarrows load of cement, as we were younger we always watched my dad take out a pencil and carve his initials in the last section.
As we got older, my brother and then I would do enough work, and do it well enough, that our initials, STP and DTP would join TEP in some corner of the project.
And then off to Howard Johnson’s for an ice cream shake and a beer.
There was great joy, the job was done. Something was created, something was made right!
Time to celebrate!
That is the same thing that happens in heaven, every time a sinner is found and brought home. And like my dad and brother celebrating, like the shepherd finding the one, and the lady who found the silver coin, there is incredible joy, and a party that goes beyond belief.
And what is really cool – because life is God taking his kids to work, we get to celebrate as well!
And what a celebration it is! Dad is happy, and so we are happy.
Sort of like the shepherd who carries home his sheep…and the woman who found her very valuable coin.
Law – We don’t like those…. People/Sinners
The context of Jesus’ parable cannot be overlooked.
The Pharisees and those that studied the law didn’t get it. Both of these groups focused on living their lives as holy as possible, trying to eliminate any practice or behavior that wasn’t allowed for in scripture. They were devoted to their way of life, and proud of it, because of the effort put into it.
As hard as they practiced their disciplined life-style, they forgot to love their neighbor, to be concerned about them, and they just looked down on them, because they didn’t follow.
When they Jesus spending his time with these lesser beings, they are ticked off—if he’s truly God’s holy chosen messiah, he should be with them, praising them for their diligence and hard work.
Here again how the Bible declares the scene.
2 This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!
Imagine Jesus coming back today, and sitting here in church, and then we invite him to come eat with us, and his response was to leave, and head down to a picnic with…. Hmmm… who you do you think you are holier than? Or maybe those horrible rotten sinners who…
Or maybe, instead of heading to lunch with us, he heads to a jail in Colorado, to spend a couple hours with a 22year old assassin.
Maybe that puts us in the mood of a the pharisees.
“Pastor, you can’t mean that Jesus would rather spend His time with “him” rather than us…
My only reply – is God’s job today to search for the one, or the ninety nine?
Who is the lost coin that needs to be found – us or him?
Yet the interesting thing is, that God would have some of his kids with Him, to make the point of God’s love – to be there, as God does what only God does. As God works on Him seeking to finished the job that began as Jesus died for everyone of his sins.
And those of us who can’t go to jail to visit him, can God at work by praying for him, and for his family, as they realize that only Jesus can deal with the depth of his sin.
For in prayer, asking God to be at work, we confess that we believe God can and desires to save everyone.
And can you imagine the joy that would be in heaven, should this young man be brought home, carried by Jesus? Could God do it? He already has – in David’s case, in Paul’s case, in the case of one of the soldiers at the cross, a man named Longinus, who used his spear to prove Jesus was dead. Each a murderer was changed by the power of God’s love.
I know who the first person who would want to greet him when he gets before God’s throne. I mean after God the Father would welcome him home. Two forgiven sinners, saved by Jesus – what a image!
And I would pray we would all go ballistic with joy!
Gospel – Look at how God searches for us, finds us brings us home and rejoices!
Moving on to how incredible the gospel is–When both the lost sheep and the lost coin are found, the term used gives us a modern word- heurisko – the art and science of finding something, or someone. It combines intuition, deep research, intelligence, basically pursuing the thing with everything one is, and haves.
And Jesus came to find us, with everything He had and is, including His life.
To find all of us.
I saw something in Luke that I’ve never seen before in this parable, but it is there, both in Matthew’s account and the account from Luke we have today…
“Won’t he leave the ninety-nine others in the wilderness”
As I thought through this passage, this one verse captured my heart.
The 99 weren’t even home yet. They were still in need of their Shepherd for they were in the wilderness.
They were on the way, but they weren’t home, yet we still need Him to bring us home.
We still need Jesus, we still need the Spirit’s guidance, we still need the Spirit’s guidance to deal with temptation, to live a life with Him. And because we are really all more like the 1 than the 99, we know the Lord is with us. We and the pharisees aren’t the 99- we are the one, and Jesus is carrying us home. `1
We know that heaven went ballistic with happiness when we God put His mark on us. He was so happy.. another job well done.
And then he invites us to work with Him to share in His happiness, to share in His joy, as others are re-created in the death and resurrection of Jesus.
As He invites to go to work with Him, even as He takes on the toughest of jobs.
Amen!
“Life: God’s Version of Take Your Child to Work’ Day” Week 6: More Than… Philemon 1-21
Life: God’s Version of
Take Your Child to Work’ Day
Week 6: More Than…
Philemon 1-21
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ give you grace and peace!
Intro: Whose view?
The book of Philemon is the shortest that Paul wrote, yet it is contains one of the greatest challenges, along with an incredible miracle and one of the best examples of what it means to be a servant-leader who shepherds the people of God.
I have heard sermons about it focusing on the change in Onesimus, I have heard sermons about the challenges for Philemon – as his community would frown upon the precedent he was asked to set. I’ve even heard a sermon to pastors about how to imitate the “tactics” that Paul used to manipulate Philemon into doing what Paul wanted to do…
Today, the goal is to see the work of God, that He calls all three to be involved in, as he takes two of His kids to work together…
For some days, you will have the role of Onesimous, and other days, you will have the role of Philemon, and there will be a time where you have to take on the role of Paul….
But God’s work work this day is the same project for all three… to realize that each is…
“more than”
As in “16 He is no longer like a slave to you. He is more than a slave, for he is a beloved brother, especially to me.
The task is simple, rebuilding the relationship that was shatttered.
- The PROBLEM – this is a horrible, worthless sinner
There is no doubt the relationship between Philemon and Onesimus was strained. It was more than that, as Philemon being an escaped slave, He had a price on his head, what we would call in old West, dead or alive.
He ran away, he was a slave, he would have been considered major property theft, not to mention Paul’s own mention that Onesimous was a pretty lousy slave. “11 Onesimus hasn’t been of much use to you in the past,” Paul says, yet the Greek is far more caustic
That’s not to say Philemon wasn’t a horrible worthless sinner. He was a slave owner who was brutal enough for a slave to run away, risking death to find some sort of freedom, the kind of guy that Paul wrote Ephesians to address. “8 Remember that the Lord will reward each one of us for the good we do, whether we are slaves or free. 9 Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites. Ephesians 6:8-9 (NLT2)
So these guys weren’t quite ready to go to work together with the Father.
I hate to say it, but we all have relationships like this – some of which we are the one who seems to be the bigger sinner – the slave who runs away, And some, we are the sinner who slowly wears down someone else, leaving them no seeming option but to sin.
Or maybe our sin would have been to take sides, like Paul did at first, only to set aside the personal benefit to choose to encourage reconciliation of these two men. HE would encourage Philippians, “2 Now I appeal to Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. 3 And I ask you, my true partner, to help these two women, for they worked hard with me in telling others the Good News. They worked along with Clement and the rest of my co-workers, whose names are written in the Book of Life. “ Philippians 4:2-3 (NLT2)
We have these relationships, just as they did in the day of the Apostles. They seem shattered, the sins committed hanging around like a stench, affecting life.
- The solution
And yet, there is hope…there is the realization we started with, as each person sees, that . “He is more than a slave (/owner/shepherd,) for he is a beloved brother,
Paul writes,
“4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your faith in the Lord Jesus and your love for all of God’s people. 6 And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. 7 Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God’s people.
He goes on to say,
“8 That is why I am boldly asking a favor of you.”
Paul is pretty blunt- pointing out the incredible change that occurred in Philemon’s life, as he began to have faith, as he began to trust in Jesus, as he depended on the Holy Spirit.
Look at what God did with you… now listen, God did that with someone else… and I want you to hear me out..
He probably had the same conversation with Onesimos, “look I know I am sending you back to where you have a price on your head, but the God who makes you holy and previous to me – God is at work in Philemon’s life as well!
This is what is so amazing – these relationships that seem irreconcilable, at the right time where reconciled, but that reconciliation happened only when we realize we are all loved by God, that Jesus died to forgive our sins to bring us to the Father,
And there we are found together, baptized, cleansed, gathered, one, in Christ Jesus.
That’s why, between confessing and being forgiven and then coming up to the altar to share in the body and blood of Christ, we declare to each other – “the peace of God is with you!” and “and also with you” – a chance to recognize, as Philemon and Onesimos would, what unites us.
Being at peace in Christ Jesus.
For Alleluia! He Died, and we died with Him.
Alleluia! He is has risen!
And therefore WE, with Paul, and Philemon and Onesimos – are risen indeed.
Amen!
The Bizarre God…
Thoughts which lead me to Jesus and to the Cross
“I will put an end in Moab to those who make offerings at her places of worship. I will put an end to those who sacrifice to other gods. I, the LORD, affirm it! So my heart moans for Moab like a flute playing a funeral song. Yes, like a flute playing a funeral song, my heart moans for the people of Kir Heres. For the wealth they have gained will perish.” (Jeremiah 48:35–36, NET)
“Yet in days to come I will reverse Moab’s ill fortune.” says the LORD. The judgment against Moab ends here.” (Jeremiah 48:47, NET)
It grieved him when brothers sought learning while neglecting virtue, especially if they did not remain in that calling in which they were first called.
Christ’s death and resurrection, faith and love, are old and just ordinary things; that is why they must count for nothing, and so we must have new flatterers (as St. Paul says). And this serves us right since our ears itch so much for something new that we can no longer endure the old and genuine truth, “that we accumulate,”f that we weigh ourselves down with big piles of new teachings. That is just what has happened and will continue to happen.
The pastor understood their frustration. But their response was also an encouragement. He recognized one of the unique characteristics required of a pastor—perhaps a sign of the pastoral gift—is a willingness to love people even when they initially rebuff that love. The two accountants did not possess that willingness.
I would have thought that after 45 years of studying the scriptures, after nearly thirty years of teaching and preaching about the love of God, which desires to have a relationship with people, I would fully grasp how much He cares for us.
And then I come across a passage I have read 30?40? times, and am in awe of how bizarre God is.
The people that betrayed Him, more than perhaps any people are under discussion in the two passages above. Both Moab, and the Jewish people, who though thoroughly warned, fell into the same idolatry as Moab.
It’s not pretty!
Anyone who worshipped at their altars, anyone who shared in their idolatry, who served other gods, are going to have an end put to them.
And God hates it.
It rips his heart out to see them come ot where they are, and to receive the punishment they have chosen.
Just like Francis grieves when his people set aside God for “learning”, especially when they set aside Jesus and their vocation pursuing some kind of knowledge at the expense of their faith. Or the innumerable pastors and church leaders who get frustrated by those why reject them – and more importantly the peace and healing offered through scripture.
Yet God is bizarre, even as He groans over the fate they have chosen, has plans to end the judgment against them… and did so at the cross. That’s what the good pastor holds out for, and reveals to His people, a God who cares, who worked for the good of those who betrayed Him, who loved those who rebelled, and who promised to work to make everything right between them.
This is bizarre…
This isn’t normal…
Yet, it is so wonderful to know God cares that much, even for Moab….
Even for us.
Pasquale, G., ed. (2011). Day by Day with Saint Francis: 365 Meditations (p. 254). New City Press.
Robinson, P. W. (1539). On the Councils and the Church. In H. J. Hillerbrand, K. I. Stjerna, T. J. Wengert, & P. W. Robinson (Eds.), Church and Sacraments (Vol. 3, p. 403). Fortress Press.
Shelley, M. (1986). Helping those who don’t want help (Vol. 7, pp. 30–31). Christianity Today, Inc.; Word Books.
The Hardest Words in Scripture… are there for a reason
Thoughts which carry this broken pastor to Jesus, and to the Cross…
“The LORD said, “Name him Lo-Ammi, because you are not my people, and I am not your God.” (Hosea 1:9, NCV)
“I will plant my people in the land, and I will show pity to the one I had called ‘not shown pity.’ I will say, ‘You are my people’ to those I had called ‘not my people.’ And they will say to me, ‘You are our God.’ ”” (Hosea 2:23, NCV)
“I know what you do, how you work hard and never give up. I know you do not put up with the false teachings of evil people. You have tested those who say they are apostles but really are not, and you found they are liars. You have patience and have suffered troubles for my name and have not given up. “But I have this against you: You have left the love you had in the beginning.” (Revelation 2:2–4, NCV)
I often used to wonder that St. Ambrose was so bold as to call himself a servant of Jesus Christ. I supposed we all ought to be terrified at thoughts of this kind, and that none but the apostles might boast of such honor. But the fact is, we must all say to Christ: Thou art my Lord and I am thy servant; for I believe in thee and aspire to be with thee and all the faithful and to possess thy Word and Sacrament.
The first quote from Hosea hit me like a freight train. How I would hate to hear them, how I hate to read them, even about someone else that I’ve never known. They are the saddest and most devastating words in all of scripture.
I need to take them seriously, I need to hear the warning they bring to our people today. I can’t just dismiss them as if they are not relevant to today. For the reading from Revelation tells me that things do not change much.
We still forget God, we still forget our first love. These words aren’t talking to non-Christians, they are talking to us–those who’ve been called Christians and God’s people. Those who loved God, and know more about God than any other – for they can and do discern false teaching – they have suffered–even as they unmask liars in their midst.
Yet for all their knowledge, like Israel and Gomer in Hosea’s time, they lost the intimate relationship with God. And they don’t even notice, a sad comment on its own.
As I was reading my other devotions, I came across the quote from Luther, and I have to wonder about how it affects this. If we think we need to be afraid of Christ, afraid of serving God, In that fear of serving God, there is also the fear of being in HIs presence, being accountable to the plan He has, which may not be a demanding as we hold it to be. But the fear keeps us at a distance- a distance which allows us to know of God, but limits our ability to know Him, to engage Him, to serve Him as a trusted companion.
That’s the point that makes the difference–the relationship with God–that’s why serving God as His servant-companion and friend. That is the second reading from Hosea, the incredible reconciliation that God promises and makes happen. For the people who were told they were not, are once again the people of God. He restored the relationship – as promised- and then revealed that incredible blessing–that there is hope for restoration, for healing, for life as even more than a servant – but as the friend Jesus would tell us we have become.
His friends.
His family.
The ones the Spirit heals and nourishes through the word that testifies of Jesus and the sacrament which unites us with Him.
This is what changes knowledge of Jesus to knowing Him.
This is what saves us, this is what we are saved too – an intimate, eternal relationship with the Father, the Son and the Holy Spirit.
Luther, M., & Sander, J. (1915). Devotional Readings from Luther’s Works for Every Day of the Year (p. 362). Augustana Book Concern.
What Is Needed for Reconciliation and Real Peace?
Dawn at Concordia
Thoughts that draw me closer to Jesus, and His cross.
28 Then the man said, “Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won.”29 Then Jacob asked him, “Please tell me your name.” But the man said, “Why do you ask my name?” Then he blessed Jacob there.
30 So Jacob named that place Peniel, saying, “I have seen God face to face, but my life was saved.”…
3 Jacob himself went out in front of them and bowed down flat on the ground seven times as he was walking toward his brother.
4 But Esau ran to meet Jacob and put his arms around him and hugged him. Then Esau kissed him, and they both cried. 5 When Esau looked up and saw the women and children, he asked, “Who are these people with you?” Genesis 32:28-30, 33:3-5, NCV
For the minds of these people have become stubborn. They do not hear with their ears, and they have closed their eyes. Otherwise they might really understand what they see with their eyes and hear with their ears. They might really understand in their minds and come back to me and be healed.’ Matt 13:15, quoting Is. 6:9-10 NCV (emphasis mine)
The culture of individualism, consumerism, and quick fixes continues to creep into the work of the counselor whenever performance and quick results are the primary motivations. Often we get so extremely busy and preoccupied by our compulsion to quickly remedy “problems” that in reality require an unhurried transformation not only of the head but of the heart, that we grasp for the next best treatment available or hold onto tried and tested modes of intervention. Yet at the end of our therapeutic work we somehow get the sense that something is amiss and unfinished, that somehow all these theories and techniques have fallen short of responding to the soul ache that comes from a deeper, more primal place.
It is taught among us that the sacraments were instituted not only to be signs by which people might be identified outwardly as Christians, but that they are signs and testimonies of God’s will toward us for the purpose of awakening and strengthening our faith.
2 For this reason they require faith, and they are rightly used when they are received in faith and for the purpose of strengthening faith.
I do a bit of counseling now and then, sometimes in groups, and sometimes with individuals. Almost always, it is because of conflicts and strife, even if that is because of an internal conflict.
Having that occur more often as the holidays come near – I saw something in this morning’s devotion that I’ve overlooked before. Jacob/Israel’s dramatic change in dealing with his older brother Esau. Jacob left his homeland, fearing for his life, as he scammed his borther out of everything – his birthright, his blessing as older (and therefore chief of the tribe) son. His fear was obvious, as he sought to buy forgiveness, sending gifts on a head.
But his encounter with Jesus changed all that…he was drawn back to God, even fighting him–as stubborn as ever–refusing to submit. But that fight and blessing changed him, even as he “triumphed,” and was saved. For it was only by engaging God that this could happen, it was only then that reconciliation, true reconciliation was possible for Jacob/Israel.
That is what Jesus points to, in quoting Isaiah’s ordination warning. Only by engaging God can sin be dealt with, and the person healed. Just as the Lutheran Confessions talk of the sacraments being the place where we are healed as our trust/dependence on God is strengthened and made our foundation of life.
That is the primal place where Nolasco notes the soul’s ache originates. The healing necessary to pursue healing with others can only be seen when God’s peace is known, when He is depended upon for a deeper healing. It is there the transformation takes place – even if the transformation takes 20 years. (some of us wrestle with God longer than others!) That of course means that pastoral counselors and shepherds, and regular counselors as well as we need to be patient, and let God draw us to himself. It means trusting in the promisess given to us through His word, and through the sacraments He instituted and blesses us through.
It is not a quick fix, even though the road starts with a dramatic change of heart. That change was being caused by God for a lot longer period of time than we can see, for it was planned for from before the cross, from even before time.
But God will make it happen – He will complete the work He began in us, showing us miracles of reconciliation, miracles of healing, even as we wrestle with Him through it.
So hang on, and let the Spirit cut open your heart (see Ezekiel 36:25 and Acts 2:36-37) and bring healing…and then, rejoice for you well in a peace beyond comprehension… even though you may not always see/feel/know it.
Rolf Nolasco Jr., The Contemplative Counselor: A Way of Being (Minneapolis, MN: Fortress Press, 2011), 7.
Augsburg Confession – XIII The USE of the Sacraments; (emphasis mine) Theodore G. Tappert, ed., The Book of Concord the Confessions of the Evangelical Lutheran Church. (Philadelphia: Mühlenberg Press, 1959), 35.
A Missing Lesson About Financial Stewardship….that is Absolutely Necessary!
Thoughts which drag me to Jesus…and to His cross…(kicking and screaming at times)
“So when you offer your gift to God at the altar, and you remember that your brother or sister has something against you, 24 leave your gift there at the altar. Go and make peace with that person, and then come and offer your gift. Matthew 5:23-24 NCV
The boldness of Luther in the hour of danger has been sadly misrepresented by his enemies. It has been attributed to arrogance, self-confidence, and as many other evil qualities as would have constituted a thousand demons. But when we withdraw the veil of his private life, and get an acquaintance with his thoughts in solitude, we get a different view of him. When we follow him to his retirement, and hear nothing but that solitary, penitential cry, “My sins, my sins,” we do not find much self-reliance. It was not in himself that Luther found confidence: it was in the arm of Omnipotence.
2. That a man pray in every time of trial and need; for, the greater our need the stronger is our prayer. Therefore also God, in the 50th Psalm, says: “Call upon me in the day of trouble.” (Always and everywhere there is sufficient provocation to prayer if one will but realize it).
In a lot of churches, November is a month of budget preparation for the next year, and for those churches, Stewardship drives and Stewardship Sundays and fundraising takes a lot of time. At least that is the way many of us were trained, and based on emails and programs sent to me, it still is a major endeavor for some.
I have yet to see a program started in the words of Jesus, found in Matthew’s gospel, and quoted above. For one good reason, the fiscal impact of this heard in our churches would cause the offering plate to have a different weight, for most would hear this as a required first step, and decide it wasn’t worth the effort! They might say, “So if I can’t give unless I reconcile, I guess – I don’t have to give!”
And the most time we don’t want to reconcile, it is because we see “those” much as some Catholic leaders of his day saw Luther! (and undoubtedly as he saw them!) Courts declare such relationship divied, based on irreconcilable differences, whether the relationship is a business or marriage. And in some cases, for the moment, so they are.
But look at Hunt’s words about Luther – everything would change if they could have witnessed how he was haunted by sin, terrified by a God he thought could not love him–then he realized scripture revealed Jesus far differently. some tried to steal that comfort, that peace that knowing our sin was completely forgiven! No wonder he was a little perturbed at Eck and Tetzel, then at the pope that defended their work!
But how do we get through the hardship of trying to do the impossible and reconcile with people we can’t stand? Well, I can tell you that the only way is through and during prayer – while we plead with God for such. Our faith and trust in God deepens as the Spirit empowers us to reconcile. For there is no other way to approach it, except trusting in God to break hearts and restore souls and in doing so, bring about the desire of God. To bring about what Christ’s directive states…
This is far more pleasing to God that throwing $20, $50, or $10,000 in the offering plate….
So be good stewards – first of relationships, then of other treasure, talents and time. And know, God will supply whatever you need, for you dwell in Jesus! Amen!
Martin Luther and John Hunt, The Spiritual Songs of Martin Luther: From the German, trans. Thomas Clark (London: Hamilton, Adams, and Co., 1853), vi–vii.
William Lœhe, Seed-Grains of Prayer: A Manual for Evangelical Christians, trans. H. A. Weller (Chicago: Wartburg Publishing House, 1914), 1.
Jesus is INDEED the Savior of the World: A sermon from Concordia on John 4:25-30, 39-42
The Good Shepherd, carrying His own.
Jesus is indeed the Savior of the World
John 4:25-30,39-42
† I.H.S. †
May the grace and peace of God be so clear in your life that you declare with the Samaritans, “now we know He is indeed the savior of the world!”
- Woman at the well
She was the first person Jesus to whom Jesus confessed He was the Messiah, the Christ.
He simply said to her, “I am He.”
She wasn’t a princess; she didn’t come from a powerful family major metropolitan city. She wasn’t even married, but so desperate she shacked up with someone who used her, but who could provide a roof over her head.
It turns out she was a princess, the daughter of not just any king, but the King of kings.
Because of that relationship, there were no games with Jesus’ answer. He would play with the Pharisees and Sadducees, never answering their questions, as they weren’t ready for them. She didn’t get a convoluted answer, as Jesus gave Herod and Pilate.
“when He comes…he will explain everything to us…” she said, with hope it might be…
Jesus replied, “I AM he!”
A relationship, long dormant, was formed in that moment, as this lady became someone’s daughter, and realized this man who knew all about her, loved her in a way she never knew she could be loved….
But that is only the beginning…
- Are we blind like the disciples?
There is an interesting reaction by the disciples, that sort of proves how naïve they were.
They ask, “What do you want with her”—at least that is what it translates out to in English. But the word is zeteo—the word for pursuing, it is the word for desiring something from someone.
After all, why would Jesus be talking to “one of them?” Why would He be interested in a lady who was one “their” castoffs?
I struggled with that word desire – and I think I understand why translators didn’t translate it more clearly. Why would you use the word desire, with all the potential mis understandings?
But that is where their sin comes in, as in their minds they are seeing this lady as, well, not a lady. I can leave it there.. right?
They bore false witness against their neighbor – they shattered the 8th commandment.
And because of that, they couldn’t understand a good reason for Jesus to want to be found in her presence.
They couldn’t understand his desire to reveal who she really was
She was a daughter of the King of Kings
And she proved it…. She went and gathered others who were meant to be God’s.
Leaving her bucket – the reason she was there behind, she went into the village, and invited others to see.
And this is where the gospel story gets interesting….
- Steps to believing
This lady, revealed to be the daughter of the King of King go and gathers everyone in the town. AND THEY LISTEN TO HER AND COME!!!!!
They are so enamored with Jesus that they ask Him to stay with them, and this Jewish Rabbi breaks every rule in the book and does so. He not only dines with heathers, he stays in their homes.
He invests them the very mysteries of God, for hear what happens.
So he stayed for two days, 41 long enough for many more to hear his message and believe.
They came to trust and depend on Jesus! This crowd of outcasts who weren’t part of the right ethnicity, the right culture, never mind from the right schools of religious thought. Heck – these people wouldn’t even be allowed in the synagogues of Jesus day.
Yet he stayed with them, and they came to trust in Him, for their salvation –for their life, even before the cross!
What’s more – the faith went deep—listen to these incredible words
Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”
That word know there—they understand, they comprehend that He is not just the Saviour of the Jews, and not just that of those who are Abraham’s descendants – He is the Savior of the world—He is the savior of all!
They have begun to love and trust in God the way the Lady does, not just because she told them, but because they experienced His love for them. This is remarkable – this is what it is all about – this relationship that God wants with all people – everywhere.
This is the place where every parent should want their children – to know God is their Savior – not just because they said He is, but because they know Him. This is what every pastor wants of every person, not just in their church but their community—for every person to know Jesus, to experience His love, to be relived by His mercy.
TO experience the love of God, to experience how much He cares and He lifts your burdens off of you, as He cleanses you, as the Spirit dwells within you… this is what you need to know of Jesus.
To have that relationship with God that we encourage each other in, yet which is so intimate and shared with the Father who calls us His children, with Jesus who calls us His brothers and sisters and friends. With the Spirit who ministers to us in a way that is beyond words. TO know Jesus wants to have this relationship with everyone, no matter the depth of their sin – it can happen…
To have you depend on God – not just because I and the elders tell you about Him, but because you know Him… and knowing Him, lets us praise Him… forever! AMEN!
Keep Your Enemies Close! A sermon on Genesis 45:3-15
Keep Your Enemies Closer!
Genesis 45:3-15
† In Jesus Name †
May the grace of God our Father and the Lord Jesus Christ transform you into people who call people to come closer… to you… and therefore God!
Typo Alert?!?
As I was working on this sermon about Joseph and his brothers, I would type out the title. Thinking about how God was working in their lives, I would look at it, and something seemed wrong.
It was the exclamation point. Maybe it should have been a question mark.
Keep your enemies closer?
Na… back to Keep your enemies closer!
Well, wait a minute… closer! Closer?
Which you think works better as a title might depend on who’s shoes you are wearing and what your agenda is…
But either way – make sure you repeat to those people what Joseph said to his brothers, Please come closer! And bring him here quickly!
Don’t Be Upset – Don’t Be Angry
Even though it has been a decade or more, Joseph knows his brothers all too well.
And he said again, “I am Joseph, your brother, whom you sold into slavery in Egypt. 5 But don’t be upset, and don’t be angry with yourselves for selling me to this place. It was God who sent me here ahead of you to preserve your lives.!
The first reaction to sin is denial, but they cannot do that anymore. The one they sinned against is standing right in front of them! So they go to the second and third steps in the getting caught process.
Fear – pure fear. Translated here as being “upset.” To be caught by the person who you sinned against, and for that person to have all the power and authority to do whatever he wanted to, to you. The amount of fear that would create – could probably be seen and even smelt.
And so Joseph says… calm down, don’t be upset!
The third step for a sinner caught in sin is to beat themselves up over it. We are all pretty good at that, aren’t we?
“Don’t be angry with yourselves!” he says to them – as fast as their mood is changing.
Even as God says that to us today.
Did you sin this week? Did you sell out Jesus? You thought everything would be perfect if you could get rid of God, sending Him away?
You will stand before Him, just as the brothers had to stand before Joseph.
Don’t be afraid or anxious; His desire is to draw you close….
Don’t be angry with yourselves; God the Father sent Jesus into captivity, just as God sent Joseph into Egypt. Hear Joseph’s words again,
God has sent me ahead of you to keep you and your families alive and to preserve many survivors. 8 So it was God who sent me here, not you!
Hear that – as Jesus says it to you from the cross! As Jesus dies, our life would be eternally spent with God the Father!.
God has sent me ahead of you to (the cross) to keep you and your families alive and to preserve many survivors. 8 So it was God who sent me here (to the cross!), not you!
So come closer, and don’t be upset or angry with yourselves…. God is in control….
Our hope – understanding grace like Joseph… bringing enemies near to embrace us!
I can imagine that the brothers saw themselves as Joseph’s enemies when he called them to “come near.” They struggled to believe how blessed they could be in the moment the truth set them free of their past and present sins.
But there he was… just as Jesus is for each one of us today. Ready to cry with joy over us, even as Joseph did as he embraced first Benjamin, then the rest of his brothers.
It is what we need to pray for, for those people who should be our brothers and sisters but struggle as they think they are our enemies.
Even as Jesus brings his enemies closer and reveals us to His brothers and sisters, Joseph could look back at what God did, what He was doing in providing for all the people of God. As He did, he found the ability to trust in God’s plan, in what God provided.
That is how we draw people to Jesus… we fall in love with Him as we see what He is doing in our lives, and we realize “our enemies” need to see it happening to them as well.
In our prayer circle – I had you put two names – the names to pray for, that God would come to be so natural to them… that when they walk through those doors, you dance with joy. These might be the people that betrayed you in your life, the way Joseph was betrayed. Or they may be the people you sold off into slavery. Either way, these enemies are drawn into a relationship with Jesus. Are revealed to be your brothers and sisters!
Call them to come near, tell them, “please come closer!.” Describe what God is doing, how you see God using the worst challenges in life as blessings,
And when that happens, weep because you are so overwhelmed with joy!
God is with you – so calling them to come closer. Praying that they do… is simply bringing them into the presence of God. AMEN!
Lord, Have Mercy on us! (all of us… them too!)
Thoughts to encourage you to adore Jesus….
40 But the other criminal protested, “Don’t you fear God even when you have been sentenced to die? 41 We deserve to die for our crimes, but this man hasn’t done anything wrong.” 42 Then he said, “Jesus, remember me when you come into your Kingdom.” 43 And Jesus replied, “I assure you, today you will be with me in paradise.” Luke 23:40-43 (NLT2)
34 Jesus said, “Father, forgive them, for they don’t know what they are doing.” And the soldiers gambled for his clothes by throwing dice. Luke 23:34 (NLT2)
43 “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. 44 But I say, love your enemies! Pray for those who persecute you! 45 In that way, you will be acting as true children of your Father in heaven. Matthew 5:43-45 (NLT2)
It is 9-11.
And last night, another friend passed away. One who made me think often of the incredible dimensions of God’s love, displayed on the cross.
And I woke this moring, on 9/11, thinking about the thief on the cross next to Jesus. The one who would be with Jesus in heaven in just a few hours.
God’s mercy extended out to him, even a few pain filled hours before he died.
How incredible is GOd’s mercy!
I don’t know how many people in the towers, on the rescue crews, in the planes, knew Jesus prior ot that day.
Even if they didn’t, in their last moments, any of their cries would be met with the same kind of mercy. THe same forgiveness, the same love, the same promise… today you will be with ME, in heaven.
For God did not want any to perish – but all to come to repentance…. (2 Peter 3:9)
And God doesn’t rejoice in the death of the wicked… (Ezekiel 33:11)
We wil never forget the events of 9/11.
But I pray we remember them in such a way that we are motivated to see all reconciled in Christ to the Father. To love those who seem unlovable, to bless and pray for those who persecute God’s people.
Lord have mercy! CHrist have mercy! Lord have mercy on us all!
A Prayer For Our Time
Devotional Thought of the Day
“You have heard that it was said, Love your neighbor and hate your enemy. 44 But I tell you, love your enemies and pray for those who persecute you, Matthew 5:43-44 (CSBBible)
Eighthly, for all sinners, that God would seek and save them from their fall, so that they be not overtaken by the wrath of God, nor condemned in the day of His severe judgment.
Ninthly, for all those who, on account of their sins, are troubled by evil spirits, that God would stretch forth His merciful hand and give them His grace, so that they be not overcome….
Twelfthly, for all our enemies and persecutors, who seek after our lives, honor and possessions, that God would not charge them with their sin, but bring them by His grace to true repentance and faith.
Fourteenthly, for all those who have not yet come to the knowledge of Christ the Savior, be they Jews, Turks, Heathens, or evil-doers of any kind, that God would bring them into His fold through the power of His holy Word.
Hopefully, the Bible passage in red above is something you have heard before. A passage that should have challenged you. It probably caused you to become defensive, and to ask questions seeking to divert attention to the enemy, adversary or the person that is down right annoying. I’ve heard commments such as, “Pastor, how can I pray for that asshole?” “Pastor, how can I trust them again?”, “How do I defend myself from being hurt for the 10th, 100th time.”
While pastors and priests may tell you to do this, (usually after you did the opposite) we don’t always teach you how to do it, or provide you a model.
So when I came across Loehe’s general prayer, I found a starting place for us. The entire prayer is good, but I find most of the other areas things we focus on well. It is these areas that are hard to face, that can load us down with fear, or cause great anxiety.
SO we start with this prayer, or one like it. We can pray it word for word, savoring the words until they resonate it into our heart. We can also use it as several bullet points, letting each petition or phrase resonate within us names and the feelings, letting the Holy Spirit bring us to healing as we pray, as we give to God (and often give back to Him again and again)
For that is the blessing on praying for these people. As we entrust them to God in prayer, as we ask for them to be blessed, the burden we allow them to cause in our lives is lifted off, and we are freed. As that happens these prayers take on more life. For God begins to shape our hearts toward them – providing the healing. God is amazing in this…
We need to start to prayer – so now with a place to start, thanks fo a pastor dead some 170… we have a starting place…
Ready, set, Go!
William Loehe, Liturgy for Christian Congregations of the Lutheran Faith, ed. J. Deinzer, trans. F. C. Longaker, Third Edition. (Newport, KY: n.p., 1902), 52–53.
